Sermon
When Enough Is Never Enough | Money Part 1
Publisher transcript
Transcript
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Well, good evening and welcome to Crowd Church.
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My name's Matt.
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Sorry about the technical glitch.
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There we're a few minutes late, uh, but we seem to have resolved it at least.
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I hope we have.
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We were basically gonna hear aid twice, twice, and as much as I like
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aid, I don't wanna hear him twice.
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Um, so yeah, very warm.
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Welcome to you.
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Uh, it's great that you are with us.
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Um, if you, this is your first time with us.
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Uh, Crowd is an online church.
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Uh, so we do church, but we do it online.
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So towards the end of the service we're gonna have something
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which we call live Lounge.
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Uh, and so at about, I guess about 40 minutes or so, somewhere around there.
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I'm just looking at the clock on my right.
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Uh, we will go into Live Lounge, um, which is where we just
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get together on Google Meet.
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So, uh, if you're around, come say How's it?
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Uh, it'd be great to see you.
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It's just like a Zoom basically, but just on Google, Google Meet, the URL
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is Go Crowd Church slash meet and hopefully my beautiful wife who's on the
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comments, we'll put that in the comments.
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Uh, go Crowd Church slash meet MEET.
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Now to my left is the beautiful Dan, uh, Dan say, how's it?
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Hello, Matthew.
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Hello.
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How you doing?
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Uh, and joining us, uh, to also host with us is aid all the way from North Wales.
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Uh, can we see aid.
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How you doing aid?
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Hello?
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I'm okay, thank you.
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Just the one of me
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just, it is just one of you,
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which we're all grateful for eight.
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Uh, but it's good to have you join us.
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So we are gonna be hosting Crowds Night there, three of us, which is great.
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We've got Pete Farrington, uh, kicking off our series about
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money, which is always a bit of a
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mm,
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a bit of a juicy topic.
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Yeah, I'm loving this and it's, I was thinking about it, um, today.
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It is for everyone, isn't it?
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Yeah.
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Who lives.
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Doesn't matter if you've, you've got money.
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You haven't got money, doesn't matter if you, I was thinking it doesn't matter
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if you, you barter, you don't use cash.
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It's the same thing.
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It's where are your priorities?
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How would you live?
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Yeah.
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Um, yeah.
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What's first in your life?
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You know, what rules your life.
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Oh yeah.
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I'm looking forward to Pete's talk.
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Yeah, absolutely.
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Me too.
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So before we get started, let me give a shout.
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Jody's in the comments.
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Jody, how you doing?
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How's little Beynon?
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Hopefully you're doing well.
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Uh, Sharon's in the comments.
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Uh, Luna, also known as Roz is in the comments.
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So, hey Roz, how you doing?
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Um.
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Lady Burke B is in the comments who happens to be AID'S wife.
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So aid you best be on your best behavior son.
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Um, so yeah, very warm.
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Welcome to everybody joining us.
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If you are also watching, you can join in, in the comments.
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Um, and any questions you wanna ask, put 'em in the comments.
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We'll try and get to those in Conversation Street after the talk.
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Any of your own thoughts, any stories you wanna share?
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Um, do let us know.
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Put those in the comments.
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Um, but yeah, aid, have I missed anything?
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I don't think so.
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Just put him on the spot there.
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Yeah.
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He's like,
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what?
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You just, you just say it's like international time delay.
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Yeah.
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Something like that.
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Absolutely.
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Well, listen, without further ado, let's get Pete Farrington on doing
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the talk then Dan, and I'll be back for Conversation Street with aid.
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So make sure you write your questions, et cetera in the comments.
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We'd love to see you in there.
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Um, but yeah, here's Pete.
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Hello Crowd.
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It's lovely to be with you today and welcome to week one of
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our five part series on money.
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Over the coming weeks, we're gonna be unpacking different aspects of money and
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what the Bible has to say about it all.
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But for today, I'm gonna try and give like a 30,000 foot view, if you like,
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of the the who and the what money is for now, whether we realize it or not.
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We all have a relationship with money.
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But I think for many of us, we never really stopped to examine
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what kind of relationship that is.
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And if you've never read much of the Bible, you would be shocked
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to discover just how much the Bible talks about this subject.
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In fact, Jesus only spoke about three other subjects more than money.
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And the Bible holds up a mirror to the human heart, and it's no
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less effective or relevant than it was 2000 years ago, maybe.
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I mean, maybe back then they were trading with camels and goats, and now, now we
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do so with digits on a computer screen.
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But in terms of the human heart, nothing's changed as it was 2000 years ago.
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So it is today.
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And Jesus knew then what a snare money can be, and it's the same today.
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And it's interesting 'cause I was preparing this talk.
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It only took me about two minutes to realize like we we're not
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really talking about money.
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Today we're talking about something far deeper than that.
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We're talking about longing and desire and hope and safety and fear.
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Now, when John d Rockefeller, who was the world's first billionaire, was
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asked How much money is enough, he famously replied just a little bit more.
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And I think we can all relate with that.
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Maybe not with being a billionaire, but I mean, maybe you do relate
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with that, but, but we all know that feeling of like, oh, if I just had that
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little bit more then I'd feel secure.
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And, and so we all understand how easy it is to become a slave to money or a slave
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to attaining or maintaining a certain, a certain lifestyle or standard of living or
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that next thing we're hoping to acquire.
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So let's go to a verse in the Sermon on the Mount, which is
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where Jesus went to great lengths to to address internal motivations
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and not just external behavior.
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He said this in Matthew six verse 24.
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No one can serve two masters for either he will hate the one and love
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the other, or he will be devoted to the one and despise the other.
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You cannot serve God and money.
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Now in most of our English bibles, we see the word money there, but in the
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original language it's, it's this word mammon from the Greek Maas, which is
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like treasure or riches or wealth.
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So Jesus says we cannot serve God and mammon.
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And what he's doing here is he's personifying wealth and then setting
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him up as a rival master who is competing with God for our service
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and our affections and our allegiance.
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And this is of great significance because it means that money isn't neutral.
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It's an excellent servant, but it's a terrible master.
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Now, in, in Roman culture, at the time to be in debt was to be a
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client or a servant to a patron.
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And so the audience would've understood serving two masters
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viscerally, they would've known like you literally could not belong to
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two estate owners at the same time.
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So this wasn't just a metaphor them, this was part of their experience.
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And when it comes to money, I think Christians often go to one of two extremes
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of viewing having much as evidence of God's blessing and favor or viewing
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having little as some higher form of spirituality, and then arrogantly,
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assuming the worst of people who have more than us, that there's a lot of that
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around today, but neither pride in luxury.
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Nor pride in lack is good.
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They're both pride and they're both like a form of trying to save
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yourself of ransoming your life.
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And you don't have to be rich to serve mammon.
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You just have to trust money more than God for your security.
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'cause a poor person can serve mamon too by obsessing over getting it just
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as easily as a rich person can serve.
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Mammon by obsessing over keeping it.
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So this isn't.
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It's just about how much, it's not about how much you have.
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This is about where you place your trust.
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So is money your servant or your master.
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It's so interesting that God speaks about himself and mammon as, as these
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two contrasting masters, and it really begs the question, so in like in what
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way does one serve money and what does our service of money reveal?
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Uh, to us about how we should rightly serve God.
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John Piper and Pax, these two questions like this, he says, serving money doesn't
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mean doing things to meet money's need.
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You serve money by calculating all your plans, your efforts to benefit
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from what money promises you.
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You calculate your whole life to benefit from what money promises you.
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Your life revolves around trying to put yourself in the position of
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the greatest benefit from money.
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Now, that's also what it means to serve God.
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He continues to say you serve God by calculating all your plans and
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all your efforts to benefit from all that God promises to be for you.
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Your life revolves around trying to put yourself under the waterfall of God's
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greatest blessing, positioning yourself for the greatest benefit God has to give.
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Namely himself.
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I really do think that the truest form of worship is, is found in our
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attending to whatever it is in which we find the most satisfaction is putting
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our investment in the place which we believe will give us the greatest return.
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So is money your servant or your master?
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And here's another question.
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What does your spending and your saving reveal about who or what you really trust?
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Because I think a, a real Christian lives for profit and a true Christian lives
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for gain, a Christian lives for wealth, and he will die in the pursuit of it too.
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Now, you might hear me say that, whoa, whoa, I beat you.
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Can't say that.
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You can't say that.
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But time after time in the Old Testament, God rebukes his people
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for rejecting and forsaking him and turning away to, to lowercase gods.
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Made by their own hands that can never profit them.
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It uses that language over and over and over again.
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In the Old Testament, a real Christian lives for profit, and I could prove
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this just by going back a few verses in Matthew six from that passage.
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In the Sermon on the Mount, it says in verse 19, do not lay up
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for yourselves treasures on earth.
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Where moths and rust destroy and where thieves break in and steal.
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Now a lot of us will just stop there and, okay, that's what I shouldn't do.
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But he continues.
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But lay up for yourselves treasures in heaven where neither moth nor
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rust destroys, and where thieves do not break in and steal for where
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your treasure is there, your heart will be also a real Christian.
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Piles up treasures for himself in heaven.
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And this is why I believe that some of the most authentic worship actually
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happens outside of church and outside of Christianity, where we don't
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see the same pretense of leaving your hunger and thirst at the door.
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Because this world is full of people who unashamedly declare with their actions.
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I am trying to maximize my pleasure and comfort here in this life.
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But a true Christian says, I am trying with all my life and even with my
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money to maximize my pleasure and joy and comfort in God for all eternity.
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That's what a true Christian does.
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Let's go to one Timothy chapter six, verses six to 10, but godliness
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with contentment is great gain.
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For, we brought nothing into the world and we cannot take anything outta the world.
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But if we have food and clothing with these, we will be content.
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But those who desire to be rich fall into temptation, into a snare,
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and into many senseless and harmful desires that plunge people into ruin
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and destruction for the love of money is a root of all kinds of evils.
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It is through this craving that some have wandered away from the faith.
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And have pierced themselves with many pangs.
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Now, note there that it doesn't say those who desire to own a business
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so that they can produce jobs and wealth for others, or those who
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desire to fund missionaries around the world, or those who desire to build
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orphanages and hospitals and schools.
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Now it's talking about those who desire to be rich.
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I just want to be rich.
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That's the type of person it's talking about here.
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Lemme say it this way.
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If you, if you love money, you will dash the system of your heart to pieces so that
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all you have left are broken ards with which to scoop up sewage water that will
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only poison and kill and never satisfy.
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And all the while, the waterfall of God's love stands behind you
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just waiting to quench your thirst.
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That's what it's talking about when it says the love of money
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is a root of all kinds of evils.
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That's what it's talking about when it says the desire to be rich is talking
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about those who put their trust and their faith in money to satisfy.
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It also says in one Timothy six, as for the rich in this present age,
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charge them not to be haughty nor to set their hopes on the uncertainty
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of riches, but on God, who richly provides us with everything to enjoy.
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So money is an excellent servant, but it's a terrible master and mammon.
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Makes countless promises in exchange for your soul and he can keep none of them.
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Conversely, God is a, is a wonderful master and he makes countless
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promises in exchange for all of your hunger, and he will keep
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every single one of those promises
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we read there that we brought nothing into the world and we can
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take nothing out of the world.
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So another question we, we really need to consider here is
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whose world are we living in?
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It says in Psalm 24 verse one, the Earth is the Lord's and everything in it.
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Everything.
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So here's the thing, theologically, we own nothing.
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King David, towards the end of his life, had amassed a huge fortune,
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which he was gonna pass down to his son Solomon, to build a temple for God.
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And in this moment of his, his greatest financial contribution, this legacy
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gift that he was giving to his son, he refuses to take credit for it.
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He says this in one Chronicles 29.
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But who am I and who are my people that we should be able
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to give as generously as this?
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Everything comes from you and we have only given you what comes from your hand.
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And Deuteronomy eight, it says, beware lest you say in your heart,
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my power and the might of my hand have God, me this wealth.
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You shall remember the Lord your God for it is He who
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gives you power to get wealth.
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Even the, even the getting of your wealth, even your working
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for it is a gift from God.
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Nothing that we have here is, is truly ours.
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And so we are to think of ourselves not as owners, but as stewards.
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This is absolutely core.
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Really to everything that we're gonna talk about over the coming weeks.
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So how could your management of money more closely reflect
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stewardship than ownership?
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Like when you give, do you feel like you are losing something
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or returning something?
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And what would change?
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How would, how would you manage your finances differently if you
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genuinely believed that you were managing someone else's money?
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Now, just as an example, and I'm not going to go into detail into this, uh, 'cause
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there's just not the time for it today, but there's this mad thing that Christians
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have done for millennia called tithing.
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You, you might have heard of it, uh, but part of the, it, it's, it's where
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Christians give 10% of their, their, their first and their best back to God.
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And part of the meaning and purpose of tithing is a
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recognition and acknowledgement that everything belongs to God.
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Everything.
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And if you've been a Christian for a while like me, if.
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You, you, you probably have forgotten a bit about how counter-cultural
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this is and how mad to the world this is, that like you give 10% and
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then obviously your, your taxes is gonna go as well, and then whatever's
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left, that's, you know, that's mine.
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And it's easy.
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It's easy if you've been a Christian while to think like that.
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Like, God, this percent is yours and the rest is all mine.
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And, you know, and it just goes out in a standing order or a direct debit and you
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don't even really think about it much.
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But it's not just that, that 10% is, is god's and and giving of that
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giving of that tithe is, is worship.
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But actually the other 90% is also part of our worship to
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God and it's all his anyway.
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But that's kind of what we like to do, isn't it?
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We like to com compartmentalize our lives so that we can kind of
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retain at least a part of it to be a lowercase guard of something.
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Our own little, our own little domain.
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But true worship of God is to, is to reject the sewage water of this world and
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that lie that this is mine, true worship, is to arrange all of life, including
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our money, so that we can stand beneath that waterfall of God's all satisfying
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love with every ounce of our longing.
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And our trust and to drink deeply there.
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And the truth is that many of the people that we look up to in this world, so
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many of the people that we are in awe of and even aspire to be according
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to biblical standards, many of these people belong in the category of fools.
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And so where we would.
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Look and say, wow, what an accomplishment that is.
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The Bible says What foolishness and where we would look and say,
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wow, that's amazing success.
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The Bible would say, what utter tragedy, and the Bible is just
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replete with warnings about the perils of trusting in wealth.
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Note that trusting in wealth, Proverbs 11 says, rich is.
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Do not profit.
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There's that language.
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Again, riches do not profit in the day of wrath, but
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righteousness delivers from death.
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It goes on to say, when the wicked dies, his hope will perish and the
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expectation of wealth perishes too.
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Further on in verse 20, then verse 28, whoever trusts in his riches
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will fall, but the righteous will flourish like a green leaf.
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I. Okay.
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There's a story in the New Testament where, uh, a young rich man goes to
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Jesus and, and he says to him, what, what must I do to inherit eternal life?
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And Jesus replies by saying, oh, you know the commandments.
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Do not murder.
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Do not commit adultery.
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Do not steal.
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Do not bear false witness.
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Do not defraud honor your father and mother.
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And the guy replies by saying, but I've, I've done all these things from my youth.
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And then Jesus responds by saying, you lack one thing.
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Go sell all that you have and give to the poor, and you will have
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treasure in heaven and come follow me.
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Now, the man's issue was not that he had great possessions.
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His problem was that he was unwilling to give them up.
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And why was that?
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It is because he viewed them as a surer source of satisfaction than Jesus.
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And on almost every page in the gospels in the New Testament, Jesus is trying
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to turn people's thoughts to eternity.
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He actually didn't even scold this man for desiring.
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In fact, he appealed to that man's desire.
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Verse 21, he said, you lack one thing.
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Sell all that you have and give to the poor.
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Now, he could have stopped there, right?
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But he didn't.
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He continued.
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Sell all that you have and give to the poor, and you
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will have treasure in heaven.
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We've heard that before, haven't we?
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Now, the reality is that too many of us are preparing for
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retirement, but not for eternity.
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So.
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As we draw this to a close, I'm going to, uh, leave you with a psalm.
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It's a, it's a sobering psalm, but it's really powerful.
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Psalm 49 says this, hear this all peoples give ear, all inhabitants of the world,
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both low and high, rich and poor together.
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Verse verse five, it continues.
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Why should I fear in times of trouble when the iniquity of
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those who cheat me surrounds me?
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Those who trust in their wealth and boast in the abundance of their riches, truly
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no man can ransom another or give to God.
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The price of his life for the ransom of their life is costly and can never
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suffice, that he should live on forever.
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Never see the pit.
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For he sees that even the wise die, the fool and the stupid alike must perish
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and leave their wealth to others, their graves or their homes forever.
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They're dwelling places to all generations.
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Though they're called lands by their own names, man in his pomp will not remain.
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He is like the beasts, the perish.
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This is the path of those who have foolish confidence.
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Yet after them, people approve of their boasts like sheep.
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They are appointed for sheel.
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Death shall be their shepherd, and the upright shall rule
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over them in the morning.
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The form shall be consumed in Sheel with no place to dwell.
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But God will ransom my soul from the power of Sheel, for he will receive me.
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Be not afraid.
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When a man becomes rich, when the glory of his house increases for when
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he dies, he will carry nothing away.
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His glory will not go down after him.
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For though while he lives, he counts himself.
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Blessed, and though you get praise when you do well for yourself.
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His soul will go to the generation of his fathers, who will never again see
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light man in his PO is yet without understanding man in his pomp.
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Yet without understanding is like the beasts that perish to live
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with understanding is to trust in a God who will keep his promises.
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So today, do not trust, do not serve a master who makes promises he can't keep.
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But serve God.
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He's a good master and he will keep every promise to the end.
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Thanks very much.
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Wow.
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Where do, where do you even start, right, because
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thanks Pete.
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What a legend you are.
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And I, I just love when I, I could listen to Pete like all day.
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The, the man is so rich in what he says.
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Um.
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So, uh, yeah, thanks for that aid.
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I want to go to you straight away, man.
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Uh, what did you get from that talk?
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I, uh.
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I think the, the ownership versus stewardship comes,
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comes through really well here.
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I mean, talking about we come into this world with nothing.
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We leave this world with nothing.
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Yeah.
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And, uh, you know, very true.
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Yet you think about it, you, you know, you go and buy a house.
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Your name is on made deed.
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It's an asset.
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You buy a car, your name's on the bit of paper.
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It's an asset.
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And we think about this as our asset, but ultimately the assets that we acquire.
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Gonna be passed on to someone else or end up in landfill or whatever,
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because we can't take them with us.
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Yeah.
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And therefore it brings it back to, you know, money really is
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something that we, we have for a short duration of time that we are
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stewards of, just like everything else.
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Yeah.
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Yeah.
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I agree.
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It's an interesting idea, isn't it, Dan?
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This idea of stewardship role and ownership.
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Yeah.
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Yeah.
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That's why I wrote down that comment that you put, um, how would you think of.
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Of money if it was someone else's and you were just stewarding it.
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Yeah.
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It'd be very different, wouldn't it?
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Like at work, you've got to, if you got, if you've got to buy something,
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you've gotta justify it, haven't you?
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You can't just go way nearly just spending that money.
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You, you think about it a bit more.
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Yeah.
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And I, I really like that.
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Yeah.
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That way of thinking.
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Yeah.
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Yeah,
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yeah.
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It's really powerful, this whole idea of, um, stewardship, uh, Jen.
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Uh, like a said in the comments, you can't take it with you when
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you go, and I just responded.
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I don't think you need to.
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No.
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When the were, the streets are paved for gold,
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we can't take enough there.
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No.
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You apparently Jesus talks about, uh, in eternities prepared
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a house for us, you know?
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Right.
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Knowing Jesus, the little bit of I know him.
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That house is gonna be a, has.
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It's gonna, it's gonna be pretty awesome.
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Isn't
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Well, it's gonna be.
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Here's the thing.
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I think it will.
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If the, like you say, if the streets are, are paved with gold,
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what's he made your house out of?
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Mm-hmm.
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Right.
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And not that I care in many ways.
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I think I'll just be glad I'm in heaven.
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Yeah.
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I think we'll just be looking at him, won't we?
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Yeah.
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Yeah.
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I think I will.
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But I, I do wanna slide down, I've said this before on Crowd might, one
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of my chief aims is to slide down those streets of gold in my socks.
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Right.
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So, yeah, you don't actually need to take it with you when you go.
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And I think actually one of the things about eternity, um.
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Aid.
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I dunno if you thought about this or maybe you got some insight in it, but
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one of the things about eternity is I think when we, when we sort of are in
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it and we look back to this, everything will pale into insignificance, right?
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Yeah.
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Aid got any thoughts on that?
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Yeah.
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We're certainly not going to be wondering, Ooh, does my American Express card.
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Yes.
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Yeah.
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You know, I think it eternity to me, it just, you know, yeah, we can
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understand the, the concept of it, but, you know, just trying to imagine
-
it back, it was beyond my pay grade, you know, it's gonna be so mind
-
blowing to what we, we currently know and understand now, I think.
-
There won't be many things, if anything, that we are thinking about from this life.
-
Um, you know, hopefully the relationships we've had and those have gone with
-
us, but other than that, I, you know, we're, we're not gonna be thinking
-
about the wealth we had down here.
-
Yeah.
-
Yeah.
-
I agree.
-
It's one of those, and I think if you don't have a mindset of eternity, right,
-
then it, then it's here, isn't it?
-
It's here
-
and now then, then it makes total sense.
-
I wanna accumulate as much as I can, and so even.
-
Darwin's theory of, you know, evolution in terms of the survival of the fittest.
-
Let me accumulate, let me get more than anybody else.
-
Um, let me amass wealth so I can live, you know, this lifestyle that I wanna live.
-
That makes sense.
-
If there's no eternity,
-
yeah.
-
Right.
-
Why, why would it not make sense?
-
But in this, in the concept and in the ideology of eternity.
-
Yeah.
-
Then you can see why Jesus is going store it for yourself.
-
Treasured in heaven.
-
Yes.
-
Yeah.
-
Yeah.
-
And even, even on earth, that amassing it.
-
It's that slave being a slave to it, isn't it?
-
Like that, that quote from, um, Rockefeller, how much is Enough?
-
Oh, just a little bit more.
-
Just a little bit more.
-
It's a
-
great quote.
-
Yeah.
-
And it's just, you know, richest man in the world.
-
Still a slave.
-
Yeah.
-
Still that's, that's all that he's, yeah.
-
In a way, that's all that he's got,
-
yeah.
-
Is his.
-
Desire.
-
Yeah.
-
You know?
-
Yeah.
-
For more, not, not exactly what he, what he holds.
-
There's been some interesting debate, I dunno if you've seen this on social media.
-
Is it Billy Eish?
-
Eilish?
-
I dunno, how do you pronounce it?
-
Yes.
-
Eilish.
-
Eilish.
-
Have I got that right?
-
Uh, thanks though my Gen Z daughter in the house.
-
Um, and so she was criticizing the wealth of Elon Musk at some award ceremony.
-
Yes.
-
Yeah.
-
Is that right?
-
And saying that because he's got like almost half a trillion dollars.
-
I mean, it is obscene how much money he's got.
-
Um, and she made some kind of comment about, you know,
-
no one owns the land, but
-
she lives on land that was once owned by
-
Yeah.
-
An indigenous tribe.
-
And you're kind of like
-
in a million, you know, a couple of million pound mansion.
-
Yeah.
-
And not to take, again, not to take away from that, but it, it's
-
relativeness as well, isn't it?
-
Yeah.
-
You know, how, how much is to.
-
Too much.
-
Yeah.
-
That argument you can just, you can debate for forever, but if it's not yours,
-
yeah.
-
If it's God's, well, this is, this is where it comes back to what you're
-
saying about stewardship, isn't it?
-
Because I can look to somebody else and easily judge what
-
they do with their money.
-
Yeah.
-
Right.
-
They have too much.
-
They're not giving enough away.
-
They're too ostentatious.
-
Why do you need a Ferrari?
-
Why do you need, but then someone can look at my life and go, why do you need a van?
-
Why do you, Do you know what I mean?
-
And I'm still wealthier than 98% of the people on the planet.
-
I just, because I'm always looking in front of me of what I don't have.
-
I mean, it, it's, it's easy to judge those people because we don't have it.
-
But when you talk about stewardship.
-
It is very much a case of, well, God's given me this.
-
What am I doing
-
with it?
-
What am I doing with my, yeah, yeah, yeah, yeah.
-
A jump in, feel free.
-
I'm thinking a good way of looking at it is who's the tool?
-
That's such a good, that's a t-shirt slogan that,
-
but is money your tool?
-
Or, um, or, or, or vice versa.
-
Are, are you basically money's tool, are you looking for money?
-
Yeah.
-
Yeah.
-
That, or are you, you know, using money
-
mm-hmm.
-
To do things.
-
Mm-hmm.
-
And I don't mean just, you know, to amass more things and more experiences,
-
but are you using it wisely?
-
Yeah.
-
And
-
interestingly, and,
-
go on, sorry.
-
Sorry.
-
You could have someone, say, you could have someone with, you know, with matched
-
exorbitant wealth or more so that that looks really flash, but they're using
-
it in a, in a really, really positive way and they're enriching and benefit.
-
Many others, and then you could ask someone who, you know, drives
-
around in a beat Apil truck and it's the exact opposite.
-
Yeah.
-
So it really is beyond the, what does it look like?
-
I think it's really is.
-
Mm-hmm.
-
Again, who's the master or who's the tool.
-
Yeah, yeah.
-
Who's the tool?
-
Um, what I want, sorry, what I wanted to jump in and say was that Peter made
-
a good point right at the beginning saying, um, that you are master.
-
It could be having too much money, but it could not be having not enough
-
money, having debt as well, that you, you are then your master still
-
money, even though you haven't got it.
-
Yeah.
-
Um, it's where is your trust?
-
Where is your identity?
-
It doesn't, it is, it doesn't, it's not just for people that have money.
-
What do you do with it?
-
It's for us that the don't, you know, we are like looking for the next pound
-
for, you know, for the end of the month.
-
Um,
-
well, you know, Pete read the verse, didn't he?
-
It's the love of money is the root of all evil.
-
You can commit that sin and not have a penny.
-
Yeah.
-
Right.
-
You don't have to have money to love money.
-
Um, and so I think it's an often misquoted scripture that
-
money is the root of all evil.
-
Yes.
-
Yeah.
-
Forget that little,
-
which is not entirely true.
-
It's, oops, drop my phone.
-
It's the love of money that's the root of all evil.
-
Right?
-
And so that is not dependent.
-
On your wealth levels.
-
Mm.
-
Um, and it's easy.
-
Um, it's easy to, you know, Paul says, I've been rich, I've been poor.
-
I know what it is to be rich.
-
I know what it is to be poor.
-
Um, and in both those situations, I've, I've learned the secret
-
of what it is to be content.
-
Yeah.
-
Or independent of circumstances is another way to purchase.
-
I like
-
that.
-
Independent of circumstances.
-
Yeah.
-
It's like, I'm not, I'm not going back to what AID said, who's the tool here?
-
And it's kind of, it's, it's learning to live in a way.
-
Which is content with what you are steward in for.
-
God and I That sounds so delightful.
-
If it, if I can do it.
-
Mm-hmm.
-
And it easily rolls off the tongue, but living that, that's
-
where it gets a little bit sticky.
-
Um, so yeah, I, I, I'm kind of curious, um, how do you aid, how do you, I suppose.
-
Because when I think of you and Sonya, I, I think of two people, very content.
-
I, I, I don't see, you know, I, I'd brag on aid a little bit.
-
I don't see Ostentatiousness.
-
Um, what do you guys do in terms of that content lifestyle?
-
I,
-
I, uh, I think for us, content is.
-
Or it has been a journey of learning because we're, you know, we're,
-
we're in the situation where we, we, we have enough to get by.
-
We don't, you know, fully own our house and we're not kind of millionaires,
-
but we're also, you know, we're not, we're not on the street either.
-
What we have found is the, the health challenges that Sonya's gone through for
-
that has gotten much, much worse over the last couple of years, has made us
-
look at how much our lives have shrunk.
-
Um, and we've saved a fortune.
-
We haven't been on the holiday in four years because we, we, we just can't.
-
Yeah.
-
So there comes a point where it's kind of like, well, there's
-
actually less things we can do.
-
So we've been just trying to, uh, find, well, what do we
-
have left in our life and work?
-
Can we focus on the happiness?
-
Mm. Mm-hmm.
-
Um, and, you know, make memories, do things together, we still can.
-
Mm-hmm.
-
And, uh, yeah, that's, that's kind of how we've, we've, uh, looked at.
-
Yeah.
-
It's still a, it's still a journey of discovery.
-
Yeah.
-
Mm-hmm.
-
No, I love that.
-
This, it's about the simplicity of it all, isn't it?
-
Again, and, and avoid in the complication, uh, of it.
-
L let's put here, many is a difficult one.
-
So many verses in the Bible.
-
About being sensible with money and not wasting it despite the good things, whilst
-
having lots of warnings about its misuse.
-
Um, and, uh, Sharon said, yeah, you've, Alice, you've highlighted an,
-
an interesting tension, hasn't you?
-
Because it's.
-
I think Ellis is right.
-
There is this interest in tension with money that on one hand God gives it you.
-
Yeah.
-
Because it is needed.
-
I do need to pay the mortgage.
-
I need to buy food, you know, but on the other hand, it, it
-
really shouldn't be my master.
-
Yeah.
-
Um, and not serve it.
-
And so, you know, we, we try to live generous lives.
-
We try to give, but then, you know, we do have a car and we, you know, like.
-
I'll pay the subscription for Skyport so I can watch football games.
-
Do you know what I mean?
-
There's, and should I do that?
-
Should I not?
-
You know?
-
And is there's some really interesting debates then, isn't there?
-
There's a really interest in tension with what you do with your money.
-
It is a tension, isn't it?
-
It's like we, we sometimes go away on a holiday and I do struggle with
-
that 'cause it's like, well, where, where is my, um, where's my priority?
-
Yeah.
-
Of money.
-
Should I, should we be able to do that as a family?
-
Mm-hmm.
-
Um, and I even, you know, I do pray about it and we do pray for it.
-
Like even today we're like, we'd, we'd love to go back out.
-
We've been away the last few years and different reasons.
-
It's been cut short.
-
Yes.
-
And it's like, oh, um, what's going on there?
-
Um.
-
But it, but it's, it's always a tension.
-
Mm-hmm.
-
There's, there's a hole in our bathroom wall.
-
You know which one gets, is that not
-
the door?
-
No, no.
-
There's another hole you can see through to behind the shower.
-
Oh, okay.
-
So, which, which one gets fixed?
-
Yeah.
-
Fixed first.
-
And, and it is,
-
yeah,
-
it is, it is priorities.
-
And it's, God,
-
in, in your notes for this, there's, there's the, there's often like this, um.
-
Gospel that everything, you know, you pray for, you get, and then there's
-
the, well, we, we don't have any money.
-
We're gonna live in, in poverty.
-
And there is that tension God provides.
-
He provides for his children.
-
Yeah.
-
He has provided for us.
-
He's brought for, for a house.
-
And it's a, it's a nice house.
-
Yeah.
-
We could live in a tent and we still be all alive.
-
Yeah.
-
Where, where is, but, but who's holding onto that?
-
Yeah.
-
Who's holding onto that house?
-
Could I. Is it mine or is it god's?
-
Yeah.
-
And that's a big question for me.
-
Yeah.
-
And it is, it's, it's an, your house I think is an interesting one, isn't it?
-
Because I mean, we've talked a fair bit on Crowd about hospitality.
-
Mm. Right?
-
And, and so you have the house at, you know.
-
If your life, if your life allows you, I appreciate not everybody can do,
-
it's difficult for Safe and Sonia, but that, to have that lifestyle
-
of hospitality or that that open house where people, you know where
-
you're using your house all the time.
-
It's an interesting one, isn't it?
-
And I find myself, and I dunno, Dan or aid, if you've done this where
-
you really want something, right?
-
Yeah.
-
And you're like, if I get this, God, I will use it to, dot, dot, dot.
-
Yes.
-
Right.
-
So a few years ago, I probably shouldn't tell this, but, um, I came back from,
-
uh, a trip to the late district and I said to Sharon, we should get a boat.
-
Sharon's like, we're not getting a boat.
-
I'm like, we could totally get a boat because wouldn't,
-
it would be great for me.
-
Just being out on the water is my, you know, I'm in it's lush, but also.
-
I said, you know, the guys from church, I could take him up there.
-
We could do discipleship in the ba. In my head, I'm trying to
-
justify it with Christian ministry.
-
Sharon's like, we're not getting a boat.
-
It's the same, but But like we were talking about business, isn't it?
-
Yeah.
-
You have to put that justification in.
-
I have lots of tools for my business and some of them I don't use as
-
much as perhaps I justified the
-
purchase of them.
-
Yeah, yeah, yeah.
-
Do you ever justify a purchase like that or is it just me?
-
Yeah, I'm, I'm like, God, if, if, if I get that hair transplant and
-
get the, like I'll, often he does.
-
And it is the, he is not released it yet.
-
No, it is not released.
-
The, uh, the
-
brilliant.
-
Oh, that is brilliant.
-
Yeah.
-
I can't say, as I've, I've thought about it.
-
That's all.
-
Uh, I, I dunno where to go with that now.
-
Um, so yeah, so I think, I think stewardship, I think eternity,
-
I think the tension in terms of what you spend your money on.
-
Um, Pete even mentioned something right at the end there about, um.
-
We're all planning our retirements, but we're not planning
-
necessarily for fraternity.
-
And what Pete isn't saying, lemme just be clear, is it's
-
wrong to put him for a pension.
-
Right.
-
That's not what he's saying at all.
-
But again, I think pensions are an interesting one, aren't they?
-
Because on one hand it's financial stewardship and it makes sense.
-
I've got some, now I'm saving, there's examples of this, you know, like the
-
obvious one is the drought with Joseph.
-
Yeah.
-
Um, and God telling him, you know, you're gonna have a drought for seven
-
years, save up a bunch of grain.
-
And they did.
-
Um, so you, you know, you, it's a good sensible way to invest investing,
-
you know, and, and, and growing.
-
We see that with the parable of the talent.
-
So things like that make a lot of sense.
-
The pensions make sense.
-
It ultimately comes down to where's your trust.
-
Yeah,
-
right.
-
Um, and.
-
I think for me, I'm at that phase of life where I've not really thought
-
about pensions until probably about two or three years ago, and
-
I went, Hmm, I'm coming to 50.
-
I should probably think of better pensions.
-
Oh, it comes
-
up quick than it.
-
Yeah.
-
And because I, like Dan and I both have run our own companies.
-
I think when you are, when you are in that sort of self-employed
-
status, the, the pension is the last thing on your mind, isn't it?
-
Yeah.
-
Um, cash flow's the main thing that's on your mind.
-
Um, and so it's been a really interesting thing, you know, that,
-
that, that that whole debate about Christians and pensions and, um,
-
and insurance as well.
-
Yeah, it's another thing, isn't it?
-
You know, you, we can assure ourselves against everything.
-
And again, that's not, you know, that's not a bad thing, but it,
-
it perhaps a lot of these things are, it, it's personal to you.
-
It's.
-
If you, if you get insurance and you're not talking to God about it, yeah.
-
That's not great.
-
Yeah.
-
If you get insurance and you're talking to God about it, that's good.
-
Yeah.
-
Yeah.
-
There's a lot, there's no hard and fast rules, is there a lot of these things?
-
Um, so Sharon, uh, has said here, I think God wants us to enjoy
-
life and the things we have.
-
As well as being generous to others.
-
Mm-hmm.
-
That's the tension, isn't it?
-
That, um, talks about, so aid what's your principles, I guess?
-
How do you do that?
-
Right?
-
How do you enjoy life and the things that you have as, as well
-
as being generous to others.
-
We're gonna talk about generosity in two weeks time.
-
We're gonna get into that into much more detail.
-
So yeah, aid.
-
So with with, with a lot of this, there's um, obviously we've talked about various
-
verses in the Bible that gave us guidance.
-
God gave us brains and he intended us to use them.
-
And I think at times we can almost over labor some of these points.
-
Oh, I have this money and I want to go on holiday.
-
I haven't been for a couple of years, but really should I do it?
-
Mm-hmm.
-
And if, if you look at the, how money's talked about in the Old
-
Testament versus the New Testament, the Old Testament is very, um.
-
Uh, what's the word for, it's almost very legal.
-
It's like, you know, they, they had their 23% in total.
-
If we look at the three different, uh, types of giving we did in the Old
-
Testament and the New Testament, it's really about being a cheerful giver.
-
And it, it goes from the law and from the mechanics of it to the heart.
-
And so I think with all of this, it.
-
You know, first of all, are we using the brain God gave us
-
and not overly analyzing this?
-
And second of all, where is our heart in all of this?
-
Mm.
-
You know, it's okay to have a pension because you know that's the norm.
-
It's okay to, um, you know.
-
Own the home you live in, if, uh, you know, 'cause we're still at that
-
point where if you can afford to, it probably makes more sense than renting.
-
Yeah.
-
And so with a lot of this, it's just using the gray matter God gave us, weighing
-
the options, but then also looking where, where's the heart in this as well.
-
Yeah.
-
Very good.
-
I think, um, when Pete said right at the end about, he talked about this
-
very Christian thing, tithing, isn't it?
-
This Yeah.
-
10%. And it's, and a lot of the Christian churches have this, you
-
know, you give 10% of, of what you have, but they forget that the 90%.
-
Still God.
-
Yeah.
-
And,
-
and that's don't be
-
stealing my preach then.
-
That's, I'm just saying.
-
Uh, no, you're right.
-
And one of the questions here that we have, uh, which I'm gonna put to,
-
um, uh, aid, I'll go to you first.
-
Uh, can you give me, uh, an exam, a personal example of faith and money?
-
What has God said to you?
-
Was there a particular situation relating to money that God spoke into?
-
Uh, is the question that's come in.
-
So aid, uh, how would you answer that?
-
Are you like, go to dam first?
-
I think, um, probably the nearest of that would've been when I
-
first married Sonya and I moved from North Wales to, um, Harre.
-
In the Midlands.
-
Um, at the time, I'd, you know, I'd just finished a master's degree.
-
I was trying to get my own business up and running in North Wales, and I moved
-
in land and for, for a season it was hard.
-
My ideas for a business didn't work there.
-
I couldn't find work as an engineer and.
-
Being, you know, kind of just coming in and being the new kind of, uh, man
-
of the house and all that and not being able to bring in a steady income was
-
something that really, really got to me.
-
And, uh, it was something we really had to trust in God and just pray
-
that, um, the right doors would open.
-
Essentially they did.
-
Yeah.
-
Um, and, and through that period I can look back and I can see how I.
-
Grew with my faith, how it afforded me the opportunity to be a, a more
-
present stepfather for the 5-year-old.
-
I just happened to become dad overnight too and be able to do, you know,
-
more, you know, more of a school runs and have more to do in her life.
-
And I think looking back whilst I would've liked to have been earning, then I can see
-
how my relationship with my stepdaughter who, uh, completely voluntarily calls
-
me dad, has been for a long time.
-
How that was more important and you know, almost like God's grace
-
than at the time when I would've rather, you know, been employed.
-
And I think very often the things that we pray for deliverance from can be some
-
of the greatest areas of God's grace and examples of his grace in our lives.
-
Yeah, love that.
-
Love that.
-
Uh, Dan, same question to you, bud.
-
Do you need me to repeat the question?
-
Uh, no.
-
No, it's fine.
-
I think for me it was, it was with work as well.
-
Mm-hmm.
-
So I used to work for BT in the uk It's massive.
-
Massive company.
-
Yeah.
-
Huge.
-
Yeah.
-
Um, and I'd just, just got married and it was take, it was starting to, we'd
-
finished a big project, it was gonna start taking me around the country and.
-
I didn't want to do that anymore.
-
So it was a big step.
-
What am I gonna do here?
-
Yeah.
-
And I decided to, to leave.
-
I didn't really know what I was gonna go to and I didn't have a,
-
I didn't have a big word down.
-
It's fine.
-
No,
-
but I did know that I had to put my trust in.
-
Yeah.
-
God.
-
And people did say to me, that's a risky thing.
-
Yeah.
-
I didn't feel that risk that that's not picking up.
-
Spirituality that was just, yeah, God.
-
And it's been, it's been up and down.
-
But I, I did leave BT and, and, um, me and Lisa before we had kids, we
-
went for a trip round the world.
-
You did.
-
And that was because we were able to do it.
-
BT gave me some money.
-
So that sort of, that.
-
Looking back at, back at it now, and I often do, I think, oh, but I
-
could have used some amount of money for more deposit on a mortgage.
-
I could have done this, but God really, I dunno.
-
I look at that as that, as a blessing.
-
It was, it was a great time, you know?
-
Yeah, yeah.
-
And I could,
-
it's interesting, isn't it?
-
Because you can earn less money.
-
But God's blessed you.
-
Yeah.
-
Right.
-
Yeah.
-
I I think we are quite often blessing with more a bigger house, a bigger
-
salary, a better car, you know?
-
Yeah.
-
But it's not been that.
-
No,
-
no, it hasn't.
-
But I, it's, but it's, it's, it's still God's blessing.
-
Yeah.
-
Yeah.
-
It's just, you know, we, we, we perceive it to be a linear thing.
-
We've got to constantly evolve and move forward, but God's like a chess board.
-
I'm just gonna leave you back here.
-
Uh, 'cause you're, you're gonna be better off back there for a little while.
-
Yeah.
-
Oh, okay.
-
Yeah.
-
Yeah.
-
Thanks for that.
-
And, and I think it's.
-
It's one of those, isn't it?
-
I, how would I answer the question?
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So many stories.
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Um, I think, you know, obviously I run my own company, um, and there's so many
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stories in the early days, but what's interesting now is at the start, I just
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had to pray in enough money for me.
-
Yeah.
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And, and our very young family now.
-
Well, there's payroll, there's, there's a. There's a lot of
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money has to come in every month.
-
Right.
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And, but the principles are still the same.
-
Mm-hmm.
-
Uh, exactly the same.
-
And I, I always tell the story of, I'm, I'm, I may have told this before
-
on Crowd, but there's a story that I'd love to share about a Walkman
-
if you know what a Walkman is.
-
Do you know what a Walkman is though?
-
I. The music thing.
-
Yeah, it's the music thing.
-
Um, that's the younger generation.
-
Back before CDs, we had tapes and so a wartman played tapes.
-
Did you have a
-
wartman?
-
Yeah.
-
Yeah.
-
And so I had a Walkman.
-
I had a Sony Walkman.
-
I love that thing.
-
And I'd just become a Christian.
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I was listening to teaching tapes all the time, and I remember them talking about
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money and faith and just praying and trusting God, and I'm like, God, awesome.
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I put the Walkman on.
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I wanted to listen to a tape.
-
I was walking into university.
-
Um.
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My plan was to do that in the morning and I was, I was kind of praying that
-
evening and the batteries had run out.
-
They'd gone flat in my warman two AA batteries and I'm like,
-
God, I need some batteries.
-
Um, I could get some on the way, but I just heard this sermon and I
-
was like, God, I'm just gonna pray.
-
Could I have some batteries?
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Please dunno.
-
I don't quite know what you're gonna do, but I'm just let, just have some faith
-
and believe you for these batteries.
-
It all sounds a bit odd, but the next morning I got up.
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I put the Walkman on my belt 'cause they had belt clips and I
-
put my headphones around my neck.
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Um, because obviously it wasn't working.
-
The batteries were flat.
-
In fact, I've taken the flat batteries out and thrown 'em in the bin.
-
Um.
-
And you know what?
-
I walked out of my house and my house at the time, the student house was
-
one of these sort of terrorist houses in Liverpool where it has this, you
-
know, there has a small wall between the house and the, the pavement or
-
the sidewalk for American cousins.
-
Um, so there's a small wall.
-
It's like, you know, a, a couple of feet off the floor
-
on that wall outside my house.
-
Because I remember when I was praying, I said, Lord, I want some batteries and
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I don't want just rubbish batteries.
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I want Duracell ones.
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'cause they were the best ones at the time.
-
I remember saying the brand, this is what I want.
-
It sounds really odd, I get it.
-
Um, and I walked out of the house and on that wall was a packet of four Duracell
-
batteries, but two had been removed.
-
And I, I only needed two.
-
I'd only prayed for two, but there was a pack of four with two removed on the wall.
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And I'm like, thank you, Jesus.
-
I put those batteries in my Walkman.
-
They were the longest lasting batteries I'd ever.
-
I think they, that Walkman actually got stolen eventually.
-
I think the proper batteries are probably still in there.
-
Yeah,
-
yeah.
-
Still were.
-
He's like, where's this guy gonna run out?
-
Um.
-
I am aware of time.
-
One thing I just wanted to say is sometimes, sometimes you look, I
-
I've done it before, you can look at people that are self-employed and
-
well, that's easier for you to trust God because you've, you've got to,
-
mm-hmm.
-
The money's not coming from anywhere.
-
But when I, when I worked for bt, I had just listened to different
-
talks and judge, um, someone said.
-
If you just believe that that money, you know, for that big multinational
-
company, if that's God's money to you as well, it makes a big difference.
-
Oh it
-
does.
-
Totally.
-
Yeah.
-
Not, don't just, just 'cause it's coming in a salary every month doesn't
-
make it any less of a provision.
-
No, and I think the challenge actually is.
-
You cannot see as a Christian, your employer, as your provider.
-
Yeah,
-
I did when I had a job and God rebuked me over the whole thing.
-
'cause God is your provider, not your employer.
-
'cause as soon as your employer becomes your provider, you're limited to what
-
they're gonna give you, what salary raise and all that sort of stuff.
-
But when God's, your provider man, the gloves are off perfect
-
wage.
-
Yeah.
-
Yeah, absolutely.
-
Um.
-
Uh, just looking through the comments.
-
Jan aging, it hit the nail on the head.
-
Uh, ro friends in church.
-
Uh, don't have too much money.
-
They give 10% of their time working in the community.
-
That's an interesting point.
-
Now, just a point Yeah.
-
As to get back onto this, we will be talking about
-
generosity in two weeks time.
-
Next week, Mike Harris is gonna be with us talking about the theology of work.
-
After that, we're gonna be talking about generosity.
-
What is this grace of giving.
-
Um, but yeah, we are gonna go to live lounge.
-
I'll be in there.
-
Um, a will be in there.
-
Uh, come and say hi.
-
How's it come join us.
-
Um, baby, you're gonna put the link in the comments again.
-
Uh, so we'll put the comment, uh, the link in the comments, do come join us.
-
It's just like a zoom call.
-
It's really, really straightforward.
-
I'd love to hear your thoughts on tonight.
-
Um, but yeah, in closing aid, anything else from you buddy?
-
We've talked a lot about money, but really it's, it's stuff, you know, it's, um,
-
any, it's assets in general, things that, things that we idolize, you know, really.
-
So, you know, we, we've talked about money being the root of all
-
evil, but maybe, you know, you're okay with money, but you know what?
-
I really like collecting fast, expensive cars, and that's what I
-
live for, you know, at that point.
-
That's where okay.
-
Money per se isn't the focus here.
-
It's that expensive car or hobby or whatever, and it, it's all about
-
idolizing at the end of the day.
-
Mm. To our actions say that we idolize money or the opposite,
-
that money works for us.
-
Very good.
-
That's a powerful thought.
-
Dan, anything else from you?
-
I think, no.
-
I think, um, I just summed it up.
-
Yeah.
-
Summed
-
up beautiful.
-
Yeah.
-
Yeah, absolutely.
-
Be a steward, not an owner.
-
Mm-hmm.
-
I, I think that's the, yeah, the great thing.
-
Yeah.
-
So we will, uh, see you in Live Lounge, but from AID and from Dan
-
and from myself, uh, if we don't see you in there, have a fantastic week.
-
Wherever you're in the world.
-
If you're listening to this on Catchup or on the podcast, why not come join
-
us in the livestream on Sundays.
-
We live stream at seven o'clock in the uk.
-
7:00 PM UK time.
-
Which at current I think is 2:00 PM Eastern Seaboard time.
-
Uh, everyone knows Don't look at me.
-
Yeah.
-
Okay.
-
Uh, I think that's what it is.
-
Uh, but we live stream on YouTube every week.
-
Um, so do come and join us in that.
-
Very soon we are gonna be in a new studio.
-
When we get in the new studio, we're gonna expand out.
-
Live lounge to start before the service.
-
And so you'll be able to join Live Lounge and watch the service with other
-
people and connect with other Christians from around the world in Live Lounge.
-
We're excited by this.
-
Yes.
-
We just need to get the tech workers.
-
Yes.
-
Dunno how it's gonna work, but we know it can work.
-
Uh, 'cause you know, God's bigger than the tech,
-
so, uh, anyway.
-
That's coming up very, very soon.
-
Do come join us next week, but like I say, come join us in
-
Liveline that live lounge now.
-
Be genuinely great to see you in there, but from the team here,
-
thank you so much for joining us.
-
Have a phenomenal week wherever you are in the world.
-
We'll see you next time.
-
Bye for now.