Sermon
Commitment Sunday 2011
Publisher transcript
Transcript
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Well, good morning, St. Paul's, and welcome to Commitment Sunday.
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We have arrived at the end of our Commitment series for this year.
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We have arrived at the end of our Partners 2020 weekend.
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And what a time it has been as we have progressed through this letter to the church at Ephesus.
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We have had unfolded before us God's grand purposes from eternity to eternity.
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God's purpose, as we have seen, is to create a new single humanity through the death and resurrection of our Lord Jesus Christ.
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God's plan is to unite His universal church and, in fact, all of creation under the Lord Jesus' feet.
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That, my friends, is God's agenda for His world.
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It's His agenda for history. It's His agenda for your life.
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In Christ, we have seen that the old days of division are gone.
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God the Father has one family.
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The Lord Jesus has one people.
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The Holy Spirit has one body.
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And what beauty we have seen in these chapters.
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The mystery of election.
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The wonder of salvation.
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Peace with God.
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Unity amongst believers from every cultural background.
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Giftedness to serve God and people.
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We have had a call to demonstrate our unity in the Christian fellowship,
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while at the same time rejoicing in the diversity of gifts and ministries.
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We have been called to put away all the uncleanliness of our pre-conversion behavior and live a life of holiness.
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We have been called to submit to one another in every kind of domestic relationship and promote harmony in the home.
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Unity, diversity, purity, and harmony.
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These are some of the characteristics of the new life and the new society under Christ.
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And what a beautiful ideal.
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Such exalted thoughts that we have seen in the first five chapters of this book.
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And just when you think Paul's about to end his letter with,
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and they all lived happily ever after,
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he slaps us across the face and wakes us up from our dreamy reflection.
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Because this letter closes with the ugly blood and grime of warfare with our enemy.
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The beautiful life, as we have seen for five chapters,
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is lived out while cant in the trenches of war in the enemy's territory.
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Verse 12.
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In your Bibles, Ephesians 6.
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Pick them up and have a look at it.
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For our struggle is not against flesh and blood,
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but against the rulers, against the authorities,
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against the powers of this dark world,
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and against the spiritual forces of evil in the heavenly realms.
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Brothers and sisters, we are at war.
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We're at war.
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A long and protracted war.
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Verse 10 opens with the word finally.
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That is not signaling for Paul and for his readers.
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I'm nearly at the end of my letter.
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The word finally is better translated for the remaining time.
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Paul is indicating here that the whole of the remaining time before Christ returns
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will be characterized by warfare.
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It will be characterized by conflict.
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The peace which has been made through Christ on the cross
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is to be experienced only in the midst of a relentless struggle against evil.
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Verse 12 says that it is not a war against flesh and blood.
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It is a supernatural war.
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And so conventional weapons and tactics are useless.
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It is a personal war too.
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The word struggle indicates hand-to-hand combat.
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Smart bombs aren't being dropped from silent drones 50,000 feet above the earth's surface.
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This is a swaying back, locked in hand-to-hand combat with the evil one.
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It is mortal combat.
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Sweat on sweat.
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Breath on breath.
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It is also a futile war if it is fought in and by our own strength.
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We are involved in a battle with a formidable enemy
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where conventional tactics are useless.
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If we attempt to spread the influence of the kingdom of God in this world
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by using conventional wisdom, human wisdom and tactics of this world,
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trading with them, strength with strength, cunning with cunning,
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manipulation with manipulation, anger with anger,
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we will lose for our opponent is too great.
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And Paul is quite specific about our opponents.
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Our struggle is against the rulers,
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against the authorities,
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against the powers of this dark world
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and against the spiritual forces of evil in the heavenly realms.
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Our war is against powerful forces
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who have the run of the heavenly realms.
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Now they do not have the run of the highest heaven
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where Christ is seated at the right hand of God
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as we saw that in chapter 1 verse 20
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and where believers are seated with him
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as we saw in chapter 2 verse 6
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but they do move freely about the rest of creation.
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The consensus of scripture is this world is Satan's domain.
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1 John 5 verse 19 says,
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We know that we are children of God
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and the whole world is under the control of the evil one.
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2 Corinthians 4.4
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The God of this age, referring to the evil one, Satan, the devil,
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the God of this age has blinded the minds of unbelievers
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so they cannot see the light of the gospel of the glory of Christ
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who is the image of God.
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And even in Ephesians 2.2
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the devil is called the ruler of the kingdom of the air,
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the spirit who is now at work in those who are disobedient.
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This is the devil's world.
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And that is why he was able to make a genuine offer
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of all the kingdoms of the world to the Lord Jesus
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if only he would bow down and worship him in Matthew chapter 4.
Matthew 4 chapter mention
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The devil and his angels are a great demonic enemy
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with a defined and disciplined chain of command.
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Satan is terribly powerful.
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He doesn't possess anything like the power of God.
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He can only be in one place at one time.
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But with his army of evil spirits
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he imitates God's omnipresence and omnipotence.
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He desires to be God more than anything else.
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In fact, his desire to be God
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is the very centre of his terrible total spiritual evil.
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Verse 12 alludes to this
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in describing the enemy
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as the powers of this dark world
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and the spiritual forces of evil.
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Now of course we know from Romans 1 to 3
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that we are evil.
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We are totally depraved.
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Which means that every part of our beings
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is tainted by sin.
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But it doesn't mean that we're as bad
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as we possibly could be
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because there's always room for deprovement.
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And yet
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even those who throughout history
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who have gone very low in acts of evil
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do not match Satan's evil.
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Satan, our enemy
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the one in whom we are bound together
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in mortal combat
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has no conscience
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no compassion
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no remorse
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no morals.
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He feeds on pain
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and anguish
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and filth.
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There is nothing in Satan
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which is redeemable.
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There is no virtue
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but only a dark
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cannibalistic void.
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He is also supremely cunning
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verse 11 speaks
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of the devil's schemes
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or the devil's methods
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and he has been honing
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his schemes
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and his methods
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for millennia.
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He is an accomplished philosopher.
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He is an accomplished theologian.
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He is an accomplished psychologist.
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He has studied
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for thousands
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and thousands of years
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enough time
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to be astonishingly brilliant
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in every area of discipline.
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He is the ultimate manipulator
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subverter
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and actor.
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2 Corinthians 11 says
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that one of his deadly methods
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is to masquerade
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as an agent of light.
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He is that cunning
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that accomplished
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that he can pull off
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being a servant of God.
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And so we should expect
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that his servants
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would masquerade
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as servants of God
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as well.
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Satan specializes
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in many dirty techniques
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to win the battle.
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He is not governed
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by a Geneva Convention
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of Spiritual Warfare.
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He desires to win
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and in winning
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he desires to destroy.
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One technique
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is to mix
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just enough truth
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with falsehood
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to make the falsehood
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seem plausible.
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Another is sensuality.
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Many souls
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have been sold out
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to accommodate
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a downwardly spiralling morality.
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Another is to instill doubts
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about God's goodness.
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Whatever his tactic
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he seldom
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seldom
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attacks openly.
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His strategies
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administered by
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his evil spirits
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are nearly always unseen.
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They are virtually
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always shrewd
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and perfectly tailored
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for you
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and for me.
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that we might come
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under the influence
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of his schemes.
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He operates best
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when he can convince people
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that he does not exist.
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He persuades us
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that life
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that we are living
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right now
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is not a battle.
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That we are not
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in warfare.
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He is evil
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beyond our comprehension
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and without conscience
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or principle.
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He is diabolically cunning
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and he is after us.
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He hates
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Christ.
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He hates
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God's children.
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He hates
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the church.
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He hates
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the mission
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and vision
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of St. Paul's
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Chatswood
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that we
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as a people
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would know
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Christ,
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treasure Christ
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and represent Christ
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so that the people
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in our area
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are rescued
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from his evil clutches.
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He hates it.
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And therefore
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he desires
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to destroy
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the work
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of the Father
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to make one society
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in Christ
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that brings glory
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to him
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and he will do
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whatever he can
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to destroy
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the work of the gospel
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in your life.
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He will do
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whatever he can
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to destroy
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the work of the gospel
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at St. Paul's
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Chatswood.
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He will do
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whatever he can
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to distract us
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to make the small
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things big
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and the big things
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small.
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He will cunningly
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labor to put up
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the walls of division
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that the cross
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removes.
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He will labor
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to subvert
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our witness.
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He will labor
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to downplay
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the spiritual war
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and lead us
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into a full sense
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of all is at peace
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and comfort
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and safety.
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This my friends
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is Paul's
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cosmic perspective
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with all
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its chilling
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implications.
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And all
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would be despair
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except that's only
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part of his
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cosmic perspective.
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On earth
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amongst mortals
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Satan
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has no equal.
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evil.
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You are no match
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to him.
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But in the heavenly realms
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he is far exceeded
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by a triune God.
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There is no dualism here.
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Satan is not
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the counterpart
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of God.
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Satan is finite
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and God is infinite.
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In fact
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Colossians 1 and 2
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says that the entire
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spiritual realm
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owes its existence
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to Christ
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including
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thrones
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powers
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rulers
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authorities
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both visible
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and invisible
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both in heaven
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and on earth.
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But Christ
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is not only
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more powerful
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by virtue
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of being
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Satan's creator
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but because
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he defeated
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Satan at the cross.
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Satan
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and all
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his cronies
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are under
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the feet
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of the Lord Jesus.
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He has sealed
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their doom
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although
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in this present
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age
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they still
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exercise
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control
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over those
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who have not
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found freedom
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in Christ.
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If we are
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filled with the
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spirit
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Satan's forces
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cannot subdue us
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but those
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who neglect
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Christ's
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resources
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those who do
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not take up
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the weapons
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that he has
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given us
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and take on
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this devil
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and all his
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schemes
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with human
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wisdom
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and conventional
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tactics
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they place
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themselves
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in harm's
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way
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as do
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those
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who give
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the enemy
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room in
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their lives.
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In Christ
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there is
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always
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victory.
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So what
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then are we
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to do?
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Paul
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leaves
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two commands
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for us
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that dominate
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his advice
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in the last
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final verses
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of this
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letter.
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The first
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is verse
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10
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finally
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be strong
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in the
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Lord
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and in
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his
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mighty
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power.
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This
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command
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is in
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fact
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a passive
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command
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it is
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literally
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be made
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strong
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in the
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Lord
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that is
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we cannot
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fight
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Satan
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ourselves
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we are
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totally
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dependent
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upon
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Christ
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the power
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is his
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and without
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his strength
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we will
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falter
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and we
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will fall
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and yet
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the command
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here is
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that we
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still need
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to be
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strong
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in him
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and Paul
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here I
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think
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expresses
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the proper
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combination
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of divine
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enabling
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and human
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cooperation
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he does
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it again
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and again
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throughout
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this letter
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and he
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does it
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here with
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his second
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command
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in verse
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11
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put on
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the full
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armor
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of God
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so that
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you can
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take your
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stand
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against the
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devil's
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schemes
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it is
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God's
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armor
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it is
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his
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armor
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and without
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it we will
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be fatally
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unprotected
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but we still
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need to take
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this armor
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up and put
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it on
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God has
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made provision
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for us to
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stand so
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that we
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will not
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fall and the
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provision is
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his armor
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God is able
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to keep us
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from falling
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according to
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Jude
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and the way
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he keeps us
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from falling
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is by fitting
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us out for
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successful
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spiritual
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combat
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and so
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my friends
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if your
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aim is to
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persevere
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in the
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Christian
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life
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and not
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be defeated
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by the
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schemes
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and the
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methods
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of the
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evil
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one
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then you
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must put
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on the
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armor
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that's
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described
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here in
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these
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verses
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we are
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told four
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times in
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these
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verses
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of the
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need
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for us
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to
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stand
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Paul
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is
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concerned
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here for
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our
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stability
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as the
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battle
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rages
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wobbly
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Christians
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who don't
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have a
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firm
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foothold
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in Christ
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are easy
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prey
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for the
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evil
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one
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and so
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Paul wants
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to see
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Christians
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so strong
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and stable
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that they
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are even
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stable in
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the face
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of Satan's
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schemes
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and stable
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when
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verse 13
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says
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when the
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day of
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evil
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comes
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or the
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day
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of
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very
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special
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time
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pressure
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and so
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the full
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armor of
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God
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here is
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essential
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it's
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described
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in the
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following
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verses
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the
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belt
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of
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truth
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verse
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14
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held
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the
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sword
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in
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place
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it
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didn't
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just
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hold
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the
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sword
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in
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place
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but
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it
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held
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up
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the
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soldier's
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tunic
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so
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that
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the
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soldier
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was
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not
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hindered
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as
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they
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charged
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into
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battle
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to
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stand
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firm
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in
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the
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battle
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you
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must
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be
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a
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person
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here
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filled
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with
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truth
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filled
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with
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the
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truth
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of
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the
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revelation
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of
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God
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in
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the
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scriptures
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and
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you
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must
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be
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transformed
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by
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that
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truth
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so
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that
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you
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will
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become
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a
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truthful
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person
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not
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just
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to
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know
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the
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truth
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but
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for
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that
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truth
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to
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transform
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you
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so
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that
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you
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are
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a
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person
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of
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truth
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not
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half
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truths
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not
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a
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bleak
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language
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truth
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fullness
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secondly
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the
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breastplate
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of
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righteousness
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verse
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14
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was a
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metal
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piece
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that
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covered
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the
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front
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of
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the
-
body
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to
-
protect
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the
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vital
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organs
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and
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especially
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the
-
heart
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翻
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loose
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face
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which
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says
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λιi
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will believe what God says and not the messages of the evil one.
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Five is the helmet of salvation in verse 17, which is the assurance of salvation and resulting
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confidence that it brings to us.
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The helmet assures us that no matter what happens in this battle, no matter what happens,
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I am saved.
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I am rescued.
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I am secure in Christ and I have victory in him.
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Lastly is the sword of the spirit in verse 17 and we are told here that it is the word
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of God.
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What we are to understand about the sword of the spirit is that when we take it up, we
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we have in our hands the word of God, the supreme weapon for defensive and offensive battle.
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The word of God cuts to the heart.
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It lays open the heart so that people would believe, so that they would repent, so that
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they would be rescued from the clutches of the evil one and made alive.
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We are at war and our razor sharp weapon is God's word and we would be fools to lower it just
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simply because our culture says it can't cut.
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We would be fools to lay it to one side because our enemy wants us to believe it is irrelevant, it
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is archaic, it is not understandable.
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We would be fools to have ministries that minimize the word of God and to push it to one side.
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It is the only weapon that cuts the heart.
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The weapons that we fight with are not the weapons of this world according to 2 Corinthians 10.
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And so my friends, take up the word of God and read it and meditate upon it and memorize
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it and study it and love it and speak it and speak it.
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You can have great conversations with people.
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You can have warm, beautiful conversations with people, but unless the word of God is spoken,
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the heart is not cut to see the glory of God in the face of Christ.
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Do not lower that weapon.
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The Christian warrior dressed in full armor, the full armor of God is a formidable picture.
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I hope you get the sense that these verses here are calling us to action, to wake us up
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out of a comfortable stupor.
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That if you are there in the enemy's battlefield, in the trenches with your deck chair out and your
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umbrella up and your cocktail in your hand, throw it to one side and put the armor on and
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get into the battle is what it's saying.
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Get ready.
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The Christian warrior here gets ready.
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He tightens his belt.
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His heart pounds under the breastplate.
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He scuffs his feet at the earth with his studded boots to get a firm grip.
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He takes up his shield in anticipation of the fiery arrows that are coming for him.
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He repositions his helmet and he tests the edge of his sword.
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His heart pounds.
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The sweat falls.
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And the warrior stands motionless as the enemy charges at him.
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And then he does the most amazing thing.
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He falls to his knees in deep, profound prayer.
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Make no mistake, there will be action.
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There will be hand-to-hand combat.
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He will rise and he will use his sword, but it will all be bathed in prayer.
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And this is the picture as you read into verse 18.
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Prayer isn't added as another part of the armor.
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It actually pervades all of the spiritual warfare.
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The scriptures and prayer belong together as the two chief weapons that the spirit puts in our hands.
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The sword of the spirit.
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The most effective weapon for both offensive and defensive battle and prayer.
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That gives the sword all its power.
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The prayer referred to here is comprehensive.
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We are to pray on all occasions, both regularly and constantly.
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With all kinds of prayers and requests, for it takes many and varied forms.
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Because being alert and always keep on praying because you don't want to ever give up.
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And you don't want to ever fall asleep.
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For all the saints.
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Since the unity of God's new society, which has been the preoccupation of this whole letter to the Ephesians.
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Must be reflected in our prayers.
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Most Christians pray sometimes with some prayers.
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With some degree of perseverance and for some of the people.
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But to replace some with all.
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In each of these expressions would be to climb to a new dimension of our prayer life.
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And my friends, we need it here at St. Paul's.
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If the gathering on a Sunday afternoon once a month is the extent of our prayers.
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I'm amazed at how few people gather.
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And when we do gather, how much we struggle to pray for God's agenda for his church.
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Against the prayer that is described here, the principalities and powers are helpless.
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Without prayer, we are much too feeble and much too flabby to stand against the might of the forces of evil.
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So let me remind you again, St. Paul's, brothers and sisters, friends.
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We are in cosmic battle.
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We're at war.
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Our struggle is not against flesh and blood, but against the rulers, against the authorities,
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against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.
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And the basic spiritual weapons of our warfare are the word and prayer.
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And so my simple challenge to you is to rethink your priorities in these two areas.
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Commit today, on Commitment Sunday, commit today to a new resolve to be a Christ-centered, Bible-saturated warrior
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who's devoted to prayer.
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As per two of our core values, commit today to a new venture with God.
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My second simple challenge is to take on a wartime mindset in regard to the spiritual war that we're engaged in.
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Timothy reminds us that the soldier doesn't get entangled in civilian affairs.
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He doesn't get entangled with civilian affairs.
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The soldier has a job.
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And that's to fight an enemy.
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We're encamped in enemy territory, so it doesn't make sense to construct mansions and build up treasures.
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Let us stand together with a wartime mindset, firmly trusting in the mighty power of our Lord Jesus.
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The wartime mindset is where you pour your resources into winning the battle.
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We work together in giving our time and our prayers and our energy and our money to winning the war.
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And that is what I'm calling you to do today.
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People are going to hell right now just metres from us under the influence of our enemy.
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That is the battle that we're involved in.
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And one of our enemy's great seductions is to lure us into a comfortable, distracted life.
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This year, Nellie and I have increased our giving to St. Paul's to $700 a month for the ministry here.
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You know my pledge as I do each year.
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Together, the staff and parish council have already pledged so far $6,738 a week for the battle here.
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And so I now call you to follow them by having a wartime mindset and setting your resources to the battle.