Sermon

Dead Man Walking (Ephesians 2:1-3)

Park Cities Presbyterian Church Weekly Sermon Podcast

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  1. Our scripture reading for today is from chapter 2 of the book of

  2. Ephesians, verses one through three.

  3. If you've been with us through this study of the book of

  4. Ephesians, welcome to chapter 2. And should and should the Lord

  5. not return by 2032, relax and enjoy the ride.

  6. And how wonderful it would be that he comes back before and

  7. we'll finish the book study with him.

  8. Amen. In our verses today, you'll

  9. notice that in chapter 3, Paul changes the pronoun from you to

  10. we. And every time I share the word

  11. you with you in the next few minutes, I want you to know that

  12. that includes me. So when I say you, you need to

  13. hear you and me. So when we get to verse 3, would

  14. you please join me in reading the Scripture?

  15. Ephesians 2, verses one through 3.

  16. And you were dead in the trespasses and sins in which you

  17. once walked, following the course of this world, following

  18. the Prince of the power of the air, the Spirit that is now at

  19. work in the sons of disobedience together, among whom we all once

  20. lived, in the passions of our flesh, carrying out the desires

  21. of the body and the mind, and were by nature children of

  22. wraths, like the rest of mankind.

  23. This is the word of the Lord. Thanks be to God.

  24. Please be seated. You know, cliches do come in

  25. handy sometimes. Like for instance, plan the

  26. work, work the plan, that's helpful, strategy, then

  27. execution, that's helpful. And actually that helps us

  28. understand a little bit about the progression of Paul's

  29. writings from verse from chapter 1 to chapter 2.

  30. In chapter 1, we remember studying one of the longest

  31. sentences in all of Greek literature started in verse 3,

  32. and it was a hymn of praise to the Trinity.

  33. And Paul began extolling and praising God the Father who

  34. predestined, elected and chose a people for himself.

  35. He planned redemption. And he ends that section with

  36. this wonderful refrain of praise, saying to the praise of

  37. his glory. And then Paul goes into a second

  38. section talking about the second person of the Godhead, Jesus

  39. Christ, the Son who atoned and redeemed his people.

  40. He accomplished the Father's plan of redemption.

  41. And again, Paul ends that section by saying to the praise

  42. of his glory. And then he goes into a section

  43. about the Holy Spirit, and he talks about how the Holy Spirit

  44. guarantees our inheritance. And the Holy Spirit sealed what

  45. the Son accomplished, what the Father had planned.

  46. And he ends again with this glorious refrain to the praise

  47. of His glory. And that's exactly what our 3

  48. verses are, reaching back to chapter 2, verse one, to the

  49. praise of His glory, chapter 2, verse 2 to the praise of his

  50. glory, chapter 2, verse 3 to the praise of his glory.

  51. And then we get to chapter 2 verse one.

  52. It says and you. And there's a pivot from talking

  53. about the Redeemer to those who need to be redeemed, from

  54. talking about the Divine Trinity to those who are made in that

  55. image and to be human beings. We have 5 dimensions in our

  56. existence. So one of those is being

  57. spiritual. We have a spiritual nature.

  58. We have a spiritual identity. We have a spiritual destiny.

  59. And the 1st 10 verses of chapter 2 gives the clearest explanation

  60. of the gospel and perhaps all of Paul's writings. 18 personal

  61. pieces of correspondence used by God himself in 30 years to

  62. change the rest of the world. 18 letters in 30 years to change

  63. the world. So let's dive into our text,

  64. shall we? Let's look at verse one.

  65. Look at verse one and you and he's talking about the Gentiles

  66. and you Gentiles were noticed past tense and you Gentiles were

  67. dead. Now the Holy Spirit could have

  68. inspired Paul to have written the word Thanos.

  69. Thanos is like the the Greek word for the idea of death, the

  70. process of dying. But he doesn't inspire him to

  71. use that word. He inspires him to write the

  72. word Necross. And Necross is the word for

  73. dead, the state of dead. So he says in the past you

  74. gentiles were spiritually dead. How in your trespasses and sins

  75. in which you once walked. Now trespasses is a word that

  76. that means to stumble or to fall off the path.

  77. And by the time we get to the 1st century, this word means

  78. anything that violates the covenant with the Lord.

  79. A simple, stupid mistake to a willful action.

  80. Anything that indicates that we are outside of God's favor and

  81. need restoration. And you combine that with the

  82. typical understanding of the word sin, which is missing the

  83. mark. The Holy Spirit is inspiring

  84. Paul to say that when we are dead in Christ, we stumbled off

  85. the road, we fell into the ditch, and we never made it to

  86. where we were supposed to go. Now, in addition to this

  87. internal reality, which by the way is for those in Christ, our

  88. spiritual DNA, because we're the progeny of our first parent,

  89. Adam, the federal head of all humanity.

  90. So his OG sin affected all of us, but there's also external

  91. forces that are pressing down on us.

  92. Look at verse 2. Verse 2 says picking up from

  93. trespasses and sins in which you once walked past tense, right?

  94. And walked. He's going to use the word

  95. walked. How we conduct ourselves, how we

  96. live our lives, what we do throughout the day, our

  97. thoughts, our feelings, our actions, our emotions.

  98. That's walking. And he's going to talk about

  99. that later in this letter. But right now, he says you were

  100. walking in sins and trespasses, following, first, the course of

  101. this world. Those are the visible

  102. influences. Let's go on following second,

  103. the Prince of the power of the air, these invisible influences,

  104. which is the spirit that is now at work in the sons of

  105. disobedience. And did you pick up on that?

  106. Again, sons of disobedience, this idea of being born with a

  107. DNA. So what was in the air at

  108. Ephesus? Well, if you know anything about

  109. Ephesus, it was the New York City of the western shore of

  110. what is now Turkey. And Western literature has

  111. attested to the fact that forever since Ephesus was

  112. founded, it is the center of the occult.

  113. If you wanted to become a master in the dark spiritual powers of

  114. the world, you would apply for a scholarship to Ephesus.

  115. In fact, the power of the gospel was so efficacious in Ephesus

  116. that the occult masters repented and they came to Jesus and they

  117. burned their books and they followed Christ.

  118. They burned the books from which they learned all of their

  119. mastery of dark magic. And don't be naive, brothers and

  120. sisters. You can still get modern

  121. editions of those very books by which they were tutored.

  122. There is also a big House of worship was called the Temple of

  123. Artemis was beautiful. Artemis is the fertility God of

  124. the Greeks. Rome called her Diana.

  125. Her temple and her thriving congregation of worship

  126. worshippers was remarkable. The temple was considered one of

  127. the Seven Wonders of the World. It was twice the size of the

  128. Parthenon. It was larger than a football

  129. field. It had 127 marble columns 60

  130. foot high. There were thriving economies

  131. around the worship of Artemis silversmiths and wood carvers

  132. that would make miniature images of the gigantic temple presence

  133. of Artemis that you could take home with you.

  134. In fact, some of you know that if you visit Artemis today, you

  135. can still buy your souvenir bobbleheads and Artemis action

  136. figures and take them home with you if you want to.

  137. The more things change, the more they stay the same.

  138. When Paul got to Ephesus, he began teaching in the synagogues

  139. and for a few months. Then he started a tent making

  140. business so that he could be financially independent.

  141. And then he rented A lecture hall for two years.

  142. He spent about three years, we think, in Ephesus, and two of

  143. those years he rented A lecture hall where he taught about

  144. Messiah, where he taught to the Gentiles about Jesus, where he

  145. taught about the way, Moses, David, Abraham.

  146. For two years. And through the windows of the

  147. lecture hall you could hear the citizens of Ephesus shouting in

  148. worship, praise to Artemis of the Ephesians, praise to Artemis

  149. of the Ephesians. Do you see why in chapter 2 he

  150. was clear to say no, The Holy Trinity, God the Father to the

  151. glory of his praise, God the Son to the glory of his praise, God

  152. the Holy Spirit to the glory of his praise.

  153. Do you see it, those Artemis rishouts flowing through his

  154. mind as he's sitting in house arrest in Rome years later,

  155. writing this letter to these dear church planters that he

  156. worked with, that he said goodbye to with tears because

  157. they knew he would. They would never see him again.

  158. And they sobbed and they wept and they hung and they hugged

  159. one another. You know, we have temples today

  160. like entertainment venues or temples that you can hold in

  161. your hand or paper temples like financial accounts or offices

  162. that enshrine our position, our power, our prestige.

  163. Not saying anything's wrong inherently with these things.

  164. It's just saying I struggle with the enticements that they create

  165. in my heart when I want to go to that temple and worship.

  166. Let's look at verse 3, verse three, among whom we now he

  167. switches to Jews. And remember in Paul's day,

  168. there were only two kinds of people in the world, Gentiles

  169. and Jews. So when he switches now, he's

  170. saying everyone among whom we the Jews all once lived past

  171. tense in the passions of our flesh, carrying out the desires

  172. of the flesh and the mind, and we're by nature children of

  173. wrath like the rest of mankind. And there it is again, that

  174. spiritual DNA. This then is somewhat beckoning

  175. the doctrine of original sin. Now, popular history would lead

  176. us to believe that John Calvin came up with this doctrine, but

  177. that's not necessarily true. Actually, the Trinity, the

  178. Apostle Paul, and the church Fathers Tertullian and Agustin

  179. had much more to say about this than Calvin.

  180. And it wasn't until the last century that the concept of

  181. Tulip was pinned on Calvin. But we'll leave that for the

  182. classroom if I were to explain the doctrine of original sin to

  183. younger disciples in the room. So younger disciples here with

  184. us today, let me explain to you the doctrine of original sin.

  185. At the very beginning the first people listen to the accusers

  186. tricks to do something God told them not to do.

  187. God allowed them to for this to happen because they had a choice

  188. and he had a wise plan and would use it for good in the end.

  189. Now because of that choice, they lost their close relationship

  190. with God. And since sin is disobeying this

  191. first sin changed them, making their hearts and lives broken

  192. and far from what God made them to be.

  193. And since all people come from them, their brokenness was

  194. passed down to everyone like a family trait or like a drop of

  195. ink in a glass of water. We are all born with hearts that

  196. lean the wrong way and struggle to do what is right.

  197. Because of this, we often choose to do wrong things and on our

  198. own we don't naturally want to obey God.

  199. And the rest of the Word tells us that even when someone

  200. follows Jesus, this struggle with sin doesn't fully go away

  201. in this life. And this is called personal sin.

  202. But God Forgives our personal sins when we tell Him about

  203. them, and He helps us grow and we still need His help everyday.

  204. Even the wrong things we do goes against God's rules.

  205. And sin brings sadness and sin brings trouble, and it separates

  206. from us from God, and it leads to pain.

  207. And in this life, if it's not dealt with often to even greater

  208. loss. Now Paul spoke again about this

  209. struggle with personal sin and the residue of original sin in

  210. Galatians 5, where he says for the desires of the flesh are

  211. against the Spirit and the desires of the Spirit are

  212. against the flesh. John picks this up.

  213. And 1st John do not love the world, the desires of the flesh

  214. and the desires of the eyes. And pride of life is not from

  215. the Father, but is from the world.

  216. And Peter adds the accuser to these other two at first Peter,

  217. when he says be sober minded, be watchful, your adversary, the

  218. devil prowls around like a roaring lion, seeking someone to

  219. devour. For those of us who are in

  220. Christ, isn't it interesting how shocked we are by other people's

  221. brokenness? If this brutal description of

  222. the level playing field of original sin is true, and it is,

  223. and the Holy Spirit in dwells within God's people who blanket

  224. the earth by billions restraining the world, the flesh

  225. and the devil, and yet there are still billions who are

  226. spiritually dead because they are not in Christ.

  227. If all of these things are true, why are we so shocked by other

  228. people's brokenness? Doesn't it seem like this would

  229. be like a well, yeah, Jesus understood that we would judge,

  230. recoil and run from other people's brokenness.

  231. So he was broken on the cross for us, and he showed us how to

  232. move into people who are broken. He was not shocked by sex

  233. workers. He was not shocked by the

  234. incarcerated. He was not shocked by adulterers

  235. and thieves and the homeless and those with mental illness he

  236. knew well long before we attached our diagnostic labels

  237. to them. He even understood the mental

  238. illnesses that may occasionally or can lead to addiction or to

  239. someone to complete suicide and all sorts of spiritual and

  240. emotional complexities. In fact, if you look at the

  241. record, he appears to express public disdain more for the

  242. greedy and the religious hypocrites.

  243. Jesus shows us how to embrace brokenness, not to judge, not to

  244. be repelled, but to shower abundant grace and rich mercy on

  245. broken people, just like He did for you and for me in Pastor

  246. Dane Ortland's book Gentle and Lowly.

  247. And, And if you haven't read it at least once, I highly

  248. recommend you read Dane's book, Gentle and Lowly.

  249. Dane writes when we sin, the very heart of Christ is drawn

  250. out to us. His heart is inflamed with pity

  251. and compassion for his people. He simply cannot give them up.

  252. Now, does that mean that where grace abounds, sin abounds more?

  253. Absolutely not. That is a complete

  254. misunderstanding of the gospel. It's saying that we should not

  255. be surprised if we all start an original sin and even though we

  256. walk in Christ, we still struggle.

  257. And yet He meets us with every spiritual resource we need to

  258. glorify Him according to His purpose in our lives.

  259. Pastor Dane goes on to say holiness and sinlessness are

  260. mutually exclusive, but Christ, being perfectly holy, knows and

  261. feels the horror and weight of sin more deeply than any of us

  262. sinful ones could. And he goes on to say this, the

  263. purer the heart of a man, the more he is naturally drawn out

  264. to help and relieve and protect and comfort, whereas the colder

  265. heart sits still. Indifferent.

  266. So what do we say to this? Having been spiritually revived

  267. by grace, brought back to spiritual life through faith,

  268. and justified before our Father, we thank the Holy Spirit for

  269. indwelling in US and giving us help when we still work at love,

  270. for giving us assistance when we still work at Joy, for helping

  271. us with our patience, kindness, goodness, faithfulness,

  272. gentleness, and self-control. This is what the Word means when

  273. it says, work out your salvation.

  274. Because we still need to work on all of those things.

  275. And praise be to God that He helps us in these things.

  276. And the fruit of the Spirit are not feminine qualities.

  277. Kindness and gentleness are Christ qualities.

  278. Real men possess these traits. When Paul said goodbye to his

  279. best friends in Ephesus, they cried and wept and hugged one

  280. another because they knew they wouldn't see him again.

  281. You see these kinds of things, the fruit of the Spirit, That's

  282. the manosphere of the new covenant.

  283. So if we put this all together so far in Ephesians, we have

  284. this stunning theological sequence that is not just a

  285. bunch of ideas, but all coming to and you.

  286. Here's where we've been. He chose us in Him before the

  287. foundation of the world. He predestined us for adoption.

  288. In Himself. He has blessed us in the

  289. Beloved. We have redemption through His

  290. blood, the forgiveness of our trespasses according to the

  291. riches of His grace which He lavished upon us.

  292. And in Him we have obtained an inheritance and we are sealed

  293. with the promised Holy Spirit who guarantees our inheritance

  294. to the praise of His glorious grace.

  295. And if that's not enough, he has authority over everything in

  296. heaven and in earth, and he is the head of his church.

  297. And after all of this, it says, and you, you know what next week

  298. starts with? You got to come back.

  299. Today was and you but next week, next week are those two life

  300. changing words by which we live and by which we survive not and

  301. you the words are but God. It's the best news you will ever

  302. hear. My friends, you've got to come

  303. back next week. We this is right now is the half

  304. time of a cosmic Super Bowl and our first parents massively

  305. fumble and next week you are about to hear the greatest

  306. comeback story in the universe. Literally you got to come back.

  307. Father, to you all praise and glory for planning our

  308. redemption, Lord Jesus for accomplishment, Holy Spirit for

  309. sealing the guarantee of our inheritance and all of these

  310. things that we might be lifted out of these 3 verses and dwell

  311. forever and forever with you in the Cathedral of heaven to the

  312. praise and glorious of your holy name in which we pray.

  313. Lord Jesus and we all said together, Amen.

  314. Let's stand and sing.