Sermon
When Your Wealth Defines Your Worth
Publisher transcript
Transcript
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Well, hello and welcome to Crowd Church.
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My name is Matt.
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It's great to be with you this evening, the second week from our studio,
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Which I'm very excited about, and I've got a computer in front of me and everything.
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So it's looking like, well, professional, beside me.
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To my left, to your right, I guess on the screen, is the
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Beautiful, we'll start with Will.
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How are we doing?
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Good evening.
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Very good.
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Very good.
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Also very excited to, be in the studio, although, as you can
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Say it, it's slightly chilly.
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It is.
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So I'm gonna keep my scarf on, but, no, lovely.
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You got, you got a great setup here.
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Well, it, it is back to the old days actually.
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It is funny, isn't it?
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We've sort of come full circle.
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Yeah.
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Getting into a much nicer studio though.
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But lovely to be here.
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Yeah.
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Yeah.
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It's a shame that he's not working.
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I was saying to, well, we've got, we've had the electrics done,
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In the studio, you can't see them.
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But we, when we started to build this room out a couple weeks ago,
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Had a load of electrics done.
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But the electrician, God bless him, there's a cable in inside
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The trunk in for the heating that is not connected to anything.
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So we need to get them back to come and fix it.
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So hence the reason we're all wearing coats and scarves and phantom
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Heating system.
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Even Zoe, we sat there drinking a hot chocolate in a, in a puffer jacket.
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But anyway, first of all, problems, right?
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There's a little bit chilly, but very warm.
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Welcome to you.
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If you're joining us, do say hi in the comments.
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It'd be great to see you in there.
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And even if you're just writing a comment that you can
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Hear me, that'd be really awesome.
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Just so we know, we are actually live and working.
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Oh, here we go.
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The comments coming in now.
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What was Milky Way?
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Is that you, Millie, I'm guessing, Sonia's in the comments.
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A rose is in the comments.
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Good evening everybody.
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It's great to be with you.
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Do say hi.
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Let us know, where you are watching from.
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And I will try and keep, we can, they can hear us, which is good.
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That's always helpful.
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That's always helpful.
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Good stuff.
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I wish I could show you what it's like being in the studio, but
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Unless you're in like a community groups, I, I sent some photos around.
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It's really, it's quite tech.
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Eh?
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It is very techy.
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Overwhelmingly so.
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It's a lot of wires.
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There's a lot of bits of black metal.
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There is.
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And, yeah, yeah.
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No, it is, it's good.
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You're doing a good job.
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Yeah.
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Well, we're getting there.
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It's, it's only gonna improve.
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Oh.
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Yes.
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Milka is actually Millie from Wednesday nights.
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Hello, Millie?
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Yes.
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And hello Ross.
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Nice to see you.
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Yeah, absolutely.
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Great to be with you guys.
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So Will, you are chatting to us tonight, aren't you?
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I am, yeah.
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Yeah.
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I'm,
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You're gonna do the talk, which we're gonna get into in just a brief second.
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But before we do, let me just tell you the rules of engagement.
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If this is your first time with us, just say hi in the comments.
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It'd be great to hear from you.
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We have something called Conversation Street.
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So Will's gonna do the talk.
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And we're talking about money we're carrying on our conversation about money.
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Part three, part four,
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Part,
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It's part something.
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I think it's part four, of the Money series.
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So Will's gonna be talking about that.
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But we'd love to hear your questions.
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So any questions that come up, just write them in the comments.
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'cause after we've done the talk, he and I are gonna chat, about
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His talk and we're gonna try and answer some of your questions.
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At the end of that, we're gonna go into something called Live Lounge, which
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Is where we will jump onto Google meets.
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I'll put the link in the comments.
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But we're gonna jump onto Google Meet, so come join us
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In Google meets afterwards.
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It's just like being on a Zoom call, really.
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But great to meet you normally.
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It's fair to say there would be somebody to my right.
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Jan is unfortunately not able to join us tonight.
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Jan. Hope you're feeling better.
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But yes, so it's, it's the two of us, and I suppose it, we should probably
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Start by saying, happy Mother's Day.
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Yeah.
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Happy Mother's Day, Matt.
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Yeah.
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You've, you, yeah.
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You play a blinder.
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I, I'm being so impressed over the years.
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Well done.
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Yes.
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Happy Mother's Day to all the mothers.
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Those who are physical mothers, spiritual mothers,
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Aspiring to mothers.
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Yeah.
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Happy Mother's Day.
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Excellent.
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And yes, I appre Alicia's in the comment she's watching,
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From Georgia in the States.
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It has to be said.
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I came a cropper, Alicia, when I lived in the States, so I'm going back.
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Mm. 90.
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When did I, 1991.
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Right.
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So I'm going back a few years when I lived in the States.
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And what I didn't realize was, and this caused me a lot of grief with my
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Own mum, is American Mother's Day.
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Yeah.
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And English Mother's Day, or in fact different dates.
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Well, international.
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'cause we've got a Brazilian staying with us at the moment.
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And I was like, do, do you have Mother's Day?
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And she said, yeah, it's in May.
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He goes, yeah, like the rest of the world.
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But my dad is very hot on this.
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Okay.
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Because it's not Mother's Day in the uk it's mothering Sunday.
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Ah.
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Is there a
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Difference?
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And it's actually part of the church calendar where
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Everyone gets a day off work.
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Yeah.
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And they return to their mother church.
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So they go back to their own, ah, village or town.
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Oh, is that what it is?
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And of course, they get a chance to see their family.
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Right.
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But it's actually kind of returning to your home church
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Effectively from wherever you are.
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Right.
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Working around the country.
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So, but the rest of the world have now just got, yeah.
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Mother's Day in, in May.
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So yeah.
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My, my brother in Canada also get.
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Quite confused to remind him.
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Yes.
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Good.
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'cause I got into trouble with my own mom.
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I'm not gonna lie, I got into a lot of trouble.
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So if you're confused about us saying Happy Mother's Day, it's just
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'cause we're British and we're weird.
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That's just the way it is.
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But anyway, we
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Might have had it first though.
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Yeah.
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Anyway's.
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Not go there.
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Does it matter?
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I don't know.
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But anyway, happy Mother's Day, if you're a mum.
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Whether, you know, to birth kids, adopted kids, whether it's spiritually,
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Whether it's just to the kids down the road, happy Mother and Sunday.
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You're all legends.
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Moms are legends.
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Fact, full stop.
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So, and I'm just impressed someone from Georgia.
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It's a peach state.
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Did you know
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Indeed?
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Yeah.
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There's
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A lot of films filmed in Georgia.
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That's the only reason I know.
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'cause it always says at the bottom, it's got a little, little, little
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Picture of a peach in Georgia.
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Yeah, yeah, yeah.
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Yep.
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That's true.
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Yeah.
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Yeah.
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A says you're looking very bright and shiny.
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The lighting is something else in here.
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It is.
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It has to be.
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Maybe I should turn it down, down talking.
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Turn the lighting down.
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Hang on,
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Because it, okay.
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Yeah.
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Too much shine.
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Not, not good at this time on the Sunday evening.
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I mean, it's, it's the glasses as well, but I, I need those.
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Okay.
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So I've turned it down.
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Aids.
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Let me know if that's any better.
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Thanks to shiny
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For you man.
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Elise, he says, thanks for clearing that up, Matt.
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Crew in the comments.
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Please feel free to take the Mick out of Edmo, everyone.
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Nice, nice to have you in the comments, Matt.
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Yeah.
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Yeah.
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For a while.
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And he says, what did your mother think of you chopping your fingers off?
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Well,
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True Matt, Crew style.
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Mum Wasn't that impressed Actually, no,
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It was a long time ago.
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This, this wasn't this week.
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Yeah, it wasn't this watch.
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It was a long time ago.
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Anyway, let's get into it.
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So, great that you're all here.
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Do keep writing in the comments, do keep writing questions in there,
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Like I say as we go through.
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But for now, will, I'm gonna hand over to you.
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I'm gonna jump on the scriptures in the comments 'cause we're a minimal
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Crew tonight being mothering Sunday.
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So everyone's with their mums apart from us.
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So I will jump on the scriptures and over to you, my friend.
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Okay, thank you very much.
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So, yeah, talking tonight, the title is The Ultimate Depreciation and
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The Impact That Money Can Have on Us.
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And I wanna start by telling you a story of two boys.
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The first was raised in a single parent family, one of six siblings abandoned
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By that, by their dad, more or less.
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Who, who spent much of his time on the road, he was a professional
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Conman with a string of mistresses.
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Life was hard.
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The children helping maintain the house through endless chores,
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Earning money where possible by selling potatoes or rearing turkeys.
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His devout Baptist mother install instilled values of hard work, saving
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And generosity into her six children.
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Things weren't all bleak.
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He got a place at the first free secondary school opening in
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The district and studied hard.
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He also got a job in a grocery business and went on to get a bookkeeping
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Qualification, and at the age of 20, he had an opportunity to go into partnership
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With the grocery company that he'd already been working long hours for.
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The second boy was born into a wealthy family.
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The only sign of a successful textiles trader.
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His dad was a, what you'd call a pillar of the community, respected by the town.
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And this boy's life was carefree.
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His every need catered for.
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He didn't really need to do much of anything at all, certainly not work.
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And he lived a bit of a playboy lifestyle, surrounded by friends hanging out in the
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City center, messing about playing sports.
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He probably had a private tutor but didn't show much interest in industry.
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But he did have heroic aspirations of making a name
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For himself on the battlefield.
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He was marked for greatness in the community, given his
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Breeding and his parentage.
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And at the age of 19, he had his chance.
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In the end, whatever he did, he had the assurance of more inheritance
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Than he knew what to do with.
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Wealth.
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Some have it, some don't.
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Some earn it, some squander it.
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Some never even get the chance.
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What does God think of financial riches or the lack of them?
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Does the Bible distinguish between rich and poor?
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Are riches a sign of God's blessing and poverty, a sign of his curse?
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Is there such a thing as the undeserving poor or the deserving rich?
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Those who by their own actions end up in one of the two boxes.
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And where would you put yourself on that spectrum?
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Where are your eyes immediately drawn at that question to those
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That materially have more than you?
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Or to those that have less
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Wealth and especially financial worth has gained, I would say, a disproportionate
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Status in our modern Western society.
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It touches everything.
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It touches politics, education, healthcare, sport warfare, very
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Topical relationships, the environment.
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There's a fascination with a league table of financial worth.
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It's an annual publication, even as a rich list, an obsession with
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Who's dropped out of the top 10 or who's risen up the rankings.
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Wealthy lifestyles are entertainment, and some magazines are entirely based on the
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Premise that readers will pay to get an insight into a wealthy star's lifestyle.
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Everything is costed in monetary terms, and as Oscar Wilde equipped,
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People know the price of everything and the value of nothing.
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And this is why we've spent the past three weeks at Crowd exploring it.
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The inequality of wealth, the growth of its importance and status and its
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Impact on our wholeness are worth exploring from God's perspective.
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And tonight we're panning out from our individual response to briefly look from
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A more society-wide perspective on the whole question of wealth and poverty.
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Now, I think it's true to say that Christianity and its breadth of practice
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Lays claim boast to the rich and the poor.
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There's a wide range of opinion you'd come across walking into any
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Particular church worldwide, probably.
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So you may hear Christians espousing that material wealth is an
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Unambiguous sign of God's blessing.
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It can be, and its pursuit is therefore somehow godly.
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It almost always isn't.
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You might even hear churches or Christian leaders boasting of how much money
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They have or how much their church is worth or how much they've raised.
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Astonishingly one bit of research, and this was done in America, showed
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80% of people believed that the phrase God helps those that help
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Themselves is a verse in the Bible.
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If you're interested.
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This actually comes from an esop fable, ancient Greek.
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But it also has echoes in the Quran and Islamic faith.
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It's not in the Bible.
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On the other hand, you'll come across a passionate belief that God is
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Primarily on the side of the poor.
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Jesus was homeless after all and apparently owned nothing.
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There are plenty of proverbs and parables that seem to judge the,
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The foolish rich, the hardhearted rich, even the the ruthless rich.
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The prophets talk about looking after the widow and orphan, the
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Poorest of the poor as true worship.
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So tonight we clear it up once and for all.
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God really loves the poor.
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Oh, and God really loves the rich.
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And God loves those who think they are poor, but are actually rich.
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And God loves those who are poor, but aspire to be rich.
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And God loves those that are never even bothered to classify themselves.
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God loves
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Leviticus 1915 says, do not show favoritism to the poor or the rich
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Judge on the basis of what is right.
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You see, money is just a thing.
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It was never meant to define you.
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It certainly is not how God classifies you in deciding how
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Much attention you deserve.
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God's love for you is entirely unrelated to your worldly wealth, your career,
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Your status, how much you stand to inherit or to pass on, how much you owe.
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Entirely unrelated.
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As with so many things in scripture, it's not the thing itself that matters, it's
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What you do with it and how you view it.
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So forgive me if that is blatantly obvious to you, but it seemed worthwhile
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Clearing up, and hopefully we can agree on that baseline that God loves
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No matter what we are worth.
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So as we look into this topic a little bit more from a biblical perspective.
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Although wealth and poverty are not significant in God's great offer to us
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Of life and grace, they are important.
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And there's lots of ways to cut this.
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And I really do recommend that you check out the other talks in this series on the
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Crowd, website or on u, on YouTube.
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But tonight, I want to look particularly from a point of
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Inequality and God's justice.
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To do this, it's important to remember a bit of context in the time of the Bible.
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Wealth is largely associated with land In the first colonization of Palestine, after
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God's people were rescued from slavery, each family was apportioned land to farm,
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To build on, to maintain, to nurture.
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In theory, all were equal.
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They had an equal allocation.
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So there weren't many ways you could get wealthy.
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The first was by working hard on your land with the skills you had to increase
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Your herds and your crops to a point where you went beyond self-sufficiency.
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By which I mean you've fed your household, you've paid your tithe, you've completed
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Your sacrifice expectations, you stored enough seed for next year's crops, and you
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Still had something left over, either to exchange for other things or to sell.
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A second way you could get wealthy is by renting out a part
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Of your land for others to farm.
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If you had more than you needed taking a rent of produce or money in
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Exchange for their use of your land, the level of rent, of course, was for
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You to set and clearly open to abuse.
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If you chose thirdly, you could gain additional land by conquest or
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Treachery, and there's a warning in the Bible not to move the boundary stones.
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You could just make it up and claim some of your neighbor's land, for example.
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But finally, you could take advantage of a family down on their luck.
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So this might be where there are no children to work the land where a husband
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Had died and you could buy their land maybe at a knockdown price, offering loans
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At high rates of interest or effectively enslaving your fellow Israelites.
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So you see, wealth could often be gained not by your hard work, but
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Either by the fortune of the resource you had, more land than you needed,
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Or the misfortune of your neighbors.
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And it's this wealth that the Bible has some harsh words for.
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If you exploit a situation to get all you can usually at the expense of
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Another, this is not okay with God.
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In fact, Proverbs 1431 says, whoever oppresses the poor shows contempt
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For their maker, who is God?
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If you luxuriate in your fortune, living in self-congratulation and building bigger
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Bonds to store all your stuff, God calls you a fool, warning that you, your wealth
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Could be snatched from you at any moment.
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So that's all very well.
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But before we excuse ourselves from the equation as not being landowners,
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As not being oppressive, being those that work hard for the money we have
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That earn every comfort we enjoy.
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Think a little deeper.
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Oppressing the pore has many faces.
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Who makes your cheap clothes?
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Who grows your cheap chocolate?
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Who mines the precious minerals that drive your smartphone?
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Do you know?
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Imagine playing monopoly where you get to play with 1D and 10 pounds in
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The bank and your opponent uses both dice and starts with 2000 pounds.
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And as your opponent starts raking in the properties and the cash, they might claim
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That they are simply a better player.
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I'm sure you wouldn't hesitate to point out that their progress
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Comes from their unfair advantage.
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This is, unfortunately, the world we live in.
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It is not a level playing field.
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For instance, I might claim my 80 k salary is my right.
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It's stemming as it does from working hard at school, choosing to do a
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Postgraduate degree, being a diligent employee and its job I got and
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Exploring promotion opportunities.
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But this misses the point that I grew up in a stable family and shout
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Out for mom and dad on this Mother's Day that encouraged me to learn.
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Supported my learning to read, funded additional activities
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That built my self-confidence.
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It ignores that I lived in a prosperous postcode where crime was not a weekly
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Problem, where daily life was without threat, where electricity was not
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Rationed, where food was never scarce.
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It brushes over the fact that my language, my accent, even my skin
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Tone were deemed acceptable to the employers I saw at work with.
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And if I were to expand the comparison internationally, I'm failing to value
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That I have access to free education, healthcare law, enforce enforcement,
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That I live under a regime that is not either at war with itself or so
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Corrupt that most of what my parents earned had to go on bribes or taxes.
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But it's not just about money.
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As research by Sendhil Mullainathan, who shows that poverty can actually
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Result in a lack of mental bandwidth.
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Again, not a level playing field.
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When you are worried about food rent, keeping the lights on your
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Cognitive capacity literally drops.
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IQ scores, decrease decision making, deteriorates, let alone capacity to
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Learn, take risks, build networks, invest.
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Poverty is exhausting in a way that's hard to understand from the outside.
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God absolutely cares about this inequality.
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So if you are tempted to lay absolute claim.
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To what you have.
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It's yours.
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Yours alone, earned.
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It's your right.
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And even beyond that, you judge others' relative level of wealth as either unfair
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Advantage if you're looking to the rich or a direct result of their character
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Flaws or inadequacy perhaps at the poor.
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Then pause.
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Think about the advantages you have.
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Think about the inequality of the system you live in.
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Be thankful and maybe ask God to give you his perspective.
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I am privileged.
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Does God love me?
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Yes.
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Does God begrudge me the money I have?
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I don't think so.
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So what does a just God expect of me in a world of inequality?
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In Paul's letter to one Timothy, not one Timothy to Timothy, but one
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Timothy chapter six, verse 1719.
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It says, command those who are rich in this present world, not to be arrogant,
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Nor to put their hope in wealth, which is so uncertain, but to put their
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Hope in God who richly provides us with everything for our enjoyment.
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Don't get too tied up with what you do or you don't have.
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Acknowledge that God is a source of all your good things.
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The gospel writers recount a couple of stories about people
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Overly focused on their wealth.
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First, Jesus points out a rich man who is in the temple virtue signaling the
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Amount of money he is giving, and Jesus says he's already received his reward.
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If people's admiration is what he's after, he'll get that, but nothing more.
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Jesus also tells a parable of a rich man who has a beggar Lazarus daily
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Sat at his gate, longing to eat what fell from the rich man's table.
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Both die.
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Lazarus is in heaven, and the rich man is in hell begging Abraham to relieve
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His torment by sending Lazarus down with some water to moisten his lips.
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Abraham says, in your lifetime you received your good things while Lazarus
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Received bad, but now he is comforted.
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Now, I don't think God is talking about karma here, like a
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Rebalancing of your worth on the basis of what you have in life.
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Why is Lazarus sat at the gate, longing for scraps, presumably because the
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Rich man never gave him anything.
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Perhaps he never, never even considered Lazarus's need.
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Why will the rich man in the temple not receive any more recognition from God than
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The admiration of his fellow temple goers?
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Presumably because he actually values that above worship of God.
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Where your treasure is, there is your heart.
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You see, material wealth can actually numb us to others' plight
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And also to what is most valuable.
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When we obsess over measuring ourselves against those with
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More or those with less, we begin to miss what's most important.
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Excuse me, back to our game of monopoly.
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Some fascinating studies by a guy called Paul Piff at uc, Berkeley show that as
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People get richer, even in, in a game of monopoly, their empathy decreases.
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Wealthier participants in an experimental game became worse
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At reading facial expressions.
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They were more likely to attribute success to their own skill
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Rather than luck or circumstance.
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They became less generous even in controlled experiments when
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The wealth was an illusion.
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Another study he did was to track over a day the cars that stopped at a crossing
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For a pedestrian to cross, and he found that all those with more expensive
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Cars were far less likely to stop for a pedestrian than those with cheaper cars.
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Wealth can act as an anesthetic.
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It numbs you to the pain of others.
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When you don't experience struggle, you tend to stop noticing it in others.
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Maybe this is why Jesus said it's hard for a rich man to enter the kingdom of God.
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Maybe this is why the Bible warns us repeatedly about the dangers of pursuing
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Material security above, following Gods dependence on stuff, including
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Money battles the imprint of God on our hearts love, kindness, compassion,
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Wealth tends to make you independent from others, but also from God.
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So in response, the Bible directly challenges any security
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We put in our possessions.
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It suggests we are more equal than we might think.
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Back to that Timothy passage in verse seven of chapter six.
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It says, for we brought nothing into the world and we can take nothing out
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Of it, or as Ecclesiastes puts it, we were born naked and we die naked.
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Jesus challenges us in Matthew 16, verse 26.
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What good will it be for someone if they gain the whole world
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But forfeit or lose their soul?
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Proverbs 22, verse two says, the rich and the poor have this in common.
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The Lord is the maker of them all, or literally, the rich
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And the poor meet together.
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The rich person is not a God.
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To be envied or even somehow worshiped.
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The poor person is not a problem to be solved or pitied.
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They're both creatures, both made by the same maker, both bearing
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The same image, both made for relationship with God and each other.
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If you feel superior to the poor, you have forgotten your maker.
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If you feel inferior to the rich, you have forgotten your maker.
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The ground is level at Christ's cross net worth doesn't change your worth.
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So the first response to our unequal world is don't be arrogant.
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Don't put your hope in wealth.
-
But that scripture in one Timothy six goes on, an important follow on.
-
So it starts off command those that are rich among you, not
-
To put their hope in wealth,
-
But to be to, to, to do good, to be rich in good deeds, and to be
-
Generous and willing to share.
-
So don't put your hope in wealth, but do be generous and willing to share.
-
Going back to the two boys, I started with the hard graft bookkeeper, had
-
Become partner in the grocery business.
-
Civil War struck in his country and supplying the army with
-
Rations skyrocketed the profits.
-
This allowed our young man to invest in the newly arrived oil boom, refining
-
Crude to sell as kerosene, but unlike his competitors, he applied his mother's
-
Lessons of economy and thrift and experimented with the byproducts of
-
Refining lubricating oil, petroleum jelly, and tar, which he could also
-
Then sell, and he rapidly became the most profitable refiner just as
-
Oil use became widespread spread.
-
What perhaps is less known is that the lifestyle of his wife and five children
-
Remained relatively unex extravagant.
-
They had a lovely house, but they didn't splash their cash around.
-
He considered his expertise and success in business to be a God given gift.
-
He led a weekly Bible study.
-
He regularly taught at Sunday school and gave hundreds of thousands
-
To various church projects, schools, missionary projects.
-
He and his wife supported women's suffrage, the abolition of slavery
-
And schools for ethnic minorities.
-
He also founded two universities and a foundation funding international
-
Public health and medical training.
-
He was in the end, the wealthiest man in modern history and quite
-
Possibly the most generous.
-
His name of course was John d Rockefeller, the same Rockefeller that
-
Pete quoted a couple of weeks back.
-
How much money is enough?
-
Just a little bit more aquip that recognizes that if wealth
-
Is a hunger we choose to feed, it will never quite be satisfied.
-
The second boy joined the army as a knight, a nobleman on a noble
-
Cause, but Ward did not go well.
-
He was captured and he fell ill.
-
His father Gar gathered the necessary ransom to free him, but
-
His self-confidence was shattered.
-
He was depressed and his old life of friends and parties
-
Now seemed rather empty.
-
He became disillusioned with wealth and infuriated his dad by starting to give
-
Money away to the poor in his city.
-
At the age of 24, he had what could be called a divine encounter and felt
-
A call to rebuild God's church, which he took to mean physical repair.
-
And as he began to rebuild a ruin, chapel nearby, his separation
-
From his family increased.
-
But a few followers began to be drawn to the simple lifestyle of this rich kid.
-
Turned Jesus freak.
-
It all came to a head.
-
One day in the city square, the father publicly demanding repayment
-
Of all the money the young man had squandered on the poor.
-
At which point the son renounced all his wealth and inheritance publicly stripping
-
Off his fine clothes to give back to his astonished father, the bishop of the city
-
Rushed to cover the man with his cloak.
-
And from that point on, the young man, Francesco went about his hometown of
-
Assisi wrapped in a simple tunic tied with a flaxen cord, taking a vow of poverty.
-
He became, of course, St. Francis of Assisi and the head of a whole
-
Movement of young men and women renouncing material comfort to serve
-
God in contemplation and peace.
-
And he founded the Franciscan Franciscan order.
-
Its members to this day, living in poverty, emphasizing simplicity,
-
Environmental care, serving the margin, the marginalized.
-
Rockefeller and St. Francis aren't necessarily models for our lives,
-
But two examples of attitudes to money that might challenge us.
-
Two lives that went actually in opposite directions, but both in
-
The end, recognizing that wealth for its own sake was not the answer.
-
They're also very different examples of how God can use lives submitted
-
To him regardless of material status.
-
We don't have to renounce all worldly goods to work with Jesus,
-
And we don't need to gain massive wealth to be of any practical use.
-
So in summary, God doesn't have a problem with you having money.
-
He does have a problem with the self-sufficiency and
-
Hardheartedness it can bring.
-
And God expects you to recognize the blessings you have and to
-
Be generous to those with less.
-
However rich you feel you are or aren't.
-
Jesus entered poverty, not just God becoming man, but God becoming a poor man.
-
He didn't stay distant from the struggle.
-
He moved towards it and he invites us to do the same.
-
Not to fix poverty through our own effort or to fix the curse of riches for that
-
Matter, but to be present to the issues.
-
Let them shape us, shape our attitudes, our prayers, our actions
-
To remember that we all meet together before the same maker.
-
The rich need the poor to keep their hearts soft for one thing, to remember
-
Their dependence on God and the poor need, the rich, not as patrons, but as family.
-
Both need Jesus.
-
I. So in response, just a couple of questions before we
-
Get to Conversation Street.
-
Questions to ponder,
-
Where might you have unconsciously absorbed the idea that money equals
-
Value, that someone's net worth is equivalent to their actual worth?
-
Second question, where might self-indulgence have crept into your
-
Life while others around you struggle or self-pity crept in where others succeed?
-
And finally, what would change practically mentally and emotionally
-
If you genuinely believe the rich and the poor meet together as equals?
-
And with that.
-
I will pass back to you, Matt.
-
Ah, cool man.
-
I enjoyed that.
-
I enjoyed the stories.
-
I didn't know that about Francis Vassi.
-
Yeah.
-
I, I did know that about Rock.
-
I'm going That's, I'm sure he is talking about rock.
-
Yeah, he is talking about Rockefeller
-
Oil kind of gives it away.
-
Oil comes up like
-
Yeah, we, we know.
-
Yeah, yeah, yeah.
-
But no, I, I love that.
-
It's, it's quite an interesting one, isn't it, when you get given these
-
Topics, I mean, I say that 'cause I give out the topics, but it's when,
-
When we are talking about God's heart for the rich and poor, I loved how
-
You, how you talked about that at the start by saying his heart is for the
-
Rich and his heart is for the poor.
-
Let's get talk over.
-
But no, I loved it.
-
I loved it.
-
Kinda, I, I've put the questions, that you said at the end there
-
In the comments, you know, where might have you unconsciously absorbed
-
The idea that money equals value?
-
'cause that's quite a prevalent thing, isn't it, in society?
-
Don't you find
-
It?
-
It's crazy.
-
I mean, there was a whole lot more actually that I, it kind of got me into
-
Looking at, at the, the history of money a little bit and the whole idea of, you
-
Know, the whole idea of land, for example.
-
But, you know, in, in, in all of our cultures, money really started
-
As, as kind of bartering an exchange.
-
Yeah, you had something, you might have a skill, you might have a bit
-
Of land, you might be good at growing beans or whatever, and you traded
-
It for something you didn't have.
-
And.
-
That trade and that barter was always in relationship.
-
Yeah.
-
So you would come to somebody and you would exchange something with them
-
And there was a kind of relationship.
-
Mm.
-
And then money got invented 'cause it was a lot more efficient because
-
Yeah, I've got beans, but you haven't got any salt and salts what I need.
-
So Oh, if you give me money then I can go somewhere else and Yeah.
-
Yeah.
-
So money all comes, but it's now got in the last kind of a hundred years
-
To this weird point where money's kind of got of a life of its own.
-
It's not just a, like a system of exchange, it's now this kind of identity.
-
Yeah.
-
That we worship, that we really look, we idolize the rich,
-
We're fascinated with the rich.
-
And, and somehow it's become not just a thing that we use, it's become this.
-
Big part of our identity, which is just totally messed up.
-
Yeah,
-
Yeah.
-
But, but it's that kind of divorce from any kind of relationship with others.
-
It becomes our kind of hard cash that has no relationship to others.
-
That I think is part of that, how that's got so messed up.
-
Yeah.
-
Yeah.
-
I, it is funny, isn't it?
-
Like you say, and there's, alongside that is then the appearance of wealth.
-
So this whole idea of yeah, I need to keep up with the Joneses,
-
Therefore, as a result, right?
-
Yeah.
-
But because it's becomes this whole identity thing.
-
Yeah.
-
You get this ridiculous situation.
-
Yeah.
-
And there, there's, there's a proverb actually I was reading
-
The other day, which says, something like Better, better to.
-
I can't, I'm, I'm gonna completely misquote it, but, but it was basically
-
Saying better, better to just have, not very much than be pretending, you know?
-
Yeah.
-
Completely bankrupt yourself to pretend to be rich.
-
But, but that's what we would do.
-
I, I was having a discussion in, in, with one of my kids recently about,
-
You know, that that appearance of cars, I think is a big one.
-
Yeah.
-
Cars on credit.
-
Yeah.
-
And like, and my son used to do that the whole time.
-
It's like, how come they're driving a Ferrari and he's only 23?
-
Yeah.
-
And you are 40 something and you are driving this kind of Citron.
-
Yeah.
-
And it's like, I very much doubt he's got that on his own money.
-
But it, but it is this sort of, yeah.
-
Yeah.
-
That, that becomes a whole social thing of like, I must demonstrate
-
That somehow I'm wealthy.
-
Yeah.
-
Even if it's absolutely bankrupting you in debt.
-
Yeah.
-
It is still a really important value.
-
Yeah.
-
Yeah.
-
Yeah,
-
It's, and you're right.
-
I mean it's, it's, being in business is really interesting when you talk
-
About capital and return on capital and, you know, do you, if I
-
Get from you invoice terms of 30 days, it increases my cash flow.
-
But if I can increase that 60 days and get more cash flow, which
-
Means I can invest in the, and you start bankrolling the business,
-
I've run my company for the last 20 years by going, right.
-
I order from you.
-
I don't want it, I don't want credit terms, I'm gonna pay you.
-
Now, here's the money now, therefore any stock that I have on my shelves I own.
-
Right.
-
And so there's no debt.
-
And I, and I get why that's not necessarily a sound
-
Business decision, right?
-
And I'm not saying I'm not doing this because I'm making
-
Some business decisions.
-
I'm doing this because when it goes wrong and inevitably it's going to mm-hmm.
-
Because it's just, just the nature of life.
-
It's nature.
-
But something's gonna happen.
-
I don't owe anybody anything.
-
Yeah.
-
Do
-
You know what I mean?
-
Yeah.
-
And it's, it's a really, so I don't have to borrow money over here to
-
Keep the cash flow to go and pay.
-
I could, I could go and lease an Aston Martin
-
Drive around an Aston I would love at, as if anyone's listening and thinks I
-
Want to bless Matt with an Aston Martin.
-
You feel the freedom.
-
But it's a, it's an interesting one, isn't it?
-
Because it's like, I could do that because society tells me
-
That's a really good thing to do.
-
Yeah.
-
And I'll get a lot of kudos.
-
Yeah.
-
You know, you see all the business guys, on the web with their
-
Standing in front of their, you know, their posh cars or whatever, or
-
Sitting on their, it's part of their
-
Brand.
-
It's
-
Part of their, so they all become part of their brand.
-
So we aspire for this thing.
-
And then we read books like, what's that famous book by Tim
-
Ferriss, the Four Hour Work Week?
-
Right.
-
So you, you, you then have a generation of people going, I ne I
-
Only need to work four hours a week and I can have whatever I want.
-
And it, it, it fascinates me.
-
It absolutely fascinates me and, and it fascinates me
-
'cause I got caught up in it.
-
Yeah.
-
Yeah.
-
So, .
-
And I've got caught up in it quite a few times over the years.
-
But Elise's put in the comments I've heard people I love and respect espouse a belief
-
That money and value are correlated.
-
And often it seems to come from their specific interpretation
-
Of certain scriptures.
-
Usually from Proverbs,
-
There's a lot in Proverbs about, about wealth, but there's an
-
Awful lot that judges wealth.
-
So, you know, you can pick and choose your proverbs Yeah.
-
To say, oh yeah, God blesses the rich, or whatever.
-
But I would say there's far more that, that challenges that.
-
And, and I mean, and this is the problem, you know, the, the Bible is
-
A rich and diverse book and the church is a rich and diverse community and
-
You can pick all sorts out of it.
-
And you need, you so need to look at the whole of it, which
-
Is why we do these Crowd tours.
-
Yeah.
-
To try and do, look at the kind of the wholeness of scripture.
-
And I think it's very hard to read.
-
Through ho all of scripture and make that conclusion that
-
Actually God just wants to Yeah.
-
That, that, that somehow your riches are kind of boosting you up in Yeah.
-
In the kingdom of God.
-
And, and, and that's okay with God.
-
Well, the belief that somehow your bank balance is directly proportionate
-
To the blessing of God in your life.
-
I mean, it's just, it's such a dangerous, and, and you know, like with loads of
-
Things, there's a little germ of truth in it because God does talk about blessing
-
And, but, and often, you know, when he's talking about the blessing his people, he
-
Is talking about land and he says, yeah, I'll, you know, I'll, I'll give you water
-
And I'll give you sunshine and you will be bountiful in your crops and all the rest.
-
It is a sign of God's blessing.
-
But it's such a short little step then to kind of make it the thing.
-
Yeah.
-
And, and that's when it becomes really dangerous just on your car thing.
-
I, I have to confess, I, I feel burdened to confess that when I was
-
Trying to set up a business with a couple of other guys, we used to
-
Drive around in this tiny little ego, this like little box of a car.
-
And there was one particular client, was
-
That, that Toyota?
-
Yeah, yeah.
-
There was one particular client we were going to see and, and
-
We did park around the corner.
-
It's like, we cannot rock up in their car park in this 'cause they will just not
-
Take us seriously in terms of distance.
-
So we did actually Yeah.
-
Park around the corner and walk to the office.
-
It's, it's a kind of tough thing to challenge and particularly when
-
You're in business and particularly when, when you're working in that world.
-
Yeah.
-
Because, no, you're right.
-
It's, I remember going to see, clients, who, if I mentioned
-
Their name, you'll know them.
-
Right.
-
They are very, very wealthy clients.
-
And I remember we were gonna go do some projects at their house
-
And I remember thinking, Hmm.
-
I went to, a couple of car showrooms and said, I need you to understand
-
I'm going to this person's house.
-
I have this naff little car outside.
-
If you lend me a car, I'll drive it to to their house and
-
They'll see it in the driveway.
-
I'm not saying anything's gonna come of it, but I will put it in their driveway.
-
And they were like, awesome.
-
And
-
Say,
-
I would test drive these cars
-
And put them in the,
-
In, in the driveway.
-
But it is, it is.
-
And again, it's fascinating because you do have, scripture where you,
-
It talks about Solomon, who was one of the wealthiest guys ever lived.
-
Right.
-
And God was clearly giving him
-
Yeah.
-
Extraordinary wealth.
-
You have Abraham extraordinary wealth, even job before things went a bit,
-
Pong had a lot of wealth, right?
-
Yeah.
-
And then you have the Apostle Paul who writes two thirds of the
-
New Testament, and he makes comments like, I know what it is to be rich.
-
I know what it is to be poor, but in everything I've learned
-
The secret to be content.
-
Yeah.
-
I can do all things through Christ who strengthens me.
-
Yeah.
-
Which is the context of that very famous verse.
-
It's like, in other words, how I live in Christ is not based on my bank
-
Balance, whether I'm ritual poor.
-
'cause I appreciate that actually in both I can be contending God.
-
And I think that's the secret, isn't it?
-
Is the contentment aspect.
-
Oh absolutely.
-
Absolutely.
-
And I, and I think, I mean, you know, you talk about Christ, I mean,
-
Jesus is not, is not advertising.
-
Yeah.
-
God's blessings on me 'cause I'm living this wealthy lifestyle.
-
That was a, a direct slap in the face for that whole thinking.
-
Yeah.
-
Jesus came with nothing.
-
He, he came as a servant.
-
He, he.
-
Earned nothing.
-
I mean, you know, he, he was a skilled tradesman, but he gave it up Mm. To,
-
To wander about with these fishermen in a kind of backwater of Israel.
-
He, he wasn't even part of the kind of the religious or academic kind of,
-
You know, he didn't go to university.
-
He was like, and, and that was, I think was God's direct challenge to the whole
-
Kind of artifice of wealth that had grown up and, and, you know, within the
-
Jewish time, there, but even more so for us, it's just like, it just
-
Needs puncturing, but it's difficult.
-
It really is challenging 'cause we live in that world where there is
-
That keeping up with the Joneses.
-
Yeah.
-
And it's, it's quite challenging stuff to, to, to challenge it.
-
I, I used to have a friend who, really lovely kind of godly family.
-
He was, I don't know how many businesses he owned, but they,
-
They were really wealthy.
-
And I, I've stayed with him for Easter once and I think it was the
-
First time I'd really spent time in a family that kind of had it all.
-
And, they'd just got this, this really new ni lovely, lovely kind of new
-
Thick pile cream carpet, like all across this beautiful kind of open plan lounge
-
And someone else who was staying there just like, I think it was the second
-
Week they had it in just spilled coffee.
-
Oh.
-
All over it.
-
And this dad was just like, just stuff.
-
Yeah.
-
It just, I mean, you know, you could argue it's like Yeah.
-
He had the money not to care about it.
-
Yeah.
-
But his attitude has stayed with me for all these years of, like,
-
He, it just was not significant.
-
It was far more concerned about the person who spilled the coffee and just
-
Kind of welcoming and, and all this stuff was kind of, peripheral.
-
And, and you meet people like that and you think Yeah.
-
You, you are really genuine and authentic.
-
Yeah.
-
And God really has blessed you with wealth.
-
But if you look under that, I am absolutely certain that a lot of those
-
People are giving, giving away so much.
-
Yeah.
-
But it's, it's, yeah.
-
We need to keep examining our hearts in check that we're not getting caught
-
Up in that whole ridiculousness.
-
I would agree.
-
And I think the whole thing isn't it, is if you, whatever your wealth level is,
-
You read the Parable of the Talents, which is a story where Jesus, talks
-
About a, a a a, a wealthy landowner who goes away and he gives a worker 10
-
Talents and he gives another one, five, and he gives another one, one as in,
-
And he, and he likens this guy to God.
-
So there's unequal distribution.
-
'cause I mean, part of, I suppose, socialist Christianity that we have
-
To be a little bit aware of is this belief that everyone will be equal.
-
Yeah.
-
And I, I get, in theory, it's, it's nice, but we see in scripture that's
-
The reality of life is there's, there's not this equality, right?
-
But what we see is when the guy comes back, you know, the landowner
-
Comes back and he is like, what have you done with my talents?
-
The guy that had 10.
-
Had to produce the 10.
-
The guy that had five, he had to produce the five and the guy
-
With one had to produce the one.
-
Or was it five and two?
-
I think you do, yeah.
-
Whatever the numbers are.
-
But you see what I mean?
-
It's like, if you have more, I think more is expected of you.
-
Yeah.
-
I think
-
That's
-
True.
-
And so I, I don't think it, there's, it's a case of God doesn't
-
Give more to certain people.
-
I think he does, but I think God expects more of them.
-
And I think the other thing that I've noticed is, in my Christian walk
-
Is it's easy to judge someone who is perceived to be wealthy than you.
-
Right?
-
So you look at someone who does drive around Aston Martin,
-
That's a bit ostentatious.
-
Do you know what I mean?
-
And you, and you kind of, and you, it's easy to judge, people with wealth.
-
But then the reality of life is when you look at my life, compared to
-
99% of the population of the planet.
-
I'm the equivalent.
-
Yeah.
-
Right.
-
So they can look at me in the same way.
-
Yeah.
-
And we always look in front of us in terms of who's got more and judge, rather than
-
Looking behind us and judging ourselves.
-
Yeah.
-
To do,
-
I think, I think that's true.
-
And, and I kind of challenge you in the talk on that.
-
It's like, where are your eyes drawn?
-
'cause I would, I would, yeah.
-
I think the majority of us are drawn to those that Mm. That we
-
Are envying, and want more.
-
Yeah.
-
I mean one of the things I was really fascinated with this, in this talk,
-
And, and, and this is partly down to the notes that, that you provided for it
-
Was this kind of empathy gap of wealth.
-
Yeah.
-
And again, I was shacked to one of my kids and they were like, Hey, surely if you
-
Got more, you'd, you'd be more generous.
-
It's like, and that is the kind of, that's one of the, the twisted bits about it.
-
Yeah.
-
But actually as you get more, and this is scientific research has
-
Been done as you get more, well that
-
Monopoly experiment you were talking about was crazy.
-
Yeah.
-
I mean,
-
It's just what
-
I mean, you know, the world isn't even real and you're starting
-
To kind of lose that empathy.
-
You Yeah, I'm smarter than you.
-
And that, that's a, that's a massive trap.
-
And, and I think that just shows how little God has to do with
-
That, that that is pretty twisted.
-
If, if he is, if that imprint of God, of God's compassion on us is being
-
Eroded by the wealth we are pursuing.
-
Well, I mean that for me is a real big sign that wealth is not necessarily God's
-
Plan for us and doesn't show our blessing.
-
Maybe we'll withdraw.
-
But it's like I said last week on the, when we're talking about
-
Generosity, the wealthiest continent in the world is the poorest continent.
-
Yeah.
-
Africa by far is twice as generous when you look at it as a
-
Percentage of, actual income.
-
GDP
-
Yeah.
-
Africa gives twice as much as Europe.
-
It's just crazy, isn't it?
-
So you can see it on a, on a massive scale.
-
Yeah.
-
And it amazes me.
-
Yeah,
-
It does.
-
And I find it all deeply challenging.
-
Yeah.
-
It is really
-
Challenging because I can, I can, I can look at somebody and
-
Go, well, you need to give more.
-
And then I have to look at myself and go, God, what are you saying here?
-
What is my attitude to wealth?
-
What is my attitude to money?
-
Because, you know, I, I, I'm part of Crowd, but I also run my own company.
-
And it's this really interesting juxtaposition of, you know, the whole
-
Idea of a company is to make profits.
-
And that's why company exists, right?
-
We want to make profit.
-
And then at the same time, I just, you, you have
-
This tension in Christianity.
-
Not that profit or wealth is a bad thing, but the profit you
-
Generate needs to be fair and right.
-
But what does that mean?
-
Because there's no simple definition and it's all based on your inter protection.
-
You see what I mean?
-
Yeah.
-
And there's, there's some really interesting tensions around it.
-
Yeah.
-
Yeah.
-
And it, we really have to keep close to God on it.
-
But I think as well, I mean, it's, it's very easy to go on a guilt trip.
-
Particularly when you look internationally and go, yeah,
-
I should give everything away.
-
And, and, and that's, that's not necessarily the first response.
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It may be the response and some people have been challenged to, to do that.
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But I think something that was really challenged in my heart was that sort
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Of, that envy of, of the rich actually.
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And, and, and the kind of, yeah.
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Just getting caught up in that whole thing of like, oh, if I, if I just had
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A bit more of, oh, if I had that, or if, if I wasn't having to pay for this and,
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And I could use the money for that, then I could go on those holidays and I could
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Go skiing and I could, whatever it is.
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And.
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And that again, that's, that's, that's corrosive.
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Yeah.
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That is corrosive in our hearts.
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Yeah.
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And it's corrosive in our relationships with others.
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Yeah.
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And ultimately it's corrosive in our relationship to God and it's,
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It's stuff that we really need to
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Yeah, I'd agree.
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Be very aware of,
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Yeah.
-
That envy.
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I mean, it's just, it's not helpful.
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Is it the covetousness?
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Yeah.
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You know, whatever language you want to use to describe
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It.
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And I think, you know, it is helpful to recognize that, yeah,
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It might be a bit more comfortable.
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But actually, and another start, I came across actually, that the, the, the levels
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Of poor mental health amongst the rich are far higher than amongst the poor.
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Mm. Which again, is a kind of a, a bit of a parad does.
-
How does that work?
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You don't really expect that to be, but, but that is actually, again,
-
That studies, studies have shown that.
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It's the wealthier you get, the more likely you are to have, to have very poor
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Mental health and anxiety and depression.
-
And again, you like, well, that's crazy.
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But it's, it's the grip that it can get.
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Yeah.
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Absolutely.
-
I'm thoroughly enjoying this conversation.
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Have
-
You got any more, any more comments?
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So, Rachel says, my kids went to a school where people were rich compared
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To us, and this started their thoughts.
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Then you have social media, which hyped it all up to Yeah.
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Yeah.
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I think kids with social media is just, yeah, that's one of the
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Things you have to be careful of.
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It's that whole comparison thing.
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Yeah.
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It's a selective portrayal.
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Yeah.
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Of, I, so I, I went to a school, 'cause my, my dad taught at such a
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School and, I remember once being invited round to a friend's house
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And their lawn was so big they had a tractor to mow it, like one of those
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Little kind of sit on tractor mowers.
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And I, I'd just never see anything so.
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Unbelievable in my life.
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I was like, I am not part of this Crowd.
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Yeah.
-
Yeah.
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This is not who I am.
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Alicia says, dealing with major depressive episodes, sometimes I
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Lean into those self pitying beliefs.
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I think it's a particularly diabolical trick of the other guy.
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I assume she means the enemy, to bog people down with comparison thinking.
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Oh, absolutely.
-
Absolutely.
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'cause that, that will, that will block off relationship with others.
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That whole kind of deception and again, ultimately block us up from God.
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And, and it's, yeah.
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I mean, it's, I get it and, and I understand it and, and we
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Kind of find different things to try to make sense of it.
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There's a wonderful psalm and I'm, I'm gonna forget which, which one it is 20.
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Four, no, I don't know, 42.
-
And, and it's, it's this sense of me really grappling with these things.
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And it's like, I'm, I'm really struggling.
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It's like, why, why do the unrighteous keep, keep succeeding?
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Why am I the one that's trying to do things right and stuck in this hole?
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And it's got this wonderful phrase at the end.
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It's like, then I came into your presence, God and I understood.
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And there's a sense of like, we've gotta take all the kind of that
-
Turmoil of the inequality that actually we live in, which, which is
-
Exhausting wherever you sit in it.
-
But particularly when you're at the bottom.
-
And just bring it into God's presence.
-
And you literally just come at, bring it before God and say, God, just, just remind
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Me, remind me again what's important.
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Yeah.
-
Remind me of what you say.
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Remind me of what I am in your eyes.
-
And, and dig into some of those scriptures because.
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It's a toxic environment.
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It is.
-
It really is.
-
Massively.
-
So again, wealth is neither a guaranteed sign of God's
-
Blessing, nor is a lack of it a guaranteed sign of God's curse.
-
Yeah.
-
I think it's how you deal with it.
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That actually is a sign of your heart before God.
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Yeah.
-
And what you do with the wealth that he has given you, my experience is the more
-
Generous you can be with that wealth, the more generous God tends to be with you.
-
It's like he can trust you
-
With it.
-
Yeah.
-
I was gonna say, it's absolutely it.
-
It's like Yeah.
-
Show, show yourself trustworthy with God.
-
Yeah.
-
And, and he will.
-
He will give you stuff 'cause he, he wants then to share it out.
-
Yeah, absolutely.
-
Mely says, my partner will say, I think wealth can be a good indicator
-
Of someone's ability in their line of work, assuming they have acquired
-
It from work, especially in business.
-
Big, big assumptions.
-
So one of the crazy things about this whole history of money thing is that
-
Now wealth is entirely unrelated.
-
So when, you know, you've got people bidding on stocks of companies that they
-
Have no relationship with, they, they don't even know what the company does,
-
But they're just in the kind of those, I, I'm, I'm not a stock trader, but kind
-
Of in the speculation on the value of a company going up and down and, you know.
-
I imagine that might be a family company that someone's grown up over a hundred
-
Years and it's become wealthy and you've got some kid across the world, knows
-
Nothing about your story, knows nothing about your product, who's just speculating
-
On the value of it and earning money.
-
And it's like, I, I don't, you know, there's some intelligent people and,
-
And they've kind of chosen that line of work, but I cannot say that that is,
-
They're any better than anyone else.
-
So it's kind of speculative.
-
Oh, I don't think they're saying that it's a value thing, but I,
-
I, I get the point which says, like if you become a medical doctor
-
And you spend those years studying
-
Yeah.
-
Then is it right that your salary is more than somebody?
-
Who didn't do that amount of study.
-
Yeah.
-
Who does a laboring job, for example.
-
Yeah.
-
Yeah.
-
And, and, and for some I would agree, it, it's fairly, it's fairly
-
Clear cut, although you do start getting into what society values and not Yeah.
-
There's what, I can't remember what country is where the teachers
-
Get paid the same as the medics, which I think is brilliant.
-
Mm. It's just like, they just value, it's not England really.
-
It's not England, it's definitely not England.
-
How much I do know,
-
It is not England.
-
But actually using that as a kind of a general thing.
-
Now, the way people can generate wealth from
-
Mm,
-
I mean from extortion actually, I mean from all sorts of things.
-
It's not a useful metric.
-
Most I'd
-
Say.
-
And I, I know a lot of very, very able people who have chosen to.
-
To actually lay all that aside.
-
Yeah.
-
Do you know what I mean?
-
And, and yeah.
-
So I, I get the point, but I think there are other, like you said, there are
-
Other metrics to, to think about here.
-
Right.
-
Well, I'm aware of time.
-
So what we are gonna do is we are gonna close the lifestyle.
-
I love that, by the way.
-
It was good.
-
Thanks for the comments.
-
Thanks for the chats.
-
In the comments.
-
We're gonna close the live stream down in just a few seconds time.
-
So, let me put in the comments, the live lounge.
-
So do come join us on Live Lounge.
-
It'd be great to meet you on there.
-
Go Crowd Church slash meet, time.
-
Oh, there we go.
-
I just will put YouTube on his phone.
-
I could hear my voice, coming from his phone coming into land.
-
It's like, back to the future, has somehow occurred in my, in my studio.
-
But yes, thank you so much for joining us.
-
Do come join, like I said, join us in Live Lounge.
-
It will be great to have you there.
-
If not, join us next week.
-
Dave Conley is wrapping up this series on Money.
-
He's gonna be talking about legacy.
-
Which I'm really looking forward to.
-
Especially 'cause Dave obviously is, he's a grandfather.
-
He's at sort of the next life stage from where we are.
-
And so I'm really curious to hear what he has to say.
-
Good.
-
That'll be some wisdom, I have no doubt.
-
So yeah, do come join us next week with Dave Cony.
-
I think I'm gonna be here.
-
I'm not sure who else is here actually.
-
I should probably shift the road as long, as long as Dave's here.
-
That'd be the main thing really.
-
But yeah, that's it from me.
-
Will anything from you in closing, buddy?
-
No, no, that was a good discussion and thanks.
-
Yeah, as Matt said, thanks for the questions.
-
Yeah, Ross says, thanks guys.
-
Really interesting, Alicia.
-
Thanks for the fantastic talk.
-
And she's either put the Prayer emoji or the high five emoji,
-
Depending on how you interpret.
-
I take them both.
-
Thanks Lisa.
-
Matt Crew says goodnight.
-
Goodnight guys.
-
God bless you.
-
Have a phenomenal week.
-
Come join us in Live Lounge.
-
If you get a chance.
-
It'll only be like five or 10 minutes in there.
-
But we'll see you in there.
-
Otherwise, we'll see you next week.
-
That's it from me.
-
That's it from Will.
-
Thank you so much for joining us.
-
God bless you.
-
Bye for now.