Sermon
Shepherd King
Publisher transcript
Transcript
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Well, good morning. I want to say to all of you mothers, happy Mother's Day. We are thankful
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for all of you, for the mothers that we all have, and for those of you who are called to that role.
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We honor you today. Our sermon is not a Mother's Day sermon. I just want to give you a heads up
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so you're not expecting something different. We are instead going to continue, as is our
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practice here at Trinity of preaching through the Scriptures, and we are in the book of Micah.
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So, just so you know where we're going this morning, that's where it is.
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In every great story, there is a moment of despair and crisis.
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In Snow White, when the Queen transforms herself into a terrifying dragon, and we fear for the hero.
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When Henry V and his bedraggled army show up to the fields of Agincourt, outnumbered 10 to 1.
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When, spoiler alert, at the end of Harry Potter and the Half-Blood Prince, Dumbledore dies.
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Sorry, there it is.
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And I couldn't do this without a Lord of the Rings reference.
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And so, if you've read, Frodo and Sam are on the stairs of Cirith Ungol,
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climbing up over the mountains that are the boundary into the land of Mordor,
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the land that is shrouded in darkness at a time when it seems that the forces of evil
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are overwhelmingly powerful.
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And these two little hobbits, on a seemingly hopeless task,
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to get into the stronghold of the enemy, to destroy the ring of power.
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In a conversation they have, Frodo says,
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you and I, Sam, are stuck in the worst place of the story.
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And it's all too likely that some will say at this point,
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shut the book now, Dad.
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We don't want to read anymore.
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I don't know where you're at in the story of your life this morning.
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Maybe you feel like you're at that lowest point.
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Maybe you can think back and remember what that was like.
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Some of you are young enough.
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You may not have gotten there yet.
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But you will.
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I wish I could say otherwise.
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But you will.
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It's at these times when we just want to shut the book
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that we find out what we really believe about God.
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And this is what Micah is saying to us this morning.
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So if you want to turn with me, we're in Micah chapter 4,
Micah 4 chapter mention
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starting in verse 9.
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We're at page 730 in your pew Bible.
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And we're going to go ahead and read this together
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and then see what God's Word has to say to us this morning.
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So Micah chapter 4, starting in verse 9.
Micah 4 chapter mention
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Let's read God's Word together.
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Now why do you cry aloud?
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Is there no king in you?
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Has your counselor perished that pain seized you like a woman in labor?
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Writhe and groan, O daughter of Zion, like a woman in labor.
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For now you shall go out from this city and dwell in the open country.
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You shall go to Babylon.
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There you shall be rescued.
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There the Lord will redeem you from the hand of your enemies.
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Now many nations are assembled against you.
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Saying, let her be defiled.
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Let her eyes gaze upon Zion.
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But they do not know the thoughts of the Lord.
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They do not understand His plan.
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That He has gathered them as sheaves to the threshing floor.
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Arise and thresh, O daughter of Zion.
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For I will make your horn iron and I will make your hoofs bronze.
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You shall beat in pieces many people and shall devote their gain to the Lord.
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Their wealth to the Lord of the whole earth.
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Now muster your troops, O daughter of troops.
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Siege is laid against us.
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With a rod they strike the judge of Israel on the cheek.
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But you, O Bethlehem, Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel.
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Whose origin is from old, from ancient of days.
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Therefore he shall give them up until the time when she who is in labor has given birth.
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Then the rest of his brothers shall return to the people of Israel.
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And he shall stand and shepherd his flock in the strength of the Lord.
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In the majesty of the name of the Lord his God.
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And they shall dwell secure.
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For now he shall be great to the ends of the earth.
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And he shall be their peace.
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This is the word of God according to Micah.
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Thanks be to God.
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Let's pray together.
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God, we pray this morning that you would help us.
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Lord, as we hear these words from so many centuries ago.
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Lord, we pray that you would open our hearts to receive your word.
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And our minds to understand it.
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Lord, I pray that we would hear the word of encouragement.
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In the midst of a word of warning in this passage.
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God, I pray for your help that you would help me to speak clearly as I ought.
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And I pray for all of us that we would sit under your word.
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For your glory we pray.
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In Jesus' name.
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Amen.
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In the middle of the darkness, God speaks a word of hope.
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This is the overall message of this section of Micah.
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And we're going to look at it in those two sections.
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So the first one is going to be about the dark moment in Israel.
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I want to spend a little bit of time giving some historical context so that you can hear
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and feel with the people of Israel their situation to which we believe Micah is speaking
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at the end of the 8th century.
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The end of the 8th century, if you remember, Assyria had come down from the north and had
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invaded the northern kingdom of Israel.
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The ten tribes of the northern kingdom that had broken off from Jerusalem and Judah and
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the southern kingdom way back in the grandchildren of King David.
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The northern kingdom had been conquered by Assyria in 722 B.C.
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And in that conquering, they had deported people.
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They had razed the places of worship.
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And there was nothing left.
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And Assyria was not done.
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It was the superpower of the day.
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And it was continuing to threaten to expand its territory.
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20 years after that invasion, Assyria came back.
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And they came down the coast.
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And then they turned inland towards Jerusalem.
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The southern kingdom of Judah, Jerusalem, the capital, found themselves threatened.
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The Assyrian army was successful in overcoming some of the great strongholds of Israel.
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The city of Lachshish.
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If you go back and read the story in 2 Kings verses 18 and 19, you'll see that as he was defeating
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this stronghold, and it was really the last city before they could then move towards Jerusalem,
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Sennacherib, the king of Assyria, sends a cohort of his army with an emissary.
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And I want you to hear the words that this emissary speaks to the people of Jerusalem
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to know the kind of darkness that they were facing.
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So in 2 Kings 18, 28 through 35, this is the speech that the Assyrians gave.
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Hear the word of the great king, the king of Assyria.
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Thus says the king, do not let Hezekiah, Hezekiah was the present king of Judah,
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Do not let Hezekiah deceive you, for he will not be able to deliver you out of my hand.
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Do not let Hezekiah make you trust in the Lord by saying, the Lord will surely deliver us,
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and this city will not be given into the hand of the king of Assyria.
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Do not listen to Hezekiah, for thus says the king of Assyria,
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make your peace with me, come out to me.
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Then each one of you will eat of his own vine, and each one of his own fig tree,
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and each one of you will drink the water of his own cistern.
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Do you remember last week when we saw the promise of that, that God gave?
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The king of Assyria is taking that and saying, I will do that for you.
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Sorry, that's a side note.
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Going on, verse 32.
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Until I come and take you away to a land like your own land,
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a land of grain and wine, a land of bread and vineyard,
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a land of olive trees and honey, that you may live and not die.
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And do not listen to Hezekiah when he misleads you by saying,
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the Lord will deliver us.
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Has any of the gods of the nations ever delivered his land out of the hands of the king of Assyria?
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Where are the gods of Hamath and Arpad?
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Where are the gods of Sephar, sorry, I should have pronounced this, practiced this one,
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Sepharvaim, Hannah and Evai?
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Have they delivered Samaria out of my hand?
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Who among all the gods of the lands have delivered their lands out of my hand,
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that the Lord should deliver Jerusalem out of my hand?
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Do you see what the Assyrian king is basically saying?
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You think God's going to save you, but he is not.
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You think your king is going to protect you, but he is not.
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You think the promises that you have heard from your God will be fulfilled,
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but they won't.
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But I will.
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If you will simply surrender to me, give up your faith in your God,
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and surrender to me, I will bring you peace, prosperity, flourishing.
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I will bring all of these things.
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And of course, the people in Judah had already seen the northern kingdom fall
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because God has used Assyria to judge his people.
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And in the southern kingdom, Micah, if you've been here for a couple of weeks,
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has already told the southern kingdom,
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you too will face God's judgment for your sin
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because you have already turned away from the Lord.
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You have already fallen into idolatry.
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You have already trusted in political alliances
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rather than the Lord your God to provide for you
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and to protect you and to establish his kingdom among you.
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Micah has already said, you deserve judgment.
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And here Micah comes back again in this passage,
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starting in verse 9 of chapter 4.
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And he expounds a little more on what they will experience
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and how they are at the darkest place.
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Verses 4, 9, and 10.
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Picture this.
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Why do you cry aloud?
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It's like the prophet is mocking the people saying,
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where are you going to for help?
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Your kings have failed you.
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Your leaders have failed you.
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We saw that in chapter 3.
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But you're not turning to the Lord.
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So you're helpless.
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And your suffering is so great.
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It's like a woman in labor,
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writhing in pain,
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groaning through this hardship.
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Sorry, this is the only connection to Mother's Day I can make,
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and it's not a happy one.
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Because twice,
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twice Micah in these verses
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refers to the pain of childbirth
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as this overwhelming suffering
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that blots out any other thing.
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It's so present and so overwhelming
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that all you can see is the pain.
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I talked to one mother this week,
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and she remembers in the midst of it thinking
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and even saying out loud,
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are you sure this is how it works?
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Because it was so overwhelmingly consuming.
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Micah says,
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this is the darkness.
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This is the overwhelming place
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that the people of Israel found themselves in,
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facing a superior army,
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having forsaken their God in their hearts already
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and being under judgment
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and wondering,
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where do we go from here?
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And how easy it is for them
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to become overwhelmed
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with the pain they've already experienced
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and the pain they anticipate experiencing.
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Because we saw in verse 9,
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I'm sorry, in verse 10,
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that it's going to happen.
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That they're going to have to leave Jerusalem.
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That they're going to go out into the wilderness.
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That they're going to end up in Babylon.
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Wondering, where are they looking?
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It's easy for us,
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in these darkest moments,
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to feel overwhelmed
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and to lose our spiritual focus.
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We lose sight of God.
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And we think we're on our own.
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Sometimes our own sin is so great,
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the accuser of our souls comes.
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And in his pride and mockery and shame,
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he comes to us and says,
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God can't ever forgive you for that.
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He's done with you.
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How could God ever love you after that?
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You'll never escape it.
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Just give up and embrace this sin.
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Because you'll never be free of it.
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And he comes and he attacks
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and he speaks words like the king of Assyria.
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To seek to overwhelm us.
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And to doubt God.
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Sometimes we think God has abandoned us as his people.
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We live in a fallen church
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and sometimes the pain of what church leaders have done
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and the things that churches have done
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is so overwhelming
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that we think we want to give up.
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If this is what it looks like,
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how can we ever go on?
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It feels like the darkness is winning.
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Maybe we turn to other places
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for comfort and for hope.
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Sometimes the darkest points of our story
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are simply because we live in a fallen world
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where suffering happens.
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We face great loss and tragedy.
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We face times when setbacks pile on one another
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and we feel battered and bruised.
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Every time we stand up, the wave hits again.
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Sometimes people who we loved and trusted
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turn away and hurt us deeply.
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Sometimes the most cherished dreams that we have
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for this life go up in smoke and ashes.
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And it's easy in these times of darkness
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for our hearts and our minds to be clouded
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and we lose sight of God
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and all we see is darkness.
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And we tend to either despair
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and believe that we are alone
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or we turn to ourselves,
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maybe and we turn to ourselves,
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somehow thinking that by our own strength,
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our own power, our own cleverness,
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we will overcome.
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At this point, it's easy to give up on God.
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But Micah does not merely give us these warnings.
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He does not merely say to us,
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this is what the darkness may look like to you.
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Because laced through this passage,
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he gives us a reminder of his faithfulness,
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a reminder of his purposes and his plans.
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The very things that we lose sight of
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in the middle of those hardest moments
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are the very things that Micah reminds us again
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so that we could see and so that we could have hope.
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So we see,
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as we turn from the point of darkness
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to the message of hope that Micah has,
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we see in verse 10
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that though they will go to Babylon,
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there you shall be rescued.
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From the very place that seems so far
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from where God could actually help,
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he steps in and says,
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I will bring you back from there.
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I have not abandoned you
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even though you are enslaved in another country again.
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I will bring you back.
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Verses 12 and 13 are this beautiful picture
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because it pictures the nations
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gathering around Jerusalem
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like a bunch of vultures
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looking to take up the spoil of Jerusalem.
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And yet what God says in verse 13 is,
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no, they are not gathered for their spoil,
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but they are gathered by me for my judgment.
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They are like grain sheaves
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that have been gathered from the fields
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and have put on a threshing floor.
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And you know what a threshing floor is?
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It's a place where you beat the stalks of grain
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to separate the kernels from everything else.
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And he says,
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this is what God will do to these nations.
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And I will empower you, my people,
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like a rhinoceros in Wakanda,
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armored and trampling all over, right?
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With a horn that has armor
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and hooves that are shod with sharp things.
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He says,
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I'm gonna trample the very ones
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who seem to be so overwhelming
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in your life right now.
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And then in chapter five,
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verses two through five,
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we see the fullness of his promise.
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Not only is it his intent and heart to redeem,
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not only will he overcome his enemies,
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but most of all,
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he will raise up a leader,
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a shepherd ruler,
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to redeem his people.
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Though Assyria threatens God's people
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and God's plan,
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though it looks like those things have failed,
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it is not so.
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For though God may judge,
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he will not forsake.
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And he has a plan,
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and he will make it sure.
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And verses two through five,
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he says,
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I will raise up a shepherd king.
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Let's look at what kind of shepherd king this is.
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Let's look at what kind of ruler this is.
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First of all,
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he is one who comes from Bethlehem.
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Bethlehem is the hometown of who?
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David.
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David the king.
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Who is the one that God promised in 2 Samuel 7
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that through his line,
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he would establish an eternal kingdom
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that will stand forever.
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So this one will come from Bethlehem,
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and he will gather God's people again
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from the nations
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out of the pain of exile,
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out of the 600 years
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between the prophecy of Micah
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and the fulfillment of this
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in the first century.
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He will gather his people back,
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and he will begin to do this work.
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And through this one,
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he will birth a new person,
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a new people,
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I'm sorry,
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a new people
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that he will gather
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from every tribe
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and tongue
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and nation.
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And do you see how he redeems
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that picture of childbirth?
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Just like in the judgment of God,
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you will suffer great pain,
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yet there will be a glory
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on the other side of it,
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for it will birth something new.
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It will birth a new people of God
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with this shepherd king,
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this shepherd ruler
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who watches over it.
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And we see in verse 3,
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sorry, I lost my place here.
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And we see in verse 4
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where he says this most clearly,
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he shall stand and shepherd his flock
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in the strength of the Lord,
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in the majesty of the name
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of the Lord his God,
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and they shall dwell secure,
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for now he shall be great.
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This one that God will raise up
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will be like a shepherd.
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He will fight off the attacks
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of the wolves and the bears
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and the lions.
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He will lead the sheep
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into green fields
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where they can feed
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and by still waters
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where they can refresh themselves.
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He will watch over them
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and he will chase down the strays
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when they wander away from him.
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He will know them
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and they will know him.
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They will know his voice
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and he will faithfully shepherd them
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and will not abandon them in trouble.
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He will stand for them
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in the majesty
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of the name of the Lord their God.
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The majesty of the king
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who is knocking on the door
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of Jerusalem
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has nothing to compare
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to the majesty
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of this shepherd king.
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He will come in the name
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of the one
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who is promised
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to Abraham,
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to Isaac,
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to Jacob,
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to Moses,
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to David.
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The promise is that
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he will gather
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a people to himself
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so that he might display
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his glory.
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He will fulfill his promise
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and he will make his people
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secure,
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dwell securely again.
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Though the king of Assyria says,
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no God can protect you.
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God says,
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no,
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there is one
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who can protect you
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and he will be their peace.
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He will triumph
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over all of his enemies
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and restore his people
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to a place of peace.
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Not only peace
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with their enemies
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but peace with God.
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He will restore them
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to a new place
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where they will live
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with him,
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with God
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in their midst
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in all of the glory.
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And Micah intends
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this promise
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to be like a light
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piercing the shadow
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of Mordor,
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bringing hope,
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meant to be a truth
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that brings perspective
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and the strength
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to endure
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in the darkest moments.
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A reminder of a God
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who will fulfill his promise.
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this is the God
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that he points them to.
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This is the reminder
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he wants them to know
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of in their darkest points.
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And friends,
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we have the glory
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of seeing this promise
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fulfilled,
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don't we?
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It's what Jinhee read
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earlier.
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Well-known story
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that we usually only read
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in Christmastime.
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But here we are in May
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reading it.
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Why?
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Because it reminds us
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that the God of the Bible
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is faithful
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to fulfill his promises.
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He is trustworthy
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even in the darkest moments.
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And we are able
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to look back
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on what the people of Israel
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were called
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to look ahead to.
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They looked ahead
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to this coming.
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We look back
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because the Gospel of Matthew
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says,
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in the coming of Jesus Christ,
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the glory of David,
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the humility of Bethlehem,
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Jesus came to be
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this shepherd king
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in our darkest times.
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He came as the fulfillment
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of all of the hopes
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and promises
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of the Old Testament.
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He faces the greatest enemies,
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not of Assyria
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or Babylon
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or Egypt,
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but of sin
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and death themselves.
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And going through
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the suffering of the cross
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so that he might
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identify with us,
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he rises victorious
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over all of these enemies
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so that we might know
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that in him
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we dwell secure
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forever.
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He has made us
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a new kingdom,
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a new people,
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a new promise.
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And we can look
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to the cross
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and to the empty tomb
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and know
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God is faithful
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and we can entrust
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ourselves to him.
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and this is what
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he wants to remind us
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of in the most
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dark moments.
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Eli and Katie,
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sorry I'm going to put you
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on the spot,
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but the rest of you
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can listen in for a minute.
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You guys are going to get
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baptized in a minute,
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expressing faith in Jesus.
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And I hope that this word
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will stay to you,
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stay with you,
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that in the darkest moments,
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Jesus will be with you
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and Jesus will keep you.
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When you sin
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and blow it,
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his salvation
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has secured
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your forgiveness.
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When it feels like
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God has abandoned you,
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Jesus reminds us
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that he is always
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with you
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to the end of the age.
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When you face
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the sufferings
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and loss
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of a broken world,
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know that he
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will make all things new.
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His love for you
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is immovable
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and unchanging.
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He will hold you fast.
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And for all of us,
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this is the same word.
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This is the same truth.
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Though Jesus
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has secured
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our salvation,
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we know that
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we're still awaiting.
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Though this king
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has come,
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he has not established
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the fullness
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of his kingdom
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and so we still,
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like Israel,
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look forward
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to the fullness
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of this promise
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coming to us.
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And what Micah
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wants us to know
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this morning
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is that in the moments
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of greatest darkness,
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let the promise
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of God
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in this passage
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be ours.
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Don't let the trials
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blot out the vision
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of seeing God's faithfulness.
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Don't let the darkness
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overwhelm your faith.
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But turn to him,
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run to him,
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cling to him,
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for he is there
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and he will hold
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to you.
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One day,
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the darkness will pass.
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One day,
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there will be no more end.
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There will be no more
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of these moments.
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One day,
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the dawn will rise
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and the sun will shine
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forever.
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Till then,
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let us walk in faith.
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let's pray together.
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Lord Jesus,
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we thank you
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for this word
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and we pray this morning
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that you would push it
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into our hearts.
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Lord,
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help us.
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Help us to see you
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in our darkest moments.
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Help us to trust you
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when all of our circumstances
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tell us otherwise.
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Help us to know
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who you are
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and to see that,
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Lord,
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the greatest things
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that threaten us here,
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Lord,
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pale in the comparison
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to how great you are,
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that you are a good shepherd,
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that you are a sovereign king,
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that you are a loving father,
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that you are a great God.
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We pray these things
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in Jesus' name.
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Amen.