Sermon
Life & Death and the Gospel
Publisher transcript
Transcript
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Well, good morning. I want to begin with a story.
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It was January of 1988, and me and some of my freshman friends, we were still called freshmen back then,
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first-year students were on a mid-year break, cross-country skiing in Vermont.
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And we stood at the top of a hill.
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And if you have ever been cross-country skiing, you will know that this is not a happy place to be
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at the top of a hill, because it's hard to go downhill.
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I had grown up cross-country skiing, so it wasn't as scary for me.
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But for my friends, they looked down this 100-yard hill.
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It was not a massive hill.
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This 100-yard slope, and thought, we're going to die.
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And in my youthful exuberance and great spiritual immaturity, I said, to live is Christ and to die is gain.
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You know, when you're 18, it's really easy to say things like that flippantly, isn't it?
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Now, past 50, it's a lot more weighty to say something like that, isn't it?
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The fear of death is something I've come to see as a very real power in our world and in our life.
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So I was studying about this this week.
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I actually came across a book, The Worm at the Core, on the role of death in life.
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And in this book, three researchers, psychologists and sociologists,
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studied the effect of death and the fear of death on people's lives.
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Synopsis of this book described it this way.
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The fear of death and the desire to transcend it inspire us to buy expensive cars,
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crave fame, put our health at risk, and disguise our animal nature.
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The fear of death can also prompt judges to dole out harsher punishments,
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make children react negatively to people different from themselves,
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and inflame intolerance and violence.
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It's a fascinating story.
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If you want to go, you can search them up on NPR.
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I can give you the link later.
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It's fascinating what they found as they tried to study how,
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when people expressed a fear of death,
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how it actually affected the way that they lived.
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It prompted reckless living, harshness towards others,
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prejudice, selfish ambition, as well as fear, isolation, and a desire for control.
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Death casts its shadow over all of life.
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It is the one certainty no one is exempt from.
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Maybe you've felt this recently in your own life.
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Maybe you are mourning the loss of a loved one who's died.
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And maybe the fear of your own death,
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or of someone you love,
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has had a pull on your heart.
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Maybe you have, or as I remember in the early days of the pandemic,
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where I found it hard not to walk around viewing my neighbors as these clouds of death.
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Do you remember that at the beginning of the pandemic,
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when we viewed everyone around us as having this 10-foot radius of, like, deadly germs?
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And you're really annoyed at the person who went the wrong way in the grocery store aisle
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when the arrows pointed the other way.
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I viewed them as things I needed to avoid,
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because I wanted to avoid death at all costs.
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And maybe some of you have studied so much to think,
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this pandemic is nothing.
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I have to cross a street.
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I have to get into a car.
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I have to eat food.
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There are so many things that could kill me every day.
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Fear of death is reasonable.
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Good heavens.
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So wherever you're at in this spectrum,
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the reality of death and the fear of death is, I believe,
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something that's common to us all.
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How do you think it shapes you?
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As we look at our passage this morning in the book of Philippians,
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we're going to look at how the Apostle Paul thinks about this.
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We're going to think about how he viewed life and death
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through the lens of the gospel and how he lived it out.
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So if you want to turn with me in the book of Philippians,
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we're in Philippians chapter 1.
Philippians 1 chapter mention
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We're going to be looking at verses 18 through 26.
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Philippians 1, verse 18 through 26.
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We're going to read it, and then we're going to look at it together.
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So we'll start.
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If you're in the ESV, it has the break.
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We're just going to read the last sentence of verse 18.
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Paul writes this.
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Yes, and I will rejoice.
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For I know that through your prayers and the help of the Spirit of Jesus Christ,
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this will turn out for my deliverance,
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as it is my eager expectation and hope that I will not at all be ashamed,
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but that with full courage, now as always,
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Christ will be honored in my body, whether by life or by death.
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For to me, to live is Christ, and to die is gain.
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If I'm to live in the flesh, that means fruitful labor for me.
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Yet which shall I choose?
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I cannot tell.
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I am hard-pressed between the two.
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My desire is to depart and be with Christ, for that is far better.
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But to remain in the flesh is more necessary on your account.
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And convinced of this, I know that I will remain and continue with you all
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for your progress and joy in the faith,
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so that in me you may have ample cause to glory in Christ Jesus
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because of my coming to you again.
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Let's pray.
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Ask for God's help as we look into His Word together.
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Lord, we do ask you this morning that you would be with us as we look into your Word.
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Lord, help us to receive the truth of this Word.
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We pray that your Spirit would apply it to our hearts and to our minds and to our wills.
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Lord, we pray that you would give us alertness this morning,
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and I pray that you would give me clarity of speech,
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that I might speak the words that you would have me speak.
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Lord, so that we might together sit under your Word this morning.
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We pray these things in Jesus' name.
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Amen.
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So remember the context of Philippians.
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Paul is in prison.
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He has been in prison for his preaching of the Gospel.
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He is awaiting a trial,
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and he knows that the outcome might be his execution.
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And he is in reflecting on these things,
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that he shares how the Gospel is shaping his view of life and death.
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And there are two things that as he thinks about himself as a Gospel citizen,
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living out his calling in this world,
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he says two things in this passage.
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Gospel citizens are not afraid to die,
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and Gospel citizens have lots to live for.
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So let's look at these things in this order.
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Gospel citizens are not afraid to die is the first point.
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You see this hanging off of verse 21,
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which is kind of the center of this.
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For me, to live is Christ, and to die is gain,
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and we're going to take those in reverse order.
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So Paul says, I am not afraid to die.
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When you start off in verses 18 and 19,
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Paul's in prison.
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He's facing maybe a death sentence.
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And how does he start?
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I will rejoice, for I am confident.
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I have eager expectation and hope.
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His attitude is not one of dread in his circumstances,
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but one of confidence.
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What is his confidence in?
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It's in God.
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It's that God is sovereign in the circumstance,
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and that God, his life is in God's hands.
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And so he starts with this perspective of confidence in God.
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How does he have that confidence?
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Well, because as verse 21 says,
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even death, which feels to most of us like the worst thing that could happen,
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even death would be gain.
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He says, I know I'm going to this trial,
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and it could go either way.
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But you know what?
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How bad could it be?
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If I die, what happens?
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If I die, I gain something.
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I get to go and be with Christ.
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Paul's entire perspective is shaped by the truth of the gospel
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that many of us here this morning know and profess to believe,
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that Jesus Christ came to rescue us from sin and death and judgment.
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Jesus Christ came in through his life,
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and particularly in his death for us,
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he died a death for us,
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so that we might not die,
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but live when we have faith in him.
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This is the passage we read earlier in John 11.
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And Jesus comes to Martha and says,
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why are you weeping for your brother?
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Because I am here.
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I am the resurrection and the life.
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And if you believe in me,
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even though you die,
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you will yet live.
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You will have this eternal life.
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For the hope of what God has done for us in Christ
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is that because of what Jesus has done,
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when we are connected to him by faith,
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we have both forgiveness of sins and the promise of eternal life.
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So that even if we die,
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we will not die.
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But we will be living with God forever.
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This is the great hope of the Christian gospel.
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And Paul applies it to his circumstance,
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and he says,
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what's the worst thing that can happen to me?
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It's gain.
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Because I'll go and be with Jesus.
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He does not only say that it's gain,
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but he says it's actually better.
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Look with me at verse 23.
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22 through 24 is fascinating
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because Paul lets us in on the internal ruminations.
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Like, what do you think, guys?
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Should I go or should I stay?
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If I go, do you know what I get?
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I get something better than anything I could get on this earth.
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I get to be with Jesus.
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This is his greatest treasure.
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And the word depart here is this really cool word.
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It's used in some context to talk about a ship
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that's leaving its moorings and heading out into open water.
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Think about a ship that's tied up to a dock.
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It's got anchors in the water
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and ropes that are connecting it to the dock
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so that it doesn't run away.
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But when it departs,
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it loses all of those things
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and it picks up the sail
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and the wind fills the sails
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as it heads out to the open water.
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And Paul says,
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that's what I'm doing.
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My life is going to be like heading out
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into the open water
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of eternal life
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in the presence of Jesus.
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And that's all I want.
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That's the best thing
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that could ever happen to me.
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So he says,
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no more anchors,
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no more ropes,
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no more chains,
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but to worship him.
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Now there's an important theological point here
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that I want to spend just a minute on
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because Paul has an immediate hope.
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He says,
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if I die,
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I will be in the presence.
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I will be with Christ.
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Theologians have wrestled with the timeline
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of what happens when we die
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and what it really looks like.
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The question of the intermediate state
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between now
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when we are physically living
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and the eternal state
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when we will live forever
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in some context,
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in some shape related to God or not,
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under his judgment
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or in his presence.
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There's this intermediary step
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that the Bible seems to picture.
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And Paul gives us a pretty strong clue here
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about what that looks like.
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We may make mistakes.
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We might think that
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that in-between time
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might be just a soul sleep
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where we're unconscious.
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But Paul says,
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no,
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I'm going to go and be with Jesus.
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There's some of us
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who might think
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that in this in-between time
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that there might be opportunity
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for ongoing spiritual progress.
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I'm becoming more sanctified
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or I'm getting rid of,
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I'm purging my life
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of the rest of my sin.
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This is part of the idea
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of what purgatory is.
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But again,
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Paul says,
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no,
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this is not
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what it looks like.
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And finally,
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some might think,
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and this might be
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the greatest temptation
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for some of us,
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is to think that actually
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this is what the final state
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looks like.
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That when we die,
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we go and be with God
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in some spiritual form.
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And that's all there is.
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But instead,
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the hope of the gospel
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is that one day
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there will be a resurrection
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and our souls will be reunited
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with a resurrected body.
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And that the picture
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at the end of history,
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the end of redemption,
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is that we will live
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in a physical world
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with God
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that He has made new
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and is without sin.
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And what a glorious place
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that will be.
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So for Paul,
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this is a great hope.
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The great hope
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that if I die right now,
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I am going to be with Jesus
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and my soul
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will have fellowship
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with Him.
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Now,
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this is not for Paul
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a death wish.
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He does not have
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a morbid fascination
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with the afterlife,
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nor is he an escapist
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that simply says,
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this suffering is too great.
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I just wish it would end.
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He's not denying
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that death is an enemy
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and a great trial.
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He talks about,
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in chapter 2,
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verse 27,
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we'll see this
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as it relates
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to his co-worker Epaphras,
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that if he had died,
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it would have brought sorrow
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upon sorrow for him.
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So he's not saying
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death is nothing,
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but he is saying
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that death instead
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for a believer
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will be a gateway.
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It is not lost,
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but it is gain.
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And when God
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brings it to our lives,
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it will be better
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than here.
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So one commentator says,
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when the Christian dies,
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all the uncertainties
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and dangers of life
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are behind,
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and all the certainties
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and safeties
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lie ahead
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in the presence
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of Jesus Christ.
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to die is gain.
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Can you say that
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for yourself?
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I remember wrestling
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with this question
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as my first wife
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battled cancer.
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We wrestled with
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these thoughts together
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because we wanted
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her to stay.
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We had hopes,
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we had dreams,
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we had kids,
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but we also knew
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that her life
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was in God's hands.
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As we went ahead,
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we took every day
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to worship God
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and to serve,
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and I saw her
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increasingly say,
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for me to live
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is Christ.
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As long as I get
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to stay,
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that will be
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a glorious thing,
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but to die
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is gain,
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and I will go
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and be with Jesus.
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Jesus.
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Maybe this
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is a pertinent word
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for us today
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as we think about
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navigating the pandemic
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in our world today.
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It's very easy
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for the fear of death
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to have taken
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a great root
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in our hearts.
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Now,
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there is place
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for reasonable precautions,
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and there's place
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for discussion
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about what reasonable
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precautions are.
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But for a Christian,
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we must not navigate
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those discussions
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out of fear of dying.
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Have we allowed fear
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to take up residence
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in our heart?
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Has it shaped
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our response
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to this pandemic
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in unhealthy ways?
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Mask or no mask?
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Vaccine or no vaccine?
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No vaccine?
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Is fear controlling you?
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Paul would say,
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for a believer,
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we must allow
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the hope of the gospel
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and the truth
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that to die
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is gain
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to uproot
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that fear
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in our hearts.
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Now,
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here's a hard truth.
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If you have not
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trusted in Christ
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this morning
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for your salvation,
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then your fear
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of death
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is real.
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You fear death
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because your soul
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knows that you
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are not right
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with God.
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Every human heart
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knows it.
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It is why
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as humanity
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we fear death
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so much
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and why it controls
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us so much.
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But Jesus
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invites you
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into the world
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that Paul displays,
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the world
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of the gospel
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where death
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is not
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the last word,
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but death
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is a gateway
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to glory.
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where death
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is an enemy
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but it is
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a defeated one
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and where
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there is a hope
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and a promise
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of eternal life
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with our creator
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and our God
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and our redeemer
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and our savior.
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Jesus invites you.
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He has risen
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from the dead,
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trampling over death
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by his death.
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Because of his death
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and resurrection,
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death has lost
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its sting
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and he invites you
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today.
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Come believe
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in this gospel
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and be free
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of death
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and be free
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of the fear
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of death.
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Paul doesn't just say
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to die is gain.
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He also says
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for me to live
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is Christ.
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There are lots
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of reasons
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to live
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for Paul
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and by that
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he means
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staying here
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on earth
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in the flesh.
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one of the
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really interesting
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things about
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this passage
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is he thinks
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about his future
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is that it seems
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pretty sure
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that Paul's confident
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that God's going
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to release him.
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Verse 20,
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verse 26
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and you can look
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at chapter 2,
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verse 27.
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Paul is expecting
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to see the Philippians
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again.
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He is saying
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I expect to see you.
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Now he says this
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under God's sovereignty
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because he's already said
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I don't know
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what the outcome's
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going to be
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but he says
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I actually have
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this great hope
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and expectation
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that this is going
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to happen
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but my desire
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is not simply
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that I would escape
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from prison.
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My desire
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is that this would
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turn out
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for my deliverance
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and that word
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could have a lot
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of different
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it might refer
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to his salvation
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like whatever happens
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this is going to turn
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out for my eternal salvation
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because I know
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the gospel
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but it also could mean
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vindication
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that what's going
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to happen
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the outcome
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of this trial
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is going to vindicate
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the hope
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of the gospel
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and if I die
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people will see me
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dying for Christ
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and they will know him
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more because of it
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but if I live
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it will be so that
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I can go and continue
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my gospel ministry
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that I will continue
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to honor Christ
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by letting other people know.
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This is what verse 22 says
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look at it with me
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verse 22
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if I'm to live in the flesh
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that means fruitful labor
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for me.
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Paul's life has been
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all about ministry
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we saw that last week
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in verses 12 through 18
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Paul wanted everyone
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to know Christ
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he didn't even care
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if other people
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were doing it
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for bad motives
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and ways that were
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trying to hurt Paul
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he said if Christ
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is being known
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that's my greatest desire
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in this life
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and so for Paul
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that's his whole
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his whole focus
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as long as I am here
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may more and more people
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come to know
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the Jesus
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that I know
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and the hope
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of the gospel
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that I have believed
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in and proclaimed
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that Christ
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would be glorified
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in others.
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See for Paul
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as he says
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to live is Christ
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he's not talking
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about being freed
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so that he can retire
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you know
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put his feet up
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at the baths
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in Ephesus
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and you know
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drink juleps
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he's gonna
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he's gonna continue
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in this hard work
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of ministry
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and it's not
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so that he can
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thumb his nose
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at the rival
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at his rivals
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and say
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see
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God loves me
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more than he loves you
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Paul isn't concerned
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about those things
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at all
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Paul's greatest hope
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is that the Philippians
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would be growing
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in faith
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this is what it says
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in verse 25
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look with me
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it says
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convinced of this
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I know that I will remain
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and continue
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for your
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with you all
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for your progress
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and joy
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in the faith
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so that in me
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you may have
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ample cause
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to glory
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in Christ Jesus
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Paul says
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oh Lord
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if you let me stay
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and set me free
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may it be
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so that other people
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will give praise
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to you
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for the fruit
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of the gospel
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in my life
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and in the lives
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of those around me
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you know
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I've had the privilege
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over the years
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of meeting
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lots of people
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who've served
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Christ
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in some of these ways
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one person
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who I think of
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in particular
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John Hinkson
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is a member
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of our
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of our congregation
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and his
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mother and father
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grew up as missionaries
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in Eastern Europe
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they went into
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Eastern Europe
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before the wall fell
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John tells great stories
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of that
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but his mother
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who is
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I don't know
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how old she is
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she's got to be
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close to 90
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but
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and she is still going
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she is a picture
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of Paul
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for me to live
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is Christ
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and she has
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a condo
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in California
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and she has
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an apartment
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in London
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and she has
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an apartment
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in Russia
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where they serve
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for many many years
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and everywhere
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she goes
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she's finding people
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to open the word
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of God with
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to let Christ
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be known
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to encourage them
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in their faith
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the believers
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in Russia
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that she has
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invested in
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have become leaders
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in the church
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in those places
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and when she comes
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she's a great
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encouragement
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and I think
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of what Paul
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says here
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and I see
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her life
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as an example
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of someone
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who has said
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to live is Christ
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and to die is gain
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and that lived out
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this life of ministry
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to other people
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her perseverance
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is an example
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to many
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because of her faith
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in Jesus
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and friends
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we need to recognize
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that it is not
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without cost
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because to live
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as Christ
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means walking
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the path
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that Jesus walked
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and Jesus path
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was not one
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from greater
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and greater
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victory and glory
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it was one
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of suffering
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it was one
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that walked
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to the cross
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in humble service
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with the desire
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only to please
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the Father
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and to bless
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the world
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another commentator
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Gordon Fee
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says this
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too often
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for us
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it is
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for me
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to live
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is Christ
-
plus work
-
and leisure
-
and accumulating
-
wealth
-
and relationships
-
and if the truth
-
were known
-
all too often
-
the plus factor
-
has become
-
our primary passion
-
for me to live
-
is my work
-
etc
-
both our progress
-
and our joy
-
regarding the gospel
-
are altogether
-
contingent
-
on whether or not
-
Christ
-
is our primary
-
singular passion
-
this is an
-
infinitely greater
-
option
-
than the great
-
than the self
-
gratification
-
which dominates
-
our culture
-
how do you
-
finish that sentence
-
for me to live
-
is my job
-
my studies
-
my family
-
my success
-
my reputation
-
my earthly
-
comfort
-
for Paul
-
to live
-
is Christ
-
this is the
-
greater option
-
that is before
-
us
-
and as we're
-
encouraged
-
by fee
-
is Christ
-
our primary
-
and our singular
-
passion
-
do we long
-
above all things
-
to know him
-
more
-
do we long
-
above all things
-
to make him
-
known
-
with the people
-
around us
-
are we pursuing
-
this as a church
-
in our fellowship
-
with one another
-
connecting with
-
one another
-
and spurring
-
one another
-
on in our
-
faith
-
are we thinking
-
about how
-
in our family
-
lives
-
that our
-
primary goal
-
is that we
-
would know
-
Christ
-
more and
-
more
-
as husbands
-
and wives
-
as parents
-
as children
-
as roommates
-
are we thinking
-
about how we
-
can make Christ
-
known to the
-
people in our
-
world
-
the people
-
that we
-
rub shoulders
-
with
-
the people
-
that we
-
study
-
with
-
the people
-
that we
-
work
-
with
-
the people
-
that we
-
play with
-
it all
-
flows from
-
beholding Christ
-
as Paul did
-
as we continue
-
on in the book
-
of Philippians
-
Paul will lift
-
up Christ
-
in chapter 2
-
as the one
-
who left
-
the comforts
-
of heaven
-
to be our
-
savior
-
to lay down
-
his life
-
for us
-
humbling
-
himself
-
even to death
-
on a cross
-
and now
-
he is raised
-
to this place
-
of highest
-
exaltation
-
would we
-
not consider
-
him
-
this is the
-
one for
-
in chapter 3
-
Paul says
-
I count all
-
things as
-
loss
-
for the sake
-
of knowing
-
Christ
-
and being
-
found in
-
him
-
when we
-
see Christ
-
this way
-
then we
-
can say
-
to live
-
is Christ
-
to die
-
his gain
-
so we
-
can sing
-
what we
-
just sang
-
a few
-
minutes ago
-
with every
-
breath I
-
long to
-
follow Jesus
-
for he
-
has said
-
that he
-
will bring
-
me home
-
and day
-
by day
-
I know
-
he will
-
renew me
-
until I
-
stand with
-
joy
-
before the
-
throne
-
to this
-
I hold
-
my hope
-
is only
-
Jesus
-
all the
-
glory
-
evermore
-
to him
-
and when
-
the race
-
is complete
-
still my
-
lips shall
-
repeat
-
yet not
-
I
-
but through
-
Christ
-
in me
-
friends
-
when we
-
have this
-
when we
-
see Christ
-
like this
-
the fear
-
of death
-
fades into
-
the background
-
we live
-
with an
-
assurance
-
of hope
-
that death
-
is not
-
our end
-
and with
-
a clear
-
eyed vision
-
that as long
-
as we are
-
here
-
we have
-
Christ
-
to follow
-
and to serve
-
and to glorify
-
so that others
-
may know
-
him as we
-
have come
-
to know
-
him
-
let's pray
-
together
-
oh lord
-
who is
-
sufficient
-
for these
-
things
-
oh lord
-
have mercy
-
on us
-
who are so
-
easily
-
distracted
-
whose love
-
so often
-
grows cold
-
towards you
-
how often
-
we esteem
-
many other
-
things
-
as greater
-
than you
-
oh lord
-
work in our
-
hearts
-
uproot
-
in us
-
a fear
-
of death
-
so that we
-
might live
-
for you
-
for as long
-
as you give
-
us life
-
and so that
-
we might
-
die with
-
hope and
-
eager expectation
-
of glory
-
with you
-
we pray
-
this in
-
Jesus name
-
amen
-
for you
-
see you