Sermon
[8:00 a.m.] It Is To Your Advantage That I Go Away (John 16:1-15, 33)
Publisher transcript
Transcript
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You all just love each other too much.
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If you're able, please stand for the reading of God's Word as we
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as we continue our sermon series in John this morning.
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Our our passage was really most of chapter 16 of John, which is
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a lot. And so Brent and I have decided
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to condense our our reading and you'll see it in your bulletin,
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verses 4 through 15 and then verse 33 at the end of the
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chapter. So please follow along as we
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read God's word from John 16. Jesus says, I did not say these
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things to you from the beginning because I was with you, but now
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I'm going to him who sent me. And none of you asked me, where
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are you going? But because I've said these
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things to you, sorrow has filled your heart.
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Nevertheless, I tell you the truth, it is to your advantage
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that I go away. For if I do not go away, the
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Helper will not come to you. But if I go, I will send him to
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you. And when he comes, he will
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convict the world concerning sin and righteousness and judgement
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concerning sin, because they do not believe in Me, concerning
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righteousness because I go to the Father, and you will see me
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no longer concerning judgment, because the ruler of this world
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is judged. I still have many things to say
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to you, but you cannot bear them.
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Now when the Spirit of truth comes, He will guide you into
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all the truth. For He will not speak on His own
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authority, but whatever He hears, He will speak.
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And He will declare to you the things that are to come.
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He will glorify me. For He will take what is mine
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and declare it to you. All that the Father has is mine.
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Therefore I said that He will take what is mine and declare it
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to you. And verse 33 I've said these
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things to you, that in me you may have peace.
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In the world you'll have tribulation.
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But take heart. I have overcome the world.
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This is the word of the Lord. Thanks be to God.
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Please be seated. Father, we thank you for this
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passage of Your word. Lord Jesus, we thank you for
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these very words that you spoke to your closest friends.
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And we pray, Holy Spirit, that you would do the very work
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described here, that you would convict and you would convince
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and you would convert us to see all that we have in Jesus.
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In his name we pray. Amen.
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As a father of two boys, it's not easy for me to leave the
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house. And I, my mom is sitting here
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this morning. And so I, I think I'm have to be
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honest to say I was the same way.
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There were some very dramatic moments where I did not want my
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parents to leave the house. So Will is 12, John is 8.
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So it's actually better than it used to be.
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But sometimes when I go on a trip or just go to work or
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simply take Anne to dinner, you would think that we were going
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off to war and maybe never returning.
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So I've seen it all. Big tears, strong complaints,
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even fake illnesses. My boys don't want me to go
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away. And it makes sense.
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Children learn fast that their parents going away is not ideal.
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And before we can even talk, as humans, we know physical
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presence is better than absence. We want to be with the people we
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love. We don't want them to go away,
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We don't want them to move to another city, and we certainly
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don't want them to die. So many families are devastated
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right now after the floods because their loved ones have
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gone away. And none of these families would
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have chosen this. None of them would say this is
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better. This is to our advantage.
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It's to our advantage that the people we love stay close.
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So knowing this, I want you to feel the strangeness of what
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Jesus says in verse 7. I tell you the truth, it's to
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your advantage that I go away. And let me remind you, going
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away doesn't mean that Jesus is going on a vacation and then
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coming back. Going away means Jesus is going
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to shock his disciples by dying on the cross.
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Going away means Jesus going to thrill them by rising again,
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only to shock them again by ascending to heaven, going away
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yet again. So why was it to the disciples
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advantage for Jesus to go away? That's the big question this
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morning. And the first thing I want you
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to see is it was to their advantage for him to go away
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because of who the Holy Spirit is.
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To this point, Jesus been with his disciples in person for
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three years. They've spent most of their time
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right there with him, and he hasn't shared a lot about his
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departure and what happens next. They didn't need to hear it and
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they probably wouldn't have understood it.
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So, so see what he says in verse 4.
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I did not say these things to you from the beginning because I
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was with you. We give the disciples a hard,
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hard time because they're slow to understand.
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They don't seem to get it even when they're in the presence of
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the Lord. But if you take this passage
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seriously, there's actually another angle to that.
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Have we really considered it? I haven't seen many people write
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about it. The disciples had the bodily
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presence of the Lord Jesus, but they didn't have His Holy Spirit
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yet. When do their lives and
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ministries change dramatically? It's in Acts 2 at Pentecost when
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they're filled with the Holy Spirit.
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But in John 16, the disciples don't seem to grasp what's
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happening. They have hints, but they can't
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put it all together. Look at what Jesus says in verse
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5. But now I'm going to him who
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sent me, and none of you asked me.
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Where are you going? Actually, if you look back at
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the last couple chapters, several of the disciples have
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asked him where he's going. But I think his point is maybe
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they were just more protesting or complaining than having a
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genuine interest in what was going on in his life.
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Jesus wishes they were more interested in what he's doing,
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where he's going. He came from God.
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He's going back to God. That's how he describes his
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mission. He's the word of God from the
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beginning with God, and now he's the only son who's returning to
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the Father by way of death and resurrection.
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And his closest friends can't even ask what's really
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happening. Where are you going?
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They're disconnected from the central mission of his life.
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Imagine being disconnected from the most important thing in your
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spouse's life or your child's life or your friend's life.
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That's the disciples. This is the decisive moment in
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Jesus life. And it's like the disciples are
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like, yawn, look at verse 6. But because I've said these
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things to you, sorrow has filled your heart.
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They don't get it. All they really hear is Jesus is
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leaving and they're sad. We've already said it.
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Nobody wants to lose someone they love.
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A parent, a spouse, a friend, a child.
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And the more significant the person, the harder it is to lose
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their physical presence. Because when they go away, they
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don't come back. We're never ready to lose
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someone we love. Now think about the disciples
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and their relationship with Jesus.
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Think about what they've seen over these years and what
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they're facing just at this moment.
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Judas has just slipped out the door to go and betray Jesus.
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Jesus just predicted that Peter would deny him and that they all
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would scatter. And surely they've heard the
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whispers around town that the world wants Jesus dead.
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They're reeling. They fear they're losing Jesus
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and everything that's been built over these last few years.
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And it's in this moment that he says, nevertheless, I tell you
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the truth, it's to your advantage that I go away.
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For if I do not go away, the helper will not come to you.
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But if I go, I will send him to you.
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Jesus is saying this is the best thing that could happen to you.
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And they probably saw it as the worst thing that could happen to
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them. So the word shocked them and it
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should shock us. And we say what Jesus, why?
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Why is this true? Because they'll lose his
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physical presence, but they'll gain his spiritual presence.
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Jesus going away was not just a going, it was going to be a
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coming as well. He planned to come to them in a
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new and amazing way. So it was better for the
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disciples for Jesus to go away because of who the Holy Spirit
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is. His argument implies and demands
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that the Holy Spirit is nothing less than the Spirit of God, the
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Spirit of Jesus Christ, the third Person of the Trinity.
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Brothers and sisters, do you realize the incomparable gift of
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the Holy Spirit? Do you believe what Jesus is
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saying, that we're better off with the presence of the Holy
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Spirit than the presence of Jesus?
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So many of us would have loved to have been there, you know,
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sitting by the shores of the Sea of Galilee or walking the dusty
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roads of Judea and and walking with Jesus and listening to his
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teaching and witnessing his miracles.
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But if given the choice, would you choose the physical presence
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of Jesus before his ascension or the spiritual presence of the
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Holy Spirit after Pentecost? Because Jesus is making a clear
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case that we should choose the presence of the Spirit, and
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here's why. In the Old Testament, God would
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occasionally come upon his people or some of his people or
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one of his people by his Spirit. And in the Gospels, God was with
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his people in the presence of Jesus Christ.
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But after Pentecost, God is actually in his people by the
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indwelling of his Spirit. There's an immediacy and an
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intimacy to being filled with the Holy Spirit that Jesus
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believes is better than anything that came before.
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I think most of the time we're walking around like the
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disciples with sorrow in our hearts, not realizing the wonder
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of what Paul says in Colossians. One Christ in US, the hope of
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glory. God being with his people is the
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heart of his promise from Genesis to Revelation.
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But without the Holy Spirit, how are those promises more than
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just wishful thinking? In John 1423, Jesus says if
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anyone loves me, he'll keep my word, and my Father will love
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him, and we will come to him and make our home with him.
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But how will the Father and Jesus come to us and make their
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home with us? The answer is the Holy Spirit,
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because the Holy Spirit is the Spirit of God.
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In John 1416 and 17, Jesus says that this other Helper will be
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with us forever. He will dwell with us and be in
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us. In John 55155, you know, Jesus
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talks about abiding, but how can we abide in a risen and ascended
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Lord who's no longer physically present on earth?
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How can he abide in us? The answer it's the Holy Spirit.
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In Matthew 2820 Jesus says, and behold, I'm with you always to
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the end of the age. How can that be true when Jesus
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is about to ascend to heaven? The answer is the Holy Spirit.
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The Holy Spirit is the reason we can say that God is with us this
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morning as we gather to worship him.
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So the Holy Spirit is nothing less than the Spirit of Jesus
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Christ coming to indwell his followers so that he's not
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simply with them, but in them. When we tell someone I'll be
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with you in spirit, what do we mean?
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We mean I won't be with you. But when Jesus says I'll be with
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you in spirit, he means I'll be with you in the fullness of my
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presence forever. So, brothers and sisters, do you
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realize the advantage of living in this moment of redemptive
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history? The Lord Jesus desires to be
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with you and in you by his Holy Spirit.
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Do you welcome His transforming presence in your life?
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We're living in this age that Jesus said was better because of
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who the Holy Spirit is. But I also want us to see that
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it was to the disciples advantage for Jesus to go away
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because of what the Spirit does. Here in John 16, we have really
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the most concentrated teaching on the Holy Spirit in the
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Gospels. And in these next 8 verses, 8
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through 15, Jesus explains the glory of the Spirit's ministry.
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So in verses 8 through 11, we learned that the Holy Spirit
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will convict the world about sin and righteousness and judgment.
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The Holy Spirit will expose all the lies in the world and in US.
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And in verses 12 through 15, we learned the Holy Spirit will
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convince God's people of the truth in Jesus.
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The Spirit will reveal all the truth that's in Jesus.
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So I want to talk about what the Spirit does, but hopefully not
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theoretically, but practically. Because if we're, if we're
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saying this is what the Spirit does and it's so significant
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that Jesus said it would be better for him to go away, We're
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not just talking theory or philosophy.
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We're talking about God's work in real life.
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So lean in and consider the Spirit's work and perhaps ask,
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Lord, is your Spirit doing this work in me?
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So first, Jesus says that the Spirit will convict the world
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about sin and righteousness and judgment.
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Look at verse 8. And when he comes, he will
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convict the world concerning sin and righteousness and judgment.
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The word translated convict in verse 8 should make us think of
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the Spirit as a lawyer in a courtroom.
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The Spirit presses his case with the world cross, examining
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people with the goal of convincing them of the error of
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their ways. So what does Jesus mean when he
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says the Spirit will convict the world concerning sin?
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The Spirit cross examines the world's answers to the great
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question, What's wrong with the world?
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The world responds politics, economics, the environment,
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education, culture, and their problems.
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In all these areas we all have a sense of what's wrong, and then
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that's what we try to make right.
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But the Spirit prosecutes the case until we see that our
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godless answers are actually bankrupt.
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The Spirit reminds us that we must first deal with God.
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And so our first membership. Val asked.
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You acknowledge yourselves to be sinners in the sight of God,
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justly deserving his displeasure and without hope saving his
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sovereign mercy starts right there with us and God and anyone
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could say yes to that question, but only the Holy Spirit can
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convict us in a way that brings us to the end of ourselves.
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The Spirit opens our eyes to see sin for what it is, an affront
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to a holy God. And we know when he works that
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for all the wrong in the world, Ground Zero is actually the
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wrong in our hearts, the sin in our own hearts.
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And how does Jesus summarize the heart of the world sin?
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He says in verse 9, they do not believe in me.
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The root of the problem is not murder or adultery or stealing
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or lying or coveting. The root of the problem is not
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believing in God and the one he sent.
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We turn to other gods to save us and give us life.
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And all the other darkness flows from this dark exchange.
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And this aligns with John 2031 where John tells us why he wrote
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this gospel. He says so that you may believe
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that Jesus is the Christ, the Son of God, and that by
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believing you may have life in his name.
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Friend, do you believe that the world's greatest sin is turning
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away from God and that your greatest sin would be refusing
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to believe in Jesus? The Holy Spirit is the one who
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brings this deep conviction, the awareness of our need that
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prepares us for His provision. Has he convicted you of that?
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What does Jesus mean? The Spirit will convict the
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world concerning righteousness. The Spirit also cross examines
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the world's answers to the question, what's right in the
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world or what would make the world right?
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Righteousness means being rightly related to God and other
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people in the world. So what is the righteous life?
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What's the life of integrity and wholeness?
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The world thinks the good life, the righteous life, is life
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apart from God. But Jesus is saying that the
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Spirit will convict the world concerning righteousness because
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he's going to the Father and the disciples will see him no
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longer. What does this mean?
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Well, Jesus is talking about being the righteous one who came
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to die for the unrighteous. In 2nd Corinthians 521, Paul
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says for our sake he made him to be sin who knew no sin, so that
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in him we might become the righteousness of God.
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If we clarify Paul's pronouns, he's saying for our sake the
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Father made Jesus to be sin, Jesus who knew no sin, so that
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in Jesus we might become the righteousness of God.
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Jesus offering himself on the cross, the righteous for the
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unrighteous is the greatest event in history.
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Here is righteousness, here is goodness, here is integrity.
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And when Jesus talks about going to the Father, he means that
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he's about to finish his mission, the hour for which is
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came, for which he came, the death he came to die.
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So when the Father receives his beloved Son back into his
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presence, risen and victorious, it's the ultimate vindication of
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who Jesus is and what Jesus did. Righteousness.
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The Holy Spirit convicts us that everything we've done to try to
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make things right just pales in comparison to the righteousness
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of God in the gospel. For the Sinner who refuses to
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believe in Jesus, there's really no righteousness.
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But when we look to Jesus by faith, the Lord is our
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righteousness. And there's nothing sweeter than
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being restored to a right relationship with God and then
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ourselves, and then our neighbor and the world, as the Spirit
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convicted you of righteousness. And then what does Jesus mean?
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The Spirit will convict the world concerning judgment.
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We've already talked about what's wrong, what can be done
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to make it right. The idea of judgement sort of
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ties it all together. Jesus says the Spirit will
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convict the world concerning judgement because the ruler of
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this world is judged. In this statement, Jesus
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identifies the great conflict in the history of the world.
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It's not a geopolitical conflict for supremacy.
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It's not an economic conflict for resources.
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It's not an environmental conflict for conservation.
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It's ultimately a spiritual conflict between God and the
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devil are in Genesis 3 terms, between the seed of the woman
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and the seed of the serpent. And Jesus, speaking just hours
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before the cross and days before the resurrection, speaks with
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confidence that in his work that he's about to finish, the ruler
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of this world is judged. John says in his letter, first
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John 38, the reason the Son of God appeared was to destroy the
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works of the devil. And that's what Jesus is about
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to do. The Spirit convicts the world
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that the judgment of God has broken into history at the
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cross. Those who do not believe in
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Jesus are still under judgment because they have rejected God's
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offering. But those who believe in him
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know the joy of his salvation and share in his victory as the
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Spirit brought this conviction of sin and righteousness and
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judgment in your life. Our sin is the great wrong.
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Jesus is the great right, and he has won the battle.
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That's the conviction part. And then in verses 12 through
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15, what does Jesus tell us about what the Spirit does?
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The Spirit reveals God's truth to us.
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In verse 12, Jesus suggests a problem.
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He has more to tell the disciples, but they can't handle
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it right now. And we sort of know it doesn't
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seem like they can handle much. So how will Jesus tell them what
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they need to know when they need to know it?
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So verses 13 through 15 are so precious, we're attempted to
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apply them to ourselves first. But these words are precious to
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us because they were first. So precious to the disciples.
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The promise of the Spirit guiding the apostles into all
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the truth. Why does this matter?
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Because these men were going to bear witness to all that they'd
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seen in Jesus. They were going to write the
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gospels and the letters that would become Holy Scripture.
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How are they going to do that? By the power of the Holy Spirit.
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Pick up your Bible. Thumb through the New Testament.
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Why do we have this document? Because the Holy Spirit guided
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these men into all the truth. He didn't speak on His own
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authority, He only spoke what He heard from the Father and the
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Son. We have the New Testament
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because the Spirit declared to these men the things that were
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to come, and He glorified Jesus by taking what was His and
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declaring it to the apostles. The Holy Spirit was essential in
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safeguarding the process that gave us the Word of God.
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The Spirit took Jesus perfect and precious word and declared
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it to the apostles. And the same miracle of
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inspiration shines through in John 1426.
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He says the Helper, the Holy Spirit, whom the Father will
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send in my name, He will teach you all things and bring to your
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remembrance all that I've said to you.
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So, church, don't run ahead in your application of Scripture.
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We're here studying John 16 because the Holy Spirit inspired
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John to write John 16. God breathed these words out
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through His servant John so that we could sit here this morning
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and know the wonder of the Spirit's ministry.
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And even as we talk about it, He continues His light shining life
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giving work in US. So we're standing on the
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shoulders of the apostles. The Spirit is guiding us into
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all the truth, bringing to our remembrance all that Jesus said
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and what it means for us. The Holy Spirit has been called
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the shy member of the Trinity. Why is that?
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Because he refuses to draw attention to himself.
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And you can see it in this passage.
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He only wants to glorify Jesus. He only wants to shine a light
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on Jesus for all the world to see, Ji Packer writes.
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The Spirit's message is never look at me, listen to me, come
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to me, get to know me, but always look at Him and see His
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glory. Listen to him and hear His word.
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Go to him and have life. Get to know Him and taste his
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gift of joy and peace. So the Holy Spirit leads us to
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look and listen and go to Jesus. And as we do, the Spirit takes
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everything that Jesus did for us and makes it real to us.
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Here, Christianity is different from every other religion.
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We're not studying ancient texts, reflecting on a prophet
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who's dead and gone. We're feeding on the living Word
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of God, communing with the same Spirit who inspired him.
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Jesus is with us. No, he's in us by a spirit.
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And that changes everything. If what Jesus did for us is
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becoming more real in our lives, we have the Spirit to think.
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And if we want what Jesus did for us to become more real in
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our lives, we have the Spirit to help.
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Now as we close, I want you to see the fulfillment of what
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Jesus says in John 16 just weeks later when the Spirit comes in
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Acts chapter 2, what happens? We see Peter and the other
Acts 2 chapter mention
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apostles filled with the Spirit. Remember, they were cowards.
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Now they're courageous and they were silent.
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Now they're unable to stop speaking about what they've seen
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in her. And what does the Spirit do when
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Peter preaches his first sermon in Acts, the beautiful work of
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convicting and convincing and converting the world to Jesus?
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Peter proclaims in Acts 222 to 24 Men of Israel, hear these
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words. Jesus of Nazareth, a man
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attested to you by God, with mighty works and wonders and
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signs that God did through him in your midst.
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As you yourselves know, this Jesus delivered up according to
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the definite plan and foreknowledge of God.
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You crucified and killed by the hands of lawless men.
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God raised him up, losing the pangs of death, because it was
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not possible for him to be held by it.
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Let all the House of Israel therefore know for certain that
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God has made him both Lord and Christ, this Jesus whom you
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crucify. The Spirit is working as Peter
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preaches, and the Spirit is working when he stops preaching,
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because we look at Acts 237 through 39.
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It says Now, when they heard this, they were cut to the
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heart. Hear the conviction.
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And they said to Peter and the rest of the apostles, brothers,
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what shall we do? And Peter said to them, Repent
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and be baptized, everyone of you in the name of Jesus Christ for
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the forgiveness of your sins. And you'll receive the gift of
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the Holy Spirit for the promises for you and for your children,
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and for all who are far off, everyone whom the Lord our God
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calls to himself. And as the Spirit exposed their
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sin and revealed the truth in Jesus, around 3000 people that
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day repented, turned to Christ, and joined the church.
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In John 16, Jesus is promising that through the ministry of His
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Spirit, the gospel will go forth with such power that the
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spiritually deaf will hear, the spiritually blind will see, and
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the spiritually dead will come alive.
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If you trust Jesus this morning, that's your story.
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The Spirit has done that work in your life.
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The Spirit has been doing this work for almost 2000 years.
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So truly it was to our advantage that Jesus go away.
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We're here because of the Holy Spirit.
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We can go to the world with confidence because of the Holy
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Spirit. And Jesus says in verse 33, I've
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said these things to you, that in me you may have peace in the
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world, you'll have tribulation, but take heart, I've overcome
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the world. Friends, we can even have peace
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with all that we're facing this morning because of the Holy
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Spirit. We know that the Spirit will
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give us everything we need to glorify Christ until he comes
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again. Let's pray.
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Father, as we come to this table this morning, we're so grateful
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for the work of the Spirit. So, Holy Spirit, we pray that
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you would take these words from your gospel and drive them home
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to our hearts. Shine your light on Jesus that
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we might be drawn to Him yet again.
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Lord, for those who may not know Jesus, we pray that he would
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seem so beautiful and so believable that they would not
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be able to resist, that they would come to Him even now.
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And Lord, we thank you for this sacrament, which in in yet
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another beautiful way your Spirit takes to make what Jesus
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did for us even more real in our lives.
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So be with us now as we come to your table at your invitation in
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Jesus name, Amen.