Sermon
Dead Man Walking (Ephesians 2:1-3)
Publisher transcript
Transcript
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Our scripture reading for today is from chapter 2 of the book of
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Ephesians, verses one through three.
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If you've been with us through this study of the book of
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Ephesians, welcome to chapter 2. And should and should the Lord
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not return by 2032, relax and enjoy the ride.
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And how wonderful it would be that he comes back before and
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we'll finish the book study with him.
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Amen. In our verses today, you'll
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notice that in chapter 3, Paul changes the pronoun from you to
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we. And every time I share the word
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you with you in the next few minutes, I want you to know that
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that includes me. So when I say you, you need to
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hear you and me. So when we get to verse 3, would
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you please join me in reading the Scripture?
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Ephesians 2, verses one through 3.
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And you were dead in the trespasses and sins in which you
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once walked, following the course of this world, following
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the Prince of the power of the air, the Spirit that is now at
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work in the sons of disobedience together, among whom we all once
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lived, in the passions of our flesh, carrying out the desires
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of the body and the mind, and were by nature children of
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wraths, like the rest of mankind.
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This is the word of the Lord. Thanks be to God.
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Please be seated. You know, cliches do come in
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handy sometimes. Like for instance, plan the
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work, work the plan, that's helpful, strategy, then
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execution, that's helpful. And actually that helps us
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understand a little bit about the progression of Paul's
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writings from verse from chapter 1 to chapter 2.
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In chapter 1, we remember studying one of the longest
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sentences in all of Greek literature started in verse 3,
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and it was a hymn of praise to the Trinity.
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And Paul began extolling and praising God the Father who
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predestined, elected and chose a people for himself.
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He planned redemption. And he ends that section with
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this wonderful refrain of praise, saying to the praise of
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his glory. And then Paul goes into a second
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section talking about the second person of the Godhead, Jesus
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Christ, the Son who atoned and redeemed his people.
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He accomplished the Father's plan of redemption.
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And again, Paul ends that section by saying to the praise
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of his glory. And then he goes into a section
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about the Holy Spirit, and he talks about how the Holy Spirit
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guarantees our inheritance. And the Holy Spirit sealed what
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the Son accomplished, what the Father had planned.
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And he ends again with this glorious refrain to the praise
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of His glory. And that's exactly what our 3
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verses are, reaching back to chapter 2, verse one, to the
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praise of His glory, chapter 2, verse 2 to the praise of his
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glory, chapter 2, verse 3 to the praise of his glory.
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And then we get to chapter 2 verse one.
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It says and you. And there's a pivot from talking
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about the Redeemer to those who need to be redeemed, from
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talking about the Divine Trinity to those who are made in that
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image and to be human beings. We have 5 dimensions in our
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existence. So one of those is being
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spiritual. We have a spiritual nature.
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We have a spiritual identity. We have a spiritual destiny.
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And the 1st 10 verses of chapter 2 gives the clearest explanation
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of the gospel and perhaps all of Paul's writings. 18 personal
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pieces of correspondence used by God himself in 30 years to
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change the rest of the world. 18 letters in 30 years to change
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the world. So let's dive into our text,
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shall we? Let's look at verse one.
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Look at verse one and you and he's talking about the Gentiles
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and you Gentiles were noticed past tense and you Gentiles were
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dead. Now the Holy Spirit could have
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inspired Paul to have written the word Thanos.
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Thanos is like the the Greek word for the idea of death, the
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process of dying. But he doesn't inspire him to
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use that word. He inspires him to write the
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word Necross. And Necross is the word for
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dead, the state of dead. So he says in the past you
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gentiles were spiritually dead. How in your trespasses and sins
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in which you once walked. Now trespasses is a word that
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that means to stumble or to fall off the path.
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And by the time we get to the 1st century, this word means
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anything that violates the covenant with the Lord.
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A simple, stupid mistake to a willful action.
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Anything that indicates that we are outside of God's favor and
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need restoration. And you combine that with the
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typical understanding of the word sin, which is missing the
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mark. The Holy Spirit is inspiring
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Paul to say that when we are dead in Christ, we stumbled off
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the road, we fell into the ditch, and we never made it to
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where we were supposed to go. Now, in addition to this
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internal reality, which by the way is for those in Christ, our
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spiritual DNA, because we're the progeny of our first parent,
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Adam, the federal head of all humanity.
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So his OG sin affected all of us, but there's also external
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forces that are pressing down on us.
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Look at verse 2. Verse 2 says picking up from
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trespasses and sins in which you once walked past tense, right?
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And walked. He's going to use the word
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walked. How we conduct ourselves, how we
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live our lives, what we do throughout the day, our
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thoughts, our feelings, our actions, our emotions.
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That's walking. And he's going to talk about
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that later in this letter. But right now, he says you were
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walking in sins and trespasses, following, first, the course of
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this world. Those are the visible
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influences. Let's go on following second,
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the Prince of the power of the air, these invisible influences,
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which is the spirit that is now at work in the sons of
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disobedience. And did you pick up on that?
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Again, sons of disobedience, this idea of being born with a
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DNA. So what was in the air at
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Ephesus? Well, if you know anything about
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Ephesus, it was the New York City of the western shore of
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what is now Turkey. And Western literature has
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attested to the fact that forever since Ephesus was
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founded, it is the center of the occult.
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If you wanted to become a master in the dark spiritual powers of
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the world, you would apply for a scholarship to Ephesus.
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In fact, the power of the gospel was so efficacious in Ephesus
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that the occult masters repented and they came to Jesus and they
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burned their books and they followed Christ.
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They burned the books from which they learned all of their
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mastery of dark magic. And don't be naive, brothers and
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sisters. You can still get modern
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editions of those very books by which they were tutored.
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There is also a big House of worship was called the Temple of
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Artemis was beautiful. Artemis is the fertility God of
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the Greeks. Rome called her Diana.
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Her temple and her thriving congregation of worship
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worshippers was remarkable. The temple was considered one of
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the Seven Wonders of the World. It was twice the size of the
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Parthenon. It was larger than a football
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field. It had 127 marble columns 60
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foot high. There were thriving economies
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around the worship of Artemis silversmiths and wood carvers
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that would make miniature images of the gigantic temple presence
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of Artemis that you could take home with you.
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In fact, some of you know that if you visit Artemis today, you
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can still buy your souvenir bobbleheads and Artemis action
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figures and take them home with you if you want to.
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The more things change, the more they stay the same.
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When Paul got to Ephesus, he began teaching in the synagogues
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and for a few months. Then he started a tent making
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business so that he could be financially independent.
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And then he rented A lecture hall for two years.
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He spent about three years, we think, in Ephesus, and two of
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those years he rented A lecture hall where he taught about
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Messiah, where he taught to the Gentiles about Jesus, where he
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taught about the way, Moses, David, Abraham.
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For two years. And through the windows of the
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lecture hall you could hear the citizens of Ephesus shouting in
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worship, praise to Artemis of the Ephesians, praise to Artemis
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of the Ephesians. Do you see why in chapter 2 he
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was clear to say no, The Holy Trinity, God the Father to the
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glory of his praise, God the Son to the glory of his praise, God
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the Holy Spirit to the glory of his praise.
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Do you see it, those Artemis rishouts flowing through his
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mind as he's sitting in house arrest in Rome years later,
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writing this letter to these dear church planters that he
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worked with, that he said goodbye to with tears because
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they knew he would. They would never see him again.
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And they sobbed and they wept and they hung and they hugged
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one another. You know, we have temples today
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like entertainment venues or temples that you can hold in
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your hand or paper temples like financial accounts or offices
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that enshrine our position, our power, our prestige.
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Not saying anything's wrong inherently with these things.
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It's just saying I struggle with the enticements that they create
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in my heart when I want to go to that temple and worship.
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Let's look at verse 3, verse three, among whom we now he
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switches to Jews. And remember in Paul's day,
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there were only two kinds of people in the world, Gentiles
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and Jews. So when he switches now, he's
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saying everyone among whom we the Jews all once lived past
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tense in the passions of our flesh, carrying out the desires
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of the flesh and the mind, and we're by nature children of
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wrath like the rest of mankind. And there it is again, that
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spiritual DNA. This then is somewhat beckoning
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the doctrine of original sin. Now, popular history would lead
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us to believe that John Calvin came up with this doctrine, but
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that's not necessarily true. Actually, the Trinity, the
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Apostle Paul, and the church Fathers Tertullian and Agustin
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had much more to say about this than Calvin.
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And it wasn't until the last century that the concept of
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Tulip was pinned on Calvin. But we'll leave that for the
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classroom if I were to explain the doctrine of original sin to
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younger disciples in the room. So younger disciples here with
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us today, let me explain to you the doctrine of original sin.
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At the very beginning the first people listen to the accusers
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tricks to do something God told them not to do.
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God allowed them to for this to happen because they had a choice
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and he had a wise plan and would use it for good in the end.
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Now because of that choice, they lost their close relationship
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with God. And since sin is disobeying this
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first sin changed them, making their hearts and lives broken
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and far from what God made them to be.
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And since all people come from them, their brokenness was
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passed down to everyone like a family trait or like a drop of
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ink in a glass of water. We are all born with hearts that
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lean the wrong way and struggle to do what is right.
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Because of this, we often choose to do wrong things and on our
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own we don't naturally want to obey God.
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And the rest of the Word tells us that even when someone
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follows Jesus, this struggle with sin doesn't fully go away
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in this life. And this is called personal sin.
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But God Forgives our personal sins when we tell Him about
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them, and He helps us grow and we still need His help everyday.
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Even the wrong things we do goes against God's rules.
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And sin brings sadness and sin brings trouble, and it separates
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from us from God, and it leads to pain.
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And in this life, if it's not dealt with often to even greater
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loss. Now Paul spoke again about this
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struggle with personal sin and the residue of original sin in
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Galatians 5, where he says for the desires of the flesh are
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against the Spirit and the desires of the Spirit are
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against the flesh. John picks this up.
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And 1st John do not love the world, the desires of the flesh
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and the desires of the eyes. And pride of life is not from
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the Father, but is from the world.
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And Peter adds the accuser to these other two at first Peter,
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when he says be sober minded, be watchful, your adversary, the
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devil prowls around like a roaring lion, seeking someone to
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devour. For those of us who are in
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Christ, isn't it interesting how shocked we are by other people's
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brokenness? If this brutal description of
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the level playing field of original sin is true, and it is,
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and the Holy Spirit in dwells within God's people who blanket
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the earth by billions restraining the world, the flesh
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and the devil, and yet there are still billions who are
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spiritually dead because they are not in Christ.
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If all of these things are true, why are we so shocked by other
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people's brokenness? Doesn't it seem like this would
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be like a well, yeah, Jesus understood that we would judge,
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recoil and run from other people's brokenness.
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So he was broken on the cross for us, and he showed us how to
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move into people who are broken. He was not shocked by sex
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workers. He was not shocked by the
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incarcerated. He was not shocked by adulterers
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and thieves and the homeless and those with mental illness he
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knew well long before we attached our diagnostic labels
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to them. He even understood the mental
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illnesses that may occasionally or can lead to addiction or to
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someone to complete suicide and all sorts of spiritual and
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emotional complexities. In fact, if you look at the
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record, he appears to express public disdain more for the
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greedy and the religious hypocrites.
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Jesus shows us how to embrace brokenness, not to judge, not to
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be repelled, but to shower abundant grace and rich mercy on
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broken people, just like He did for you and for me in Pastor
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Dane Ortland's book Gentle and Lowly.
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And, And if you haven't read it at least once, I highly
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recommend you read Dane's book, Gentle and Lowly.
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Dane writes when we sin, the very heart of Christ is drawn
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out to us. His heart is inflamed with pity
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and compassion for his people. He simply cannot give them up.
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Now, does that mean that where grace abounds, sin abounds more?
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Absolutely not. That is a complete
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misunderstanding of the gospel. It's saying that we should not
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be surprised if we all start an original sin and even though we
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walk in Christ, we still struggle.
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And yet He meets us with every spiritual resource we need to
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glorify Him according to His purpose in our lives.
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Pastor Dane goes on to say holiness and sinlessness are
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mutually exclusive, but Christ, being perfectly holy, knows and
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feels the horror and weight of sin more deeply than any of us
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sinful ones could. And he goes on to say this, the
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purer the heart of a man, the more he is naturally drawn out
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to help and relieve and protect and comfort, whereas the colder
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heart sits still. Indifferent.
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So what do we say to this? Having been spiritually revived
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by grace, brought back to spiritual life through faith,
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and justified before our Father, we thank the Holy Spirit for
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indwelling in US and giving us help when we still work at love,
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for giving us assistance when we still work at Joy, for helping
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us with our patience, kindness, goodness, faithfulness,
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gentleness, and self-control. This is what the Word means when
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it says, work out your salvation.
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Because we still need to work on all of those things.
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And praise be to God that He helps us in these things.
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And the fruit of the Spirit are not feminine qualities.
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Kindness and gentleness are Christ qualities.
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Real men possess these traits. When Paul said goodbye to his
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best friends in Ephesus, they cried and wept and hugged one
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another because they knew they wouldn't see him again.
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You see these kinds of things, the fruit of the Spirit, That's
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the manosphere of the new covenant.
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So if we put this all together so far in Ephesians, we have
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this stunning theological sequence that is not just a
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bunch of ideas, but all coming to and you.
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Here's where we've been. He chose us in Him before the
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foundation of the world. He predestined us for adoption.
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In Himself. He has blessed us in the
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Beloved. We have redemption through His
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blood, the forgiveness of our trespasses according to the
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riches of His grace which He lavished upon us.
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And in Him we have obtained an inheritance and we are sealed
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with the promised Holy Spirit who guarantees our inheritance
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to the praise of His glorious grace.
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And if that's not enough, he has authority over everything in
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heaven and in earth, and he is the head of his church.
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And after all of this, it says, and you, you know what next week
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starts with? You got to come back.
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Today was and you but next week, next week are those two life
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changing words by which we live and by which we survive not and
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you the words are but God. It's the best news you will ever
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hear. My friends, you've got to come
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back next week. We this is right now is the half
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time of a cosmic Super Bowl and our first parents massively
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fumble and next week you are about to hear the greatest
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comeback story in the universe. Literally you got to come back.
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Father, to you all praise and glory for planning our
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redemption, Lord Jesus for accomplishment, Holy Spirit for
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sealing the guarantee of our inheritance and all of these
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things that we might be lifted out of these 3 verses and dwell
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forever and forever with you in the Cathedral of heaven to the
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praise and glorious of your holy name in which we pray.
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Lord Jesus and we all said together, Amen.
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Let's stand and sing.