Sermon
Overcoming the World
Publisher transcript
Transcript
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Well, good morning, church.
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It's good to be with you all this morning.
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Let me invite you to turn to our sermon text,
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which is in the book of 1 John, chapter 5, verses 1 through 5.
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That's page 961 in the Pew Bible, if you want to follow along there.
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I encourage you to have it open while we look at this text this morning.
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1 John 5, verses 1 through 5.
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All right, let me pray, and then I'll read for us.
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Father, as we pause for just a moment this morning
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on the cusp of attending to your word,
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we acknowledge that without your Holy Spirit
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and without your presence,
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Lord, we can do nothing.
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That's of lasting spiritual value.
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That's of lasting good in your kingdom.
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And yet we also rejoice
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that you, our ascended Lord Jesus,
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have poured out your Holy Spirit without measure,
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and you delight to work and fulfill all your good promises
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to the praise of your name.
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So we ask for you, God,
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to come and make good on your promises,
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to speak through your word,
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to sanctify your people,
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to grow your church
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as we listen to your word this morning.
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And we ask this in Jesus' name.
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Amen.
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All right.
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1 John chapter 5.
1 John 5 chapter mention
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Apostle John writes this.
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He says,
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For this is the love of God,
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that we keep His commandments.
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And His commandments are not burdensome,
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for everyone who has been born of God
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overcomes the world.
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And this is the victory that has overcome the world,
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our faith.
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Who is it that overcomes the world
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except the one who believes that Jesus
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is the Son of God?
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Well, if you've been following our sermon series this summer,
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you'll notice that this paragraph of 1 John
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covers a lot of familiar territory, doesn't it?
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We find again here in these short couple of verses
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that John highlights yet again
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these three marks of genuine Christianity
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that he's been just weaving throughout this book.
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The three marks of belief in Jesus,
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that He is the Christ, the Son of God,
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come in the flesh.
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The other mark, the second mark,
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of love for the people of God.
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And then the third mark of obedience
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to God's commands.
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John has been weaving throughout this book
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the message that it takes all three of these
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woven together to really be a sign
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of genuine faith in Christ.
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Take any of these three away
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and you don't have real faith.
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Now, up to this point in the book,
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John has been especially warning
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against a lack of love
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for one's fellow Christians.
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For almost a chapter and a half,
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maybe more,
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John has been saying that it's possible
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to believe all the right things,
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even keep many of God's commands,
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but without love,
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it's not genuine faith at all.
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A loveless Christianity
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is no Christianity at all.
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And John restates that important truth
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in our text in verse 1.
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Everyone who believes that Jesus is the Christ
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has been born of God,
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and everyone who loves the Father
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loves whoever has been born of him.
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In fact, the way,
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if you have an older version,
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it might translate that verse
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a little more literally
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to say,
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everyone who loves the begetter
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loves those who have been begotten of him.
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But in the rest of this paragraph,
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John wants us to see
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that the opposite is also true.
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He wants us to see
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not just that loveless Christianity
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is no Christianity at all,
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that we need to love
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and keep the commandments.
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He wants us also to see
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that loving without keeping God's commandments
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isn't really love.
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If we say that we love someone,
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but we don't keep God's commandments,
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it isn't really love.
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Look at verse 2.
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By this we know that we love
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the children of God.
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How?
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How do we know if we really love them?
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When we love God
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and obey his commandments.
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So John's going to show us two things
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in this short paragraph of the letter.
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First, he's going to show us
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that obedience is the mark of real love.
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Obedience is the mark of real love.
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But he doesn't just leave it there.
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He goes on then to show us, second,
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that faith is the power of joyful obedience.
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So that's what we're going to cover this morning.
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Obedience is the mark of real love,
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and faith in Christ
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is the power of joyful obedience.
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Let's spend a little time
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considering that first point.
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Obedience is the mark of real love.
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We have to admit that verse 2,
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it hits us as a bit of a surprise,
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doesn't it?
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I mean, how would you fill in that blank?
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By this we know that we love the children of God.
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How do we know?
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What is it that demonstrates
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or exemplifies our love
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for our fellow Christians?
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How would you fill in that blank?
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Now the world, of course,
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can make us think
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that real love
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is nothing more and nothing less
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than just total affirmation, right?
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Whatever you want or desire,
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that's what you should have,
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and if someone loves you,
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they won't stand in your way.
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The worldly understanding of love
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sometimes just
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falls into utter permissiveness.
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But of course,
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it doesn't take long to realize
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that this path of complete permissiveness
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eventually leads to heartache
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and ruin, doesn't it?
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I mean, there are real limits
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that we have to embrace.
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As much as I would like to,
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I cannot eat a diet
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of nothing but cheesecake
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and Diet Coke.
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I mean, I could probably go
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for a few days, trust me,
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especially if it's Japanese cheesecake.
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Have you ever had this stuff?
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It's delicious.
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But eventually, you know,
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it's just not going to work.
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And my family would simply
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be participating in my foolishness
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to pretend that I could ignore
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those limits
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and genuinely flourish.
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So loving someone inevitably
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at times will involve
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saying no.
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Real love isn't mere affirmation.
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Sometimes real love means disagreement
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or correction,
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even rebuke.
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So what is the mark
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of genuine love?
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If we disagree
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with the world's definition,
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what do we typically put
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in its place?
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Well, perhaps our minds
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go back to chapter 3
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of 1 John.
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Remember there,
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in that part of the letter,
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John defines the nature of love
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as sacrificial service.
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Do you remember that?
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We identify needs
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and we meet those needs
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with the resources
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that God has given us.
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1 John 3, 16 through 18,
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he says,
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By this we know love,
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that he laid down his life for us
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and we ought to lay down
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our lives for the brothers.
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But if anyone has the world's good
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and sees his brother in need
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yet closes his heart against him,
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how does God's love abide in him?
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Little children,
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let us not love in word or talk,
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but in deed and in truth.
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Now there are probably few
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other paragraphs
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in the New Testament
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that give us
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as concise a picture
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of genuine Christian love
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as that one.
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But we do need to be careful.
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We need to be careful
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because it's very easy for us
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to really be operating
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with the world's understanding of love,
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but then just kind of baptize it
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with a Christian veneer.
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We think we're exercising Christian love,
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we think we're genuinely loving
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our brothers and sisters,
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but in reality,
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we're just operating in the mode
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of mere affirmation
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or mere permissiveness.
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We may be sacrificially
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meeting their needs,
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but in reality,
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we're just doing it
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out of that same kind
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of operating system
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of permissiveness.
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How do we know
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if we are loving
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in deed and in truth?
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Well, this is where
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John chapter 5 helps us
John 5 chapter mention
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when he says,
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by this we know
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that we love the children of God,
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when we love God
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and obey His commandments.
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You see,
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the commandments of God
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are like the pathways of love.
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If we live in those commands
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and if we encourage others
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to do the same,
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then we are on the sure road
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of loving each other
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in deed and in truth.
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after all,
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God's commandments
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are God's commandments,
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right?
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And John has just told us
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in chapter 4, verse 8,
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that God is love.
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And if God is love,
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then His commandments
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must be utterly loving.
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They are the sure pathways
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of love.
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Now let's apply this
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in two ways then.
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First,
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if obedience to God's commands
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is the mark of love,
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then it's never loving
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to encourage someone
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or affirm someone
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in disobeying them.
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You know,
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if you saw your best friend
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about to pour vegetable oil
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in the gas tank
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of their car,
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you know,
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what would you do?
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I mean,
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you'd probably say,
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hey, you know,
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that's probably not a good idea.
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I don't think your engine
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is going to run on that,
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right?
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But then if your friend
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turned to you and said,
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but you know,
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it just feels so right
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to just pour it in there.
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I think it's going to work.
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I read some articles
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on the internet.
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All my friends are doing it.
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You know,
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you're really the one
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who's out of step here,
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right?
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Well, you know,
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even if your friend
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responded that way,
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you'd probably still say
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if you're a good friend,
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look,
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I know that's what
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a lot of people are saying
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and I know you saw it
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on TikTok,
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but trust me,
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the engine's not going to work
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on vegetable oil.
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You see,
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the commands of God,
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they're like the blueprint
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of love.
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They tell us exactly
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how the human heart
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is created to work best.
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So it's never loving
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to just go along
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when a fellow Christian
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is disobeying God's commands.
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Now, of course,
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there are helpful
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and unhelpful ways
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to approach
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a fellow church member
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who is stepping outside
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of God's commands,
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right?
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Listen to how
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the Apostle Paul
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describes the right approach
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in Galatians chapter 6.
Galatians 6 chapter mention
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In Galatians 6,
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1,
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Paul says,
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brothers and sisters,
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if anyone is caught
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in any transgression,
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and caught there
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means like stuck
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or trapped.
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So if you come across
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someone who seems
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to be stuck
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or trapped
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in disobeying God's commands
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and transgression,
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he says,
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you who are spiritual,
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that is,
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filled with the Holy Spirit,
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should restore him
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in a spirit
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of gentleness.
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Gentleness.
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And then he says,
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keep watch on yourself
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lest you too be tempted.
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Bear one another's burdens
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and so fulfill
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the law of Christ.
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So notice
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what the right approach is.
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The right approach
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is marked by gentleness,
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right?
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We want to restore
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our brother or sister,
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not condemn them.
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And it's marked
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by humility.
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We recognize
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that we too
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are tempted.
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We're not above
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this battle,
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this struggle.
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And according to Paul,
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it's also marked
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by compassion.
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We're willing to bear
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one another's burdens.
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We're willing to do
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what it takes
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to come alongside
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our brother or sister
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and help them get out
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of whatever mess
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they're stuck in,
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even if it takes
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some sacrifice
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on our part.
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So this is one application
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of what John's saying here.
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If obedience
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to God's commands
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is the mark of love,
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then we need to be willing
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to do this gentle work
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of correction
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and not merely be affirming
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when a brother or sister
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strays from God's commands.
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But there's another application.
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If obedience
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to God's commands
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is a mark of love,
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then the pursuit
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of personal holiness
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is a critical component
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to loving your fellow Christians well.
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In other words,
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if you want to love well,
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then pursue holiness,
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Christ-likeness,
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pursue obedience
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in your own life.
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The 19th century
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Scottish pastor
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Robert Murray McShane
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famously said,
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the greatest need
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of my people
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is my personal holiness.
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Speaking about his role
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as a pastor,
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the greatest need
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of my people
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isn't his great preaching,
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isn't his wonderful
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pastoral care.
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Those are great.
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but his personal holiness.
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Now,
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this 19th century pastor
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wasn't being conceited
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when he said that.
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He knew
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that the greatest gift
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that we can give
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to each other
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in the family of God
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is our sanctified lives.
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For when we are
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pursuing holiness,
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it is then
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that we speak
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the truth in love.
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It is then
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that we give generously.
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It is then
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that we're patient
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and kind
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and humble
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and steadfast
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and faithful
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and gentle.
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But more than that,
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when we pursue
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personal righteousness,
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personal holiness,
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when we seek
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to obey God's commands,
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then our lives
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begin to
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begin to become
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like reflections
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of the love of God.
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our lives
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begin to shine forth
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with the character
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of God.
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Remember,
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the commandments
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of God
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are God's commandments.
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They're the pathways
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of love.
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And as we live
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in line
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with his commands,
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we begin to radiate
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more and more
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of the character
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of God.
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And then the aroma
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of Christ,
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the great lover
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of our souls,
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begins to fill
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our life together.
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And that,
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friends,
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is an end
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in itself.
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To enjoy
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the glorious
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display of Christ
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in each other.
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Like the sunlight
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that shines
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through the stained
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glass windows
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that kind of shines
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with a hundred
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different colors.
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This is the church
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that's pursuing
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righteousness
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and holiness.
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It shines
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with the glory
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of Christ.
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And that means
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as we pursue
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holiness,
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we become more
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than just examples
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or encouragements
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to one another.
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Of course,
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we are that.
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But more than that,
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we're not just
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a moral example
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for others to follow,
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but we become
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a foretaste
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of the glory
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of Christ together.
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A foretaste
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of the glory
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of Christ
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that will one day
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be revealed
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in full
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when he returns.
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Remember the beginning
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of John chapter 3?
John 3 chapter mention
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John says,
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Beloved,
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we are God's children
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now,
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and what we will be
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has not yet appeared,
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but we know
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that when he appears,
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we shall be like him
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because we shall see him
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as he is.
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And then John adds this,
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and everyone
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who thus hopes
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in him
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purifies himself
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even as he is pure.
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Looking forward
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to that great day
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when Christ is revealed
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in glory
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and we participate
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in it,
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we long
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to start now.
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So obedience
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is the mark
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of real love
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for one another.
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Not just love
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for God,
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but love for each other
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as well.
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But that leads
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to a question,
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doesn't it?
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A question of
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where we get the power
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to actually live out
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God's commands.
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Where do we get the power?
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Where do we get the energy
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to not just begrudgingly
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go along
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with God's commands,
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but to joyfully
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obey them?
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Because we have to admit
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that at times,
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at times,
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God's commandments
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don't feel
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like the pathways
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of love,
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do they?
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At times,
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God's commands
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feel burdensome.
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But John is reminding us
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that it doesn't have
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to be that way.
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Let's pick up
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our passage
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in verse 3.
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John writes,
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for this is the love
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of God
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that we keep
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his commandments,
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and his commandments
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are not burdensome.
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For everyone
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who has been born
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of God
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overcomes the world.
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And this is the victory
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that has overcome
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the world,
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our faith.
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Who is it
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that overcomes
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the world
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except the one
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who believes
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that Jesus
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is the Son of God?
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Faith in Jesus Christ,
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John says,
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is the power
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of joyful obedience
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because through faith
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in Christ,
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we overcome
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the world.
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Now, what exactly
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does that mean?
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We overcome
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the world.
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Well, earlier
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in the letter,
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you'll remember
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that the Apostle John
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described the world
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like this.
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He said,
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all that is in the world,
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the desires
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of the flesh
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and the desires
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of the eyes
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and the pride
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of life,
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it's not from the Father
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but from the world,
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and the world
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is passing away
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along with its desires,
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but whoever does
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the will of God
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abides forever.
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Okay, so when John
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talks about the world
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in this book,
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he's talking about
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human life lived
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according to our
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merely self-centered
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or human-centered desires.
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That's the world.
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Human life lived,
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human society arranged
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according to our
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merely human-centered desires.
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and that becomes
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like a vortex
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that leads ultimately
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to a place,
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John says,
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of wanting
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what you don't have,
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that's the desire
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of the eyes,
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and boasting
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in what you do,
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the pride of life.
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And it becomes
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like this never-ending
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pendulum
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back and forth
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at the one end
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suffering from
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a feeling of
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radical insignificance,
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always wanting,
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always wanting
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because there's
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always someone
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who's richer
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or smarter
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or prettier
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or more talented
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and feeling like
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you need it
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or you want it
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and you're so
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radically insignificant.
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But then,
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because you can't
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live there for long,
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you swing the other way
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to a feeling
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of radical superiority,
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the pride of life
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because surely
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you're at least
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better than that person
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or that person
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or that person
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or that person
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and back and forth
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you go.
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the desires
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of the eyes,
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the pride of life,
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from radical insecurity
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to radical superiority.
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Back and forth
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you go.
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But how do you
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overcome it?
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How do you get free
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from the constant need
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to build your identity
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on what you own
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or what you've accomplished?
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How do you overcome
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what John calls
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the world
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and all the world's desires
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that run counter to God
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and make God's commands
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seem so burdensome?
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I mean,
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after all,
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think about it.
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If the world says,
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build your identity
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on what you possess
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or what you accomplish,
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that's your drive
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in life.
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Then the commands
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of God come
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and they do feel
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like a burden.
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They feel like
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an intruder.
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They're playing
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a totally different tune
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than the world
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is playing.
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But what if you could
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overcome those desires
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of the world?
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What if you could
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break free from them?
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What if you could
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get off the pendulum swing
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and no longer
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be their slave?
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What if your life
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wasn't ruled
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by a gnawing insecurity
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or insignificance anymore?
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What if your life
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wasn't justified
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by how accomplished
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or successful you were?
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What if you had been
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set free from all that?
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John says,
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it's not just possible
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to be liberated
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from the world.
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It's not just possible
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to overcome it.
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He says,
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it's already happened.
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The one who believes
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that Jesus is the Son of God
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has already overcome
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the world.
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This is the victory
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that overcomes the world.
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Our faith,
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not just faith in general,
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but faith in Jesus Christ,
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the risen Son of God.
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But how is that so?
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In what way does faith
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in Christ mean
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our victory
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over the world?
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Well, let's pause
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and meditate for a moment.
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Consider first
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what faith in Christ means
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about your past.
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The world, friends,
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wants you to live
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in constant guilt
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and shame
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because the more
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you live in guilt
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and shame
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and regret,
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the more you will buy things
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to fill the hole
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in your soul.
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So it's very convenient
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for the world
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to keep you guilty
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and regretful
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and ashamed
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so that you continue
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to churn the wheel
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of consumerism.
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But friends,
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Christ has forgiven
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your sins
-
through His death
-
on the cross,
-
through His blood
-
shed for you.
-
He's taken your past
-
and wiped it clean.
-
You don't need to pay
-
for your sins
-
and mistakes.
-
You don't need to keep
-
trying to live them down.
-
You've been released
-
through His death
-
and resurrection
-
on your behalf.
-
and your status
-
is now secure.
-
The verdict
-
has been cast
-
over your life
-
before the only court
-
that matters.
-
In the eyes
-
of God,
-
the Creator
-
and the Redeemer,
-
you are forgiven
-
and loved.
-
The only gavel
-
that matters
-
in the cosmos
-
has come down
-
and it is said
-
you're forgiven
-
and you're loved
-
and you're accepted
-
because my Son
-
paid the price
-
for you.
-
Your slate is clean.
-
And if that's
-
what's true
-
when you're united
-
to Christ,
-
if that's what's true
-
of your past,
-
then the commands
-
of God
-
are no longer
-
burdensome rules.
-
They're no longer
-
burdensome rules
-
whereby we try
-
to earn heavenly favor
-
or get back
-
into God's good graces.
-
No!
-
God has already
-
justified us
-
in Christ.
-
The commands
-
aren't there
-
so that we can
-
earn God's favor.
-
They're there
-
so that we can
-
run in the pathway
-
of His love.
-
So that we can
-
live a life
-
of love
-
to the God
-
who gave His only Son
-
to make us His children
-
and welcome us home.
-
Consider what
-
faith in Christ
-
means not just
-
about your past
-
but about your future.
-
fear.
-
The world wants you
-
to live in constant
-
anxiety and fear.
-
Fear that you'll
-
miss out.
-
Anxiety that you've
-
got to live your
-
best life now
-
and not miss out
-
on a single opportunity.
-
You've got to leave
-
all your options open
-
for as long as possible
-
because you never
-
want to close the door
-
because you might
-
miss something.
-
Isn't this the,
-
isn't this the tale
-
that the world tells?
-
But friends,
-
the resurrection
-
of Jesus Christ
-
shatters
-
that limited perspective.
-
When Jesus Christ
-
rose from the grave,
-
He inaugurated,
-
He began
-
the new creation.
-
It was the first fruits.
-
It was the swinging
-
open of the door
-
of a healed
-
and restored creation.
-
A creation without death.
-
A creation without decay.
-
A creation without loss.
-
A creation that isn't
-
winding down
-
under its own steam,
-
but a creation
-
that's being remade
-
and made new.
-
And so for those
-
in Christ,
-
the future is not
-
a clock that's running out.
-
So we better get
-
as much as we can.
-
We better get as much
-
pleasure before it's too late.
-
No!
-
For those in Christ,
-
it's not a clock
-
that's winding down.
-
The future is an
-
ever-expanding horizon.
-
The future for the believer
-
in Christ
-
is the dawn of a day
-
that will not end.
-
where the beauties
-
of this life
-
are seen to be
-
just a foretaste
-
of even greater
-
glories to come.
-
And so the commands
-
of God
-
are not
-
burdensome
-
distractions
-
or cosmic
-
killjoys
-
keeping us
-
from having fun
-
while this fleeting
-
life
-
lasts.
-
No,
-
the commands
-
of God
-
are like the blueprint
-
of the new creation.
-
They are paths
-
of joy
-
on a road
-
that stretches out
-
into eternal life.
-
Do you think
-
you will miss out
-
on joy
-
if you follow
-
God's commands?
-
No
-
is the answer.
-
No.
-
But last,
-
consider what faith
-
in Christ
-
means not just
-
about your past
-
or your future
-
but your present.
-
The world
-
wants you to build
-
your right now
-
identity
-
on consumption
-
and performance.
-
You are what you
-
purchase,
-
you are what you
-
produce,
-
you are what you
-
achieve,
-
but faith in Christ
-
means a whole
-
new identity.
-
Everyone who
-
believes that
-
Jesus is the Christ
-
has been born
-
of God.
-
You are right now
-
a child of God
-
in Christ,
-
a son,
-
a daughter
-
of the King.
-
Apart from
-
your production,
-
apart from
-
your possessions,
-
you have the
-
most dignified
-
identity
-
in the universe
-
and it has
-
nothing to do
-
with that.
-
So you don't
-
need to play
-
the world's games
-
anymore.
-
Jesus once
-
said,
-
a man's life
-
does not
-
consist in
-
the abundance
-
of his
-
possessions,
-
nor does it
-
consist in
-
the abundance
-
of worldly
-
approval or
-
applause.
-
Friends in
-
Christ,
-
you are part
-
of a new
-
kingdom
-
now,
-
a new
-
reign,
-
a new
-
movement,
-
a new way
-
of doing
-
things.
-
And God's
-
commands aren't
-
burdensome,
-
just the
-
opposite.
-
They are
-
freedom and
-
life.
-
They are the
-
ways of the
-
kingdom for
-
the sons and
-
daughters of
-
the King
-
right now.
-
So friends,
-
it's faith.
-
It's faith in
-
Jesus that is
-
the victory
-
that overcomes
-
the world.
-
And it's
-
that that
-
empowers
-
joyful
-
obedience.
-
And through
-
joyful obedience,
-
genuine love.
-
Jesus is the
-
crucified and
-
risen Son of
-
God.
-
He is the
-
victor over
-
sin and
-
death and
-
condemnation.
-
Jesus'
-
glory will
-
not fade or
-
perish.
-
His kingdom
-
will know no
-
end.
-
His word will
-
endure for
-
eternity.
-
And in the
-
new heavens and
-
the new earth,
-
His commands
-
will be seen
-
as what they
-
truly are,
-
by everyone.
-
The expression
-
of perfect
-
love.
-
The will of
-
a King whose
-
name is love
-
and whose life
-
cannot be
-
diminished.
-
So church,
-
let's live
-
these commands
-
now.
-
Out of
-
grateful love
-
for Christ
-
who saved
-
us, united
-
to Him by
-
faith, let's
-
follow His
-
commands in
-
love, overcoming
-
the world and
-
its lives
-
through Him
-
and through
-
faith in His
-
name.
-
Let's pray.
-
Father, we
-
take just a
-
moment and we
-
pause before
-
You.
-
God, we
-
admit, God, that
-
oftentimes we
-
become so
-
confused, it's
-
so easy for us
-
to slide as
-
Christians back
-
into thinking
-
that it is our
-
obedience that
-
earns Your
-
favor, and then
-
Your commands do
-
become burdensome.
-
Father, by Your
-
Holy Spirit right
-
now, would You
-
come and remind
-
us again of
-
the gospel of
-
grace, that we
-
are forgiven and
-
accepted by
-
grace, and we
-
are set free to
-
then obey.
-
But Father, we
-
also acknowledge
-
this morning that
-
for those apart
-
from Christ, for
-
those outside of
-
Him, for those who
-
have not put
-
their trust in
-
Him.
-
Lord, the
-
realities of the
-
world are all
-
that remain.
-
Lord, I pray
-
that if there are
-
any here this
-
morning who are
-
not in Christ and
-
have not tasted of
-
the joy and
-
freedom that come
-
through His
-
forgiving grace,
-
God, I pray that
-
this morning would
-
be the day of
-
salvation for
-
them, and that
-
by Your Holy
-
Spirit, You
-
would pour into
-
their hearts this
-
faith that
-
overcomes the
-
world, this
-
faith in Jesus.
-
God, cause them
-
to be born again
-
that they might
-
believe.
-
And Lord, would
-
they reach out to
-
You, take hold
-
of You, and
-
know that any
-
who come to
-
You, any who
-
come to You, You
-
will in no
-
wise cast out,
-
because You
-
are a God of
-
mercy.
-
Lastly, Jesus, we
-
pray that we
-
would live in
-
this victory, we
-
would live in
-
this joy, we
-
would live in
-
this celebration
-
that You have
-
overcome, and we
-
have overcome in
-
You.
-
Be glorified in our
-
lives and our
-
church, Father.
-
We pray.
-
Father, we
-
pray.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.