Sermon
1
Publisher transcript
Transcript
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If you can keep that passage open in front of you, we're going to get stuck into that.
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But first I'm going to pray and ask that God will give us ears to hear.
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So let's pray.
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Father God, we thank and praise you for your word.
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And we thank and praise you for this opportunity tonight to sit and reflect on the life that you have called us to.
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Lord, I pray that you would help us to hold loosely to things that might rub against what you're going to teach us.
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Give us teachable hearts.
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Give us a desire for your will more than for what we know and what's familiar.
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And Lord, I pray that by your spirit you would transform us tonight so that we would be more and more the people that you want us to be.
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Amen.
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I really enjoy this time of year.
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That might be hard to believe for those of you who know me.
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God's been doing a work in my heart over the past three years.
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And I've gone from being the guy that whinges about carols every year round to thoroughly enjoying Christmas Eve and all the singing that goes along.
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But I enjoy more than the carols and more than the food and more than the gifts.
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I enjoy this bit we're in right now just after Christmas.
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It's not the Boxing Day test that I enjoy.
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It's the bit coming into New Year.
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For some reason, whether you're a New Year's resolution person or not, in this little patch of a couple of days, we all take a moment.
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Some of us longer, but we all take a moment just to reflect on the year that's been.
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It might even just be that moment before you hit the pillow on New Year's Eve.
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But there is just that second of, has this been a good year?
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Am I happy with what's happened?
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Is there painful memories?
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Is there things, maybe opportunities missed?
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And maybe how will it be different in the next 12 months?
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It's just this unwritten rule that at this time of year, you think about what has gone before and what will come next.
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But I want to push you a little bit further today.
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And I want to ask you the question, how do you actually measure whether or not you've had a good year?
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And what grid do you use when you're trying to plan the year that's ahead?
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Today and for the next three weeks, we're going to do a highlights tour of the Sermon on the Mount.
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It really is a highlight.
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We're only going to get to a couple of small bits.
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But here, Jesus is preaching to his disciples.
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And he begins in chapter 5, in the bit that Tim read out for us, by, I think, redefining what success looks like in life.
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Because we do have things that we go to.
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We have measures, if you like.
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We have a grid that we use.
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But tonight, I think, and in this passage, Jesus wants to reshape that grid.
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He wants to redefine what it looks like to be blessed.
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He wants to redefine what it looks like to be successful in life.
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And so whatever ideas you have, and we do have them, we need to loosen our grip a little bit.
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There's the stereotypical picture of blessing.
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It's the nice house, the nice car, lots of money, the job you want, that sort of thing.
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But maybe you have a more noble version of what a good life would be.
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Maybe your noble version is something like a good family, your health, enough money but not too much,
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some friends, some hobbies you like to do.
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It sounds like not a bad thing to aim for, but I wonder, how closely does that line up with what Jesus gives us?
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How close do those two examples go to this list?
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Poor in spirit.
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Mourning.
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Meek.
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Hunger and thirsting for righteousness.
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Merciful.
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Pure in heart.
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Peacemaker.
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Persecuted.
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Now before we jump into that list and unpack it a bit more, I want to give you a challenge.
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There's a lot in there and we're not going to get to pull it all apart tonight.
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So I want to give you a challenge between now and New Year's Eve to actually open your Bible up again
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and have a look at each of these things and maybe think about where you are on those things in life.
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But we are going to get stuck in tonight and see what God has to teach us,
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but let me give you that challenge and the acknowledgement that there's more in there
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than we can squeeze out in the next little while.
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So let's look at this list that Jesus has given us.
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First off, in verse 3.
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Blessed are the poor in spirit, for theirs is the kingdom of heaven.
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So Jesus opens his definition.
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So this is less like a list as kind of a description, an ongoing kind of explanation of what the blessed life looks like.
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And he opens it with three connected ideas.
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You've got the poor in spirit, those who mourn, and the meek.
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And I think that what Jesus is pushing us to recognize is that those who live the blessed life
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have to live with their eyes open when it comes to seeing themselves.
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What I mean is when he describes the poor in spirit, he's not just saying that they're lacking something.
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They're aware that they're lacking something.
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The blessing is the fact that they know they have a poverty of spirit.
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They know that they are not the people that God has designed them to be.
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They know that they are not the people they need to be if they would know God and know his goodness and his love.
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And so they recognize that they are unworthy of him.
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So necessary to being poor in spirit is at least a little bit of honest reflection.
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Looking at your own life and thinking, what have I done today?
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What have I done this week?
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What have I done this year that is dishonoring to God?
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And it probably also requires at least some measure of honest and specific and regular confession of whatever it is that you discover.
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The second one I think is connected.
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Verse 4.
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Blessed are those who mourn, for they will be comforted.
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This isn't the Jesus endorsement for being emo.
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This isn't an affirmation for Christians who look sad all the time.
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That may be reality for some people, but that's not what Jesus is encouraging here.
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The mourning he wants is a mourning for sin.
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He wants us to be offended by the things that offend him.
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But the reality is that for most of us, we're not.
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We've progressively become more and more comfortable with things that should be disgusting, with things that should be offensive.
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I remember a couple of years ago, my grandpa gave me a jumper, just a plain grey jumper that he bought and didn't fit him.
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It was just simple.
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Sleeves, no neck.
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It was a jumper.
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Nothing too exciting.
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And one time, I decided that would be an appropriate jumper to wear while I was doing some painting.
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The result was I ended up with paint on this jumper.
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And my wife, being the fantastic domestic goddess that she is, washed the jumper and got 99.9% of the paint out of the jumper.
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There was just the smallest little splash of white paint on it.
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And I pulled the jumper out of the cupboard a little while later and I was wearing it again and she was mortified that there was still paint on the jumper.
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She wanted me to take it off so she could wash it or soak it.
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And then she wanted to try and scratch the paint off.
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Now, I insisted that that paint was my fashion paint, that that had transformed a boring Lowe's jumper into being the must-have item on this winter's fashion list.
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And I don't know why.
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But anyway, I just insisted that she couldn't scratch it off, she couldn't wash it, she couldn't do anything.
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And sure enough, after enough time of seeing it, she just let it go.
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It wasn't an issue anymore.
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She just got comfortable with the fact that the paint belonged on the jumper, that in fact, it was now genuinely a fashion jumper.
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And the issue is that as something is there, even if it doesn't belong, the longer it's there, the more comfortable we get with it.
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We get desensitized to the fact that it shouldn't be there.
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And that's the reality with sin in our life.
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Something that was maybe once disgusting and abhorrent is now just part of who we are.
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Yeah, hey, I'm not perfect.
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But Jesus is calling us to see what God sees.
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To see that when we sin, we actually reject God.
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We actually deny His kingship and His right to rule over our lives.
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And we need to see what He sees.
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Sin costs Jesus' life.
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The sin in our lives should be something that drives us to mourn its existence.
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And to desire the day when we will be washed clean and it will be completely removed.
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And the third one, which I think still is in this idea of having our eyes open, is verse 5.
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Blessed are the meek, for they will inherit the earth.
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The meek are not the weak.
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God is not calling you to get picked on.
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And the word meek means strength controlled.
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Jesus is our model for meekness.
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The all-powerful creator and lord and ruler and judge who chose to allow sinful, rebellious, pathetic creation to murder Him on the cross.
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Meekness is not weakness.
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It's strength controlled.
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And essential to meekness is a right view of ourselves.
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When we recognize our inadequacy.
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When we recognize our sin.
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When we recognize that there is nothing in us that makes us acceptable to God.
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Meekness is the only response.
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No longer does it feel right to fight for what we think we deserve.
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Because when you recognize your poverty of spirit.
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When you mourn your own sin.
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You understand that you deserve nothing.
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But God has been gracious to you anyway.
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I think that this description starts to shift a little bit more into the actions that come out of that right seeing of ourselves.
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And so in verse 4, sorry, in verse 6 it says,
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Blessed are those who hunger and thirst for righteousness.
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I want to introduce you to a word tonight.
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This is a word which some of you may have heard before.
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But it's something that I only discovered earlier in the year that my wife uses to describe me and my son.
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It's the word hangry.
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I don't know if you've come across it before.
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It's the word that describes the state that Bailey and I go into at the point of hunger.
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We become quite aggressive.
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It doesn't matter how nice or friendly we are.
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Before that, at the moment where we want food, that is all consuming.
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I don't care that you're my wife and I promise to love you unconditionally.
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Where is my dinner?
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I'm exaggerating just so we're clear.
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Sally doesn't have to pull up with any of that.
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But it's that moment where you get consumed and all you can do is try and get food.
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All these other apparently important things kind of fade away.
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And when Jesus calls us to hunger and thirst for righteousness, he's talking about that consuming desire.
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That need in us that must be met.
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Not just a passing interest in living a life that honors God.
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Not just something that you do occasionally or socially.
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But that moment where your stomach hurts with desire for food to be in it.
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That moment where it is so hot and you are so thirsty and you would give anything for a drop of water.
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That desire, that drive is what we are called to if we're going to live this life that Jesus is describing.
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In verse 7 he says,
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Mercy costs us.
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We prefer justice when we've been wrong but we are called to show mercy just as we have been shown mercy.
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Verse 8,
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As Jesus is going through and this description is growing of this life that we are called to,
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this one is really important.
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Because you could take away this list and start mourning a lot.
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Start crying so that everyone can see.
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Come to church with your head in your hands every Sunday morning.
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Every time you talk to someone let them know how sad you are because of your sin.
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You could begin being the meekest person possible.
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You could begin never insisting on your own way.
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You could begin putting other people's needs first all the time.
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You could let everyone know how hangry you are for righteousness.
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You could be as merciful as possible but deep down you could just be putting on a show.
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The message of this whole sermon and we'll see it come out over the next couple of weeks
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is that while these actions matter,
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they only count if they are the overflow of your heart.
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The pure heart that Jesus is talking about is the heart that is undivided in its commitment and desire for God.
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In Matthew chapter 6, Jesus goes on to say in verse 33,
Matthew 6 chapter mention
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Seek first his kingdom and his righteousness and all these things will be given to you as well.
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It says don't be distracted by putting on a show.
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Don't be distracted by apparent needs and other things in your life.
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Seek God with everything.
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And the pure heart that Jesus is describing here is the heart that wants to honour God,
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wants to honour Jesus as King more than anything else.
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Number 7 in verse 9, it says,
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Blessed are the peacemakers for they will be called sons of God.
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Now, just to clarify, it doesn't say blessed are the peacelikers.
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Blessed are the people who wear the shirts that say make love not war.
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It's blessed are the peacemakers.
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Blessed are the people who pursue peace.
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And not just who rally at anti-war protests,
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but in your home when there's a fight.
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Are you the one who pursues peace?
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Are you the one who seeks to settle tension?
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Who seeks to listen impartially?
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Who seeks to let go of your own prejudice?
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Blessed are the peacemakers for they will be called sons of God.
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And finally,
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Blessed are those who are persecuted because of righteousness,
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for theirs is the kingdom of heaven.
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Not persecuted for being annoying.
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Not persecuted for being the judgmental Christian
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who knows how to let everybody else know when they're doing the wrong thing.
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Not persecuted for letting everybody else know how much better than them you are.
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But persecuted for righteousness.
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Now, this one rubs, I think, the most.
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It's really easy to read this and go, yeah, blessed are the persecuted.
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But just let that sit in your mind for a second.
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Persecution.
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A blessing.
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How is that possible?
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As you pray for the next 12 months,
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are you going to ask God for persecution?
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Because apparently, that's part of this blessed life.
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That's part of what success in life looks like, according to Jesus.
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So how does that work?
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The best way that I can understand it is,
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it's like paintball.
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I don't know if you've ever played paintball before.
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If you haven't, basically,
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there's a bunch of people running around in, like,
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camouflage suits with high-powered,
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air-pressured guns and little paint pellets,
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which leave some nasty bruises and welts on you.
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Now, it might sound counterintuitive,
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but if you come out of a game of paintball without any marks on you,
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that's not actually winning.
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You might think you've won,
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but everybody else will look at you as the person who hid
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and didn't get involved in the game,
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didn't actually engage in what was going on.
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Success at paintball is maybe a few less bruises than everyone else,
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but you need the war wounds.
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That's what says you were in there.
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Those welts say you were in the game,
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you were taking shots,
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you were taking risks,
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you were a part of it.
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And in the same way,
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persecution is the badge of honour
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for the Christian who seeks to honour God with their life.
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Now, it's not an instruction to go looking for persecution.
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Go and find the angriest non-Christian you can
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and just hover around them until they hit you.
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The reality is, if you seek God, it's offensive.
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If you continue to do what you know is right,
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it will rub against the world around you.
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If you continue to refuse to cheat on your tax,
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if you continue to refuse to be dishonest at work,
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even if it's beneficial for your whole department,
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you may find you miss out on a promotion.
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You may find your work colleagues or your school friends
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don't want to hang out with you anymore.
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You may find it's even harsher than that.
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They start talking about you.
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They start ridiculing you.
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Blessed are those who are persecuted because of righteousness.
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Verse 12,
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When you seek God with all your heart, persecution will result.
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And maybe we need to ask ourselves a question
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as we come to this time of reflection and looking at the new year.
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If we have not faced persecution for our righteousness this year,
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has there been righteousness?
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Has there been an obvious love for Jesus
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that the world around us could see?
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Now I say that gently because again,
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Jesus isn't instructing us to go looking for persecution.
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But he is saying that where there's righteousness,
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there'll be persecution.
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He says it in John 15.
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He says it all through the New Testament.
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And if I'm honest with you,
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as I reflected on these things this week,
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I struggled to think of a time
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where I have been persecuted for my righteousness.
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And so maybe I need to ask God
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to help me to seek Him with a greater focus
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and a more significant purity of heart
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so that the world might see that He is my King.
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This is the blessed life.
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Poverty of spirit,
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mourning,
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meekness,
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a hunger and thirst for righteousness,
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merciful,
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pure in heart,
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peacemaker,
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and persecuted.
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That's what life in the Kingdom of God looks like.
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And that is the opposite of everything
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that we described at the beginning.
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And if we're honest,
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that's the opposite of most of the things
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that we want in the next 12 months.
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If you're the kind of person who plans and set goals,
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I'm not sure that these are the things
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that would have rated high on your list.
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But this is the grid that Jesus gives us.
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This is the ruler.
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This is the measure of what success looks like.
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And Jesus is redefining our worldview.
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He's redefining what matters.
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He's resetting what the goal is.
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And so as we dream and we plan for what is to come,
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as we reflect on the year that has just passed,
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I want to show you two key things
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that I think will help us unlock this blessed life.
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The first one.
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Real success is not something that you achieve.
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It's something you receive.
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Say that again.
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Real success in your life
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is not something that you earn,
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that you sweat and toil for.
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It's something that you receive helplessly.
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When I was growing up,
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I still have,
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but I'm one of three brothers in my family.
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There's also girls,
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but I'm a middle child.
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I've got an older brother and a younger brother.
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And for some reason,
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God in His providence decided
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that I should be the least coordinated.
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And this was fairly costly growing up
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because what do boys do?
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They beat each other up.
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They play sport.
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And when one of your brothers
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is five years younger than you
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and better than you at everything,
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it's not great for the self-esteem.
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But I remember one instance in particular
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when we lived in the hills,
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which is about half an hour away from here,
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and it was really, really hot.
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It was one of those days at school
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where the rumours,
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which I'm not sure are true,
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start spreading
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that if it gets one or two degrees hotter,
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school's going to stop.
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It's going through the playground
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and you're praying
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that it will just peak at that,
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I don't know what the magical mark was.
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I think 42 was the figure
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I remember from school,
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although I'm pretty sure
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we had days hotter than that.
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It was one of those days
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and it was so hot,
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you're not actually working in class
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because you can't focus.
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Everyone's mucking around.
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And my brother heard a rumour
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from a friend of his
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about a new housing estate
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with a water reservoir in the middle.
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Now, I don't mean a dam,
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I mean the drinking water
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in those big,
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you know,
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kind of looks like a big oversized tin can.
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And they heard
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that somebody had cut the chains
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and you could go swimming in there.
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So, after school,
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we all jumped in the car
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with my brother,
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me, my little brother,
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my older brother,
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and his friend,
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and we drove to this water reservoir.
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Now, the way they keep people
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out of water reservoirs
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is they put a big
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eight-foot fence
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around the bottom of the ladder
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that goes to the top
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where you would go in.
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Well, that's one of the ways.
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And we got there
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and I looked at it and thought,
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ooh, that's going to be a hassle.
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And as I looked
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and began to process the obstacle,
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my brother ran past me,
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jumped up,
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grabbed the top,
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levered himself over
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and jumped onto the ladder
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and went up.
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My little brother did the same.
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My brother's friend did the same.
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I thought, okay.
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So I jumped up
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and grabbed the edge
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and I started to pull myself up.
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I got to about here,
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rested my chin on the top,
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and then I lost it
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and I dropped off.
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And I kind of stood back
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for a second,
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caught my breath.
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I was carrying a bit of extra weight
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and I thought,
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what can I put?
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There's nothing around to stand on.
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So I took a running jump
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and I run and kind of,
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you know how you see in the movies,
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they step on a wall
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and it's like magical.
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And I did that
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and my foot hit the wall
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and then I fell.
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I'm looking around
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and my brothers,
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including my five-year younger brother,
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halfway up the ladder
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looking down at me in hysterics.
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They think this is
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the funniest thing ever.
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And I'm jumping again,
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I'm trying over and over,
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I'm trying everything I can.
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I'm trying to psych myself up for it.
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My brother's telling me
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it's all in my head
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but actually it was probably
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to do with a lack of bicep.
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And I keep trying,
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keep trying,
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keep trying
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and eventually,
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after my brother's been
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swimming in the pool
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for a little while
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and they're sick
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of watching and laughing at me,
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he comes down
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and he offers me his hand
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to help me get over.
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Now, I couldn't accept.
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I mean,
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it would have been admitting defeat.
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My little brother
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who was like 11 at the time
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had managed to chin up himself
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and get over the fence.
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I thought,
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no, no, it's okay,
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you keep swimming,
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I'll be in in a second.
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And I'm getting hotter
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and hotter at this point.
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Remember,
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it's 42 degrees
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and I have another couple
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of cracks at it
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and then eventually
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I realize I can't.
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No matter how much I try,
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I'm not going to get stronger
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or taller
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or able to jump more
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in the next 20 minutes,
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half an hour,
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three days,
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five years.
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I'm stuck with the body
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God's given me
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and so eventually
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I had to shout out
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and my brother came down,
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gave me an arm over
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and I got to swim
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for about five minutes
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because they were already over it.
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But until I was willing
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to put my hand up
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and accept help,
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I was in a position
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where I could not do
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what I needed to do.
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The reality of our life
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is that you are like me
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trying to jump that fence.
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Regardless of how successful
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you might think you are,
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regardless of the capacity
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that you think you have
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to achieve things
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or gain things for yourself,
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to get into this life
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that Jesus is describing here,
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to experience the favour
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that God has for you,
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the design He has for your life,
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you need help.
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You need to put your hand up.
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It's there in the very first thing
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that Jesus says.
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As He begins to describe this life,
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He says,
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blessed are the poor in spirit.
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The starting point for this life
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is recognising
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that you're not good enough for it.
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Recognising that you need Jesus
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and then finding the answer
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in His life.
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Your inadequacy is surpassed
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by His perfect obedience to God.
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He embodies so much of this list.
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He is the example of meekness.
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He pursued righteousness
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and got it.
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He was and is merciful.
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He loved His heavenly Father
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with purity of heart.
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He brought peace on the earth
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and He was persecuted
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for His righteousness.
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We need to begin
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by recognising our inadequacy,
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asking for help
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and finding the answer
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in Jesus.
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In His death
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and in His resurrection,
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those who are not good enough,
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those who don't deserve it,
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those who are poor in spirit,
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find forgiveness
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and blessing
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and hope
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and love.
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They find comfort.
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They inherit the earth.
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They will be filled
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with righteousness.
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They are shown mercy.
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They will see God.
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They will be called sons of God
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and theirs is the kingdom
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of heaven.
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Real success in life
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is not something
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you toil for.
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It's something
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that you receive
-
in Jesus
-
from your heavenly Father.
-
The second thing
-
that I think helps us
-
unlock this life
-
that is described here
-
and take it in our own context
-
is that real success
-
in life
-
is a journey.
-
I want to take you back
-
a few years
-
to June 29,
-
2007.
-
It is a significant date
-
in the history
-
of the world.
-
I'm fairly confident
-
that none of you
-
will know why.
-
When I tell you,
-
you will remember it
-
as significant
-
but technology
-
has moved very quickly
-
at different points
-
in our history.
-
There's been key points
-
where it's jumped,
-
other points
-
where it's been
-
a bit static.
-
June 29,
-
2007
-
was the release
-
of the first
-
iPhone.
-
Now,
-
I know it's a stretch
-
for some of us
-
in this room
-
but I need you
-
to think back
-
to the pre-iPhone days
-
or maybe if you're
-
really good,
-
the pre-smartphone days.
-
The reason I picked
-
the iPhone is
-
because the smartphones
-
before the iPhone
-
were about as big
-
as this stand.
-
I remember having
-
a 3-1 with the network
-
and one of my housemates
-
used to make fun of me
-
by pretending
-
to answer the phone
-
by picking up a mattress.
-
So,
-
that doesn't really count,
-
I don't think.
-
There's nothing smart
-
about carrying around
-
a mattress
-
to make phone calls.
-
But think back
-
to the pre-iPhone days
-
to the Nokia 5110
-
which was apparently
-
the only phone
-
in the world.
-
The Nokia 5110
-
was the phone
-
that enabled you
-
to play Snake
-
instead of doing maths.
-
Now,
-
on the iPhone
-
you can download files,
-
you can send emails,
-
you can video chat
-
to people
-
on the other side
-
of the world.
-
But the iPhone
-
that was released
-
on June 29,
-
2007
-
would be a really
-
annoying phone
-
to have right now.
-
It would be slow,
-
it would be inadequate,
-
it would be frustrating,
-
it wouldn't be able
-
to do things
-
that your new iPhone
-
can do,
-
the camera would only
-
have like 5 megapixels.
-
Real success
-
is a journey.
-
When we place
-
our trust
-
in Jesus
-
and in what
-
he's done
-
on the cross,
-
it brings
-
radical change
-
in our life.
-
The Bible
-
describes us
-
as going
-
from darkness
-
to light,
-
from death
-
to life,
-
but it also
-
begins a slow
-
process of change
-
in us.
-
At the risk
-
of stretching
-
the metaphor,
-
Jesus' arrival
-
and his death
-
and resurrection
-
are like the release
-
of the first iPhone.
-
As we await
-
the perfected iPhone,
-
which I assume
-
will be in heaven
-
when Steve Jobs
-
is back on the job,
-
we also await
-
the return of Jesus
-
when this life
-
that is described
-
here will be
-
fully realised.
-
We are called
-
as Christians
-
to have a contentment
-
and a joy
-
in what God
-
has given us now,
-
but at the same time
-
to be discontent,
-
to have a yearning
-
for the more
-
that God
-
has prepared
-
for us.
-
The kingdom
-
has begun
-
because Jesus
-
has died,
-
Jesus has risen
-
and Jesus
-
has ascended
-
to the throne
-
in heaven,
-
but the kingdom
-
will only fully
-
be realised
-
when Jesus returns.
-
That is why
-
Jesus can say,
-
blessed are those
-
who are persecuted
-
because they know
-
that though they face
-
persecution now,
-
they will live
-
forever
-
and there will come
-
a time when God
-
will wipe away
-
every tear
-
from their eye
-
where there will be
-
no more pain,
-
no more suffering.
-
Paul describes
-
the Christian life
-
as joyful
-
yet sorrowing
-
and I believe
-
the message
-
from Jesus
-
in this description
-
of the blessed life
-
is that we must
-
look forward
-
to heaven
-
when we will
-
know true
-
comfort,
-
when we will
-
inherit the earth,
-
when we will
-
be filled
-
with righteousness,
-
when we will
-
be shown mercy
-
eternally,
-
when we will
-
see God
-
face to face,
-
when we will be
-
called sons of God,
-
when we will
-
enjoy the kingdom
-
of heaven
-
in all its glory.
-
But I also
-
think the message
-
is rejoice now.
-
Because Jesus
-
has died,
-
because Jesus
-
has risen,
-
the mourning
-
we have over sin
-
has a comfort
-
because there is
-
hope.
-
Because Jesus
-
is alive
-
and because
-
we can be
-
forgiven,
-
we know that
-
he has begun
-
the process
-
of making us
-
righteous,
-
we know that
-
when he returns
-
we will be
-
filled with
-
righteousness.
-
In Jesus
-
we have been
-
shown mercy.
-
Because of
-
Jesus we know
-
that we will
-
get to see
-
God.
-
Because of
-
Jesus we too
-
get to be
-
called sons
-
of God
-
and because
-
of Jesus
-
ours is
-
the kingdom
-
of heaven.
-
Success
-
success in
-
life.
-
The blessed
-
life is a
-
life modelled
-
on Jesus'
-
example.
-
But more
-
than that.
-
It's a life
-
that's only
-
possible because
-
of what Jesus
-
has done on
-
the cross.
-
And finally
-
it's the life
-
that wants
-
more than
-
anything
-
for Jesus
-
to be honoured
-
as the king
-
that he is.
-
That is God's
-
end point for
-
his creation.
-
Jesus as king
-
over all
-
and the
-
blessed life
-
anticipates
-
that perfect
-
final day.
-
Let's pray.
-
Father God
-
we want to
-
acknowledge that
-
there are so
-
many things
-
that we chase
-
after.
-
So many things
-
that distract
-
us from the
-
life that you
-
have won for
-
us.
-
Father we ask
-
that as we
-
reflect on the
-
year that has
-
passed, as we
-
look at the
-
year that's to
-
come and as we
-
look at the rest
-
of our lives,
-
Lord may we
-
be consumed
-
with the
-
things that
-
you desire.
-
Enable us
-
to treasure
-
Jesus as he
-
deserves, to
-
serve him and
-
honour him as
-
our king, to
-
seek his glory
-
above our own,
-
to recognise the
-
things in this
-
world that are
-
offensive and
-
dishonouring to
-
him.
-
Give us a
-
yearning for
-
heaven.
-
Help us to
-
live every day
-
now in
-
preparation for
-
that day.
-
Help us to
-
live every day
-
now recognising
-
Jesus' full and
-
complete kingship.
-
And Father make
-
us a light that
-
shines the hope
-
that we have,
-
that shines the
-
majesty and glory
-
of Jesus into a
-
world that is
-
dark and lost
-
and desperate
-
for this blessed
-
life.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.