From the Roots of the Mountains (Jonah 2:10-3:2)

We're going to begin today entering into the 3rd chapter of

Jonah, where we will be the next three weeks.

But I want to begin at verse 10 of Jonah 2 and then read the

first 2 verses of Jonah 3. They're printed in your

bulletin. If you did not have, do not have

your own Bible. And the Lord spoke to the fish,

and it vomited Jonah out upon the dry land.

Then the word of the Lord came to Jonah the second time,

saying, arise, go to Nineveh, that great city, and call out

against it. The message that I tell you.

This is the word of the Lord. Thanks be to God.

Please be seated in his 64 page commentary on the book of Jonah

O Palmer. Robertson begins chapter 3 in

his commentary on Chapter 3. With these words, we have a

story to tell. The nation's Our story has

greater potential for helping a troubled world than all the

proposals of the politicians of all the nations.

That's why this Sunday matters, and next Sunday and the

following Sunday, and the mission conference Sunday and

every Sunday we have a story to tell the nation's.

And it's a story that you, if you're in Christ, would never

have believed if it wasn't for the sovereign grace of God.

It's a story that today, if you're not in Christ, you might

begin to realize in His sovereign grace, He brought you

here to hear what you're about to hear.

It's the only story that can save.

It's the only story that can redeem.

And it's a story that is not meant to simply have us living a

life that says I'm moral, I'm grounded, I'm conservative.

It is a story that it's at its essence the living God is

saying, I made you to love me with all your heart, mind, body,

and soul. I made you to love your neighbor

as yourself. I made you to abide in Christ

and bear much fruit so that you might bring me glory from

Jesus's own words. If anyone would come after me,

He must take up his cross daily and follow me.

That's what I made you in Christ for.

I made you to go and make disciples of all nations,

baptizing them in the name of the Father, Son, and Holy

Spirit. Even from this little book

called Jonah. In chapter 3, we're in the book

of Jonah. If you're new to our church,

perhaps this is your first Sunday and we're going to spend

several weeks there, or we have already, but I want to begin in

chapter 2. If you have a Bible, open it up.

If not, grab the Blue Pew Bible in front of you because I want

to start back in or Section 2 for just a minute.

And what I want you to picture is this fish that God made.

If the fish that swallowed Jonah, where Jonah lived for

three days, which we believe to be true is a stumbling block to

you, just let me encourage you. You need to get over the fish.

Many people say I can't believe the fish could do that.

Yet they have no problem with the fact that Jesus rose from

the dead. You need to get over the fish.

We believe it really happened. We believe it at this level that

God created that fish, just like He created every other thing,

every part of it. And when that fish was given

life, the sovereign God knew that this would be the fish that

would grow large enough to be the one to swallow my rebellious

prophet to the people of Israel. He knew when it would happen.

He knew how it would happen, and He knew that He would, as the

Word says, speak to the fish. He spoke to Jonah.

Jonah didn't listen. Jonah rebels.

Jonah rationalizes. Jonah begins to live in terrible

theology, believing he could hide from the living God.

But the sovereign God is going to have his way, and His way is

not a way that we would ever make up.

His way is to use broken, fallen, sinful people to bring

his news of redemption to another broken, fallen people.

And so Jonah's in the well, Jonah describes it this way in

chapter 2, verse 5. He's in the fish.

This is essentially Jonah's Psalm.

He is, He is taking psalms and bringing them into his prayer

because he knows the word. And he says in verse 5, the

waters closed in over me to take my life.

The deep surrounded me. Now picture this.

Weeds were wrapped around my head, about my head, at the

roots of the mountains. I love that phrase.

You cannot go lower than the roots of the mountains.

Jonah has rebelled. He's in the fish.

In the fish. He is experiencing the

discipline of God who's about to deliver him.

He is experiencing the might of God who's about to show him

mercy. He's experiencing the will of

God, the way of God, and the word of God.

And he repents upon his repentance This fish in

obedience to God, speaking to it, the one who made him vomits

Jonah out. Now here's what I want you to do

for a moment. We have no narrative, no

testimony of anyone who saw Jonah come out of the fish's

mouth. But I want you just for a

minute, because this is what God allows us to do through his

Spirit to imagine what that looked like, what he smelled

like, what he did next with seaweed, the inside of a fish

all over him. It's really happened.

It really happened at some point, we assume right away,

verse 3, chapter 3, verse one says then the word of the Lord

came to Jonah the second time. And if you take chapter 1 and

chapter 3 in those first few verses in each one, you'll see

how how close these words are to one another.

We'll begin to unpack that next week in the following.

The word of the Lord came to Jonah the second time.

Before we come to the table in a few minutes, here's how I want

to approach the text. I want to talk about the rock

bottom of sin, and I want to talk about the God of new

mercies. Jonah's at rock bottom.

He's at the roots of the mountains.

The phrase rock bottom begin to enter our narrative in the 19th

century. Around 1865 to 1870.

Miners begin to talk about being at rock bottom when they would

hit bedrock, meaning they could they could go no further.

In our lives, we typically think of rock bottom being when

someone is in such a condition that they are absolutely

desperate. They cannot go on living this

way. If they continue to live this

way, they will surely die. At this point, it's likely

destruction in the wake of destruction has already affected

family members and friends all around them.

Some of you, even as they speak right now, are saying I've been

there, or I'm married to someone who's been there, or I've been a

friend to someone who's been there, or right now I'm with

someone who is, or I'm with someone that needs to see that

they are. Rock bottom is an horrific

place, and that's where Jonah is because he rebelled, because he

rationalized in his own mind to begin to practice horrible

theology. Jonah was in the belly of that

fish at the roots of the mountains.

Rock bottom is a place that leads to desperation.

Often we think of it when we think of somebody that's in the

throes of addiction. I've walked with many, many

people, even in our church who have been in this place.

I've walked as a pastor. I've walked as a brother, not in

the spiritual sense and the blood sense, with one of my

siblings whose life was just at a devastating low rock bottom

for people who really get there puts them in a place where they

now know, and sometimes it's so much deeper than they thought it

would ever be or could ever be. They know if I don't admit my

powerlessness, if I don't cry out, I am not going to live.

But there's something worse than rock bottom, and I want you to

hear this carefully. There is something worse than

rock bottom, and that is for a person to never feel their need

for Christ. For a person to never feel the

need they have for Christ. Here's the truth of the gospel.

We all start out at rock bottom. In the Epistle to the Ephesians,

Ephesians 2 · chapter mention

chapter 2, Paul described it this way.

And you, all the people of Ephesus, the Saints of Ephesus

to it's written to. And you were dead in the

trespasses and sins in which you once walked, following the

course of this world, following the Prince of the power of the

air, the Spirit that is now at work in the sons of disobedience

among whom we all, all of us once lived, and the passions of

our flesh carrying out the desires of the body and the

mind. And we're by nature children of

wrath like the rest of mankind. One of the problems with this

image of rock bottom is we tend to look around at other people

even now, and think, that's not me.

I'm glad I'm not like that. But there are other rock

bottoms. One of the rock bottoms that

could be so contagious in our culture is that we don't see

Christianity to the way Christ described it, the way His word

described it, which is a life of joyful surrender.

All of who we are to Him that we, by His grace, seek to love

Him with all of who we are, not just some of who we are.

All of who we are, that we are to abide in Christ, the only way

we can bear fruit. You can't bear fruit apart from

Jesus. That we are to take up our

cross, that image of suffering, not just some days, but every

day. If we're a follower of Christ

every day, then we're to go into the nation's, the Great

Commission, making disciples. Christianity is not about being

a churchgoer. It's not about being a good

little boy or a good little girl.

It is about admitting that if Jesus Christ doesn't save me,

that if Jesus Christ doesn't save me, the Holy Spirit doesn't

sanctify me, make me more like him.

I can never bear fruit. We're desperate always for

Christ. Those who are in the throes of

that classic sense of addiction, whether it's to alcohol, drugs,

pornography, shopping, gossips, or whatever it might be, when

they come to the end of themselves, which is what God

and His sovereign grace will do, they understand the power of

that one. But for many in a community like

ours, they're ashamed and would be ashamed to admit they're at

rock bottom. There's something worse than

rock bottom, and that is not feeling your need for Him.

And if today you're here and you're even in Christ and you're

honest, and the Holy Spirit speaking to you through His Word

and Spirit, and you don't feel your need for Him, that is your

rock bottom. You don't have seaweed about

your head. You probably have pearls.

You don't have the remains of vomit on you.

You have luxury. We would be tempted to think

that Satan's masterpiece is the one who's on the streets, but I

don't think that's his masterpiece.

I think his masterpiece is the one who almost has it right but

never admits their desperation for Jesus for all of their life.

That's another kind of rock bottom.

One of the ways it benefits itself is when you ask each

other, how can I pray for you? And Christians are like just a

little bit, bless me, my work, my family.

Sometimes people are like, I don't really have anything.

If you tell me you don't have anything, I know what to pray

for you. We are desperate for Jesus, as

desperate as Jonah was. But here's the good news.

That sovereign grace of God reaches us even at the roots of

the mountain, even at rock bottom, even when we've been

deluded into thinking wrongly about Christianity.

And it really is just a nice fragrance or condiment to add to

a little bit of our life. God's grace meets us there, even

on a morning like this and says, this is not my plan for you.

This is not my will for you. Hear my word again, and we need

to. And that's where you see the

good news in this text, verse 1, chapter 3.

Then the word of the Lord came to Jonah the second time, and

it's going to need to come again and again and again.

And it does. The good news of God's new

mercies, new mercies made new each morning.

You might think of it this way. It's God giving us a second

chance, a do over, a fresh start, a Mulligan, a chance at

redemption. But with God, there is no chance

in his plan of redemption. His plan of redemption is going

to accomplish its purpose. And if you belong to Him, no

matter how low you sink, he's coming for you.

That's the message of the book of Jonah.

Jonah's not the hero. The fish isn't meant to be a

distraction. The story is of this sovereign

God who loves his people is coming for them.

Adam needed a second chance. Abraham needed a second chance.

Moses needed a second chance. David needed a second chance.

The parable of the lost sons, they needed second chances.

From the parable to Peter, I will lay down my life for you.

I don't know the man. I don't know the man.

I don't know the man. Do you love me, Peter?

Feed my sheep. Do you love me, Peter?

Feed my sheep. Do you love me, Peter?

He needed that word three times on another shore.

Feed my sheep. Everyone in God's Word needed a

second chance except the second Adam.

Jesus Christ never needed a second chance.

But for every time I need a second chance, for every time

any of his children need a second, third, 70 * 70 chance

Jesus died. And you might say on the cross,

as Jesus cried out those last words, saying it is finished

breathing his last, his side being pierced, blood and water

dripping out, that that was his rock bottom.

And you would be right. The cross is the rock bottom,

and it is as deep as it can go. It is as deep as it can go.

Nothing can be added to it. Your best day can't be added to

it. Your best effort can't be added

to it. Nothing can be added to it.

And though we will at times be at the roots of the mountains,

as Christians we must live in the rootedness of the cross

where Jesus died for every one of your sins and mine.

Placed in the tomb, being raised on the third day, every morning

our Savior gives us new mercies. And so we repeat things over and

over and over again, today, friend, and tomorrow, and until

Christ returns, you are going to be desperate for Christ Jesus to

make you desperate. That's why we pray that God

would do what only God can do. We avail ourselves of the means

of grace, of prayer, of the preached word, of the sacrament

we're about to partake in. I want you to think of this this

morning. The table that we come to this

morning is in obedience to what Christ called us to do.

He knew we would need it. And as we who are in Christ come

forward and take of His body and blood, we are reminded of our

need for Him and what God did and His sovereign grace to meet

that need. Nobody here can come because you

had a better week than the week before or better months in the

since the last time we had communion.

You come as a desperate child of the living God who reveals to

you again and again what He is going to do to make you and keep

you His own friends that are here today.

If you're new to our church, this is not a Presbyterian

table. It is a table for believers in

Jesus, though. And if today you know you've

never trusted Christ, I want you to tell.

I want to tell you how grateful I am that you're here, that this

might be the day that Jesus in his sovereign grace brought you

to hear the good news. So don't come forward and

partake of the elements, lest you would eat and drink

judgement on yourself as the Word of God says, but simply

listen to what's being sung. Watch what the people around you

are doing in obedience to Christ.

And if this is the moment where you really begin to desire to

know Jesus, tell someone around you or even this day, pray a

simple prayer. Lord Jesus Christ, I'm a Sinner.

You're the only Savior. I receive you and I rest in you

as my Savior. Simply pray that prayer and then

tell the person you came with, or me or Tommy or one of our

elders so that we can help. You know what that means?

Jesus Christ is going to meet every need that we have as His

way in His will, with His Word every day until He calls us home

or returns. Until then, avail yourselves of

everything He gives you. Are you desperate for Him?

If not, tell Him because He can make you so.

Father in heaven, as we come to the table, bless us now.

Draw near to us. Encourage us with this powerful

truth. You speak your word, Your Spirit

illuminates. We live in Christ and whose name

we pray. Amen.

Please stand.