Sermon
"The Lake of Fire"
Publisher transcript
Transcript
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Good morning, church.
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Happy Mother's Day.
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It's good to be with you all today.
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So you probably noticed from the tank being out
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that we're celebrating a baptism today.
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In fact, this Sunday and next Sunday,
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over the course of these two Sundays,
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we'll be celebrating five new baptisms.
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So we're thrilled to see all that God is doing in our midst
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as these folks make a public profession of faith in Christ,
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which is what baptism is all about.
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It's a way of saying publicly
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that we've put our trust in the Lord Jesus
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as our Redeemer and our King.
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So if you're new or you're visiting,
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we're glad you're here to celebrate with us.
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Now, every Sunday, what we do
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is we take a passage from the Bible
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and we explain it and apply it to our lives.
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And in order to make sure
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that we're teaching what the Scripture says
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and not just picking and choosing
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what we think we should say,
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we usually take a whole book of the Bible
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and then just walk through it section by section.
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We don't skip anything.
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We just let God show us what He says to us in His Word.
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Now, this spring,
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we've been walking through the last book of the Bible
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called Revelation.
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And we're nearing the end of that book.
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Today, we're looking at the last few verses
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of Revelation chapter 20.
Revelation 20 chapter mention
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And it's pretty fitting
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that we're coming to the end of this book
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as we celebrate baptisms
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because baptism is a sign, as we said,
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that someone's come to believe and trust
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in Jesus as their Redeemer and King.
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In other words,
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baptism is expressing faith
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that Jesus is the one who saves us.
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And the end of Revelation shows us
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both what we're ultimately saved from
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and what we're ultimately saved for
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because of Jesus.
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The end of Revelation chapter 20
Revelation 20 chapter mention
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that we'll look at this morning
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and the beginning of Revelation 21
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that we'll look at in two weeks
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are this perfect pair.
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Revelation 20 shows us what we're saved from.
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Revelation 21 shows us what we're saved for.
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And if we peek ahead,
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we see that what Christ saves us for
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is beautiful.
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A renewed creation without suffering
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or death or sickness or sorrow
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with God in our midst,
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the fountain of unending joy.
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Just think of all the things
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that you love in this life.
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A great meal,
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a great soccer game,
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a great friendship.
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Do you realize that the joys we experience
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in these created gifts
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ultimately come from God?
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God is our creator.
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He's the giver of all good gifts.
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And what Jesus saves us for
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is a future where sin and decay
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are finally overcome
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and we experience these good gifts
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in full measure.
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like a city alive
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when your team has won the World Series.
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Go Phillies, right?
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Do you know they have the best record
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in baseball right now?
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It's unbelievable.
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Or it's like a feast
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where the wine doesn't run out.
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That's what we're saved for.
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But Revelation also shows us
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what we're saved from.
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What we're saved from.
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I was listening to a podcast a while ago
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that was a conversation
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between Barack Obama
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and Bruce Springsteen.
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It was really excellent.
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If you don't like Bruce Springsteen,
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you can come talk to me afterwards
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and I'll convince you otherwise.
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But at one point in the conversation,
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they were reflecting
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on what kind of drove them
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in their professional life.
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Why were they sort of so driven
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to do what they did?
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Now, here are two men
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who've reached the pinnacle of success, right?
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The former president of the United States,
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a rock and roll legend.
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And as they were talking about
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what drove them,
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Barack Obama said something very insightful.
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He said basically,
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he said,
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you know, Bruce,
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ultimately in our work,
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in our labor,
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aren't we really looking for salvation?
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Aren't we hoping
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that through what we do,
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we'll find redemption?
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I think he's right.
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I think we're all looking for salvation.
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The question is,
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are we looking in the right direction?
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Revelation 20 shows us.
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It shows us ultimately
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what we need to be saved from.
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So let me encourage you
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to turn to Revelation chapter 20.
Revelation 20 chapter mention
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It's page 977
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in the Pew Bible.
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If you're new to the Bible,
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the big numbers are the chapters
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and the small numbers are the verses.
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Revelation 20,
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we're going to look at verses 11 through 15.
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That's page 977.
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The author of Revelation is the Apostle John,
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and God gives him a vision of the end of history
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in this passage,
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and John writes this.
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He says,
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Then I saw a great white throne
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and him who was seated on it.
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From his presence,
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earth and sky fled away,
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and no place was found for them.
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And I saw the dead,
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great and small,
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standing before the throne,
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and books were opened.
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Then another book was opened,
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which is the book of life.
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And the dead were judged
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by what was written in the books
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according to what they had done.
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And the sea gave up the dead who were in it.
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Death and Hades gave up the dead
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who were in them,
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and they were judged,
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each one of them,
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according to what they had done.
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Then death and Hades were thrown
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into the lake of fire.
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This is the second death,
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the lake of fire.
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And if anyone's name was not found
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written in the book of life,
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he was thrown into the lake of fire.
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Let's pray together.
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Father, help us to understand
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this weighty passage.
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Give us grace.
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Give us new light
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as we grapple with these eternal realities.
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And turn our hearts to your Son this morning,
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our Lord Jesus,
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through the power of your Holy Spirit.
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Amen.
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Now, there are three things
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that this passage shows us,
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and we'll just walk through each of them this morning.
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The first thing it shows us
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is the reality of divine judgment.
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The second thing that it shows us
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is the outcome of divine judgment.
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And then third,
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it shows us our hope
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in the face of divine judgment.
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So the reality and the outcome
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and our hope.
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So first,
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let's consider the reality
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of divine judgment
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that we see here.
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Verse 11
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is a picture of God
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in His holiness.
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By picturing God on a throne,
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John is saying that God
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is the world's true king and judge.
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And here,
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God steps into human history at last.
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And what happens?
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His presence is so awesome
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that earth and sky flee away.
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Do you know what happens
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when someone important
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walks into a room?
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What happens?
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Well, oftentimes what happens
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is people get quiet
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and they turn their heads and look.
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And then,
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if they want to get somewhere,
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the crowd just sort of parts
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to let them through, right?
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But here,
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when the Creator
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finally steps into creation,
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earth and sky turn their heads.
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And they don't just part,
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they flee
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before the one
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who is supremely worthy
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and awesome.
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This is the God who made us
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and everything else.
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And what verses 12 through 13 show us
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is that everyone
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will give an account
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to their Creator.
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John says,
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the books will be opened
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and you will be judged
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according to what you have done.
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There will be universal,
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final,
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divine judgment
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of every human being.
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You and me
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and everyone
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will stand before God.
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Now, maybe you have
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a hard time believing
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that the books of your life
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will be opened
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before God
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as your judge.
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But let me suggest
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that there are actually
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two reasons
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why you should believe
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or at least should want
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to believe
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in the reality
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of God's judgment.
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First reason is
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that the reality
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of God's judgment
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means
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that your life
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actually has meaning.
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Notice,
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John says,
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even the dead
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are raised to life
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and are brought before God.
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Well, why does that happen?
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Well, because what they've done
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matters to God.
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It matters for eternity.
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You see, friends,
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your life will continue
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for eternity
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because God wills it so,
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because it matters to Him.
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But if there's no
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final judgment,
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if death just means
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at best
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our memory lives on
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for a generation or two,
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then we're forgotten
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until eventually
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the sun expands
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in a few million years
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and everything turns to ash.
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If there's no final judgment,
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then the day-to-day decisions
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you make,
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they don't really matter
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in the end.
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It's all empty.
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It's all without
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ultimate meaning.
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But if there is a God
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who sees,
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who cares,
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who judges,
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then your actions
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do matter.
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What you do in this life
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is not meaningless.
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So the reality of God's judgment
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means that our lives
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actually have meaning.
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Our lives count
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because God takes them
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into account.
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So that's one reason
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we need to believe
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in God's judgment.
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But the second reason
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is that the reality
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of God's judgment
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is the only way
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that you can really
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live in freedom
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in this life
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from human judgment.
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If you believe
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that God is the ultimate judge,
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then you can actually
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break free
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from being controlled
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by what other humans
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think or say about you
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from their judgment.
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Listen to how Paul the Apostle
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puts this in 1 Corinthians
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chapter 4
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verses 3 through 4.
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Paul writes,
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he says,
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But with me
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it's a very small thing
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that I should be judged
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by you
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or by any human court.
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In fact,
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I do not even judge myself.
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For I'm not aware
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of anything against myself,
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but I'm not thereby acquitted.
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It is the Lord
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who judges me.
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So what will give you
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freedom
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from the opinions
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and judgments
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of others?
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What will free you
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from being elated
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when people think
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well of you
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or dejected
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when people don't?
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I think there are only
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two kind of ways
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at the end of the day.
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One way is to say,
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well,
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I'm better than
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those stupid people
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so I don't care
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what they think, right?
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You know,
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but is that really
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the sort of person
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you want to become, right?
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Is that the price
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you want to pay
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for your freedom
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to become proud
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and self-righteous
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and despising
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other people, right?
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You sort of
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kind of end up
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becoming a monster
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that way.
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No,
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the only real way
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to be free
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from human judgment
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without ending up
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like that
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is to realize
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that there's
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a higher court.
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Ultimately,
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you need to be able
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to say with Paul,
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it's ultimately
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the Lord
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who judges me.
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That's what really
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frees you
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from being enslaved
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to the judgment
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of other people.
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Only the reality
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of divine judgment
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will do that.
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So it turns out
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we need to believe
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in this fact
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of universal
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final judgment.
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And this means
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your life
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and mine
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will be opened up
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before God's judgment
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seat on the last day.
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We will stand
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before our Creator
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and the books
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will be opened.
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And every thought
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and every word
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and every deed
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will matter
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and will come out
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into the open
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before the gaze
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of God.
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So that's the reality
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of judgment.
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But what will the outcome
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of that judgment be?
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Well, that takes us
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to our second point,
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the outcome
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of divine judgment.
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And this point
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brings us face to face
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with what is perhaps
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the most sobering truth
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that all of us
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must come to terms with.
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Because the question is,
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what do we deserve
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apart from Christ?
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I think our knee-jerk reaction
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is to say,
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well, I'm a good person,
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right?
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So I deserve something good.
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But when we say,
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I'm a good person,
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what standard
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are we using?
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Are we actually
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measuring ourselves
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against God's word for us,
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against God's standard for us?
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Or are we really
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just measuring ourselves
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against other people?
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If we're not measuring
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ourselves
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according to God's standard,
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word,
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then when we say
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or think,
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I'm a good person,
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all that you can
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really mean is,
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I'm a better person
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than some other people
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I know of.
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It's like when I say,
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I'm a good chess player.
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What I really mean is,
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I'm a better chess player
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than a lot of other people
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I've played chess against
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who are mostly my children.
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Right?
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Right?
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But is that good enough?
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Is that good enough?
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You know,
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you can kind of imagine
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two swimmers
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on the shore of California
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with a dream
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of reaching Hawaii,
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of getting to Hawaii,
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of visiting Hawaii one day.
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Right?
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You know,
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one is sort of
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an average swimmer.
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The other is
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an Olympic level athlete.
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And if they both
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hit the water
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and start swimming,
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right,
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I mean,
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how many miles
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does the average swimmer go?
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Right?
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Like a mile?
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Two miles maybe?
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Three?
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Four?
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Four?
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But then they sink.
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But the Olympic swimmer
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hits the water
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and they go maybe
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five or ten times
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that distance,
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right?
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Like clearly
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the Olympic swimmer
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is good.
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In fact,
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they're great.
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But what's the goal?
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Which one of the swimmers
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made it to Hawaii?
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Neither of them.
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Neither was even close.
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In fact,
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from that perspective,
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right,
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those two swimmers
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weren't actually
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all that different.
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One went five miles,
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the other went 50,
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but there's still
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like 2,400 miles
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left for both of them.
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So which one was better
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on that perspective?
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You see,
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when the books
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of your life
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are opened
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before God,
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it might be better
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than your neighbor,
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but that final day
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will not be a day
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of comparison.
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You won't be judged
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on the basis
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of what someone else
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did or didn't do,
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but according to
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what you have done.
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Verse 13 says,
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they were judged,
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each one of them,
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according to what
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they had done.
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And when you start
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turning the pages
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of your life
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before God,
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how will you fare?
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Did you love God
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with all your heart,
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soul,
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mind,
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and strength?
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Did you love your neighbor
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as yourself?
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But that's an impossibly
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high standard,
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you say.
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Who could meet that?
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But it is a just standard,
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isn't it?
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Isn't that a just standard?
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I mean,
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if God is God,
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He deserves
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our total affection.
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If our neighbors
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are created
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in God's image,
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they deserve our love
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as much as we love
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ourselves.
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But just for the sake
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of example,
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well,
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let's lower the bar,
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right?
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Did you do that
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75% of the time?
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Probably not.
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Did you live that way
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50% of the time?
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Meh.
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10%.
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1%?
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And for whose sake
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did you do those things
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even at the lowest level?
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Was it for God's glory?
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Or was it also
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for your own?
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Did you gladly submit
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to God's rule
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in your life,
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treating your very existence
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as a gift from Him,
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which it is,
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to be joyfully lived
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according to His will,
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which it should,
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or did you run
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your life
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your own way
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and treat God
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as a nice idea
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but not really
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the center
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of your life?
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Turn the pages
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of your life.
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Open the books.
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Can you really say
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that you've given God
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what He deserves
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with your life?
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Have you returned
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to God
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even a fraction
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of what He deserves
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as your creator
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and sustainer?
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Have you treated Him
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with even the modicum
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of respect
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and honor
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and love He deserves
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as the infinitely worthy
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and holy
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and beautiful one?
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No.
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No one has.
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Not you.
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Not me.
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Instead,
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we dream
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of big careers
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and easy retirements
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and making a mark
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and yes,
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at times we dream
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of doing good
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and leaving the world
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a better place
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but God?
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He's not really part
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of the equation,
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is He?
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He's like a footnote
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on a couple of pages
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of the books
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of our life.
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In fact,
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most of the time,
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God just gets in the way.
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So we ignore Him
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and we push Him
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to the margin.
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We give Him lip service
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and we get on
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with our lives.
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And so what do
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our lives deserve?
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What do we deserve
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before the only
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judgment seat
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that really matters?
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The truth is,
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we,
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all of us,
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live our lives
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wanting to be independent,
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wanting to run
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our lives without God
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and so,
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at the final judgment,
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God will render
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a completely fair
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and just verdict.
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He will look at our lives
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and say,
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you've chosen to live
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your life without me,
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on your own,
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as your own king,
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as your own queen,
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so this is my verdict.
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Thy will be done.
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And God will give us
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what our lives
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have in essence
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truly asked for
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every waking moment,
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separation from Him
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forever.
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We wanted a life
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without God
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and God in His justice
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will give it to us.
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But what does
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eternal separation
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from God mean?
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Well,
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in Matthew chapter 25,
Matthew 25 chapter mention
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Jesus tells
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three parables
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about what
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that final reality
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entails.
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We actually read
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one of those parables
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from Matthew chapter 25
Matthew 25 chapter mention
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earlier in the service.
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And these metaphors
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that Jesus uses
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describe something
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that is
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unimaginably
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terrible.
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In fact,
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Jesus Himself
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talked more
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about this reality
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than anyone else
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in the Bible.
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So,
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even if you don't believe
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that Jesus
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was the Son of God,
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if you at least
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think that Jesus
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was a great
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spiritual teacher,
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you have to consider
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what He says
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about this.
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And the metaphors
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that He uses
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to describe
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this eternal
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separation
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from God
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are exclusion
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and darkness
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and fire.
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Exclusion,
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it's like being
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cut off
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from a feast,
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Jesus says,
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and left alone.
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And after all,
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if God is the source
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of joy and love,
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which He is,
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the eternal
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separation
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from Him
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must mean
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the absence
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of those things.
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So,
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what's left
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then?
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Bitterness,
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regret,
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anger,
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gnawing,
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loneliness?
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darkness?
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And then Jesus
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says,
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it's like darkness.
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After all,
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if God is the source
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of all light
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and truth,
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what must
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eternal separation
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from Him
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mean
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but the cold
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reality of darkness
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and fear
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and deception?
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And finally,
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Jesus says,
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it's like fire.
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Of course,
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fire is not just
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painful.
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It's not,
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fire is not just
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an image of suffering
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but fire also
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disintegrates,
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doesn't it?
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It turns everything
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it touches
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to ash.
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And after all,
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if God is the source
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of our wholeness
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and our safety
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and our peace,
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then to be separated
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from God
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must mean
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the eternal
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anguish
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of seeing
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our lives
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amount
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to nothing
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but ash.
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And you know,
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the greatest terror
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of all
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is that this outcome
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of divine justice,
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this separation
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from God
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will be without end
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and without repentance.
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We've all experienced
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exclusion
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and darkness
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and even fire
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in this life.
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But it's been
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temporary,
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right?
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Eventually,
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there's a stay.
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Eventually,
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there's a reprieve.
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But when the books
-
are opened
-
and God renders
-
his judgment,
-
when the final
-
thy will be done
-
is issued,
-
it will be forever.
-
And what's more,
-
in every picture
-
that the New Testament
-
gives of this
-
eternal state
-
of separation
-
from God,
-
we see this.
-
in that final state,
-
no one repents.
-
No one admits
-
they've done wrong.
-
No one asks God
-
for forgiveness
-
and release.
-
Instead,
-
it's only a perpetual
-
hardening of heart
-
as our earthly trajectory
-
of self-justifying,
-
self-centeredness
-
just continues forever.
-
forever.
-
It's like a coin
-
that's dropped
-
in a bottomless well
-
and it just keeps falling
-
and never rises.
-
this outcome
-
of divine judgment
-
is what
-
Jesus calls
-
hell
-
and what John
-
calls here
-
the lake
-
of fire.
-
And like so much
-
else in Revelation,
-
the image of a lake
-
of fire
-
may be symbolic,
-
but if it is
-
a metaphor,
-
don't you see?
-
It's a metaphor
-
for something
-
infinitely worse.
-
The just wrath
-
of a holy God
-
poured out
-
on those
-
who have rejected him.
-
Now when we think
-
about eternal
-
separation from God,
-
we sometimes think
-
that,
-
man,
-
the punishment
-
doesn't seem
-
to fit the crime.
-
I mean,
-
how could my 60,
-
70,
-
80 years on earth
-
deserve eternal
-
separation?
-
But the reality is
-
to sin
-
against an
-
infinite God
-
creates an
-
infinite offense
-
with an
-
infinite debt
-
to be paid.
-
When the books
-
of our life
-
are opened,
-
how many offenses
-
will we read there?
-
how many times
-
have we disregarded
-
and disobeyed
-
this infinitely good
-
and holy
-
and beautiful God?
-
How many infinites
-
have we piled up
-
in our short
-
span of life?
-
the cost
-
of our sin
-
is mathematically
-
impossible
-
to grasp.
-
So what is it
-
that we need
-
to be saved from?
-
Well,
-
we need to be saved
-
from the books
-
of our own life,
-
from the record
-
that we've written.
-
the reality
-
of this final judgment,
-
it's our only hope
-
that our lives
-
have any meaning
-
at all,
-
but what we find
-
is that the books
-
we bring,
-
the record
-
that we arrive
-
with,
-
they write our
-
own condemnation.
-
So what do we do?
-
Where do we go?
-
Well,
-
maybe we think,
-
I'll start writing
-
some new chapters,
-
right?
-
I'll turn over
-
a new leaf,
-
I'll be a good person,
-
I'll arrive
-
with a better book,
-
but friend,
-
it won't work.
-
Sin is too great.
-
Maybe you'll swim,
-
maybe you'll swim
-
an extra 10
-
or 20 miles offshore,
-
but you won't reach
-
the destination.
-
you'll still sink.
-
And even those
-
extra chapters
-
that you've written,
-
won't they just be
-
another testament
-
to your desire
-
to try to live life
-
independently of God,
-
to try to write
-
a righteous record
-
of your own,
-
to do it your own way
-
so you don't have
-
to submit
-
to God's righteousness.
-
You arrive
-
with just another
-
testament
-
to your self-justifying
-
project
-
to be your own
-
Savior and Lord.
-
So what do we do?
-
How can we be saved
-
from the books
-
that we bring
-
to the judgment?
-
Well, this brings us
-
to our last point.
-
We see in this text
-
not just the reality
-
and the outcome
-
of divine judgment,
-
but we also see
-
our only hope
-
in the face of judgment.
-
You see,
-
in John's vision,
-
the books of our lives
-
are opened
-
and they render us
-
condemned,
-
but there's another book.
-
There's another book
-
that's brought forth
-
what John calls here
-
the book of life.
-
And those whose names
-
are written
-
in the book of life
-
are rescued
-
from the judgment
-
that their own lives deserve.
-
And what is this book of life?
-
Elsewhere in Revelation,
-
it's called
-
the Lamb's book of life
-
or in another place,
-
the book of life
-
that belongs to the Lamb
-
who was slain.
-
And if your name
-
is written in that book,
-
then you do not need
-
to receive the judgment
-
your books deserve.
-
If your name is written
-
in that book,
-
you won't receive
-
the judgment
-
your books deserve.
-
Why?
-
How could that be?
-
Because for every name
-
that's written
-
in the Lamb's book of life,
-
their judgment
-
has already been paid.
-
Their sentence
-
has already been served.
-
It's a record of everyone
-
whose judgment
-
has been paid.
-
But how could that be?
-
Think of it this way.
-
Here's the book
-
of your life, right?
-
Not the Bible.
-
I'm just using it
-
as an example, right?
-
Think of this as,
-
this is the record
-
of your life, right?
-
Well, it's books
-
in Revelation,
-
so there should be
-
two of them, okay?
-
Here are the books.
-
You've brought them, right?
-
This is all your thoughts,
-
all your words,
-
all your deeds,
-
all your sins,
-
all your failures,
-
oh wait,
-
all your secrets
-
that no one
-
but God knows,
-
okay, they're all here.
-
But God saw you.
-
He saw you
-
carrying that record.
-
He knows the weight
-
and He knows the guilt
-
and the shame.
-
And in love,
-
He came in the person
-
of His Son, Jesus.
-
Jesus Christ,
-
the eternal Son of God,
-
became human
-
and lived a life
-
of complete obedience
-
to the Father.
-
Jesus actually did love God
-
with all His heart
-
and soul and mind
-
and strength.
-
Jesus actually did
-
love His neighbor
-
as Himself.
-
His record was flawless.
-
But His mission
-
wasn't just to live
-
the life that humans
-
should have lived.
-
His mission was also
-
to come and to die,
-
to be the Lamb
-
who was slain.
-
So you see,
-
on the cross,
-
Jesus wasn't just
-
laying down His life
-
for His own sins.
-
He didn't have any, right?
-
Like, there's no record
-
of wrong in Jesus' life.
-
He was laying down
-
His life for your sins.
-
At the cross,
-
your record,
-
your books,
-
were laid on Him.
-
So what's left for you?
-
You see, on the cross,
-
Jesus was willing
-
to undergo
-
the exclusion
-
and the darkness
-
and the fire
-
of separation
-
from the Father.
-
Jesus descended
-
into hell
-
on the cross
-
to pay the full
-
judgment of sin
-
for everyone
-
who repents
-
and trusts in Him.
-
And because He
-
is the eternal Son,
-
the infinite God incarnate,
-
He can actually pay
-
an infinite cost.
-
So do you see
-
how much
-
He loves you?
-
You know,
-
we often think
-
about hell
-
and we ask,
-
how could God
-
be a loving God
-
if hell is real?
-
But don't you see,
-
hell actually
-
shows us
-
the utter depths
-
of God's love
-
for us.
-
He was willing
-
to pay
-
even that price
-
to win you
-
and rescue you
-
and save you
-
from your own record.
-
heart.
-
Jesus endured
-
hell for you
-
so you can face
-
the final judgment
-
and live.
-
This is how
-
we're saved,
-
by trusting
-
in the One
-
who bore
-
our sins
-
on the cross
-
and who was
-
raised from the dead
-
three days later
-
to demonstrate
-
that the sacrifice
-
was complete,
-
that the penalty
-
was paid in full,
-
and that all
-
who trust in Him
-
receive the full
-
forgiveness of sins
-
and resurrection life
-
so that your name
-
could be written
-
in another book.
-
So the choice
-
before us
-
is this,
-
will you arrive
-
at the final judgment
-
trusting
-
in your own books
-
or trusting
-
in Christ?
-
And if you have
-
trusted in Him,
-
then your name
-
is written
-
in His book of life
-
and no one
-
can blot it out,
-
no one
-
can erase it,
-
it's there
-
permanently
-
and forever.
-
forever.
-
You didn't deserve
-
to have your name
-
written in there,
-
so there's nothing
-
you can do
-
to deserve
-
having taken it out.
-
So Christians,
-
do you realize
-
what this means?
-
Do you realize
-
what it means
-
that your name
-
is written
-
in the book of life?
-
First,
-
it means
-
that you have
-
a ground
-
for rejoicing.
-
You have a reason
-
for rejoicing
-
like nothing else.
-
It's very interesting,
-
in one point
-
in Jesus' ministry,
-
the disciples
-
come back to Jesus
-
after a super
-
successful ministry tour.
-
They've preached
-
and people believed,
-
they've cast out demons
-
and they've fleed,
-
and the disciples
-
come back
-
and they're ecstatic.
-
And Jesus says,
-
I saw Satan
-
fall like lightning
-
from heaven.
-
In other words,
-
He's like,
-
good job.
-
But then Jesus
-
says this,
-
He says,
-
nevertheless,
-
do not rejoice
-
in this,
-
that the spirits
-
are subject to you,
-
but rejoice
-
that your names
-
are written
-
in heaven.
-
To know
-
that your name
-
is in His book
-
written in heaven,
-
that you're known
-
and loved
-
by the King
-
of the universe,
-
free from condemnation,
-
free for eternal life,
-
that will give you joy
-
like nothing else.
-
It's a joy
-
that your failures
-
can't touch
-
and it's a joy
-
that your successes
-
can't even compete with.
-
Jesus looked at them
-
and said,
-
you had a great day.
-
Don't even rejoice
-
in that.
-
There's something
-
even better.
-
Your name's written
-
in heaven.
-
But if your name
-
is in His book,
-
if your name
-
is in His book,
-
it's not just
-
a ground for rejoicing,
-
but it also means
-
that your books
-
take on a new meaning.
-
If your name
-
is written
-
in the book of life,
-
then your books,
-
the books of your life,
-
start to take on
-
a new meaning.
-
You know,
-
it might be tempting
-
to think,
-
well,
-
look,
-
if I'm not saved
-
by my works,
-
then my works
-
must not mean anything,
-
right?
-
And the truth is,
-
your works
-
will never justify you.
-
They will never save you.
-
But for those
-
who trust in Christ,
-
God says,
-
I've prepared good works
-
in advance
-
for you to do.
-
You'll see the hungry
-
and you'll feed them.
-
you'll see the naked
-
and clothe them.
-
You'll see the sick
-
and imprisoned
-
and you'll go visit them.
-
You will become
-
a force of love
-
that the world
-
doesn't understand.
-
Only those
-
who know the freedom
-
of having their names
-
written in heaven
-
can love freely.
-
Because it's those
-
who know mercy
-
that show mercy.
-
And that means
-
that there's this
-
new thread,
-
there's this new
-
literary motif
-
that starts to weave
-
its way
-
through your books.
-
It's this thread
-
of grace.
-
It's a thread
-
of God's glory.
-
It's a thread
-
of the Holy Spirit
-
making you more
-
and more like Christ.
-
Because now
-
your story
-
isn't about you anymore.
-
Suddenly,
-
the books you bring
-
to the judgment,
-
they're not about you.
-
They're not about
-
how far you can swim.
-
They're about Christ.
-
The hero of your story
-
isn't you anymore.
-
It's the Lord Jesus.
-
And that's what
-
baptism says.
-
In a beautiful
-
and symbolic way,
-
it says,
-
my life is about Christ now.
-
So for those of you
-
who are getting baptized
-
over these next two Sundays,
-
let me say this
-
to you,
-
when you go down
-
into the water
-
and come back up again,
-
you're saying
-
that your life
-
from now on
-
is about Him.
-
Jesus united Himself
-
to you
-
in the incarnation,
-
taking the judgment
-
you deserve
-
and rising again.
-
In other words,
-
He went down
-
and came back up.
-
And now,
-
through faith,
-
you've united yourself
-
to Him.
-
Your old life
-
has gone down
-
and your new life
-
has risen up.
-
He's the hero
-
of your books now.
-
But remember
-
what Jesus says,
-
because some days
-
will be good
-
and some days
-
will be full
-
of trials and doubts.
-
But remember
-
that you have a joy now
-
that outstrips
-
even your best days.
-
Rejoice in this,
-
Jesus says,
-
that your names
-
are written in heaven.
-
In other words,
-
keep eternity in view.
-
The King has gone
-
through the eternal fire
-
for you.
-
He's engraved you
-
on the palms
-
of His hands
-
and in His grip
-
He'll never let you go.
-
Your name will never,
-
ever be erased
-
from His book.
-
And that's true
-
of everyone
-
who's put their trust
-
in Christ.
-
So live with that in view.
-
Live with the freedom
-
and the joy
-
and the perseverance
-
that that brings.
-
And friend,
-
if you haven't
-
put your life
-
into the arms of Christ,
-
what do you wait for?
-
Christ has done everything
-
to save you
-
from the eternal consequences
-
of your sin
-
and to save you
-
for a life of joy
-
and purpose
-
now and without end.
-
It doesn't matter
-
how thick or thin
-
your books might be.
-
It doesn't matter
-
how young or old you are.
-
It doesn't matter
-
how dark or shameful
-
your pages may be.
-
Jesus said,
-
the one who comes to me,
-
I'll never cast them out.
-
Never.
-
So come to Him.
-
Let's pray together.
-
As we bow before God,
-
let's take a moment
-
of silence
-
before God.
-
We've considered
-
some weighty things today.
-
Things that our minds
-
often push to the margins
-
of our hurried lives.
-
But right now,
-
we have the opportunity
-
to consider
-
the most important question
-
a human could ever ask,
-
where do I stand
-
with God?
-
Some of us
-
have been attending services
-
and hearing the things
-
about Christ
-
and the gospel
-
and some of us
-
are maybe realizing
-
for the first time
-
that it is time.
-
It's time to lay down
-
your books
-
and give yourself
-
to Christ.
-
If the Holy Spirit
-
is convicting you
-
in that way,
-
you might even pray
-
something simple
-
in your own heart
-
like this.
-
Father,
-
I realize that
-
in my own deeds,
-
I don't deserve
-
to be called
-
your child.
-
In fact,
-
I deserve eternity
-
apart from you.
-
But I trust
-
in what Christ
-
has done,
-
dying for my sins.
-
So I turn
-
from my sins
-
and my efforts
-
to save myself
-
and I take you,
-
Jesus,
-
as my Lord.
-
I commit my life
-
to you
-
and thank you
-
for receiving me,
-
forgiving me,
-
and making me
-
your child.
-
Fill me
-
with your Spirit
-
and let me live
-
all my days
-
in the assurance
-
that my name
-
is now written
-
in your book
-
of life.
-
Father,
-
we also pray
-
for those
-
who have turned
-
to you
-
and are getting
-
baptized over
-
these next two Sundays.
-
We pray for Jack
-
today.
-
Next week,
-
we pray for Dawn,
-
for Sherry,
-
for Stacy,
-
for Mandy.
-
Fill them
-
with your Spirit
-
as they make
-
this public
-
profession of faith.
-
Fan into flame
-
the good work
-
that you've begun
-
in them.
-
Let their lives
-
be lived
-
for your glory.
-
And would all
-
who've placed
-
their faith in Christ
-
rejoice
-
that our names
-
are written in heaven.
-
And would we be eager
-
to share this joy,
-
this good news
-
of the gospel.
-
Use our church,
-
Lord,
-
for the glory
-
of your name.
-
and for the advance
-
of your gospel
-
among all nations.
-
Amen.