Sermon
Stand Firm
Publisher transcript
Transcript
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We're going to jump into our sermon. We're at the end of a sermon series on the book of 1 Peter,
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and if you want to turn there in your Bibles, it's 950-something, and that's close enough.
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You'll be able to find it from there. And we're going to be looking at the very end of it.
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And just as an introduction, if you want to talk to me about Silvanus and whether he's a messenger
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or an amanuensis, you can come talk to me after the service. And if you want to talk about Babylon
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and why Babylon is mentioned, come talk to me after the service. We're not going to deal with
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those things because I think that at the end of this book and what I want to do as we tie up this
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series is to hear from the heart of Pastor Peter to his church as he's writing the words of encouragement
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that he wants us to hear. Because Peter is writing to a church that's struggling to figure out how do
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we stand out as different? How do we navigate feeling odd and foreign and alien in this world?
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What kind of distinctive life does God call us to? And how do we do that even in the face of suffering
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and persecution and trial? Peter is writing this letter because he's afraid as a pastor that people
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might be losing heart, that they might be in the face of the trials, in the face of the confusion
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and dislocation of their situation, that they might falter in faith and fall away.
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He's writing to a church that needs encouragement and truth and instruction on how to live.
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He's writing to a church embattled. And I don't know about you, but if that doesn't sound familiar,
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Amanda, thank you for your testimony as a testimony of the fact that this is an ongoing reality.
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It's not just the first century. This has been the situation of the church for all ages, and it is a
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situation for us today as we face similar challenges and trials and pressures. So that's what we're going
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to look at today. We're going to read the end of the book. We're going to focus on verses 8 through 11,
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but we're going to read from 8 to the end of the book, and then we'll pray and we'll dive in and look
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at this for a few minutes. So 1 Peter chapter 5, verse 8. Be sober-minded. Be watchful. Your adversary,
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the devil, prowls around like a roaring lion seeking someone to devour. Resist him, firm in your faith,
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knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world.
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And after you have suffered a little while, the God of all grace, who's called you to his eternal
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glory in Christ, will himself restore, confirm, strengthen, and establish you. To him be the
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dominion forever and ever. Amen. By Silvanus, a faithful brother as I regard him, I have written
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briefly to you, exhorting and declaring that this is the true grace of God. Stand firm in it.
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She who is at Babylon, who is likewise chosen, sends you greetings, as does Mark my son. Greet one
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another with a kiss of love. Peace to all of you who are in Christ. Let's pray. Lord, we thank you for
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your word and that you have spoken to us in it and through it. Lord, thank you that you have given us
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your spirit so that we might understand it. And Lord, we pray now for minds to comprehend and hearts to
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receive and wills to move, Lord, at your bidding. Lord, I pray this morning that we would be encouraged
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and strengthened. Lord, I pray for your help that you might help me to speak your words and that
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together we might sit under your word this morning. We pray this in Jesus' name. Amen.
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So, as Peter's writing this final exhortation, the central idea is this, stand firm. And he says,
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stand firm because it's a real battle. And stand firm because God has got you in it. So, let's look
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at those things. Verses 8 through 9, stand firm because it's a battle. Peter says, stand firm,
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verse 9 says, because there is an enemy, an adversary, the devil who is prowling around seeking to destroy
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you. Okay? Now, we need to stop for a second because we live in the 21st century and we stopped
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talking about the devil a long time ago. Or, as C.S. Lewis says, he just shows up as a cartoon with a
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pointy tail and red tights, right? So, this is what we tend to think. But if you haven't read the
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Screwtape Letters, you should. It's a wonderful book with an imaginary correspondence between two devils
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who are seeking to corrupt the world and corrupt the life of a particular man. And C.S. Lewis, one of
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the things he does is exposes some of the different strategies that the devil has, some of the
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strategies of the spiritual realities in which we live. And he says, sometimes the spiritual realities
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the devil will work through obvious displays of power and intimidation in order to frighten and
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dissuade people from following God because there's this power that's against them that they don't want
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to have to face, right? Then there are other times when Satan wants to hide. And he goes underground and
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he says, you don't want to think about Satan because you don't want to think about spiritual things at
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all. You just think about materialism and the world right in front of you and all these things. And so,
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the way Satan then works is very subtly and in a very underground way. Not to intimidate and overwhelm,
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but to sabotage the church. And so, we need to recognize that we may live more in that second
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category where we tend to be in a society that just dismisses the whole thought of this.
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And yet, Peter reminds us what we see throughout Scripture, that in fact, there is a spiritual
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battle. There are spiritual forces and spiritual beings, and that there is particularly one
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repeatedly called the devil or Satan who stands against God and his people and is seeking to
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destroy us. Like a prowling lion. Like, as Wayne Grudem says, a prowling lion is someone who attacks
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suddenly, viciously, and often when its unsuspecting victim is engaged in routine activities.
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We need to recognize, Peter's saying, there is a battle because there's an enemy who is
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encircling your life, our church life, the church worldwide right now seeking to find ways. How can I
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bring destruction? How can I bring death? Remember what Jesus said, he comes to steal, kill, and destroy.
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How does he steal the blessing of God? How does he kill the life of the church and the life of faith?
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How does he destroy the kingdom? That's what he's always seeking to do, right? And his goal, as you
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see in verse 9, is that you might be devoured. That you might be literally consumed by him and his
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devices, right? So, what does this look like? It might look like you being consumed by passion.
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Passion for things that aren't leading you to God himself, right? A passion for pleasure, a passion
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for the praise of others. You could think of many other things that your heart gets so captured with
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that God is lost in the picture. Maybe it might be that you're consumed by distraction, right? That
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thing in your pocket that's buzzing right now. We live in a world of distraction with screens and those
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sorts of things. But there are other things too. Our busyness, our achievement, our hobbies, there's even
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our families. Even good things can become distractions when they lead us not to, but away from God.
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Similarly, we can be consumed by despair. This happens when things get hard. And I know enough of you have
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walked through hard things to know the pull of this. When things get hard, those hard things fill the
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screen and the hurt and the agony and the pain just seem to push everything, including God, out. And we
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lose God in the midst of it. And we see actually that this is in fact part of what Peter's connecting.
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The enemy is using the persecution of the church in the first century as a means of intimidation to
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bring the church to despair of the hope of the gospel. And Peter's saying, don't give up to that.
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One of the ways that Satan does this with despair is he says, you're alone in it. Whatever your battle
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is, whatever is hard, whatever pain you're bearing, you are alone in it. That's one of the ways that
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the enemy speaks to us. And so Peter says, listen, you're not alone. In fact, throughout the church
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worldwide, they're suffering the same thing. And we can now say, and the church throughout history,
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the same thing is true. These battles, the battles you are facing, the despair that you're fighting,
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you're not alone in it. This is a common thing that the enemy has been working to bring this in.
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So Peter is exhorting us to recognize that there is a real battle. What are some of the hallmarks of
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when I feel like spiritual battle is at play? Well, there are a couple of different things.
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One is unbelief. When I deny things are true about God that he has clearly revealed, I recognize that's
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the enemy drawing me away from God, right? Sometimes it has to do with relational discord.
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When suddenly relationships are filled with not trust and grace and kindness, but are filled with
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suspicion and doubt and accusation, right? Sometimes discord and unity within a group of people,
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the enemy is sowing these things. And I hope you've been here long enough to know there are times when
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we have to fight with one another, fight for righteousness, fight for good things, bring ugly
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stuff to light so that we can deal with it in the gospel framework. But that's not what the enemy does.
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The enemy brings those things to light so that it will destroy and divide us, right?
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So these are some ways that I look and see where there might be fingerprints of the enemy's work
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in our lives. And Peter says,
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there is a battle. It's real. And we need to be ready for it.
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And he then goes on and he says,
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there is a command that I have for you. Be sober-minded.
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Be watchful. Resist and stand firm.
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Now, these are not new commands that
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Peter's tacking on to the end of his book.
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And I'm going to spend a little bit of time in the rest of the sermon connecting what's
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here to the broader themes of the book. So just be ready for that.
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So in chapter 1, verse 12,
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Peter's already said to us,
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prepare your minds for action. Be sober-minded.
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Set your hope on Christ.
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In chapter 4, he says,
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the end of all things is near. Therefore, be self-controlled
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and sober-minded.
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And in chapter 4, verse 12,
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he says, don't be surprised.
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Don't be surprised at the fiery trial when it comes upon you.
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But instead, be ready.
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Like a soldier standing at his post on the watchtower,
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alert, awake, keeping his eyes on the horizon,
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looking for where the enemy may be at work,
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with his weapon at the ready so that he can't be taken unawares.
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He hasn't left his post and gone down to the local bar
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for a drink and a carousing, right?
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He hasn't carelessly assumed
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that because it all seems good right now,
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he's just going to take a nap
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or pull out his phone and watch a movie
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while he's on guard.
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He's not going to carelessly assume
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that he doesn't need his weapon
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and leave it at home.
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But he's going to be prepared,
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vigilant, ready at all times.
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This is the picture that Peter is saying,
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this is how we must be, church.
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This is what we are called to be
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in the middle of this battle.
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And so often we are not that way.
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So often we are unprepared.
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We are unaware and taken by surprise.
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When suffering comes,
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rather than trusting God's hand in it
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and seeing it as an opportunity to walk with him,
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we deny his goodness and doubt him.
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When persecution comes,
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we feel like God has abandoned us.
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When things go wrong,
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we blame God and others.
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We are unaware of how much the enemy
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is prowling around,
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seeking in different ways
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to affect us.
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So how do we live then?
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How do we actually be prepared?
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What does that look like?
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Well, I think Peter has actually
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given us all sorts of commands
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throughout the whole book
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so that we might live
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this watchful, prepared life.
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So in chapter one,
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if you remember,
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in the second half particularly,
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he says,
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how do you prepare?
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You live holy lives.
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That is,
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seeking to do
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what God would want
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above all other things.
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And to love one another
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deeply from the heart.
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To recognize that
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our battle
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is not against flesh and blood.
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And so we are called
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to love one another.
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This is what he says
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in chapter three too
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when he says,
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I call you to live
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with a unity of mind,
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with a sympathy,
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with brotherly love,
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with a tender heart,
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with humility,
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not repaying evil for evil
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or reviling for reviling,
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but on the contrary,
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blessing.
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Do you see,
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friends,
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that the way
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that we stand guard
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against the enemy
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isn't by saying
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no to the bad things,
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it's by filling our lives
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with good things,
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right things,
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things that we're supposed
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to pursue.
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And as we fill ourselves
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with those things,
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we are ready
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and we see
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when the enemy comes in
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and seeks to divert us
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and seeks to diverge us away.
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Chapter two
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gives us a different equipment
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where Peter has reminded us
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that our identity
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is grounded
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in being God's people,
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called by grace,
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living distinctly
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and differently.
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When we know who we are,
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then the lies
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and the temptations
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that the enemy
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puts before us
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to put our identity
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in other things,
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they have no power over us
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and we are able to fight
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and to resist his schemes.
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In chapter four,
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Peter reminds us
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that when we suffer persecution,
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we walk with Jesus doing so.
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We walk with him
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who endured the scorn
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and the shame
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of so many
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while he walked this earth
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as he headed to the cross
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for our salvation.
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As he did so,
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he did good
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and he blessed
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and served others.
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And so we're called
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to follow in that pattern.
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And when we fix our eyes
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on Jesus,
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suddenly the alternatives
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that the enemy
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will put before us,
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you can fix us
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by doing this
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or you can do this,
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suddenly have no power
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because we're following Jesus.
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What else would we need
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when we have his example?
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This is a hard
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but a good road.
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One of facing the battle,
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knowing there are enemies,
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knowing there's hardship ahead,
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knowing that the desire
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of the enemy
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is to destroy our faith.
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But Peter says,
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though the battle is fierce,
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stand firm.
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You cannot lose God
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because God
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has got you.
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And that's what we'll talk about
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in the second one.
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But I do want,
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before we go on,
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this is a great book,
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Precious Remedies
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Against Satan Devices.
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It's a Puritan.
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If you haven't read
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the screw tape letters,
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that's good too.
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This is free
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for the first person
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who comes and asks me
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after the service.
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I'm giving it away.
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We're putting skin
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in the game today.
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So,
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but it's a wonderful book
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to help just strengthen
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your faith.
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All right?
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As we move on,
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you cannot lose God
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because God has got you.
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This is what verses 10 and 11 say.
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Here's the wonderful thing.
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This battle is not
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our battle to win,
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but we are fighting
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in a battle
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that God is already winning.
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And what we want to do,
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what Peter does
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in verses 10 and 11
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is he says,
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look at who God is
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because this is how
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you will endure
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in this battle.
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This is how you will fight.
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Look to who God is
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and remember,
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it's not because
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your great faith
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or because you're
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going to fight well,
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but because God
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has got you
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that you will make it through
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and endure
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and stand firm.
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There are five things
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that we learn about God
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in these two verses
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that we're going to look at.
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Verse one,
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number one.
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Actually,
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let's read these two verses first.
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10 and 11.
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And after you have suffered
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for a little while,
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the God of all grace
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who has called you
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into his eternal glory
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in Christ
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will himself restore,
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confirm,
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strengthen,
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and establish you
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to him be the dominion
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forever and ever.
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Amen.
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Five things that Peter says
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briefly about this.
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One,
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God knows there's a battle.
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After you have suffered
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for a little while,
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God is not surprised.
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He's not taken off guard.
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He knows that there is
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a battle that you are in
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and he's with you in it.
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And he says,
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and by the way,
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I want to give you
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some perspective on it.
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It's only for a little while.
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That's not to diminish
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the reality
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or the severity
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of what you're walking
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through right now,
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because it might be
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really hard
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and really overwhelming.
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But compared to
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the span of eternity,
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your life of suffering,
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even if it were
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a whole lifetime,
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is just a little while.
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And God says,
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look at the bigger picture
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of a world
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that I rule in
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and take heart.
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Don't be surprised.
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God has sent this
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to test you,
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but the testing,
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if you remember
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from chapter 4,
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verse 12,
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the testing is not to say,
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hey, are you going
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to make it or not?
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The testing there is,
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I'm going to send you
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through this fire
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to prove to you
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the quality of the faith
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that I have given to you
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so that you can see
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and know
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in a richer and deeper way
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my faithfulness to you
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and the sufficiency
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of my work for you.
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So the first thing
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that Peter wants us to see
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is God is not unaware,
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but He knows
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that the battle is real
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and He's with us in it.
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The second thing
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is that He is the God
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of all grace.
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Grace to save
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undeserving sinners,
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grace to support us
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in our weakness.
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Grace has a breadth here
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where it's not just
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that we are undeserving
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and that the forgiveness
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of sin
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and the new spiritual life
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that God has given us
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that will last for eternity
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is completely undeserved
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and only on the merits
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of Christ.
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We know that that's
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His grace to us,
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but I think that Peter here
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also uses grace as
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He's going to give you grace
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to get through it.
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He's going to give you
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supporting grace
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and helpful grace.
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And here's the wonderful thing.
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Just like the grace
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of our salvation,
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this grace of supporting us
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isn't because we've earned it,
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isn't because we've deserved it.
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It's not because
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we're fighting hard enough
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or because we know enough.
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And the wonderful thing
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about it not being deserved
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is it means
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we can't lose it.
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We can't blow it
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badly enough.
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And God looks at us
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and says,
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forget you.
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You're a lost cause.
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I'm done with you.
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But the God of all grace
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is with you.
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He will never leave you
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nor forsake you
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because He has set His love
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on His people in Christ
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and He will never forsake.
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So He knows there's a battle.
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He's the God of all grace.
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Thirdly,
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He has called you
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into His eternal glory
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in Christ.
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John reminded us earlier
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about what it means
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to be in Christ,
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that by faith
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we are joined with Him.
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And being joined with Him
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means we enjoy
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the fruit of all
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of His work of redemption,
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the greatness
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of the salvation,
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the restoration
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of being with God
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and in His kingdom
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in a beautiful way.
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And Peter has reminded us
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over and over again
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and instead of trying
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to explain it,
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I'm simply going to remind you
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what Peter has said
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about this glory
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and grace,
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this glorious position
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of being in Christ
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that we have.
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So in chapter 1,
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he writes,
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according to His great mercy,
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He has caused us
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to be born again
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to a living hope
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through the resurrection
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of Jesus Christ
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from the dead
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to an inheritance
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that is imperishable,
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undefiled,
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and unfading,
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kept in heaven for you
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who by God's power
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are being guarded
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through faith
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for a salvation
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ready to be revealed
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at the last time.
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And later in chapter 1,
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knowing that you
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were ransomed
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from the futile ways
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inherited from your forefathers,
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not with perishable things
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such as silver and gold,
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but with the precious blood
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of Christ,
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like that of a lamb
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without blemish or spot.
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He was foreknown
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before the foundation
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of the world,
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but was made manifest
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in the last time
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for the sake of you
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who through Him
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are believers in God,
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who raised Him
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from the dead
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and gave Him glory
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so that your hope
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and your faith
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are in God.
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Jesus Christ died
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on the cross,
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the righteous
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for the unrighteous
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to bring you to God.
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This is what He has done
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for us.
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This is the glory
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that He's called us into.
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It is an eternal glory
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that comes from our position
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of being in Christ.
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And Peter says,
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when the battle is fierce,
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when you think
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that you're going
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to be overwhelmed,
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when you think
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that you can't go on
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in following Christ,
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He reminds you,
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this is what's awaiting.
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This eternal glory
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that is yours,
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that you've already tasted,
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that you've already
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stepped into
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and will become
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in its greater fullness
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all of yours.
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So stand firm
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and don't give up.
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Peter goes on.
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The fourth thing He says
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is at the end of verse 10,
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He Himself will restore,
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confirm, strengthen,
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and establish you.
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Four verbs.
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God tells us
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what God will do.
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He Himself will do it.
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The emphasis is that
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God is with you in this.
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He says He will restore
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all the honor
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and privilege
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and the places
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that you have lost,
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the cost that you have borne
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for following Christ.
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He will restore
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all those things
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in His kingdom
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and He will give you
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a place of honor
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as His child.
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He will confirm you.
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He will say,
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yes, this one is mine,
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though the enemy
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may accuse
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and whisper
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all sorts of lies.
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He will say,
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because of the blood of Christ,
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this one is mine
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and I confirm that
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and I will not let Him go.
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And He will strengthen us.
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He will strengthen us
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with the example of Christ
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who went before us,
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enduring the cross,
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despising the shame
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for the joy set before Him
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so that we might be His.
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Strengthening us
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with the examples
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of the church
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throughout history
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and throughout the world
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that are suffering even now
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that we might hold firm together
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because we're not alone in it.
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Strengthening us
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with the knowledge
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that He's given us
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His Holy Spirit
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to dwell within us,
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the Spirit of God
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and of glory
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so that we might not
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have to rely on ourselves
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but rely on Him.
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Strengthening us
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with the hope
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of this future grace
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that His promises are sure.
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So He will restore us,
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He will confirm us,
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He will strengthen us
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and He will establish us.
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We are,
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as He said in chapter 2,
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people,
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living stones
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that God is building
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into a living temple.
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This is what it means
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to be His church
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in this world.
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It's to be the place
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where God Himself dwells
-
and manifests Himself
-
in His glory
-
in this age
-
as He prepares us
-
to be His people forever
-
in the new heavens
-
and the new earth
-
where we will worship Him
-
in fellowship with Him
-
forever without any sin.
-
You are a chosen race,
-
a royal priesthood,
-
a holy nation,
-
a people of His own possession
-
that you may proclaim
-
the excellencies of Him
-
who called you
-
out of the darkness
-
into His marvelous light.
-
Once you were not a people
-
but now you are God's people.
-
Once you would not receive mercy
-
but now you have received mercy.
-
And finally,
-
in verse 11,
-
He's a God who's with you
-
in the battle.
-
He's the God of all grace.
-
He's a God who has called you
-
into this eternal glory.
-
He's a God who Himself
-
has promised
-
that He will do
-
all these things for you.
-
And finally,
-
Peter says,
-
to Him be dominion
-
forever and ever.
-
Amen.
-
The persecution
-
of the Romans,
-
God has dominion.
-
the trials you are facing,
-
God has dominion.
-
The enemy who threatens
-
to destroy you,
-
God has dominion
-
over all these things.
-
Just as He has
-
throughout all of history,
-
He does today
-
and He will forever.
-
God's dominion
-
as the Creator
-
and as the ruler
-
of the world
-
has never,
-
ever been usurped.
-
And so Peter says
-
at the end of chapter 4,
-
let those who suffer
-
according to God's will
-
entrust their souls
-
to a faithful Creator
-
while doing good.
-
So Peter says,
-
stand firm.
-
Stand fast in your faith.
-
God is equipping you
-
and giving you
-
all of these things.
-
Be aware
-
that the battle is fierce,
-
but know that God
-
has got you in it.
-
And when the battle
-
is fierce
-
and when the enemy
-
sneaks up on you,
-
when you feel unprepared
-
and when you're overwhelmed
-
and when following looks
-
like it's going to be
-
too costly,
-
remember the gospel.
-
You won't hold firm
-
because you are strong enough
-
to withstand these things.
-
But look to the cross.
-
Remember Jesus
-
dying for you,
-
rising from the dead.
-
He has won
-
the ultimate victory
-
over sin,
-
over death,
-
over this enemy
-
that's prowling around.
-
And one day,
-
all of those enemies
-
will be fully defeated
-
if we cling to the cross
-
by faith.
-
Let's pray.
-
Lord, we...
-
we...
-
we admit that we are weak
-
and there are days
-
when we are ready
-
to give up.
-
Lord, when the battle
-
seems too hard,
-
Lord, when the enemy
-
seems to have won,
-
when it seems too costly
-
to stand firm,
-
oh, Lord Jesus,
-
we pray for your help.
-
Lord, help us
-
to stand firm in you
-
that the glory
-
that you have wrought
-
in Christ
-
might be displayed
-
in us to this world.
-
Lord, I pray for hearts today
-
that are discouraged
-
and despairing.
-
Lord, that you might
-
encourage us today.
-
We pray these things
-
in Jesus' name.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.