Sermon
First Importance
Publisher transcript
Transcript
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Well, good morning, church. We are looking this morning at the book of Colossians. That's page 924 in the Pew Bible.
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! As we launch out into a new academic year as a church, today we want to talk a little bit about what Trinity is all about.
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Next week, we're going to start our kind of regular fall sermon series in the book of Ecclesiastes, where we'll talk about finding lasting joy in a fleeting world.
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But today, we want to talk about what's at the center of everything we do as a church.
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Maybe you're new, or maybe you've been coming to Trinity for a couple weeks or months this summer, or maybe you've been coming for some time.
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Either way, today we want to come back to what's at the heart of our ministry and our life together as a church.
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I've been told that when you're sailing, if your bearings are just a few degrees off when you leave the harbor,
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eventually you can end up very far from where you want it to be.
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So, it's good to come back to the compass, to come back to the center and make sure that we're charting our course according to the right direction,
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to make sure we're keeping the main thing the main thing.
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And to do that, we want to look at the book of Colossians today.
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Chapter 1, verses 3 through 20.
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So, as we look at Colossians 1, let me pray, and then I'll read our passage for us.
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Father, we do long to praise You, Father, Son, and Holy Spirit, three in one.
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As we come to Your written Word, God, reveal to us again afresh the incarnate Word, Jesus,
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who lived, died, rose again, and ascended for us and for our salvation.
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Spirit, come, help us to understand the things that we consider.
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And as we go forth today out into the world that You've made and that You love,
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would we not just understand these things, but would we live these things to Your glory?
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We pray this in Jesus' mighty name. Amen.
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All right, Paul writes this in Colossians 1, starting in verse 3.
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We always thank God, the Father of our Lord Jesus Christ, when we pray for You.
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Since we heard of Your faith in Christ Jesus and of the love that You have for all the saints,
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because the hope laid up for You in heaven.
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Of this You have heard before in the word of truth, the gospel, which has come to You,
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as indeed in the whole world it is bearing fruit and increasing,
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as it also does among You since the day You heard it and understood the grace of God in truth.
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Just as You learned it from Epaphras, our beloved fellow servant,
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He is a faithful minister of Christ on Your behalf and has made known to us Your love in the Spirit.
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And so, from the day we heard, we've not ceased to pray for You,
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asking that You may be filled with the knowledge of His will in all spiritual wisdom and understanding,
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so as to walk in a manner worthy of the Lord, fully pleasing to Him,
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bearing fruit in every good work and increasing in the knowledge of God,
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being strengthened with all power according to His glorious might,
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for all endurance and patience with joy,
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giving thanks to the Father who has qualified You
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to share in the inheritance of the saints in light.
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He has delivered us from the domain of darkness
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and transferred us to the kingdom of His beloved Son,
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in whom we have redemption, the forgiveness of sins.
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He is the image of the invisible God,
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the firstborn of all creation.
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For by Him all things were created,
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in heaven and on earth, visible and invisible,
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whether thrones or dominions or rulers or authorities,
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all things were created through Him and for Him.
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And He is before all things,
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and in Him all things hold together.
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And He is the head of the body, the church.
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He is the beginning,
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the firstborn from the dead,
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that in everything He might be preeminent.
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For in Him all the fullness of God was pleased to dwell,
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and through Him to reconcile to Himself all things,
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whether on earth or in heaven,
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making peace by the blood of His cross.
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So I wonder if you've ever considered that
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everyone really lives with what we might call a center,
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with a center of some kind.
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It's sort of the thing that makes your life tick.
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It's the thing that holds everything else together
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and kind of gives it meaning.
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For some people, family is their center.
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That's what gives their life meaning and purpose.
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It's why they do what they do.
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It fuels them for what they do.
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For other people, public service is their center,
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we might say,
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whether through their work
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or through their volunteer involvement.
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Trying to make the world a better place
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is what centers them
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and gives their life meaning and energy and direction.
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We could list a lot of other things.
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And if that's true for individuals,
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it's also true for communities too.
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Communities often have something that centers them,
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that unites them,
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and energizes them, and defines them.
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And this is true of churches as well.
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Churches will often have what we're calling a center,
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something that unites and energizes and defines them.
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It's the thing that they tend to always talk about.
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It's the thing they get excited about.
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It's the thing they think is most worth pursuing and proclaiming.
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Now, when we turn to the New Testament,
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especially when we turn to the New Testament epistles,
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we start to see that for the apostles
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and for the early churches,
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that they had a center.
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And they were quite clear about the thing
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that united and energized and defined them.
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There is something that they talk about all the time,
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and there's something that they get excited about,
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and there's something that they think is worth pursuing and proclaiming.
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What is it?
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Well, it's what Paul calls in verse 5 of our passage,
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the gospel,
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which literally means good news.
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At the heart of the church is good news.
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And the challenge to every generation of Christians,
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the invitation for every generation of Christians,
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is to keep the church a place
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where it is this message of good news
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that unites and energizes and defines us.
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And on the other hand,
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there's a temptation before every generation of Christians,
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a temptation before every local church,
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is to put something else in the center.
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Because often we're tempted to think that something else
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and something more is needed
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to energize the church
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and to impact our communities
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and to change people's lives.
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And most of the time,
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the other things that we're tempted to kind of make central,
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oftentimes they're good things.
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Things like social concern,
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things like spiritual formation,
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things like heartfelt worship,
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things like authentic community.
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The church always faces the temptation
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to take any one of those good things
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and push it to the center of their life,
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to make it the main thing.
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But the same thing always happens
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when we take a good thing
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and make it the main thing.
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And what happens is the whole thing
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starts to shake
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and get off balance.
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Community actually starts to fracture
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and worship starts to become performative and hollow.
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And spiritual formation starts to become
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a burdensome task of self-improvement.
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And social concern
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starts to become a power game
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where the ends justify the means.
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And suddenly,
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the church doesn't look like the church at all.
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And the church doesn't certainly sound
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or look like the bearer of good news.
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So let's look at what Paul says here
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about the gospel
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in Colossians chapter 1.
Colossians 1 chapter mention
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And let's see how this gospel,
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this good news,
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is worthy to be the center,
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not just of our church,
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but of our lives.
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And we're going to see two things here
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in Colossians 1.
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First, we're going to see what the gospel does.
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And second,
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we're going to see what the gospel declares.
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So let's go deeper into that first point,
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which is this.
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Keep the gospel central in your life
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because of what the gospel alone can do,
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because of what the gospel alone does.
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And what exactly does the gospel do?
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Well, look with me again at verses 3 through 6.
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And pay particular attention to verse 6
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as I read this paragraph again.
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Paul says,
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We always thank God,
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the Father of our Lord Jesus Christ,
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when we pray for you,
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since we heard of your faith in Christ Jesus
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and of the love that you have for all the saints
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because of the hope laid up for you in heaven.
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Of this you've heard before in the word of truth,
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the gospel,
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which has come to you,
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as indeed in the whole world
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it is bearing fruit and increasing,
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as it also does among you
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since the day you heard it
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and understood the grace of God in truth.
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Did you see there?
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What does the gospel do,
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according to verse 6?
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Not just in the whole world,
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but among you.
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Paul says it's bearing fruit
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and it's increasing.
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In other words,
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the gospel is changing you
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and it's changing others.
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It's changing you.
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You're bearing fruit.
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And it's changing others.
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It's increasing.
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You see, for Paul
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and for the rest of the New Testament,
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the gospel,
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it's like a seed
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that goes down into the soil
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and it starts growing.
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It starts a dynamic of change
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that's unstoppable.
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It's like a depth charge
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dropped into the ocean
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that explodes
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and sends its reverberations
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out in every direction.
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It starts to change your life
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and it starts to change
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the life of others around you.
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Many years ago,
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some friends of ours
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planted a strawberry patch
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in their backyard.
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And at first,
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the kind of plants sprung up.
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It was sort of cool
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and they produced
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these beautiful red berries.
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They started bearing fruit.
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But then they discovered
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something kind of troublesome
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for their garden
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and for their backyard.
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It was that these strawberries
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had actually sent out
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these runners,
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these shoots,
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and they just went
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in every direction
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out from the garden
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into the yard.
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And suddenly,
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they had strawberries
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growing in every direction.
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And you see,
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that's true of the gospel, friends.
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We often think of the gospel
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as merely just kind of
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the starting point
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of the Christian life.
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We think of it
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as sort of like the thing
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that gets you in the door.
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And then we start
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to mistakenly think
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that there are all
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these other things
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that are really going
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to change us
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and really going to change
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the communities
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that we're a part of.
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We think the gospel
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is what beginners need,
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but the mature
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need something else.
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And in fact,
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that's actually
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what the book of Colossians
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is all about.
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Paul is saying,
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no,
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the gospel of Jesus Christ
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is completely sufficient.
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Don't think you have to
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move beyond the gospel
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to deeper things,
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that there's some supplement
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out there
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that's just waiting
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for you to find
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that's really going
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to unlock the key.
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No, Paul says,
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what is the thing
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that keeps bearing fruit
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in the life
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of this church in Colossae?
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Paul says,
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since the day you heard it,
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since the day you heard it,
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the gospel's been
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bearing fruit in your life.
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It's kept on being
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that catalyst of growth.
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It's been said
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that the gospel's
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not just the ABCs
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of the Christian life,
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that you eventually
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have to graduate
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and move on
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to bigger and better things.
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No,
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the gospel's the A to Z
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of the Christian life.
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It's the beginning
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and middle
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and end.
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Is it simple enough
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that a child
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can understand it?
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Yes!
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But is it profound enough
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that the human heart
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will never reach its bottom?
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Also, yes.
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It's like the ocean.
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You know,
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even a child
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can splash in the waves
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as those waves
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come up onto the sand.
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And even a child
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can thrill
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in the beauty
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and power of the ocean.
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But ask
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the most brilliant
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marine biologist
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or ask
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the most accomplished
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big wave surfer
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if they have plumbed
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the depths
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of the ocean's
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beauty and power
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and what will they say?
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No!
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There's so much more
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to discover.
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There's so much more
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to unfold.
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Friends,
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that is the good news
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of Christianity.
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The good news
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will never grow old
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or lose its power.
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since the day
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you hear it
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and every day
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onward for eternity
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it will be the power
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and beauty
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that bears fruit
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and increases
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that changes you
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changes everything.
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Consider the changes
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that Paul talks about
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right here in verses 4 and 5.
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He talks about
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faith in Christ.
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They have a new trust.
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He talks about
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love for the saints.
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They have a new mission.
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He talks about
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hope in heaven.
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They have a new future.
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Can you think of
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a more complete description
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of the Christian life
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and faith
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and hope
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and love?
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That is what the gospel
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produces and grows.
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And look at Paul's prayer
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in verses 9 through 14.
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What does he ask for?
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In essence,
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he's asking that
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these things
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would continue
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to increase.
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That what they heard
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would fill them.
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That the Holy Spirit
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would allow them
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to start plumbing
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the depths of the gospel
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and what it means
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in their lives.
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And so,
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when it comes to love,
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Paul prays that they
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would bear fruit
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in every good work
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and increase
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in the knowledge of God.
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And when it comes
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to faith,
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he prays that they
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would be strengthened
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with all power
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according to his glorious
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might for all endurance
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and patience
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with joy.
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Because what do we need
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in our faith in this life?
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We need endurance
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patience
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and patience
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with joy.
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And when it comes
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to hope,
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Paul prays that they
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would give thanks
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to the Father
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who's qualified you
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to share
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in the inheritance
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of the saints of light.
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You see, friends,
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in the gospel,
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they had received
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the whole thing.
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Everything God
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wanted to say,
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everything God
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wanted to impart
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was right there.
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Now the rest
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of the Christian life
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is unpacking
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that great gift.
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It's a bit like
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a child in the womb,
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you know.
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From the moment
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of conception,
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all of that child's
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genetic makeup
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is present
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in that single cell.
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Nothing more
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needs to be added.
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They're fully alive.
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But oh,
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how that child
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in the womb
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will grow
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and change
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and give rise
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to beautiful,
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wonderful life
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in the womb
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and out of the womb.
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Through the infant
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and toddler years,
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through elementary school,
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through the teenage years
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and into adulthood,
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it was all right there,
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right from the beginning.
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Everything needed
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to become a mature
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man or woman
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biologically,
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the whole message
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was right there
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in that single
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fertilized embryo.
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It didn't look like much,
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but it was teeming
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with life.
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The gospel's
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the same way.
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It's all there.
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Everything that will
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bring you
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to full maturity,
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to the full glory
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that God intends for you,
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it's all in the gospel message.
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And oh,
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how profound
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the gospel is.
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The entire Bible
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unpacks
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and unfolds
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this message,
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and we will spend
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eternity plumbing
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the depths
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of its wonder.
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The apostle Peter
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says in his first letter
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that the things
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of the gospel
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are so wonderful
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and so profound
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that they are things
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into which even angels
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long to look.
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So we must keep
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the gospel central
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in our lives, friends.
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We must keep
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the gospel central
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in our church
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because of what
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the gospel alone
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can do.
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It is the thing
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that bears fruit
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and increases.
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It changes us,
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and it changes everything.
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But of course,
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that brings us
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to our second point,
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right?
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We must keep
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the gospel central
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in our lives
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because of what
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the gospel declares.
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Because at this point,
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we have to ask,
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how does the gospel
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do what it does?
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If it is this wonderful,
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productive,
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explosive thing,
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how does it do that?
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Why is the gospel
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alone the thing
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that will bear fruit
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in our lives
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and increase?
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Well, let's return
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to verse 6.
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Again, Paul says,
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the gospel has come
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to you as indeed
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in the whole world
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it's bearing fruit
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and increasing
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as it also does
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among you
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since the day
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you heard it
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and understood.
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Understood what?
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What is it
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that the Colossians
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heard and finally
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understood in the gospel?
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What was the message?
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What was the good news
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that produced
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such radical,
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ongoing change?
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Since the day
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you heard it
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and understood
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the grace of God
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in truth.
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The grace of God
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in truth.
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That's what the gospel
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and the gospel alone
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declares.
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The grace of God
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in truth.
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Brothers and sisters,
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at the end of the day,
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do you know what produces
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authentic community?
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Do you want to know
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what ignites
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passionate worship?
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Do you know
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what motivates
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and energizes
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social concern
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and creative
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long-term love
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for neighbors
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and communities
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and cities?
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Do you know
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what the heartbeat
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of real spiritual
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formation is?
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It's the grace
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of God
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in truth.
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Friends,
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the good news
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at the heart
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of Christianity
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brings you
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face-to-face
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with the grace
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of God
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in truth.
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And how does it
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do that?
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It does that
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because the good news
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at the heart
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of Christianity
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brings you
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face-to-face
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with the person
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and work
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of Jesus Christ.
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who is this
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Jesus?
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Read the Gospels
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for yourself.
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Do you see
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Him there
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calming storms
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and healing
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the sick
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and giving sight
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to the blind?
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What are we
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to make
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of these
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historical accounts
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about Jesus,
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these miraculous
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things that the
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historical records
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testify to?
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What are we
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to make
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of all that?
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simply this,
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that in Jesus
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the Creator
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has entered
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His creation.
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And when it
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seemed like
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the waves
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of brokenness
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and sin
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and darkness
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had all but
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overcome
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God's good creation,
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when it seemed
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like the curse
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of sin
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had won
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and that creation
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was a lost
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project
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destined for
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failure and
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destruction,
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salvation,
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God
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stepped in
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to rescue
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the creation
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He loved,
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to heal it,
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to restore it,
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to put things
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right.
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Who else
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could calm
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the storms
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other than
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the One
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who had created
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the seas?
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Who else
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could restore
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sight to the blind
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but the One
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who separated
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light from
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darkness
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in the beginning
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and called
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it good?
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Who else
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could bring
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the dead
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back to life
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but the One
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who was the
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author of life
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itself?
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In verse 15
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of our passage,
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Paul says that
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Jesus is the image
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of the invisible
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God,
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the firstborn
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of all creation.
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For by Him
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all things
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were created
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in heaven
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and on earth,
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visible and
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invisible,
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whether thrones
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or dominions
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or rulers
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or authorities,
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all things
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were created
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through Him
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and for Him.
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And He's
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before all things
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and in Him
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all things
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hold together.
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now we can
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often trip
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over that word
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firstborn,
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can't we?
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But what did
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this rightful
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owner of
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everything
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do
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when He
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came to
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earth?
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Imagine you
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had made
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the world,
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you know,
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and the whole
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thing was being
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totally messed up
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and going to
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smash
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because of
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the people
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you had
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made in
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the middle
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of it.
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What would
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you do
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when you
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came back
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to earth?
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What did
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Jesus do?
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Did He
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calm storms
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and heal
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the sick
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and raise
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the dead
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and then
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seize power
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and crush
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His enemies?
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Did He
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hit the reset
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button
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and just
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blank it out
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like we used
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to do on
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our old
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Nintendos
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when things
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were going
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bad?
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You just
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hit the reset
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button.
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Boop,
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you're right
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back at the
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beginning.
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Great.
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Is that
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what Jesus
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does?
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No.
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Even though
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Jesus Christ
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has the right
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to judge
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all of
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creation
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because it's
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His
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and because
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in Him
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it all
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holds
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together,
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He doesn't
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come in
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judgment.
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He comes
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to save.
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He came
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to reconcile
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us to God.
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He comes
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to save
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us to
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God.
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You see,
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Jesus,
-
friends,
-
is not
-
just supreme
-
in creation.
-
Jesus
-
also is
-
supreme
-
in redemption.
-
Paul goes
-
on to say,
-
He is the
-
head of the
-
body,
-
the church.
-
He is the
-
beginning,
-
the firstborn
-
from the dead,
-
that in
-
everything
-
He might be
-
preeminent.
-
for in Him
-
all the
-
fullness of
-
God was
-
pleased to
-
dwell,
-
and through
-
Him to
-
reconcile to
-
Himself all
-
things,
-
whether in
-
earth or in
-
heaven,
-
making peace
-
by the
-
blood of
-
His cross.
-
You stand
-
now,
-
friends,
-
staring at
-
the heart
-
of the
-
good news.
-
God
-
in Jesus
-
has
-
reconciled
-
sinners
-
to Himself.
-
We were
-
dead in
-
our trespasses
-
and sin,
-
but Jesus
-
Christ
-
entered into
-
death for
-
us so
-
that we
-
could be
-
made alive.
-
The
-
firstborn,
-
the ruler
-
over all
-
creation,
-
became the
-
firstborn
-
from the
-
dead.
-
In other
-
words,
-
the very
-
source of
-
life has
-
now become
-
the source
-
of new
-
life for
-
all who
-
believe.
-
the
-
creator of
-
life went
-
down into
-
death so
-
that those
-
destined to
-
die might
-
live.
-
In our
-
sin,
-
we were
-
enemies of
-
God who
-
deserved
-
His wrath,
-
but through
-
Jesus,
-
God was
-
pleased to
-
reconcile to
-
Himself all
-
things,
-
how,
-
making peace
-
by the
-
blood of
-
His cross.
-
forgiveness.
-
In Him,
-
we have
-
redemption,
-
verse 14
-
says,
-
the forgiveness
-
of sins.
-
This is the
-
grace of
-
God.
-
In truth,
-
in truth,
-
you see,
-
what God
-
did in
-
Jesus,
-
He did
-
in truth,
-
in history,
-
in reality,
-
not just in a
-
realm of
-
ideas or
-
thoughts,
-
but here,
-
as real as
-
the blood
-
flowing through
-
your veins,
-
as real as
-
the stars and
-
the sky,
-
and as real as
-
the dust of
-
the earth,
-
God dwelt
-
fully in
-
Jesus Christ
-
and accomplished
-
in history,
-
in creation,
-
the redemption
-
of creation,
-
and the
-
rescue of
-
history.
-
What God
-
did in
-
Jesus,
-
He did
-
in truth.
-
And what
-
God did in
-
Jesus,
-
He did
-
in grace.
-
There's a
-
reason you know
-
that the
-
message of
-
Christianity
-
was called
-
good news
-
from the
-
very beginning.
-
Just think of
-
all the words
-
that the
-
apostles could
-
have used
-
to describe
-
this message
-
of what God
-
had done
-
and revealed
-
and accomplished
-
in Jesus.
-
And they
-
called it
-
news.
-
They called
-
it a
-
euangelion,
-
a good
-
message that's
-
meant to be
-
herald and
-
announced.
-
And it's
-
news because
-
it's something
-
that's been
-
done.
-
When the
-
apostles proclaimed
-
the death and
-
resurrection of
-
Jesus,
-
they didn't
-
come to
-
city after
-
city after
-
city and
-
say,
-
listen,
-
we've
-
come to
-
tell you
-
good advice.
-
We're
-
going to
-
start a
-
podcast to
-
give you
-
ten tips
-
on how to
-
live happier,
-
healthier,
-
and longer
-
if you
-
just do
-
it.
-
No.
-
They
-
said we've
-
come to
-
tell you
-
good news.
-
Advice is
-
something you
-
have to do.
-
News is
-
something that's
-
already been
-
done.
-
Christianity
-
is not a
-
message about
-
what you
-
have to
-
do to
-
reconcile
-
yourself to
-
God,
-
to get
-
right.
-
Christianity
-
is a
-
message about
-
what Jesus
-
has done
-
to reconcile
-
you to
-
God,
-
to put
-
you right.
-
It's not a
-
message of
-
works that
-
you have to
-
perform,
-
but of
-
grace freely
-
offered and
-
received.
-
Grace that
-
was incredibly
-
costly for
-
Jesus,
-
His own
-
blood was
-
shed,
-
but grace
-
that is
-
utterly free
-
of charge
-
to you
-
and to
-
me.
-
Just imagine
-
with me,
-
friends,
-
if you
-
really
-
understood
-
the grace
-
of God
-
and truth.
-
What would a
-
church be like
-
that really
-
understood,
-
as Paul says
-
here,
-
the grace
-
of God
-
and truth?
-
Would we
-
not be a
-
people of
-
great faith
-
in Christ?
-
Would the
-
grace of
-
God and
-
truth not
-
draw us
-
forth to
-
trust Him
-
more deeply
-
and to
-
place our
-
lives into
-
His hand?
-
If that
-
is how
-
much God
-
loves us,
-
can we
-
not entrust
-
our whole
-
lives to
-
Him?
-
If we
-
really understood
-
the grace
-
of God
-
and truth,
-
would we
-
not be
-
just a
-
people of
-
great faith,
-
but also a
-
people of
-
great hope?
-
In Christ,
-
we are
-
heirs of
-
the new
-
creation.
-
We will
-
be raised
-
with Him
-
in glory.
-
And that
-
means our
-
works in
-
this life
-
are not
-
in vain,
-
that they
-
too will
-
be swept
-
up in
-
the
-
resurrection
-
work of
-
God.
-
Our
-
works are
-
not in
-
vain in
-
this life
-
because
-
Jesus has
-
conquered
-
death.
-
And no
-
matter how
-
dark or
-
difficult the
-
days become,
-
the future
-
God has
-
in store
-
for creation
-
and for
-
His church
-
is radiant.
-
We have an
-
anchor of
-
hope that
-
holds us
-
fast in
-
the fiercest
-
storms.
-
Nothing
-
can shake
-
us.
-
But if we
-
really understood
-
the grace of
-
God in
-
truth,
-
we wouldn't
-
just be a
-
people of
-
great faith
-
and great
-
hope,
-
but we
-
would be a
-
people of
-
great love.
-
Having been
-
shown such
-
incredible love
-
by God in
-
Christ,
-
how could we
-
not turn
-
and love
-
others?
-
How could we
-
not now go
-
and live a
-
life worthy
-
of this
-
gospel of
-
grace?
-
Friends,
-
for Christians,
-
love ought to
-
be the
-
defining mark
-
of our
-
lives.
-
Why?
-
Because God
-
demonstrated His
-
love toward
-
us in this,
-
that Christ
-
died for us
-
and He's
-
poured His
-
love into
-
our hearts
-
by the
-
Holy Spirit.
-
Just think
-
of how the
-
gospel of
-
grace frees
-
you to
-
love.
-
Consider,
-
what is it
-
that keeps
-
us from
-
genuine love
-
of neighbor?
-
So many
-
things,
-
right?
-
Sometimes we're
-
worried about
-
what other
-
people think
-
of us.
-
We're so
-
worried about
-
what other
-
people think
-
of us that
-
we stop
-
thinking about
-
how we
-
might actually
-
do some
-
good to
-
them.
-
But you
-
see,
-
the gospel
-
comes and
-
it frees us
-
from the
-
need for
-
human approval
-
because it
-
says,
-
in Christ,
-
you are
-
now a
-
beloved
-
son or
-
daughter of
-
God.
-
It says
-
that we are
-
accepted by
-
the creator
-
of all
-
things.
-
We've been
-
reconciled to
-
the one that
-
holds all
-
things together.
-
other.
-
No human
-
approval could
-
compare to
-
that.
-
So we're
-
free.
-
We're free
-
from what
-
others think
-
of us.
-
And now
-
we're free
-
to think
-
of them
-
and to
-
think of
-
how we
-
might really
-
love them.
-
You see,
-
we don't need
-
people anymore
-
for their
-
approval.
-
We don't
-
need them
-
so now we
-
can love
-
them.
-
sometimes
-
what keeps
-
us from
-
genuine
-
love of
-
neighbor
-
are the
-
hurts and
-
the wounds
-
of the
-
past.
-
You know,
-
we remember
-
how someone
-
ignored us
-
or how
-
someone spoke
-
an unkind
-
word about
-
us and
-
our hearts
-
grow hard
-
and bitter
-
and then
-
we stop
-
trusting not
-
just that
-
person but
-
other people
-
too.
-
But the
-
gospel comes
-
and tells
-
us a
-
forgiveness
-
forgiveness.
-
That our
-
sins were
-
actually
-
infinitely
-
greater than
-
our neighbor's
-
sins against
-
us.
-
And rather
-
than hold
-
our sins
-
against us,
-
infinitely
-
great though
-
they were,
-
God forgave
-
all of our
-
sins in
-
Christ and
-
reconciled us
-
to Himself.
-
And this
-
forgiveness
-
we've received
-
from God
-
begins to
-
soften our
-
hearts
-
towards our
-
neighbors,
-
even those
-
who've
-
wronged us.
-
Begins to
-
soften our
-
hearts towards
-
them.
-
And we
-
start to do
-
the costly
-
work of
-
forgiveness
-
because God
-
has done that
-
costly work
-
for us.
-
You know,
-
sometimes what
-
keeps us from
-
genuine love
-
of neighbor is
-
simply the
-
idol of our
-
own achievements
-
or our own
-
pleasures.
-
We're consumed
-
with our own
-
projects and
-
plans and
-
prestige,
-
wanting to
-
make a name
-
for ourselves
-
in the world,
-
or we're
-
consumed with
-
our own
-
pleasures and
-
preoccupations,
-
not caring or
-
bothering with
-
what might bless
-
other people.
-
we're just so
-
caught up in
-
ourself.
-
But the
-
gospel of
-
grace is the
-
thing that opens
-
our eyes to
-
our neighbors.
-
It wakes us up
-
to the truth
-
that real,
-
lasting life
-
isn't found in
-
the fleeting
-
accolades or
-
pleasures of
-
this world.
-
This world could
-
never satisfy
-
the human soul.
-
God's put
-
eternity into
-
your heart.
-
do you think
-
the things of
-
this life could
-
fill what God
-
has placed there?
-
No.
-
Only the grace
-
of God in
-
Christ can reach
-
to the depths
-
of our humanity
-
and make it
-
whole and make
-
it satisfied.
-
And when we've
-
tasted and seen
-
that the Lord
-
is good,
-
those accolades
-
and those
-
pleasures of
-
the world,
-
they've lost
-
their power
-
over us.
-
They don't want to
-
enthrall us
-
anymore.
-
We're not
-
captivated by
-
their spell.
-
We see life
-
differently now.
-
We consider all
-
people through
-
Christ.
-
We see everyone
-
through the lens
-
of God's grace.
-
And our desire
-
now isn't to
-
kind of get
-
out of this
-
world what we
-
want.
-
Our desire
-
now is to
-
see God's
-
grace glorified
-
for what it
-
is and to
-
see others
-
come to hear
-
and understand
-
this grace
-
for themselves
-
so that they
-
too can
-
know the
-
only real
-
satisfaction and
-
joy in this
-
life.
-
So, friends,
-
we wrap up.
-
At the center
-
of everything
-
we do as a
-
church must be
-
the good news
-
of the gospel,
-
the grace of
-
God and truth,
-
the message of
-
who Jesus is
-
and what He's
-
done.
-
This is what
-
must energize
-
and unite
-
and define us.
-
And the more
-
we hear it
-
and the more
-
we explore
-
its depths
-
and the more
-
we work out
-
its implications,
-
the more it
-
will bear fruit
-
and increase,
-
not just here
-
in our church
-
among us,
-
but through
-
us out
-
in the world.
-
That seed
-
that begins
-
in us
-
will start
-
to grow
-
and it
-
will go out
-
and even
-
though it
-
starts small
-
like a mustard
-
seed,
-
it will begin
-
a movement
-
that pushes
-
down deep
-
roots that
-
can't be shaken,
-
that sends
-
branches out
-
to the sky
-
and soon
-
even the
-
birds of the
-
air are
-
resting in
-
its shade,
-
as Jesus
-
says in
-
his parables.
-
And at the
-
center of it
-
all is
-
Jesus Christ
-
our Lord,
-
to whom
-
all glory
-
belongs.
-
Friends,
-
Jesus is the
-
good news.
-
He's the
-
center.
-
In him
-
all things
-
hold together
-
and if he
-
holds you
-
together,
-
then you'll
-
be secure
-
in life
-
and in death
-
and in
-
the life
-
to come.
-
Let's
-
pray.
-
Father,
-
our prayer
-
as we
-
begin a
-
new school
-
year is
-
that you
-
would
-
captivate
-
us again
-
by the
-
wonder of
-
your grace
-
in Christ.
-
Jesus,
-
by your
-
Spirit,
-
help us
-
to see
-
and treasure
-
you in
-
fresh and
-
new ways
-
this year.
-
Would the
-
heartbeat of
-
our community
-
be this
-
grace in
-
truth that
-
is you,
-
Jesus.
-
Exalt
-
yourself
-
through us.
-
We pray
-
this in
-
your mighty
-
name.
-
Amen.