Sermon
Jesus: Fulfilment
Publisher transcript
Transcript
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Colossians 1, 15 to 23.
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He is the image of the invisible God, the firstborn over all creation.
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For by him all things are created, things in heaven and on earth, visible and invisible,
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whether thrones or powers or rulers or authorities.
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All things were created by him and for him.
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He is before all things and in him all things hold together.
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And he is the head of the body, the church.
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He is the beginning and the firstborn from among dead, so that in everything he might have the supremacy.
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For God was pleased to have all his fullness dwell in him and through him to reconcile to himself all things,
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whether things on earth or things in heaven, by making peace through his blood shed on the cross.
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Once you were alienated from God and were enemies in your minds because of your evil behavior.
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But now he has reconciled you by Christ's physical body through death to present you wholly in his sight,
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without blemish and free from accusation.
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If you continue in your faith, established and firm, not moved from the hope held in the gospel,
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this is the gospel that you heard and that has been proclaimed to every creature under heaven,
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and of which I, Paul, have become a servant.
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Well, good evening to you all.
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And good evening to you all.
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Oh, lovely. Thank you.
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Because it would be an exceptionally lonely place to be up here and nobody out there.
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Let's look at God's word here.
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Now, in the 1970s, Andrew Richardson, a Liverpool postal worker,
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declared his semi-detached flat to be the independent nation of Granbya.
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After a while, however, Richardson lost interest and the department reverted back to England by default.
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In 1964, Leicester, I think that's how you say that name.
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How do I say it?
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Leicester.
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Yes. Okay.
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Hemingway, the little brother of author Ernest Hemingway,
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built an eight-by-30-foot floating bamboo platform,
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seven miles off the coast of Jamaica,
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anchoring it to the ocean floor with a Ford engine block.
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I can stand on the platform, walk around on it and salute the flag,
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all of which I do periodically, he told the reporters.
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There are no taxes here,
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because taxes are for people not smart enough to start their own countries.
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In time, part of his country was destroyed by fishermen in search of scrap wood,
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and the rest sank in a storm.
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In 1969, in Australia, in Western Australia,
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the wheat quota board limited the amount of wheat he could grow,
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so Leonard George Casely took his 18,500-acre farm
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and seceded from Australia to form his own country.
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The Principality of Hutt River, it was called.
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He designed his own national flag and motto,
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printed his own money and set up his own parliament.
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Australia refused to recognise his sovereignty,
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so in 1977, he declared war.
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Nothing came of it.
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What a surprise.
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He backed down two days later and re-established diplomatic relations.
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Casely claims he pays no Australian taxes,
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but he admits he makes payments to the Australian government
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as an international courtesy.
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You can still actually visit that place.
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Tourism.
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People go to it.
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Kingdoms come and kingdoms go.
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Even the most mighty of nations don't last forever,
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except for the kingdom of God
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that we have been talking about over the last few weeks.
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In this series, we've been saying that the kingdom of God
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is God's people in God's place under God's rule.
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And today, we focus on Jesus being the fulfilment
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of all of what the Old Testament has been saying to us.
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We read in Matthew 1,
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and some might wonder at the importance of reading it,
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but you and I both know that when we look at our own family tree,
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there are stories that go along with absolutely every person in that tree.
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Some may be more colourful than others,
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but there is something important with every entry,
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as is with the Matthew 1.
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The genealogy we were looking at today in Matthew
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is very important for us to understand the kingdom of God.
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It's important because we see Jesus' lineage was no accident.
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He was born to fulfil a certain plan
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that we have been reading and hearing about over these last weeks.
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It's a specific plan in a specific time,
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in a specific place from a specific line of people.
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It had to be this way because God had promised
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that Jesus would be born a ruler,
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not just an ordinary ruler,
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but King of kings, Lord of lords.
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God planned this ruler through promise.
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God not only makes his promises,
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but he's faithful and he keeps his promises.
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And so we've seen over the weeks
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that God had a couple of specific promises
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that stand out above the rest.
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Promises made to Abraham and promises made to David.
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Covenants, we call them.
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Now Matthew lists them in the first verse.
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He lists it with Jesus is the son of David first
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before he says son of Abraham.
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Matthew does that because his purpose in writing his gospel
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was to show how Jesus is the Messiah,
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that he's the king of the Jews.
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And that's what the Davidic covenant was all about.
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It was about establishing the throne.
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In Chronicles chapter 1 verse 17,
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1 Chronicles chapter 17,
1 Chronicles 17 chapter mention
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which if you want to look up, but I will read.
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When your days are over and you go to be with your fathers,
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I will raise up your offspring to succeed you.
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One of your own sons,
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and I will establish his kingdom.
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He is the one who will build a house for me,
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and I will establish his throne forever.
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I will be his father and he will be my son.
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I will never take my love away from him
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as I took away from your predecessor.
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I will set him over my house and my kingdom forever.
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His throne will be established forever.
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God is reaffirming his promise of the land to Israel,
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and he promises David an eternal throne.
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By saying that Jesus is the son of David,
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Matthew is saying that he is the fulfillment
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of God's prophecy to David.
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Jesus is the one whose throne is established forevermore.
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He is the seed of David that God would raise up
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and establish his kingdom.
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Now, Jesus was the literal fulfillment
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of God's promise to David,
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and Jesus also fulfilled the Abrahamic covenant,
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the promise made to Abraham.
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Not only did Jesus fulfill God's promise for a throne,
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but he also fulfilled God's promise for a seed.
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Remember, we have read in earlier weeks
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in Genesis chapter 12,
Genesis 12 chapter mention
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God told Abraham that through his lineage,
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all the earth would be blessed.
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It didn't happen through Isaac or Jacob.
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It didn't happen through Judah, David or Solomon.
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The blessing happened through Jesus.
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Galatians chapter 3 says,
Galatians 3 chapter mention
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Christ redeemed us from the curse of the law
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by becoming a curse for us.
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For it is written,
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cursed is everyone who is hung on a tree.
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He redeemed us in order that the blessing given to Abraham
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might come to the Gentiles through Christ Jesus,
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so that by faith we might receive the promise of the Spirit.
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Not only did God plan for a ruler through promise,
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he planned for a ruler through people.
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Look at the list we read earlier.
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As I look at the list in Matthew 1,
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the first thing I notice is that it isn't a list
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that I would have chosen.
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If I was to choose a lineage for the Son of God,
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God in the flesh,
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I would have chosen better people than these ones,
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if I knew them.
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Abraham was a liar.
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Isaac learned from his dad
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and was a liar as well.
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Jacob was a cheat and a swindler.
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While Joseph was resisting temptation
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and living a blessed and holy life in Egypt,
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Judah was spending time with his daughter-in-law, Tamar,
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who was disguised as a prostitute
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and he got her pregnant,
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so their son was illegitimate.
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Do you see a pattern sort of happening here?
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Of course not all of them were bad.
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Boaz was honourable,
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although he did marry a Moabite woman
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that was forbidden for him to marry.
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Some of the kings were good.
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David was a man after God's own heart,
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but he was a murderer
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and he had committed adultery with Bathsheba,
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who, by the way, is also in Jesus' lineage.
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No, what this list shows is God's goodness and God's mercy.
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Aren't you glad that God does not choose the best and the brightest?
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He chooses to work through the weak things of this world
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that he might be shown to be strong.
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In God's plan for a ruler through people,
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he used the royal line of David
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to give Jesus legal claim to the throne.
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So we have God's rule in Jesus.
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Well, what about God's place?
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Last week, Steve preached about the prophet Ezekiel
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and the promise from God.
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All of what he knew about God
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was attached to the promised land,
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Israel, Jerusalem and the temple.
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The temple was the centre of God's activity with his people.
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The temple was God's dwelling place.
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And yet it was no more.
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It was destroyed.
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But without the land, Jerusalem and a temple,
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what is left?
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Steve had asked,
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has God abandoned his people?
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Has his promises to Abraham and David failed?
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What does it now mean to be the people of God?
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Well, we've already seen that God has fulfilled his promise
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through Abraham and David.
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And now in the New Testament,
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we can see that the new temple
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has already come into existence
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for it is none other than Jesus Christ himself.
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John describes it in John 1, 14.
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The word became flesh and made his dwelling among us.
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That literal translation is,
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he tabernacled among us.
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In other words,
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John saw Jesus as resembling the tabernacle in the wilderness.
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We don't need a temple anymore
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because Jesus himself is dwelling with us.
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Jesus is God dwelling with us.
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We continue to see that God's place is directly linked to Jesus
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in the words of the kingdom.
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Look at Matthew chapter 3,
Matthew 3 chapter mention
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the first couple of verses,
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where John is talking about Jesus.
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In those days,
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John the Baptist came,
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preaching in the desert of Judea
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and saying,
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repent for the kingdom of heaven is near.
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Mark 1, verses 14 and 15 say,
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after John was put into prison,
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Jesus went into Galilee,
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proclaiming the good news of God.
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The kingdom of God is near.
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Repent and believe the good news.
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Mark 11,
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as part of the triumphal entry into Jerusalem,
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we hear the people shout,
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Hosanna,
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blessed is he who comes in the name of the Lord.
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Blessed is the coming kingdom of our father David.
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And in Colossians 1, 13,
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we read,
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for he has rescued us from the dominion of darkness
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and brought us into the kingdom of the son he loves,
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in whom we have redemption,
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the forgiveness of sins.
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The kingdom we see in scripture
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is also referred to as a mustard seed,
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a fine pearl.
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Steve mentioned before,
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a treasure hidden in a field,
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a net of fish.
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All of them are directly connected to Jesus.
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For it is Jesus who is the treasure.
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And without the treasure,
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we are lost for all eternity.
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Hence,
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we have,
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as our statement for this church,
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that we want to treasure Jesus.
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Without Jesus,
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we have nothing.
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What these verses show
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is that Jesus is the head of the new race.
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All who are united with him
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are members of that race.
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That is,
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whoever is in Christ
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is a new creation
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and Christ is the head.
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So we have a people of God,
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those who are in Christ.
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And we have one who is under God's rule,
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that is Jesus Christ.
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So how is Jesus the ruler?
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Let's read Colossians,
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that first part of the Colossians reading again.
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He is the image of the invisible God,
-
the firstborn over all creation.
-
For by him,
-
all things were created,
-
things in heaven and on earth,
-
visible and invisible,
-
whether thrones or powers
-
or rulers or authorities,
-
all things were created
-
by him and for him.
-
He is before all things
-
and in him,
-
all things hold together.
-
And he is the head of the body,
-
the church.
-
He is the beginning
-
and the firstborn
-
from among the dead
-
so that in everything,
-
he might have the supremacy.
-
For God was pleased
-
to have all his fullness
-
dwell in him
-
and through him
-
to reconcile himself
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all things,
-
whether things on earth
-
or things in heaven,
-
by making peace
-
through his blood
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shed on the cross.
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The gospel is saying,
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he, sorry,
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he is the one
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who brings salvation
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to humankind.
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Everything is in Jesus.
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He holds it all together.
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It is in God's fullness
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in him,
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he then brings peace.
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Following on in verse 21,
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once you were alienated
-
from God
-
and were enemies
-
in your minds
-
because of your evil behaviour,
-
but now he has reconciled you
-
by Christ's physical body
-
through death
-
to present you
-
wholly in his sight
-
without blemish
-
and free from accusation.
-
If you continue
-
in your faith
-
established and firm,
-
not moved
-
from the hope
-
held out in the gospel.
-
This is the gospel
-
that you have heard
-
that has been proclaimed
-
to every creature
-
under heaven
-
and of which I,
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Paul,
-
have become a servant.
-
The gospel is saying
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that what man
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cannot do for salvation,
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this God
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has done
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on our behalf
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in the person
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of Jesus Christ.
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We know from history
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that man
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has failed
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time and time
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and time again
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to present a life
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to God
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that is perfect
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and acceptable.
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And here,
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we see Jesus
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do this for us.
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He's the one
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who is perfect
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and acceptable
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on our behalf.
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It is Jesus
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who has perfectly
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lived out
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the holy law
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of God
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and its penalty
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was perfectly
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paid for us
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in Jesus.
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It is the living
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and the dying
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of Christ
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for us
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that is the basis
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of our acceptance
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with God.
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It is Jesus Christ
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who rules.
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But did you pick up
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that small word
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if
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in the verses
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in Colossians?
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It is Christ
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who will present us
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without blemish
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and free from accusation
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to almighty God
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if.
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If what?
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If you continue
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in your faith
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established
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and firm
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not moved
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from the hope
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held out
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in the gospel.
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Well,
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what does that
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look like?
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It is a life
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trusting
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a sovereign God.
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Looking at our
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core values
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here at church
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it's a life
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of Christ
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centred
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Bible
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saturation.
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Why do we
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keep harping
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on about
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this Christ
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centred
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Bible
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saturation?
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Because it is
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there that
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your life
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will be
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changed.
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It is there
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that we are
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challenged
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to live
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a life
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of servanthood.
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It is
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in
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Christ
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centred
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Bible
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saturation
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that we
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live a life
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that is
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seeking
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God's
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wisdom
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and God's
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discernment.
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It's where
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the result
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is that
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we are
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challenged
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to live
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a life
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seeking
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for God
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to change
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us
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to be
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more like
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Jesus.
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To live
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a life
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of Christ
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centred
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Bible
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saturation
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means a
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life
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of humble
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authenticity.
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We don't
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live
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differently
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with different
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people.
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We are
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authentic
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people of
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God
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in every
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moment
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of every
-
day.
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It is
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a life
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where the
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needs
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of others
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are far
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more
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important
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to us
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than our
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own
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needs.
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It's a
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life where
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we're seeking
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to know
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God in a
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closer and
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more personal
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way every
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day of
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our lives.
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That we
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are never
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ever satisfied
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with just
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head knowledge
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life.
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It's a
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life of
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contentment
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in Jesus
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and Jesus
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alone.
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It's a life
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that we do
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not get if we
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don't get our
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own way in
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family or
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at our
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uni or
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our
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workplace or
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with our
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friends or
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we don't get
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our own way
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in our
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ministry or
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we don't get
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our own way
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in this
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church.
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That we
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can humbly
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seek to do
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what is best
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for other
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people.
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That we
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are content
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because we
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know Jesus.
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I would
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actually
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challenge you
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to consider
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what is it
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that you
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and God
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are working
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on at this
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moment in
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time.
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What part
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of your
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character are
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you working
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on with
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God?
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Because if
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you are not
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working on
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anything at
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all, I
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can actually
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say to
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you, you
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might be
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stalling in
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your Christian
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faith.
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We need
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to be
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Christ
-
centred,
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Bible
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saturated
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Christians and
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doing that,
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God is going
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to be knocking
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off the
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rough edges
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of us.
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And so
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there needs
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to always
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be something
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that you
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are working
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with.
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You and
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God trying
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to work
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through and
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are you
-
asking the
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Lord to
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help you
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to be more
-
prayerful?
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Are you
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asking the
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Lord to
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deal with
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your anger?
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Are you
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asking the
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Lord to
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help you
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to be
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more
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sensitive
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to another
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person's
-
needs?
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What is
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it that
-
you and
-
God are
-
working on
-
at this
-
moment in
-
time?
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That's a
-
question my
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mentor would
-
be asking me
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each time she
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sees me.
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What is it
-
that you and
-
God are
-
working on?
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And that's a
-
question we
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should be able
-
to ask each
-
other at
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any time.
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What is it
-
that you and
-
God are
-
working on
-
at this
-
moment for
-
you to
-
build godly
-
character or
-
for God to
-
be building
-
godly
-
character?
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Next week
-
we look at
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Jesus and
-
the great
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fulfilment of
-
Jesus and
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where Jesus
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takes us.
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And as
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Jesus changes
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our life through
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the Holy Spirit
-
we actually have
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the great hope
-
of glory,
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the great hope
-
of heaven.
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But don't be
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tricked into
-
thinking it's
-
all about what
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Jesus has done
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in us.
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It's about what
-
God has done
-
for us in
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Jesus.
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That is the
-
gospel.
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And we get the
-
blessing of being
-
changed to be
-
Christ-like as we
-
go along.
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Earlier on
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Steve actually
-
mentioned movies
-
and he mentions
-
that he sees
-
the end and
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speaks it
-
forth.
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And Nat
-
is the one
-
who still
-
cries even
-
though she
-
knows the
-
end.
-
But in actual
-
fact for me
-
I actually can
-
see movies over
-
and over and
-
over again and
-
I forget what
-
the ending is.
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My son Jason
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who's not here
-
but Jason
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says I get
-
the best value
-
out of hiring
-
movies than
-
any person
-
because I
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can look at
-
it fresh all
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the time and
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it's new.
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I never
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sort of,
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oh that's a
-
surprise.
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I can do it
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with books
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also.
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Vander will
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tell me,
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I'm not sure,
-
halfway through
-
the book I
-
think I've read
-
it.
-
And he'll say
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yes you have.
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You know sort
-
of.
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But that's a
-
problem if you
-
do that with
-
Jesus.
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You see
-
because I
-
can forget
-
the goodness
-
and the
-
greatness of
-
Jesus.
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You might be
-
somebody who
-
sits in
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Steve's camp
-
or Nat's
-
camp or in
-
my camp which
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is another one
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altogether.
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But don't be
-
complacent with
-
Jesus.
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Yes Jesus is
-
the answer.
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We all know
-
that from Sunday
-
school and from
-
scripture.
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Jesus is the
-
answer and you
-
sort of nearly
-
there most of
-
the time.
-
But don't be
-
complacent with
-
Jesus.
-
Jesus needs to
-
be changing
-
our lives.
-
I know that
-
most of us have
-
heard this
-
message over and
-
over again or
-
one similar.
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But you need
-
to ask how
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does this
-
message consistently
-
challenge the
-
way I think and
-
live out life.
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None of us in
-
this building
-
absolutely none
-
of us have
-
finished the
-
race that we
-
are in.
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So no one is
-
sitting on the
-
side.
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We are all in
-
a race together.
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I want you to
-
continue to run
-
the race and to
-
run it faithfully
-
with Jesus.
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I want you to
-
know that the
-
kingdom of God
-
is here now but
-
is also your goal
-
later.
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that way we
-
can be God's
-
people in God's
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place under God's
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rule.
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thanks for saying
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that
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I can see you
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as
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people in
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with
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as
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people in