Sermon
Chosen and Hated (John 15:8-16:3)
Publisher transcript
Transcript
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Pray with me, Father in heaven, as we open your word, as we come
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as your children, confident in who we are in Christ, confident
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in the work of the Holy Spirit in our lives.
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We long to be fed, to be nourished, to be encouraged, to
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be trained, to be taught, to be rebuked and corrected, all in
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righteousness. This is what only you can do,
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and you've proven faithful to do it.
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We take you at Your word. Enable us now to hear it once
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again and transform the lives of all who are present.
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This we pray in Jesus name, Amen.
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This morning we're going to be going back into John's Gospel
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and to his farewell discourse in John 15.
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I'm going to read from verse 8 through 16.
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Three. I'm going to focus on two
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different parts of the passage this morning as we're getting
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ready to come to the Lord's Table.
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This passage is so powerful, and the doctrine that I want to
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focus on particularly this morning is the doctrine of the
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effectual calling. It is the precious doctrine that
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He is the one who called us to Himself.
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He is the one who chose us. We did not choose Him, He chose
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us. Jesus is going to say that
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twice, and this is the precious doctrine for His people to know
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what it means to be pursued by the living God.
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This text is famous for the word abide.
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This text is also famous for the call of Jesus on the disciples
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to love one another. He teaches us that the world
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will know us by our love, but then he's going to move to teach
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us that that same world is going to hate those who have been
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called by Christ. This is not something that might
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happen. It's something that is going to
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happen, and that hostility is going to continue to grow and
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grow and grow. And how are we to live in that?
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You'll see the help of the Holy Spirit as promised, even the one
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who lives inside you. Now, if you're in Christ and the
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only one who can illuminate these words to you and to me,
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that we would believe. So hear the words that Christ
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spoke to his disciples. John 15, verse 8.
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By this my Father is glorified that you bear much fruit and so
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prove to be My disciples. As the Father has loved me, so
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have I loved you. Abide in My love.
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If you keep My commandments, you will abide in My love, just as I
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have kept My Father's commandments and abide in His
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love. These things I've spoken to you,
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that my joy may be in you, and that your joy may be full.
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This is My commandment, that you love one another as I have loved
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you. Greater love has no one than
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this, that someone lay down his life for his friends.
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You are my friends if you do what I command you.
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No longer do I call you servants, but the servant does
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not know what his master is doing.
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But I've called you friends, for all that I have heard from my
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father I've made known to you. You did not choose Me, but I
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chose you and appointed you that you should go and bear fruit,
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and that your fruit should abide, so that whatever you ask
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the Father in My name, He may give it to you.
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These things I command you, so that you will love one another.
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If the world hates you, know that it hated Me before it hated
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you. If you were of the world, the
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world would love you as its own. But because you are not of the
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world, but I chose you out of the world, therefore the world
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hates you. Remember the word that I said to
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you. A servant is not greater than
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his master. If they persecuted Me, they will
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also persecute you. If they kept My word, they will
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also keep yours. But all these things they will
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do to you on account of my name, because they do not know Him who
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sent me. If I had not come and spoken to
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them, they would not have been guilty of sin, but now they have
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no excuse for their sin. Whoever hates me hates my Father
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also. If I had not done among them the
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works that no one else did, they would not be guilty of sin.
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But now they have seen and hated both me and my Father, but the
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word that is written in their law must be fulfilled.
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They hated me without cause. But when the helper comes, whom
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I will send you from the Father, the spirit of truth who proceeds
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from the Father, he will bear witness about me.
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And you also will bear witness because you have been with me
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from the beginning. I've said all these things to
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you to keep you from falling away.
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They will put you out of the synagogue.
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Indeed, the hour is coming when whoever kills you will think he
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is offering service to God. And they will do these things
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because they have not known the Father nor me.
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This is the word of the Lord. Thanks be to God.
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Please be seated. This is an amazing passage.
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We've spent some time in it already through our series in
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John. We have three more sermons in
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the Gospel of John that will finish this month and then we're
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going to be moving into the book of Jonah.
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So even now you might want to begin to read that very small
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minor profit that will spend the entire fall semester in the book
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of Jonah. How many of you are going back
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to school this week? Raise your hand.
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Hi, want to see a college elementary teachers?
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Some of you are going for the first time.
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My daughter teaches first grade at Providence.
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It's always fun. She got her class list last week
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and began to make those calls. What you probably don't know is
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I'm also going back to school. Next weekend is my 40th high
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school reunion. Some of you are thinking that's
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why he's growing the beard. You must know I won the most
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grey at every reunion we've had so far, and I only attended one
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of them. People just know I'm going to be
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in Oklahoma City next weekend and I tell you that not really
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to be silly or cute, but to ask you to pray.
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There's a list of people for over 40 years I've been praying
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that they would come to saving faith.
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Some of them I've not spoken to since 1985.
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I hope to see them. They know what I do, most
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likely. Why don't you also know that the
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reality of this passage of John, what it means to live for Christ
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and to be mocked and to be persecuted.
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It's real. It's real because often where we
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live, but how we live where we live.
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I became a Christian just before my sophomore year of high
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school. That meant exactly what Jesus
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taught his disciples here, that the Spirit of God did a work
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that only he could do and calling me to himself.
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I was radically changed. That change meant that I was
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separate and distinct from the world.
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And that caused some to celebrate, some to be
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indifferent, and many to actually despise.
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So those students who raise their hands, particularly those
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who are in middle school, those who are in high school, those
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who are in college, we're praying for you.
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We know how hard it is for you to say.
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I don't believe that or I'm going to reject that.
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In a world even like this bubble, this Bible Belt bubble
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that's constantly tempted to conform to the pattern of the
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world, when you stand strong for the name of Christ, you need to
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know that that hatred and persecution is going to come at
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some level, at some time and some way.
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So what I want to do this morning is I want to begin by
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looking deeply at verses 16 and 19 of John 15.
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Go there with me. Jesus tells the disciples in
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John 15 verse 16, you did not choose me, but I chose you and
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appointed that you should go and bear fruit and that your fruit
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should abide so that whatever you ask the Father in my name,
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he may give it to you. This word abide is such an
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important word for Christians and many of us don't really
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comprehend what it means or even if we think we do, we don't live
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in the reality of what it means. Here's what I'm trying to say.
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Barnes and Nobles, one of my favorite places to study right
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there on Northwest Highway across from North Park Mall.
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I love the fact that there's so much around me that is of the
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world. I love the fact that I can
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remember the importance of why I'm doing what I'm doing.
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The people need to know the hope of Christ.
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In the back of that store to the left, there are two sections.
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One section is titled Self Help, Self Improvement, and there are
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some books in there that can truly help yourself.
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They can improve yourself. Then there's a thin wall, and on
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the other side of that wall is where all of the Christian books
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are. There's a separation.
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You feel a little bit different when you're in one versus
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another. But here's my deep concern of
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the books. And there are literally hundreds
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of titles written by Christian authors in the Christian
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section. For many people, there's not
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much difference between the self help section and the Christian
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section. The only difference is maybe a
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little bit of Jesus, like a condiment sprinkled on more self
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help. People pick those books up, they
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read those books and they walk away thinking it's all about me
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doing something to improve myself.
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Some of the books are written that way, but even the books
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that aren't written that way, and there are many good ones,
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are often applied that way. And that is not Christianity.
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Jesus Christ and what he's teaching in John 15.
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The essence of Christianity is so radically different than a
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message of self help and self transformation.
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Jesus says it twice in these few short verses.
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You did not choose me, I chose you.
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Why did he say that twice? Because when these disciples are
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going to the to experience the reality of what he said, when
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others kill you, they will think they're doing service to God.
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They're going to be tempted to say we didn't sign up for this,
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but Jesus teaches them, I called you.
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And what's true of these 11 is true of every follower of
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Christ. Not one of us chose him first.
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He chose us. Now, this is the doctrine of
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election. It's a doctrine that has been
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controversial, but you can never say it's unbiblical.
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It's mysterious for sure. It's complicated, but it's
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precious. Take Jesus at his word.
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I chose you. You did not choose me, but I
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chose you. It's not just the apostle Paul
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that preaches and teaches election.
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It comes from Christ. And remember what it was like.
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These men were just doing ordinary tasks.
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They were fishermen, physicians, They were all sorts of
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occupations. When Jesus called them and told
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them he would make the fishers of men, they left everything and
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followed Him. It's called effectual calling.
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That's an important word because what it means is that when God
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in His own timing has determined this child from all eternity is
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mine, I am going to effect the calling on his life.
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This calling cannot be rejected by those who are truly mine
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because the all powerful sovereign God is going to make
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certain that it's irresistible. This is powerful, effectual
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calling is the work of God from beginning to end and His
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almighty power and grace. He invites us, He draws us, his
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children to Jesus. He does it through His Word and
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through His Spirit. I believe that's so fully that
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today I'm not going to be surprised if there are those in
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this sanctuary or listening online or even listening on
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another date. At this moment.
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The Spirit will open your eyes to see your sin and your misery
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and your need for Christ. Christ is the one who initiates
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it, and when He initiates it, Father, Son, Holy Spirit doing
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the work. We who are truly His receive the
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invitation and we come. This calling takes place as the
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Holy Spirit does these things. Listen carefully.
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He enlightens our hearts and minds.
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He enables us to believe what the Word of God says about God
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and about us. He then enables us to embrace
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Jesus as our Savior. If you're a Christian, there was
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a point in your life when that happened.
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You might have been young. You might have been in college,
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you might have been an adult, but that's what happened.
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It's the testimony of every believer.
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God initiates, God calls, and God's calling is always
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effective. This week, some of you who are
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going to have mothers wake you up, some of you will have
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mothers that come into the room, rise and shine and give God the
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glory, glory. Some of you will have that.
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That's probably not going to be very effective.
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My mother would come in three times and it was never effective
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until she used my first, middle and last name.
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That's not God. God's call is effective always.
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It accomplishes what He intends. It's powerful.
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The reason we have to focus on this is we could miss it.
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We could say that doctrine is too complicated, too
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controversial, and we can move on to other parts of the
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passage. But this is essential.
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When Jesus tells them that people are going to think
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they're serving me or God and their own idea of who he is by
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killing you, they're going to need something to anchor in.
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And the anchor that they have is that Christ has told them I
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called you, I've chosen you. He says it again in verse 19,
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just a few verses laters. If you were of the world, the
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world would love you as its own. But because you were not of the
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world, but I chose you out of the world, therefore the world
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hates you. It's easy to focus on the world,
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isn't it? John wants us to linger with the
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idea of the world because he uses that word five times in one
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verse, telling us that the world is going to hate us.
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But don't miss what Jesus says. I chose you out of the world.
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You are set apart. You are distinct.
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Let me say it this way. You two were once a God hater,
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but because of my will, my sovereign will, my own purposes,
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I have made you my own. I chose you, and because I chose
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you, you're a new creation. The old has gone, the new has
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come. You are set apart.
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You're different from the world. You're not to live according to
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the world. You're going to be in the world
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and the world's going to hate you, but I've chosen you.
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We have to anchor there. But then Jesus tells them what's
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going to happen. He says at verse 18, if the
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world hates, you know that it hated me first.
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Well, what is meant by the word hatred here?
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This word means to be despised. It means to have strong
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aversion. It means to hope for and plan
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I'll will against. And in the tense of this
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sentence of this language means that it is permanent, the sight
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of heaven. It's not going away.
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You can expect it when John says if the world hates you, it's not
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like it might or might not happen.
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The world is going to hate you. Why?
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Well, Jesus tells us because it hated me and my Father first.
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John at the very beginning talks about light and darkness of
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Christ as the light, and he's coming to the darkness.
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The darkness hates the light, and darkness is always going to
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hate the light. So that when you come to saving
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faith, when your children come to saving faith, there are so
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many promises, so many blessings, eternal security,
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peace with God, purpose for living.
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That's the first part of John 15, the first verse we read
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today. It is to My Father's glory that
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you bear much fruit and so prove to be my disciples.
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Well, the more fruit that you bear and it can only be borne by
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you abiding in Christ, the more different you're going to look
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in the world and those in the world are going to hate you for
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it. Certainly some parts of the
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world that hatred is more pronounced, but I believe this
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to be true. It's not just where you live
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that dictates persecution against those in Christ.
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It's how you live where you live.
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Martin Luther imagined Jesus in teaching this text, saying
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something like this. If you want to have peace in the
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world, just be silent about me. So wherever you work, wherever
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you go to school, even if you're in a Christian School, but
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really pursuing Jesus with everything is not what's really
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cool. If you're seeking to abide in
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Christ, seeking Christ first in all things, you're going to bear
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fruit. The Spirit is in you and the
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world is going to notice. And that light which radiance
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from you, which is the Spirit of God, Christ himself, they're
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going to hate you for it. How you live, where you live,
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what influence the type of persecution you will receive.
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When Jesus teaches his disciples this, he then prays the next
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chapter over. In chapter 17, these words to
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the Father of the disciples, He says I've given them your word
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and the world has hated them because they are not of the
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world, just as I am not of the world.
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Now listen to this. I do not ask that you take them
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out of the world, but you keep them from the evil one.
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They are not of the world, just as I am not of the world.
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Sanctify them in the truth. Your word is truth.
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When you have had the privilege of teaching someone what it
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means to come to saving faith, have you told them the whole
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truth? Have you told them all the
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promises that we have in Christ if we receive Him and rest in
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Him as our Savior? Peace.
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Purpose for life to glorify God and enjoy him forever.
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The unbelievable joy that is Christ, his joy in us, all those
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promises. But if you also told him what he
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said that also by the way, his word tells us he the word tells
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us because of me, you're going to be hated.
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Sometimes after persons come to faith in Christ, genuine faith,
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true transformation, true born again and the persecution rises.
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They make sense. Something like this.
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I didn't sign up for this. I didn't sign up for social
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isolation. I didn't sign up for loneliness.
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I didn't sign up for being rejected.
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I didn't sign up for a world that was going to hate me.
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And you know what, you're right, you didn't.
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You never would. He, if you're his signed you up
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long before eternity. That's why Jesus gives the
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disciples these words. It's not long after this Peter
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who said I will never deny you is going to feel that
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persecution 3 times. He is going to say I don't know
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the man, I'm not one of his. He curses himself if he's to be
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found to be known as one of Christ's followers.
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And the rooster crows and he sees Jesus.
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But in a few weeks, when we get to the very last chapter of
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John, where's Christ? He's on the shore.
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He's fixing breast breakfast. He says to Peter three times,
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Peter, do you love me? Do you love me?
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Do you love me? And each time he finishes by
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saying feed my sheep, feed my sheep, feed my sheep.
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Where is sheep going to be? They're going to be in the
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world. They're going to be in that
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world. And as he goes out and proclaims
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the truth that Christ has given him, that world is going to hate
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him. But some are going to experience
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the effectual call. Some are going to come to saving
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faith. In fact, thousands of them and
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as thousands of them are converted to Jesus as the way,
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the truth and the life. Those worldly religious leaders,
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the very ones that brought about the death of Christ, the
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crucifixion, they're the ones that are going to be coming at
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them. And Peter, a new man is going to
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stand before them. And here's what he's going to
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say. Judge for yourselves whether it
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is right for us to obey God or man, for we cannot help speaking
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about that which we have seen and heard.
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Where did that power come from? Comes from the help of the
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Spirit. The world will hate you if
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you're in Christ, but God's promises that the Holy Spirit
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will help you. He will help you endure whatever
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persecution comes against you, your children, your
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grandchildren, your pastors. He will.
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It's His promise. We see this manifest in the
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Gospel of Mark near the end of Mark's Gospel, as Jesus is
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teaching his disciples, listen to what he says and how it
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compares to John 15 and 16. This is but be on your guard.
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This is to the disciples, but be on your guard, for they will
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deliver you over to councils and you again.
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This is to his disciples. You will be beaten in
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synagogues. You will stand before governors
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and kings for my sake to bear witness before them.
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And the gospel must first be proclaimed to all nations.
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And when they bring you to trial and deliver you over, do not be
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anxious beforehand about what Listen to what Jesus says.
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Do not be anxious beforehand about what you were going to
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say, but say whatever is given you in that hour.
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For it is not you who speak, but the Holy Spirit.
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That same Spirit is the one that lives in us.
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The same one that carried John to write this gospel, the same
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one who carried all the prophets along, all those who authored
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Scripture, is the same Spirit who lives in you.
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If you're in Christ behind the scenes without you ever knowing
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it, it was the same Spirit who brought effectual calling into
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your life today. If you're in Christ, pray that
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God would make that doctrine precious to you, that not a day
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of your life would go by until He calls you home in full glory,
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that you would forget. He chose you, He picked you, He
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called you. You said yes, because the
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almighty powerful hand of God moved in you.
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It's not something you could have done.
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It's not something I could have done.
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Think of it this way. Anybody could have stood outside
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Lazarus's tomb and said Lazarus come out and not one of them
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would have been effective. But the moment Jesus said
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Lazarus come out, he rose. That which happened to him
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physically is what must happen to all who are in Christ
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spiritually. You can't make your children
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believe. You can't make your spouse
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believe. You can't make your parents
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believe, can't make anyone believe.
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But God in his precious will is the only one.
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And when he speaks, his true children come.
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If that's you, praise him today, praise him, praise him.
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Why did he choose you? I don't know other than to say
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for his glory and his precious love for you today.
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If you're here and you know that you've never rested and received
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Jesus, please do me one favor. Just ask the question, why am I
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here today? Is it possible that the Spirit
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Mark is talking about brought me to this place, that I might hear
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these words, that I might hear of my sin and misery, and that
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apart from Christ I'm eternally doomed?
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You've heard the word. Now what does the Lord saying to
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you through his Word and Spirit? The table that we're about to
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come to is a table for Christians.
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It is a table for all those who have experienced that effectual
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call, who aren't trying to do things themselves but have
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trusted in Jesus. We're saved.
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If that's not you today, we would ask that you not come
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forward, lest you eat and drink judgement on yourself, but
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instead that the elements and all that happens remain here.
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But pay attention. Why might the Lord have you
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here? For those who are in Christ, as
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you come forward, just meditate on this truth even as we sing.
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He chose me. I am His beloved Father in
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heaven. As we get ready to come to the
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table, we thank you for your word.
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We thank you for your clarity. We thank you for your conviction
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and for the truth. Now, as we come and feast, bless
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this body with this food. Bless this body with your body
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and your blood, that we might be transformed and able truly to
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endure all that this world might bring against us.
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We pray this in Christ's name. Amen.
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Please stand.