Sermon
The Walk of Fellowship (Ephesians 5:1-21) - EVENING
Publisher transcript
Transcript
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Please remain standing for the reading of God's Word.
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Our Scripture this evening is Ephesians chapter 5, and you'll
Ephesians 5 chapter mention
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find it printed there if you want to follow along in the
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bulletin as I read it for us. Ephesians chapter 5, verses 1 to
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21. Let's hear God's Word together.
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Therefore, Paul says, Be imitators of God as beloved
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children, and walk in love as Christ loved us and gave himself
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up for us, a fragrant offering and sacrifice to God.
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But sexual immorality and all impurity or covetousness must
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not even be named among you, as is proper among Saints.
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Let there be no filthiness, nor foolish talk, nor crude joking
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which are out of place, but instead let there be
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Thanksgiving. For you may be sure of this,
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that everyone who is sexually immoral or impure, or who is
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covetous, that is, an idolater, has no inheritance in the
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Kingdom of Christ and God. Let no one deceive you with
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empty words. For because of these things the
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wrath of God comes upon the sons of disobedience.
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Therefore do not become partners with them.
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For at one time you were darkness, but now you are light
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in the Lord. Walk as children of light, for
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the fruit of light is found in all that is good and right and
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true, and try to discern what is pleasing to the Lord.
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Take no part in the unfruitful works of darkness, but instead
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expose them. For it is shameful even to speak
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of the things that they do in secret.
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But when anything is exposed by the light, it becomes visible,
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for anything that becomes visible is light.
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Therefore it says, Awake, O sleeper, and arise from the
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dead, and Christ will shine on you.
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Look carefully then, how you walk, not as unwise but as wise,
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making the best use of the time, because the days are evil.
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Therefore, do not be foolish, but understand what the will of
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the Lord is, and do not get drunk with wine, for that is
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debauchery, but be filled with the Spirit, addressing one
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another in psalms and hymns and spiritual songs, singing and
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making melody to the Lord with your heart, giving thanks always
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and for everything to God the Father in the name of our Lord
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Jesus Christ, submitting to one another out of reverence for
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Christ. This is the word of the Lord.
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Thanks be to God. Please be seated.
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This morning in the sermon looking at Ephesians chapter 4
Ephesians 4 chapter mention
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this morning, I said that a part of the text was a direct quote
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from Psalm 4. And after the service, dear
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friends, came up to me afterwards was talking to me and
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said, can you just help me find that Scripture?
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I've turned to First Samuel 4 and Second Samuel 4 and I cannot
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find it. And I said, no, it's in Psalm 4.
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So let me try. Is it Psalm, Psalm, Psalm 4?
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So I I realized that as I read the text again this evening,
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verse 19, and needed another translation moment for you
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friends, this evening's sermon has a very high bar.
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I want to tell you what God's will is for your life.
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I want to tell you this evening. I hope you want to know that.
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And looking around the room, seeing the sheer variety in
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ages, I know that at least many of you will want to know that.
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Maybe you're even anxious to know that.
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Should I marry him or her? What college should I go to?
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Lord, would you guide me? Would you lead me?
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Show me. We pray that often, don't we?
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All the time. They are good prayers to pray.
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And I have the answer for you tonight, here this evening.
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In fact, you have the answer. We've read it together that the
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big issue is there in verse 17. Did you see it?
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Therefore, do not be foolish, but understand what the Lord's
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will is. Friends, you will have
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fellowship here at PCPC, one with the other.
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You will have fellowship if you get this one thing right, if you
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know what God's will is for you. We're about to see it together
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that this was my choice of passage this evening. 21 verses.
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But I'm afraid when I sat to look at it this afternoon and
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began to think about the structure of this thought, I
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realized that I'm just getting older and I want to slow down a
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lot more now that I'm in my 50s. I want to take my time.
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This is 2 big attacks to handle all in one go.
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Everything around me, my life is getting slower and older all the
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time. I said to my teenage son Sam, 15
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year old boy, not long ago. We run together sometimes on a
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Saturday morning, a 5 kilometer fun run.
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And he said to me one Saturday morning, he said I'm going to,
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I'm going to run with you this morning.
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Daddy said, but I'm not feeling very well.
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So I'm not going to run. I'm not going to run fast.
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I'm just going to run it with you.
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And so slowness is the mark of my life.
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You know the famous John Piper quote in any, in any one thing
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God is doing 1000 things. My wife says in any one thing
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she is doing 1000 things while I'm doing one thing slowly.
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And I think that's about right. I, I, what we, we are not going
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to get through everything in this text this evening.
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I, I want to just give you the shape of the text.
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I want to show you how these verses work.
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And then I'm going to leave you to get a good commentary and to
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fill in, fill in the details. I want to show you three things.
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Number one, I want to show you the main command which is at the
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heart of All true fellowship #2 I want to show you the
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surprising application which is the life of all true fellowship.
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Two things, The main command in this text that is the heart of
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all true fellowship #2 the surprising application that is
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the life of all true fellowship. And the third thing actually
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comes in between them. We're going to do .1.
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Then I'm going to give you a beautiful illustration, and then
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we're going to do .2. So the three things are two
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points in an illustration sandwiched in the middle.
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Let's look at the first thing, the main command, which is at
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the heart of all true fellowship.
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Friends, what is God's will for your life?
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Do you see the main command in the text?
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I love how it is laid out in the bulletin for you.
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It's even clear it's right in the very first verse, the very
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first sentence. The main command in this text,
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friends, is copy God. You see it be imitators of God.
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Friends, this evening. God's will for your life is that
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you imitate him, that that you copy him.
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God is fixing the world by making imitators of himself,
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making little mini versions of himself.
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God is fixing the world with mimics, impersonators, copycats.
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That is the main command in the text this evening.
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And then three times we are given our marching orders for
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that command. Verse 2, we're told to walk in
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love. Verse 8, we're told to walk in
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light. Verse 15, we're told to walk in
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wisdom. Walk in love, walk in light,
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walk in wisdom. But wouldn't that be beautiful?
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The the word walk is a metaphor for for living.
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It simply means live in love, live in light, live in wisdom,
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move forward in those things and you will be copying God and you
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will be living in God's perfect will for your life.
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And you will be in fellowship with me and I will be in
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fellowship with you. But who should I marry?
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What? What school should I go to?
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Ask yourself in in those questions.
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If I do this, can I copy God and wear what Christ wears as I do A
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or B or C? If the answer is yes to all of
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them, then friends, knock yourself.
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I do any of them. Pick any one of them.
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That's his will for your life. Simply that you imitate him as
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you do them. Wonder if you know this evening.
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There are ways that you can imitate God, and there are ways
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that you can't imitate him. God has attributes that he
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communicates to us which we can copy.
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God is holy. God is loving.
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God is good. God is just.
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God is merciful, patient, gracious, faithful, truthful.
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Wise. Theologians say these are God's
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communicable attributes. He shares them with us.
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You can imitate God in all those things, but friends, God also
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has attributes that you cannot copy, that you cannot share.
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God is infinite, God is incomprehensible, God is self
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existent, God is eternal, God is unchanging, He is omniscient, He
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is omnipresent, He is omnipotent, He is sovereign.
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Only God can be those things. Those are His in communicable
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attributes. Now friends, here's the thing.
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Most of your misery this evening is in trying to copy the wrong
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attributes of God. Are you exhausted all the time?
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If so, it's because you are trying to be omnipresent, like
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only God can be. Burning yourself out in life,
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trying to do what only He can do, Being all things to all
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people, at all times, in every place.
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Friends, this evening, it's possible that your anxiety is
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not because of your upbringing, your family, your circumstances.
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It's because of trying to know what only God can know.
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You are not omniscient. He hasn't ever promised to share
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that with you. But when we strive to be like
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God in any one of his incommunicable attributes, we
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set ourselves up as God's rival. And you know what the name for
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that is? It is idolatry.
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It's what sin is, isn't it? Trying to be like God in all the
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wrong ways. Adam and Eve, you can be like
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God. Brothers and sisters this
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evening, true happiness, deep, deep contentment, beauty,
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holiness, joy, godliness, those things are finding God's
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communicable attributes, imitating him in all the ways he
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can be copied. Verse 1 be imitators of God.
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It can be done. You can copy him, the infinite
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eternal, ever living, ever blessed God here as his beloved
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children, you can copy him. What does Paul say next?
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Immediately you can copy him in what?
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In love, in love, friends, the most supreme, sublime, perfect
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example of the love of God. Look at the text is is not an
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idea to wrap your head around, but it is a person to learn.
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What does the text say? Walk in love as Christ loved us
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and gave himself up for us, as a fragrant offering and a
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sacrifice to God. On Saturday morning, I commended
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this little book to everybody who began Winter Grace thinking
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about fellowship. It's called, It's by John
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Calvin. The book is called A Little Book
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on the Christian Life. Want to want to recommend this
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to you above. And I say this even though
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Sandra and others are here and I've got books here above
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anything else, please get hold of this little book this evening
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and take it home with you. Listen to what John Calvin says
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if you want to know what the Christian life is all about.
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There are two main parts. First part, we need a love of
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righteousness to which we are not naturally prone.
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That love of righteousness has to be implanted into us by God
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poured into us. Secondly, we need a model of
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righteousness to stop us from losing our way in pursuit of
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righteousness. And beautifully, Calvin shows
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how the Lord Jesus Christ is that model of righteousness.
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See, if you put your eyes on verse 2.
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Friends, you know you belong to Jesus when you love others by
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giving yourself up for them like He did, and when your life
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smells like a beautiful sacrifice.
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What did the Lord Jesus say? Here I am, I have come to do
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your will. And his self offering of His
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body as He took on to Himself human nature, as the eternal Son
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joined himself to a tiny human embryo.
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And he entered the darkness and the smallness and the weakness
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of a woman's womb and his downward humiliation that
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happened from that point onwards all through his life, as he
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first sheds his sacrificial blood in his circumcision and
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then his life of being an outcast and an embarrassment to
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his family and a reject to his friends, all the way to the
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cross. And as he dies alone and
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abandoned and forsaken, what does his father say?
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This is my beloved son with whom I am well pleased.
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He, he offers his life up to God, his Father on the cross for
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his people. And his father says, yes, I am
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well pleased. Yes, this is right, that the
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head dying for the body, the shepherd laying down his life
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for for the sheep, the bridegroom laying down his life
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for the bride. Yes, says the father, the the
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aroma of that is beautiful. That the fragrance of that is
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pleasing. Friend, do you know what God's
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will is for your life? To copy that to?
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To do what He did? To walk in love like that?
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To love others as Christ has loved us?
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Can I put it really simply like this?
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It does not matter where you work.
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Are you the kind of person laying down your life for those
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with whom you work with friends? The biggest shock of all?
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It does not matter who you marry.
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Do you love them? Are they opposite sex?
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Are they a Christian? Knock yourself out.
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Those are the only three things you need.
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Here's the bigger question. Are you the right person
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yourself for someone else? Never mind.
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Are they right for you when they join themselves to you and wake
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up next to you for the rest of their life?
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Will they discover that they have bind themselves to someone
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who gives them, gives themselves up for them, someone who spends
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the best that they have on them and for other people?
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Is that you? Paul is asking.
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That is God's will for your life.
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OK, so that is the main command, the big idea be be imitators of
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God. We've done #1 Now here is the
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beautiful illustration. I call it beautiful because it's
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not mine. This comes from CS Lewis in Mere
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Christianity. CS Lewis has a wonderful chapter
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called, Let's pretend the little section tucked inside that
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famous book, Mere Christianity. And what CS Lewis does is he
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says, OK, let's let's just pause, David.
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All this talk about putting on clothes this weekend, this idea
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of dressing yourself in Christ. CS Lewis says, isn't that
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actually the opposite of what we want to, to just put something
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on on the outside? Like a robe that I had on this
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morning and it's off and it's gone.
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But put, put love on. I want love to come from inside
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of me. I don't want to put love on on
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the outside. Is, isn't that just pretending?
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And who wants to pretend, says Lewis?
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CS Lewis says this is serious business.
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If that's what it means to be a Christian, to put on Christ.
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I thought he changed us from the inside out, not from the outside
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in. Here's what CS Lewis says
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somewhere else. He says in becoming a Christian,
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Christ is beginning to turn you into the same kind of thing as
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himself. He is beginning, so to speak, to
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inject his kind of life and thought into you.
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And we think, well, yes, that's more like it.
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What? Why this language of putting
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something on isn't isn't dressing in clothes that aren't
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our own just pretending? And then CS Lewis says this.
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He says, friends, didn't you ever play?
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Let's let's pretend as kids? Didn't you ever play let's
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pretend as children? Well, what the children do?
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I hope your kids do this at home, mums and dads.
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They, you, you come into the room and you find them wearing
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mummies, high heeled shoes, staggering across the living
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room. Your children play mummies and
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daddies. Your children play doctors and
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nurses. They play baseball in A and I've
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tried to contextualize in a Clayton Kershaw top there in in
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my world, it's playing soccer in a Lionel Messi soccer top his
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name on their back. And they are weaving their way
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through the soccer pitch, pretending to be him.
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And CS Lewis says, you know, do you know what that shows you?
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The clothes don't fit yet, but one day they will.
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The whole point of let's pretend it only works because there
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actually is a reality for them to grow up into.
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One day mum's high heels will be their high heels.
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That there really is a real fireman whose uniform they're
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wearing and pretend who they might grow up one day to be.
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That there is a real baseball team.
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There is a real soccer team. If the clothes actually belong
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to a real person and you put them on oversized, not really
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belonging to you. CS Lewis says yes, but one day
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they will fit you will grow into them.
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Listen to this, he says this. Being a Christian means that a
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real person. The Lord Jesus Christ here and
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now, in this very room where you are saying your prayers, He is
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doing things to you. The Christian faith is not a
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question of a good man who died 2000 years ago.
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It is a living man, still as much a man as you and still as
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much God as he was when He created the world.
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It is really Him coming and interfering with your very self.
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He is killing the old natural self in you, replacing it with
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the kind of self He has. At first only for moments, then
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for longer periods. Finally, when it all goes well
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at the end, He will turn you permanently into a different
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sort of thing. He will turn you into a little
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Christ, a being which in its own small way has the same kind of
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life as God. Friends, this evening I want to
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say to you with all my heart, if you walk in love and if you walk
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in light and walk in wisdom, even if those things do not feel
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like they fit you, they will change you.
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They will begin to change you. Yes, Christ is changing you from
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the outside, from the inside out.
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They will also change you from the outside in.
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Friends, do not wait to become a loving person.
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Sitting here this evening thinking how do I do?
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How do I do verse 2 to become a loving person.
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God is not going to ZAP you from heaven and make you a loving
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person. Find some person to lay your
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life down for and you will become a loving person.
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Sacrifice yourself. That action will be the life of
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Christ in you, beginning to define you, to shape you to, to
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erase the old you, and the life of Christ will be growing in
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you. That was the illustration.
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I want to finish with this, the second point this evening.
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The one main command be imitators of God is the heart of
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all true fellowship #2 the surprising application which is
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the life of all true fellowship. See, if you were to say to me,
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OK, David, this evening, look what, what does a life of love
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look like? What, what does a life of
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walking in the light look like? What does a life of wisdom look
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like? I would say to you, it is one
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word, gratitude, Gratitude. Friends, the surprising
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application in this text, which is the life of all true
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fellowship, is that Paul is saying here the defining mark of
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the person who is mimicking Christ is thankfulness,
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gratitude. See, just put your eyes on the
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text with me. Verse 4, verse 2.
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Here we have Christ loved us, gave himself up for us, a
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fragrant offering and sacrifice to God.
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But sexual immorality and all impurity or covetousness must
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not even be named among you, as is proper among Saints.
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Let there be no filthiness nor foolish talk, nor crude joking,
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which are out of place. But instead, well, what would
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you put there? What would you replace all those
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things with? Just look at it again.
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It's a, it's a really important question.
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If I was writing it, if I was given the task of finishing
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verse verse four, I would say instead of filthiness, let there
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be purity. Instead of foolish talk, let
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there be wise talk. Instead of crude joking, let
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there be wholesome joking. But Paul says, do you, do you
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know, friends, why we have a problem with lust?
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Because we are not thankful. Did you know why we often sin in
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our speech about sex? Because we are not grateful.
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Not a surprise. It's not what I would say.
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It's strange, isn't it? But I I thought this was really
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strange, wrestling with this. Why is the life of love a
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grateful life a thankful life? John John Stott says in itself,
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Thanksgiving is not an obvious substitute for vulgarity.
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So what is going on here? Here's what 1 commentator says.
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I think this is excellent. He says this sexual impurity and
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covetousness verses 3 and 4. Sexual impurity and covetousness
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both express self-centered acquiring.
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How can I use you for my ends? But Thanksgiving is the exact
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opposite. It recognizes God's generosity
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and so Thanksgiving is the antidote to that sin.
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Friends, let me put that theologians commentator phrase
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into simple English for all of us.
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If I cannot say thank you Jesus for X, then I should not be
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doing it. Now what Paul is saying verse
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four, if I cannot thank God for it, I should not be wearing it.
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It has no place in my life. We have Thanksgiving in verse 4.
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It comes again right at the end of the passage.
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Notice in verse 20. Giving thanks always.
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Friends. I think Thanksgiving is the
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surprising life of all true fellowship.
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It's a surprising heart of all true fellowship.
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The IT is very hard to use someone or to abuse someone or
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to lust after someone if you stop and thank God for that
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someone. It is.
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It is very hard to steal from someone if you thank God for
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that person. It is very hard to be angry with
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someone if you stop and thank God for that person.
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Isn't that it? It is very hard to objectify
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that woman or to use that woman sinfully.
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In my mind if if instead of doing that about her or to her.
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In my mind, instead of speaking crudely about her, I stop and I
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thank God for her. A woman, a person who God has
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put in the world to image him, not to be used by me.
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Friends, this is a way of living that Paul is holding out to us,
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which says that this world in which we live is a world of
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wonder, a marvel of God's goodness, not a mere list of
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things that I can take and use however I like.
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Do you know the famous quote of GK Chesterton?
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He said you say grace before meals.
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All right, but I say grace before the concert and the
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opera. I say grace before the play and
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the pantomime. I say grace before I open a
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book. I say grace before I sketch and
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paint and swim, before I fence and box and walk and play and
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dance. I say grace before I dip my pen
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in the ink. Do you see it in verse three,
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friends? But verse 2, rather walk in love
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as Christ loved us, and look at this, gave himself up for us, a
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fragrant offering and sacrifice to God.
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Christ gave himself up for us, a fragrant Thanksgiving to God.
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That's what an offering is. He, he loved his heavenly Father
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and he in his prayers, he thanked the Father for all that
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he had given. Friends, do you know that this
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evening that the Lord Jesus has thanked God in your place, He
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has thanked God in your place. He didn't just live in your
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place or die in your place. He, he thanked God in your
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place. See, I think in verse 2, we, we
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look at that phrase, a fragrant offering and a sacrifice and we
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think it's, we think it's one phrase saying the same thing,
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but it's not. It's two different things in the
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Old Testament. There are guilt offerings for
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sin. There are sacrifices for sin.
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Things have gone wrong. Punishment must be handed out.
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There must be bloodshed. But friends, there are also
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Thanksgiving offerings, and we only have the guilt offerings
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because we failed, first of all, in the Thanksgiving offerings.
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The first Adam in the garden failed in thanking God for all
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that he'd been given. Friends, if there had been no
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sin in Eden, Adam would have had to bring sacrifices to God.
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Not for sin, the sacrifice of praise, Thanksgiving to God.
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Adam was to offer to God a sacrifice of praise.
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Lord, this garden that I'm in, it is a benediction.
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What a blessing. And you've given it to me, to
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us. Now I will stop what I am doing
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every hour. Lord and bless you for it.
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Brothers and sisters, the truly human life is a grateful life.
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Here's my all time favorite quote from an Old Testament
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commentator, wonderful man Derek Kidner, commenting on Psalm 73.
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He said this in the Garden of Eden.
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The nerve that the serpent touched was to make even
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paradise seem an insult. It's not incredible.
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What an insight. The nerve that the serpent
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touched was to make even paradise seem an insult.
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This Lord, this is all you're giving us?
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How dare you. I want that tree.
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I want that fruit instead of gratitude to God, Adam returned
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grasping for God, and all was lost.
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All was lost until the last Adam, the Son of the Father, one
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day would enter the world and say to God, what did he say?
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Here I am. I have come to do your will to
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offer back to you a life of praise and Thanksgiving.
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Friends, I've been captivated today by Sandra's song that we
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had this morning. Christ is the life of the world.
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In Christ we offer all that He has offered.
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How incredibly true. We offer all that He has
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offered. He is the perfect offering,
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brothers and sisters, not just his body on the cross, but his
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life in the world. He offered to God to take us
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back to the garden again. And so friends, this evening, be
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like him, be thankful. Be thankful.
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Friends, this passage is saying, can you thank God for that link
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as you prepare to click on it? If you cannot thank Him for it,
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do not click on it. Can you thank God for that
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social media app as you scroll through?
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Can you Can you thank him out loud for it and in front of
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others for it? If you cannot, don't use it,
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don't touch it. We should not be watching it,
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sharing it, saying it or consuming it.
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Sinclair Ferguson says ask in any action, how can I be
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thankful for this? And you have the first step
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towards a purer life. You ever thought about that?
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I don't think. I don't think I have often.
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What do we normally think? The health, the healthy,
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wholesome growing Christian is doing what attending church,
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reading the right authors, listening to the right songs,
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growing in godliness and along comes the apostle Paul and says,
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I'll tell you what takes somebody's spiritual temperature
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like nothing else. Gratitude, Thanksgiving
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Philippians chapter 4 do not be anxious about anything but
Philippians 4 chapter mention
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instead do what speak to God with Thanksgiving.
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You know, I want to say this evening that if you have a
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grumpiness problem, if you have a mood problem, if you're the
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kind of Presbyterian that looks like you're cheering a wasp if
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you if you if you sound like you belong to the frozen chosen, if
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there is no overflowing gratitude, no giving thanks
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always and for everything. If there is none of those
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things, friends, the problem, Paul says, is a lack of love, a
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lack of walking in light, a lack of walking in wisdom.
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Your grumpy heart is not because you've had a bad day, it's
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because you are not loving others.
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Your own grateful spirit is because you are not living in
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the light. Your Moody words are because
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you're walking through life unwisely.
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Well, let me leave you with this.
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I want to give you my favorite John Stott's story.
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Many of you will know the name of John Stott.
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He was the minister of All Souls Langham place in London for over
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30 years worldwide. Well known, deeply respected
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evangelical leader. Tremendous gift that God gave to
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us in the church, wasn't he? Some of you will know this story
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that many, many years ago he had a study assistant who was
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working with him. He always had rotating study
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assistants. In one year he had an assistant
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who was bringing Uncle John cups of tea to the table.
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That's what he was known as to everybody.
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Uncle John and the study assistant said that every single
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time I brought him a cup of tea, Uncle John Stop would be working
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at the table. I'd set a a cup of tea down.
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It's very British, isn't it, A cup of tea down on the table.
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Every single time I put the cup of tea down, he said, I would
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hear John Stop, say, I'm not worthy, I'm not worthy.
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Do the next afternoon study time, cup of tea, thank you, I'm
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not worthy. Thursday, thank you, I'm not
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worthy. And the study assistant says in
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the end, it just became the most infuriating thing in the world
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to hear this man say this. One day he simply snapped and
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said, Uncle John, it's just a cup of tea.
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And John Stott said, ah, yes, but it's also just the thin end
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of the wedge. In other words, if I stop being
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grateful for this, even this, this tiny thing, it will not be
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long before I am no longer grateful for this thing, the big
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thing, the greater gifts, the bigger gifts.
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Even this is an undeserved blessing.
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If any of you ever met John Stott or heard about him or read
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about him, how many of us would ever say that?
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The thing that you remember about him is that he was harsh
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or domineering or lied? No, he was gentle, loving, kind,
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and you know why he was like that?
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The answer is verse 20, because in everything and for
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everything, for everything, he gave thanks to God the Father in
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the name of the Lord Jesus Christ.
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Friends, May God bless you and keep you.
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And until that day when we become like him in all his
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perfect radiant glory, until that day, may He make you and me
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and us together like him. So may it be in Jesus name,
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Amen. Let's pray together.
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Gracious Heavenly Father, the riches of Your word are so great
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we will spend forever trying to Plumb their depths.
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And so I simply ask this evening that you would take something
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that has been said in faltering words and to refract the light
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of Your perfect word through it. Thank you that you know each and
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every one of us that our lives this evening are an open book to
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you. And so would you, by your
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Spirit, we pray. Put your finger on each of our
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lives. Show us the beauty of the Lord
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Jesus Christ, the true and last second man, the true and proper
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man, the last Adam in whom we now live and move and have our
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being. Wonder of wonders make us like
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Him. We pray all our days where we
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ask it for His precious namesake.
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Amen.