Sermon
Watch out for...!
Publisher transcript
Transcript
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All these years I've been slaving for you and never disobeyed your orders.
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Where's that come from?
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Vander?
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Prodigal son?
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Mary?
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Prodigal son?
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Luke 15?
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All these years I've been slaving for you and never disobeyed your orders.
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The story of the prodigal son, he's the brother that we often neglect, the one at the end of the story, the firstborn, who measures his relationship with his dad by how well he carries out his orders.
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Relationship based on performance.
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He knows all about duty and obligation and shoulds and oughts and outwardly he is the obedient son, he is the submissive man, he obeys his dad, he does his jobs, he does all the externals.
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And life for him has become slavery, not sonship.
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He relates to his dad like a slave, he treats his father like a grudging master and so he measures himself.
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And he's got this checklist of what a loving son looks like.
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And he doesn't even need to ask his dad what he thinks of him, he can self-assess because he knows that he's not a complete failure of a son like his brother.
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It's actually not that different from what we do in our church families when we measure our children's worth by their performance.
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Relationship based on performance.
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Relationship based on rule keeping.
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How we measure up.
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His dad offers him freedom and privilege and intimacy.
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But the son chooses to live with rules and obligations.
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He chooses to live like a slave.
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He's the opposite of his brother the prodigal.
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The younger brother has lost, he turns around, he comes to his senses,
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He turns back and he pursues his dad with absolutely nothing to offer.
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He's wasted wealth, he's wasted privilege, he's wasted opportunity.
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He is brought low and he returns to his father absolutely empty handed,
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prepared to face the music, prepared to live as a slave.
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He throws himself on his father's mercy and amazingly his father runs to meet him and welcomes him as a son.
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What is relationship with God like for you this morning?
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Distant.
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Dutiful.
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Uncertain.
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A set of obligations.
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You live what you think is a Christian life because you think that's what God wants you to do.
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A master that you fear, one that you dutifully obey.
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You go to church, you attend your community group, you give your cash,
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you serve in kids' church or music ministry or you visit people in need,
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you get Bible training, you get ordained, you do all the externals and you still feel barren inside.
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And on the outside, everybody's applauding.
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And encouraging.
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And on the inside you feel empty and a fraud.
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All the right actions.
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Jesus speaks to our inner emptiness in the Bible passage that I'm preaching this morning.
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Have your Bibles open.
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Mark chapter 12.
Mark 12 chapter mention
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Mark chapter 12.
Mark 12 chapter mention
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Mark chapter 12.
Mark 12 chapter mention
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We've seen that the religious leadership have determined that the easiest way to deal with Jesus,
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the Jesus problem, is to kill him.
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And so the religious elite have begun to confront Jesus in public,
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something they haven't had the guts to do before.
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Some ridicule his ministry.
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They try to discredit him in the eyes of the people.
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Others use all their evil intent to trap him in his words.
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They are trying to justify his execution.
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And Jesus confounds them with his answers.
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And in 1234 their questions dry up and it says,
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From then on no one dared to ask him any more questions.
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But in Mark chapter 12 verse 28,
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a teacher in the law of the law questions Jesus.
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This is a man that doesn't seem to be part of the posse that's looking to trap him.
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He's overheard the debate.
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He has heard Jesus give an amazing answer to the Sadducees
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and now he steps forward and he asks his own question.
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Teacher, of all the commandments, which is the most important?
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Now that was a current issue.
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The teachers of the law had discerned that 613 laws in the scriptures,
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they'd taken the Bible apart, they'd found 613 commandments, laws,
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and it was pretty common for them to debate which were the light ones,
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which were the heavy ones, what were the big ones,
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what were the ones that took precedence over others.
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Sort them out for us, Jesus.
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Which is the most important?
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And I think it's an honest question.
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We looked at this in our small group the other night,
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the community group the other night,
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and I think some of us thought he was a bit condescending of Jesus,
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but I actually think it's an honest question.
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I think he is one teacher who is checking out another teacher.
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And he asks a really important question to figure out
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whether Jesus is a teacher who is worth paying any attention to.
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And it's like he addresses him as a peer.
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And Jesus answers his question with scripture.
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Verse 29.
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The most important one answered Jesus is this.
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Hear, O Israel, the Lord our God, the Lord is one.
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Love the Lord your God with all your heart and with all your soul
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and with all your mind and with all your strength.
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And the second is this.
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Love your neighbour as yourself.
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There is no commandment greater than these.
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The first part is a direct quote of Moses' words
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to the people of Israel in Deuteronomy, chapter 6.
Deuteronomy 6 chapter mention
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And he adds a command.
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The second command is one from Leviticus, chapter 19.
Leviticus 19 chapter mention
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It's God's command from Leviticus, chapter 19, verse 18.
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And Jesus pulls the two scriptures together
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and he calls them the greatest command.
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There is no command greater than these.
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And he ties the love of God to the love of neighbour.
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He does not let us separate the two.
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You cannot say you love God
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and hate your brother or sister in Christ.
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Absolutely incompatible.
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The Deuteronomy quote was never a command of God's.
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It's not a command.
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Hear, O Israel, the Lord our God, the Lord is one.
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Love the Lord your God with all your heart
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and with all your soul and with all your mind
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and with all your strength.
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It's the climax of Moses' sermon.
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He's just reminded them of the Ten Commandments in particular
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and he preaches with all the passion of a Billy Graham
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and he says to the Israelites,
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Yahweh our God, Yahweh is one.
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Love him with your entire being,
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your heart, your soul, your mind, your strength.
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Now the Ten Commandments were given by God
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to his people whom he had already redeemed.
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They have a history with God.
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He saved them out of slavery in Egypt.
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God revealed himself to them with his personal name, Yahweh.
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He's constantly provided for them
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and he's protected them in the desert
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and he's continued to involve himself in their lives
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despite many moments when they have failed to trust him,
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disobeyed him.
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And so Moses calls, he exhorts people to walk in the relationship
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that they already have with God.
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Love him.
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Love your neighbours like yourselves.
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Now I think love is a really tricky thing to define.
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It's not just a feeling
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but it will involve feeling and emotion.
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It needs to have content.
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It will be seen in action.
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It's a great little play that's been acted out for us
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with Kids Church a minute ago.
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No good having words without delivery
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doesn't work in a marriage, does it?
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We try.
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But I want to be very careful this morning
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not to reduce love to commandment keeping
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because as soon as we do that
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it all becomes about measurable performance.
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The New Testament does not hold up the commandments
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as the attainable goal
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or the performance chart.
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Romans chapter 10
Romans 10 chapter mention
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Romans chapter 7 verse 10
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says to us that the commandment
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which was intended to bring life
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brought death
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and the commandments themselves
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show the depth of sin and evil
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which was within us
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when they are properly understood.
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Sin seized the commandment
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and brought death.
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So when you start measuring performance
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it all becomes about externals
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and not about the heart.
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I want to define love this morning
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by saying that it pursues
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and values a person.
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Love pursues
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and values a person.
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It chases after relationship.
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So in a family
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God says
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husbands love your wives
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and the husband says
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I do love you.
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I do.
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I love you.
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I bring home the bacon.
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I provide for you.
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I've set you up in this great house.
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I provide a wonderful standard of living.
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And I'm thinking from personal experience
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it does not work.
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That's not enough.
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It's not good enough.
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See I can tell you
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all the boxes
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that I have ticked
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from my point of view
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in our marriage.
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But you ask Kerry
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and you're not permitted to
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but you ask Kerry
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you get a different story.
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And my wonderful wife
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said to me once
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not that far back
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a small number of years
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you do all these things for me
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but I do not feel loved
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by you.
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And that led to a process
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of learning to listen
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to her again.
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Learning what mattered for her.
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Learning what she thinks
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and feels.
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And I think I'm standing here
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this morning
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I've got L plates on still.
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She was telling me something
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the other day
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and I stopped listening
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in the middle of what she was saying
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and I showed that I'd stopped listening
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about what she was talking about
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because I talked about something
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completely different.
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And I didn't even notice.
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And a few minutes later
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she said to me
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what had happened
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and said that she was hurt
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and rightly so.
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And I've been arrogant enough
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sometimes to presume
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that I know
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what goes on inside her
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and even not to even care
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about what goes on inside her.
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To care about her hurt.
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Or to feel too threatened
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to be criticised
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for how I've treated her.
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So to not want to even
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open up the conversation
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and talk about it.
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And so her love of me
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and mine of her
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has meant listening
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to the hurt
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and owning
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how I cause it.
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I hope that there's not
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one wife
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sitting here in church
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this morning
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who goes home
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and says to hubby
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I hope you were listening.
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But I hope husbands
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will go home
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and ask their wives
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if they feel loved.
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And listen
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without defending.
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And maybe doing things
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that help to reinvigorate
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relationships.
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I went to a 60th wedding
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anniversary yesterday
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and a wonderful couple
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who had a
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what you have to say
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an absolutely steadfast
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walk and love of Christ
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for 50 of their 60 years
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of marriage.
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And somebody said
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they've had
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a perfect marriage.
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And the husband
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who's in his late 80s now
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mid to late 80s
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corrected them
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and said
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they haven't had
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a perfect marriage
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they've had
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a good marriage.
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They have pursued
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Christ together
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since he first
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laid his hands
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on them.
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They have pursued
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relationship
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with Christ
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and they have pursued
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relationship
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with one another.
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They have walked
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through some
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excruciating moments
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in their marriage
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bankrupted
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by a close relative
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late in life
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huge health issues
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pain with children
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and their own
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imperfections
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a very good marriage
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which began
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with a blind date
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and the blind date
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grew to further
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time together
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and now they have
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a rich history
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together
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which is
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longer
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than 60 years.
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love of God
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will be seen
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in pursuing
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and valuing
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God
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over all things.
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So even the other day
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there was something
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I thought
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God wanted me
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to do
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and I said
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no
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what did I say
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in that moment?
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I'm going to do
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what I want to do.
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I don't care
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what you want me
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to do in that moment.
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I'm pursuing
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my own self
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my own objectives
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and Moses here
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is practically
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screaming at the
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people of Israel
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when he gives this
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in Deuteronomy
Deuteronomy 6 chapter mention
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chapter 6
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look at who God is.
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Look at how
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he has saved you.
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He is the only God
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there is no other
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love him with all
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your heart
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and soul
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and mind
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and strength.
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And the teacher
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of the law
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gets it
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and he says
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well said teacher
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you are right
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in saying
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that God
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is one
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there is no other
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to love him
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with all your heart
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and all your
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understanding
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and all your strength
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and to love your
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neighbour as yourself
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it's more important
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than all burnt
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offerings
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and sacrifices.
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He doesn't
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actually quote
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the commandment
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back
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he quotes
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the intent
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of it.
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He understands
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that God
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offers real
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relationship
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with himself
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and he prizes
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it above all
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the religious
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ritual
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that they do
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at the temple
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there is something
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greater than
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temple sacrifices
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and he says
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to obey
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is better
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than sacrifices
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he remembers
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what Samuel
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says to Saul
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the whole
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temple ritual
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pointed to
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what a holy
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God looked like
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but the teacher
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of the law
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knew that
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to know
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and love
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God
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was far
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better
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than all
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the stuff
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that pointed
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to him.
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how absurd
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some of the
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things that we
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argue about
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at church
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when we argue
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about styles
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of worship
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and types
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of music
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and looks
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of building
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and we argue
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about those
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things as if
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those things
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in themselves
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were ultimate
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reality
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and don't
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think I'm
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picking oldies
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on this one
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I'm picking
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young ones
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as well
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the whole
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lot of us
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wherever we
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sit
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they are not
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ultimate reality
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the Lord
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Jesus is
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and we
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fall out
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over these
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things at
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peril
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because Christ
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calls us
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to love
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God
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and to
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love one
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another
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above all
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those things
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it's a
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call to
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pursue
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relationship
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with God
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and to
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pursue
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relationship
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with one
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another
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and Jesus
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says something
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which is
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absolutely
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wonderful
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he says
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you are
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not far
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from the
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kingdom
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of God
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what a
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wonderful
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thing to
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hear from
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the mouth
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of the
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Lord
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Jesus
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and I
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think the
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understanding
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that he
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still requires
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is explained
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in the next
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verses that
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Jesus is
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the Christ
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see verse
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35 while
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Jesus was
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teaching in
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the temple
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courts he
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asked his
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own question
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how is it
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that the
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teachers of
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the law
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say that
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the Christ
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is the
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son of
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David
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and the
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teachers in
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Jesus day
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they're teaching
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about the
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coming king
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the messiah
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who will be
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David's son
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David is the
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great hero
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of the past
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he beat all
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the enemies
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of God
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he brought
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about peace
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and they
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look back to
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him as this
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great one
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in the past
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and they're
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viewing the
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king as
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somebody who
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will be like
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him maybe
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not as great
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as him but
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he will defeat
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their enemies
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he will kick
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the Romans
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out he will
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restore their
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glory
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it's a little
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bit like
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Australians
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with the
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great
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it's not
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just
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Australians
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it's the
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world cricket
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community
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when they
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look at
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the Australian
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batsman
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Donald
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Bradman
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every
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cricketer in
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the world
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gets measured
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against
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Bradman's
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achievements
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it's
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inconceivable
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that anybody
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could ever be
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as good as
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him
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and so
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Jesus quotes
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this is how
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people thought
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about David
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it's almost
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inconceivable
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that anybody
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could be as
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good as
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David
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but Jesus
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quotes Psalm
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110 and he
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asks a riddle
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which is designed
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to turn their
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traditional
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understandings on
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their head
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he says
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David himself
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speaking by the
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Holy Spirit
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declared the
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Lord said to
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my Lord
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sit at my
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right hand
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until I put
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your enemies
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under your
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feet
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David himself
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calls him
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Lord
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how then can
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he be his
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son
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and the
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crowd
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listened to
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him
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with delight
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they loved
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him
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ripping
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into
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them
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he quotes
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David
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the great
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one
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himself
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David
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recognized
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the son
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who would
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be greater
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than him
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Bradman
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will have
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a descendant
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who smashes
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his records
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and will be
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greater than
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him
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a king
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is coming
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who is much
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bigger than
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David
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he is
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David's
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Lord
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he will
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sit at
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the right
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hand of
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God
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in heaven
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and all
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of God's
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enemies
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will be
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subject
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to him
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and so
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Jesus is
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not just
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a peer
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to this
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teacher of
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the law
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he is
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God's
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king
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who will
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achieve
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God's
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end time
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purposes
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and then
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Jesus rounds
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off this
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body of
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teaching
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by showing
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what love
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of God
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doesn't
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look like
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and then
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what it
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does
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look like
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watch out
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for the
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teachers
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of the
-
law
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they like
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to walk
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around in
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flowing robes
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and be
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greeted in
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the market
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places
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they have
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the most
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important
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seats in
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the synagogue
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and the
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places of
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honour at
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banquets
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they devour
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widows
-
houses
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and for a
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show they
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make lengthy
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prayers
-
such men
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will be
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punished
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most severely
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I've been
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in Christian
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ministry long
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enough to
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know what it
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feels like to be
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put on a
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pedestal and
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sometimes it
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feels great
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because of the
-
perks that come
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with it and
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sometimes it
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feels absolutely
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lousy because
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you've been put
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in a place you
-
should never be
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the religious
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elite have
-
lost their
-
heart for
-
God
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they enjoy
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the perks
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of office
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they are
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great and
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important men
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and women
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in their
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community
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they are
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prominent
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they are
-
privileged
-
they stand
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head and
-
shoulders
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over everybody
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else and
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they delight
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in it
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and Jesus
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says watch
-
out for them
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literally turn
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your backs
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on them
-
their destiny
-
is God's
-
severe punishment
-
and the
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contrast there
-
they've got
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all this stuff
-
for themselves
-
but they
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devour
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widows houses
-
and then he
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turns and
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tells us a
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story about
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a widow
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he's watching
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people outside
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the treasury
-
putting in
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their donations
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clang clang
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clang go the
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big donors
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lots of
-
money
-
and the
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poor widow
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comes along
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and she
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puts two
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small copper
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coins into
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the treasury
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chest
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unnoticed
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probably by
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everybody
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except Jesus
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and he
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draws attention
-
to her
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and he
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draws it
-
out and he
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says I
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tell you the
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truth that
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this poor
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widow
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has put
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more into
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the treasury
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than all
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the others
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they all
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gave out of
-
their wealth
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but she
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out of
-
her poverty
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put in
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everything
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all that
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she had
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to live
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on
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I've only
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ever preached
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these words
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before in
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isolation
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and not in
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context
-
we can say
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lots of
-
things about
-
them with
-
regard to
-
giving and
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money
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and attitude
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of heart
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that goes
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with it
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we can
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even say
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things like
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there could
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have been
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another
-
widow
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there
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who put
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in two
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small copper
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coins that
-
was right
-
beside the
-
first one
-
and as she
-
put them in
-
her heart
-
just grumbled
-
and complained
-
about what
-
she was
-
doing
-
that's not
-
true
-
but what I'm
-
trying to draw
-
out is the
-
notion that
-
Jesus noticed
-
her and
-
Jesus as
-
distinct from
-
everybody else
-
knew something
-
that was going
-
on in her
-
heart
-
her heart
-
in giving
-
was a
-
heartfelt
-
response
-
to God
-
and she
-
gave
-
everything
-
love the
-
Lord your
-
God with
-
all your
-
heart and
-
soul and
-
mind and
-
strength
-
everything
-
not noticed
-
but everything
-
she gives
-
all to
-
Jesus
-
and she's
-
such a
-
contrast to
-
the religious
-
leaders whose
-
love is all
-
about themselves
-
and self
-
indulgence
-
and self
-
love
-
and self
-
satisfaction
-
God knows
-
our heart
-
even we
-
can't judge
-
one another's
-
hearts
-
we see a
-
brother or
-
sister do
-
something and
-
we may well
-
be really
-
encouraged by
-
it and it's
-
great that we
-
are and it's
-
great that we
-
act in such a
-
way that people
-
might be
-
encouraged
-
but we really
-
do not know
-
one another's
-
hearts and when
-
we judge one
-
another's hearts
-
we may be
-
making a
-
grave mistake
-
there are
-
certain things
-
that we see
-
and judge that
-
we ought to
-
be warned
-
about but in
-
terms of
-
motive God
-
is the one
-
who knows
-
the motives
-
of our
-
hearts
-
I love the
-
core values
-
that have
-
been that
-
are the core
-
values of our
-
church family
-
I don't know
-
if you know
-
them all yet
-
we talk about
-
them reasonably
-
often but we
-
talk about
-
things like
-
devotion to
-
prayer we
-
talk about
-
Christ-centered
-
bible saturation
-
we talk about
-
humble authenticity
-
treasuring Jesus
-
together servant
-
leadership radical
-
generosity and
-
local and global
-
impact I love
-
them because
-
they're relational
-
and they are
-
driven by a
-
heart which
-
loves God
-
through his
-
son the
-
Lord Jesus
-
Christ
-
they're about
-
pursuing God
-
with all our
-
heart and soul
-
and mind and
-
strength
-
there's a
-
wrong way of
-
holding them
-
the wrong way
-
of holding
-
them is to
-
turn them
-
into another
-
set of
-
laws
-
you prayed
-
today you
-
read your
-
bible today
-
you've been
-
honest in your
-
dealings with
-
people you've
-
been to church
-
on Sunday
-
were at your
-
community group
-
have you done
-
your duty with
-
kids church or
-
music or whatever
-
it is how much
-
money have you
-
given lately
-
that's the wrong
-
way
-
but these are
-
very good
-
principles because
-
they can be
-
held the right
-
way they can be
-
held by a heart
-
that treasures
-
Jesus and is
-
hungry for Jesus
-
that loves to
-
speak to Jesus
-
in prayer that
-
earnestly desires
-
to be in the
-
word of God so
-
that they might
-
know more about
-
what Jesus and
-
God is like that
-
they might know
-
him
-
a heart that
-
is not proud
-
and prepared
-
to humble
-
themselves and
-
acknowledge their
-
own failures and
-
their mistakes with
-
their brothers and
-
sisters a heart
-
that treasures being
-
together in a
-
gathering like this
-
when we gather on
-
Sunday when we
-
meet in our small
-
groups our community
-
groups through the
-
week a heart that
-
bleeds for those who
-
aren't amongst us
-
and wonders where
-
they are and
-
expresses love and
-
concern doesn't just
-
say I notice they're
-
missing but who
-
goes to them and
-
says how are you
-
brother or sister
-
how can I
-
encourage you in
-
Christ a heart
-
that leads as a
-
servant not about
-
who I am but how
-
can I honour the
-
Lord Jesus in the
-
way that I relate to
-
you and serve this
-
church family a
-
heart that gives
-
generously who sees
-
what we that the
-
earthly possessions
-
that we have our
-
money our possessions
-
whatever it is as
-
given to us as
-
entrusted by to us by
-
God in the first
-
place a heart that
-
cries out to see
-
the gospel of the
-
Lord Jesus Christ
-
transform men and
-
women and boys and
-
girls in this
-
community in this
-
church family and in
-
the world beyond
-
there is a really
-
good way to hold
-
the core values of
-
St Paul's
-
brothers and
-
sisters the Lord
-
our God the Lord
-
is one he has
-
revealed himself to
-
us in the person
-
of the Lord Jesus
-
Christ love the
-
Lord your God with
-
all your heart and
-
all your soul with
-
all your mind with
-
all your strength
-
pursue him and love
-
your neighbour as
-
yourself pursue one
-
another in Christ
-
Amen
-
Amen