Sermon
Revelation
Publisher transcript
Transcript
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There's been a fair bit of horror news lately.
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I think for me the tragedy of the Malaysian Airlines flights,
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or both flights, but certainly the one in recent times
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on the Flight 17, 17th of July,
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missile shot it out of the sky apparently.
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Still working that one out.
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298 people dead.
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A number of those are Australians.
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That sort of thing puts a sort of a shudder up your spine.
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Having flown a number of times in the past,
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I couldn't think of a worse way to die really
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than to be up there in the sky
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and all of a sudden for your life to be gone
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or knowing that your life's about to end.
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I actually witnessed a plane accident when I was 18.
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A plane crashed. A person was killed.
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And awful, awful experience to see that.
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And it's planted clearly on my mind.
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I'll never forget the image of it.
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But to be part of something like this
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and to see the number of people that were impacted by this,
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no one would have seen it coming.
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But imagine you could.
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Imagine you did, in fact.
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Imagine that on the 16th of July,
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you got some information on the afternoon on the 16th of July
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about what was going to happen the next day.
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And what if your wife or your son or your mother
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or your brother-in-law or your neighbour or your friend
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or some random person that you knew was going to be on that plane?
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Or, in fact, not even on that plane,
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but on any plane in the vicinity of Eastern Europe?
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You knew that someone was flying back from Europe to Australia on a plane
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and you got this information that something terrible was going to happen.
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Would you not do everything within your power
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to use the information that you've received
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to help people avoid the destruction that was about to come?
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It's pretty obvious.
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I would do everything in my power to make sure
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that people would avoid that destruction.
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And what the Bible tells us
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is that something is coming that's infinitely worse
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than Malaysian Airlines 17
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and every other disaster you can think of.
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It's eternally worse.
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It will impact every human being.
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The Bible describes it as the judgment of God.
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It's a terrible thing to fall into the hands of the living God.
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It's judgment.
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It's decisive.
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It's final.
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It's eternal.
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And what that information is meant to do for us
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is meant to shape the course of our lives now.
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And the question I want us to have in the back of our minds
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or in fact in the forefront of our minds
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as we look into Revelation chapter 1 right now
Revelation 1 chapter mention
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is what would it look like for God
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to become the dominant reality of your life?
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What would it be like for him, ultimate reality,
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to be the dominant reality in your life?
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What would it look like for the things in the Bible,
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God's revelation of himself,
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to be more real to us
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than the things on television or on the internet?
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You see, God has revealed himself
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to accomplish that very purpose,
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that he would become the dominant reality of our life.
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God reveals himself
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so that we would know ultimate reality.
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I fear, however,
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that because of what we,
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even what we read just now,
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was written so long ago
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that we've been lulled to sleep
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by just the ordinariness of our lives.
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We've been lulled to sleep
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because one day ticks over to another day,
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ticks over to another day,
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ticks over to another day.
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Our senses have been dulled by the hundredth
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of day after day after day.
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And so what we need as Christians
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is to consistently be coming back,
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looking at the scriptures,
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reminding ourselves of God
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and how he sees things,
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how he sees reality played out,
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not how we see things.
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We need to be convinced as Christians day by day
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in the humdrum of life
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that Jesus is reigning,
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that he is the risen king.
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We need to have him speak
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to the situations in our church.
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We need to know that God is right now,
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he is right now in this very moment
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on his throne.
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He's in control in heaven.
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He is worshipped by myriads
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upon myriads of heavenly hosts.
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We need to see the way that God
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is going to ultimately pulverize wickedness.
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He will obliterate those who oppose him
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and he is setting up his kingdom.
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What we need is this book of revelation.
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It's exactly what we need.
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You see, God has given us this book of revelation
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so that we can see him
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in all his glorious mercy and justice,
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so that we can see that if you've got Jesus,
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you are so, so fundamentally blessed
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and so that we would live our lives
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in worship of him
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above everything else.
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That's what we've got here in front of us
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in this book.
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You see, the message of revelation
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was essential for these very first recipients
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of this letter.
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It's written first and foremost
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to Christians almost 2,000 years ago
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is living in the Roman Empire
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and they're facing the biggest nightmare
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that you can imagine.
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Revelation 1 verse 9 tells us
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that John was exiled on the island of Patmos
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because of the word of God
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and the testimony of Jesus.
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So John, the guy who's written this,
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is representing Jesus
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and has got him into a whole heap of trouble.
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John's writing to the church,
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to the churches from exile.
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He's writing from the island of Patmos.
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Now you can go to Patmos nowadays,
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it's only a fairly small island,
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but it's got about 3,000 inhabitants
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and it's full of five-star resorts
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and luxury villas.
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In John's day, it was a prison island,
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so he's there smashing stones
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without sledgehammers.
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And he's there as an old man
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sentenced to work in the quarries
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because of the word of God
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and the testimony of Jesus.
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That is, what it's saying here
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is that Jesus was so real,
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so precious to John,
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that he would rather be exiled
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to a barren prison island
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than not represent Jesus.
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John is typical, I think,
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and what he's experienced here
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is typical of the hardship
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of many Christians were facing in his time.
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They were feeling the full force
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of the Roman Empire.
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According to the Roman writer Suetonius,
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the Roman emperor Domitian,
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who was the kingpin in the world
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at John's day,
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was both physically unimpressive
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and a moral catastrophe of a man.
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He had many affairs with married women
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and eventually stole someone else's wife
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to be his own.
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When his own brother Titus
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was hit with a serious illness,
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he ordered that he'd be left for dead.
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Another bloke,
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I think this guy was probably an actor
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or some kind of stand-up comedian
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or something like that,
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made some fairly harmless
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but humorous remarks about Domitian.
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Everyone thought it was funny,
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except Domitian,
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so he had him executed.
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He seduced his married niece,
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got her pregnant.
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She then died from the abortion
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that he forced her to have.
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This moral catastrophe of a man,
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that's just some of the things,
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I mean, it just goes on from there.
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He was sensitive about his baldness.
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He had a pot belly, spindly legs,
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and he demanded that the whole empire
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called him Lord God.
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And John is writing to a bunch of Christians
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who are suffering extreme hardship
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because they refuse to have this man
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say,
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I am your God.
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They refuse to allow Domitian
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to be the dominant reality in their life.
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Now, many of you would be aware
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that Christians in northern Iraq right now
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are being severely persecuted
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by the militant group called
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the Islamic State of Iraq and Syria,
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the ISIS group.
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They've issued a decree
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offering Christians three options,
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either convert to Islam,
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pay a special tax,
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or be killed.
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And you've probably seen it on Facebook.
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They've painted a symbol
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on the houses of Christians
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so that they are identified.
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They've painted other symbols
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on the houses of other religious groups
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they don't agree with either.
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And the ultimatum that was given
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to Christians was
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deadline for it was midday
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on the 19th of July.
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So choose that.
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That's your choice.
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Either convert to Islam,
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special tax,
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which is confiscation of goods in the end,
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or die.
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That's our brothers and sisters
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right now.
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That's what they're facing.
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And thousands upon thousands
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have fled and left everything.
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Everything.
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And it must be a question
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that's in their mind.
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Would you not imagine
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of where is Jesus right now
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in amongst that
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if he is the ruler of the world?
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And I can only say
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that what we've read tonight
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would be a word of comfort
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and perspective for them
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as it should be for us
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as it was for these Christians
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in the first century in Rome.
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The first thing
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that this revelation says
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that in spite of the terrible
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hardship that you're facing,
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you are truly blessed.
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Your life is one of blessing.
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That's the first bit of perspective
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they need to see.
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They were blessed
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because God has given
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this revelation of Jesus Christ
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about what will soon take place.
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They're blessed
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because they can see
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ultimate reality.
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They can see
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what truly is.
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They were blessed
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because God was giving them
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perspective and clarity
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not just on their present
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but in their future as well.
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They were also blessed
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because of what Jesus
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has done for them.
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See verse 5.
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He says,
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To him who loves us.
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What a great word to say
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in these very first verses.
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Jesus loves them.
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This is in the present tense.
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It's not that just
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he loved them in the past
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but he loves them right now.
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Right now.
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And Jesus' love for his people
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led Jesus ultimately
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to lay down his life for them.
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They are blessed
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because in laying down
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his life for them,
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verse 5,
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he has freed them
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from our sins
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by his blood.
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You see,
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those who sin,
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according to the Bible,
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deserve to die.
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And death
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is separation from God.
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And Jesus' death
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cancels our obligation
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to pay the penalty
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for our sins to God
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so that we might in fact
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be reconciled to God
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and live forever.
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And when you've got that,
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you've got everything.
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The blood of Jesus
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frees people
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from enslaving sin,
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lust and greed
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and pride and anger
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and everything else.
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The blood of Jesus
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breaks the power
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of cancelled sin.
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We are blessed
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because of what we have
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in Jesus
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regardless of the circumstances.
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Verse 6 says,
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He has made us
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a kingdom and priest
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to his God and Father.
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That is,
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we belong to Jesus,
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we are his people
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and our allegiance is to him.
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We are blessed
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because the kingdom
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of Jesus
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cannot be overcome.
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This blessing of love
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and forgiveness of sins
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that comes from Jesus
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is a secure blessing.
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No one can take it from you.
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Notice who gives it to us.
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Verse 4,
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From him who was
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and who is to come.
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Verse 5,
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From Jesus Christ,
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the firstborn from the dead
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and the ruler of the kings
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of the earth.
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Verse 6,
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The one to whom power
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and glory belong forever.
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Verse 8,
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The one who is
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and who was
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and who is to come.
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the almighty.
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How good
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must John's experience
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of Christ be
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for him to declare
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this blessing.
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You know,
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don't let this point
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miss you.
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John is sitting
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in a prison cell
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as an old man
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breaking stones
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for a living
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and he says,
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Man,
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how great it is
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to be in Christ.
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In spite of the way
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that Christianity
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will not advance
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you in the Roman Empire,
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in spite of the fact
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that knowing Jesus
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could cost you
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your possessions,
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land you in prison
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or cost you your life,
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you're blessed
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if you know Jesus.
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John must think
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it is better
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to stand right before God
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by faith in Christ,
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forgiven and free
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of all of your sin
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than it is
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to have all of the
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Roman Empire
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bow to you.
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John must think
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that there is life
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after this life
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in which the rewards
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for those
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who belong to Jesus
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will be superior
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to all the pleasures
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of sin
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in this present world.
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This must have been
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an enormous comfort
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to John
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sitting in the island
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of Patmos.
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But it's also
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a comfort
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for the Christians
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in the Roman Empire.
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and ultimately
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for us as well.
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The voice that he heard
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in verse 10
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says in verse 11,
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write on a scroll
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what you see
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and send it
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to the seven churches.
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And so this vision
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John is about to get
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in the next number
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of chapters
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is meant not just
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for him
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sitting in the island
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of Patmos
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but for us too.
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The point of writing
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it down
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is to transmit
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to us
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the same kind
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experience
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that John
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has in seeing
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Christ.
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John
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God has
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graciously
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given John
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this vision
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of the supremacy
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of Christ
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and all of history
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being in his hands.
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And he writes it down
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so that we might
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see it too
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and so that we
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would be comforted
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as well.
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He appears
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to John
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and says
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write in a book
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what you see
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and send it
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to the seven churches.
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John gets the vision
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we get the book
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about the vision.
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That is
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God wants to come
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to us as well
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through his word.
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He wants us
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to seek him
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in his word
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and know him
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by his word
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and gaze upon him
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steadily through
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his word
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so that we
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would know
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how blessed
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we are.
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This is a revelation
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for imprisoned
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John
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for persecuted
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Christians in the
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Roman Empire
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and for our
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brothers and
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sisters right now
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in northern Iraq
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and for us
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sitting right here
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with our
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senses dulled.
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for us
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sitting right here
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who are suffering
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for those who
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are tired
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and weary
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and running
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out of steam
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and confused
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and disheartened
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and disenfranchised
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and insecure
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despite the
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circumstances
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you need to know
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how blessed you are
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if you are in
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Christ
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knowing how
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blessed you are
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we are called
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here
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to treasure
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Jesus
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to make him
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the dominant
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reality in our
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life.
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Let's have a look
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at what John
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saw in verse 12.
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John turns
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to see the voice
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that was like a
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trumpet in verse 10
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and what he saw
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was seven golden
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lampstands and
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Christ in the
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midst of them.
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Notice down to
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verse 20
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at the end of
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the chapter
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for an interpretation
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of what the
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lampstands are.
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It says the
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mystery of the
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seven stars
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that you saw
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in my right hand
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of the seven
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golden lampstands
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is this
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the seven stars
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are the angels
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of the seven
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churches
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and the
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seven lampstands
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are the seven
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churches.
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So the vision
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of Jesus
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that John
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gets is
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Jesus
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among his
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churches
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among his
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people.
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Christ is
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standing
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amongst his
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churches.
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He's not
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merely over
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the churches.
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He's not
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distant from
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the churches.
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He's in the
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middle of the
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churches.
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And John
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saw according
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to verse 13
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one like a
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son of man.
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In Daniel
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chapter 7
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verses 13
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and 14
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the term
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son of man
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or one
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like the
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son of man
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refers to
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a great
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ruler.
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This is what
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it says in
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Daniel chapter
Daniel 7 chapter mention
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7.
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In my vision
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at night
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I looked
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and there
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before me
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was one
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like a
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son of man
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coming with
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the clouds
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of heaven.
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He approached
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the ancient
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of days
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and was led
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into his
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presence.
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He was
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given
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authority,
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glory and
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sovereign power.
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All peoples,
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nations and
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men of every
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language worshipped
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him.
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His dominion
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is an
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everlasting
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dominion that
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will not
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pass away and
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his kingdom
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is one that
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will never be
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destroyed.
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And so what
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John saw
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when he saw
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this one like a
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son of man
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standing in the
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middle of the
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lampstands,
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he means that
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he saw someone
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who stands
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over the top
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of his kingdom
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with all
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dominion,
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glory and
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kingdom power.
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It will be
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an eternal
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kingdom.
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kingdom,
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someone with
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authority over
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all nations,
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all peoples,
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who would
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rule forever
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and ever
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and ever
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and nothing
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can touch
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his kingdom.
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The one who
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stands among
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the churches
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is the one
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who received
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from the
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ancient of
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days,
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God himself
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dominion and
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glory and
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kingdom,
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rule and
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power and
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authority in
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heaven and
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on earth.
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That pretty
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much matches
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this figure
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that John
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saw in
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verse 13.
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The son of
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man was
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dressed in
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a robe
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reaching down
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to his feet
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with a gold
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sash around
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his chest.
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The robe
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here is similar
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to the picture
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of the Old
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Testament robe
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where the
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priest wore.
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The gold
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sash around
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his chest
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shows two
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things.
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It's up here
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around his
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chest,
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it's not
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around his
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waist and
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it's gold.
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The fact
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that it's
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gold shows
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that his
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priesthood is
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a highly
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valued priesthood
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and it is a
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great priesthood.
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Jesus is not
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only the son
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of man from
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Daniel chapter
Daniel 7 chapter mention
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7 who
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receives
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everlasting
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dominion over
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all nations
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and people,
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he is also
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the final
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high priest
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who brings
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all the
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priestly work
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of the
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temple to
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the end.
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There's no
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more need
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to sacrifice
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any animals
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to get right
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with God.
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Verse 5
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says that
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Christ freed
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us from
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our sins
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by his
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blood.
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You see
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this priest
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is so
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great that
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he gave
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his own
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blood once
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and for
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all.
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For the
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sin of
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all
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humanity
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so that
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we might
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be reconciled
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to God.
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He stands
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among the
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lampstands,
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he stands
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here by
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us today
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as one
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with authority
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and everlasting
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dominion,
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the one
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with final
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decisive
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forgiveness
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for our
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sins.
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Then John
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sees in
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verse 14
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that his
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head and
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his hair
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were white
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like wool
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as white
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as snow.
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And this
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is remarkable
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because Daniel
Daniel 7 chapter mention
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chapter 7,
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you know,
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when John
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gets his
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picture of the
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one like a
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son of man
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in verses
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13 and
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14,
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a few
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verses
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further,
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earlier than
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that,
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God the
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father is
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described in
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verse 9,
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as I looked,
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thrones were
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set in place
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and the
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ancient of
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days took
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his seat.
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His clothing
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was as
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white as
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snow and
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the hair of
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his head
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was white
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like wool.
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people.
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In other
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words,
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John is
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describing the
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son of
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man in
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terms used
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by God
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himself.
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And so
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you put
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this picture
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together with
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the next
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thing that
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John sees
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in verse
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14,
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that his
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eyes were
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like blazing
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fire.
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You see,
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the eyes of
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this son of
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man were
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not the
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clouded eye
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of fading
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glory.
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These
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eyes have
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eyes of
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sharpest
-
clarity and
-
purity.
-
they miss
-
nothing that
-
happens in
-
the universe
-
and they
-
are exploding
-
with energy.
-
You see,
-
we all know
-
the drooping
-
eye that's
-
about to go
-
to sleep.
-
You know,
-
you're trying
-
to stay
-
awake to
-
finally get
-
the end of
-
the movie
-
and the
-
plot line.
-
Or the
-
resentful eye.
-
Or the
-
grumpy eye.
-
Or the
-
half-shut eye
-
with a scowl
-
and a bad
-
mood.
-
We know
-
the eye that
-
is alive with
-
wonder and
-
excitement.
-
hope and
-
expectancy and
-
energy.
-
Jesus' eyes
-
here are
-
described as
-
flaming fire.
-
What we
-
see then is
-
hair as
-
white as
-
snow and
-
eyes like
-
fire.
-
You've
-
got to
-
know today
-
2,000 years
-
after John
-
saw this
-
vision that
-
Jesus is
-
not tired,
-
he's not
-
burnt out,
-
he's not
-
fatigued.
-
His eyes
-
are aflame
-
with a
-
flashing fire
-
of inexhaustible
-
energy and
-
hope.
-
He sees
-
everything that
-
has been
-
and everything
-
that will
-
be.
-
Nothing
-
takes him
-
by surprise
-
that when
-
Jesus thinks
-
about his
-
plans for
-
you and
-
for
-
Paul's and
-
for Australia
-
and for
-
Christians in
-
northern Iraq
-
and the
-
nations of
-
the world,
-
beyond this
-
day, he is
-
not hesitant,
-
he is not
-
tired, he
-
is not
-
bored.
-
his eyes
-
are aflame
-
of fire
-
with utter
-
exhilaration
-
and passion
-
and enthusiasm
-
for the
-
work that
-
he intends
-
to do.
-
His
-
enthusiasm
-
for his
-
mission
-
is as
-
bright today
-
as it was
-
2,000 years
-
ago when
-
John saw
-
this.
-
Notice
-
also the
-
bronze feet
-
in verse
-
15,
-
they are the
-
feet of a
-
glorious and
-
mighty conqueror
-
and again in
-
verse 15 is
-
the voice of
-
the sound of
-
many waters.
-
It's just a
-
picture of
-
raw power,
-
the thunder of
-
the voice of
-
authority and
-
then there is
-
this right hand
-
with the seven
-
stars and a
-
sharp sword
-
coming out of
-
his mouth and
-
his face,
-
shining with
-
the sun in
-
all its
-
brilliance.
-
What do you
-
do when you're
-
confronted with
-
such power and
-
majesty and
-
splendor and
-
just sheer
-
awe?
-
verse 16,
-
verse 17,
-
when I saw
-
him I fell
-
at his feet
-
as though
-
dead.
-
I fell at
-
his feet
-
as though
-
dead.
-
This is the
-
resurrected,
-
glorified Christ
-
and the person
-
who's writing
-
this, the
-
person who fell
-
at his feet
-
as though
-
dead is
-
John.
-
John.
-
Just a
-
matter of
-
decades
-
earlier,
-
John was
-
Jesus'
-
best mate.
-
John was
-
the guy
-
when the
-
moment of
-
quietness was
-
there, Jesus
-
would gather
-
John with
-
him.
-
John was
-
the one who
-
leaned on
-
Jesus and
-
had a nap.
-
Sam doesn't
-
do that for
-
me.
-
Not even
-
on a long
-
flight.
-
That's how
-
close John
-
and Jesus
-
were and
-
John sees
-
Jesus here
-
and he
-
falls down
-
as though
-
dead.
-
I am not
-
worthy to
-
be in your
-
presence.
-
This Jesus
-
is not to
-
be trifled
-
with.
-
He's not
-
to be
-
treated
-
with
-
disdain.
-
Domitian
-
might be
-
the emperor
-
of the
-
Roman Empire
-
but he's
-
a librarian
-
compared to
-
Jesus.
-
And to
-
John's
-
immense
-
relief,
-
his once
-
best mate
-
leans over
-
to him.
-
The judge,
-
the king,
-
the majestic
-
eternal ruler
-
places his
-
hand on his
-
right shoulders
-
and speaks
-
words of
-
comfort to
-
him,
-
do not
-
be afraid.
-
See,
-
this is a
-
word of
-
comfort for
-
Christians
-
struggling in
-
this world.
-
Do not
-
be afraid.
-
This is
-
astounding
-
words of
-
comfort for
-
a prisoner
-
of the
-
Lord
-
Jesus.
-
This
-
Jesus
-
stands with
-
his people
-
suffering
-
terribly in
-
Iraq right
-
now and
-
from this
-
word you
-
can say
-
do not
-
be afraid.
-
Someone
-
greater than
-
ISIS is
-
here.
-
The
-
encouragement
-
here is
-
that despite
-
how it
-
looks,
-
Jesus is
-
with his
-
church,
-
he's in
-
Iraq,
-
he's right
-
here with
-
us right
-
now as
-
the son
-
of man,
-
the one
-
with power
-
over all
-
that is,
-
seen and
-
unseen,
-
the one
-
with everlasting
-
dominion and
-
glory.
-
He is the
-
great high
-
priest and
-
he has put
-
away your
-
sins once
-
and for
-
all.
-
He is the
-
great and
-
wise ancient
-
of days and
-
yet his
-
eyes are
-
aflamed with
-
the fire of
-
youth and
-
energy and
-
hope and
-
exhilaration for
-
his unstoppable
-
plans for you
-
and for his
-
church and for
-
his world and
-
for his
-
universe.
-
gaze upon
-
Jesus and
-
let his
-
royal power
-
and his
-
priestly
-
forgiveness and
-
his fiery
-
hope fill
-
you with
-
confidence
-
afresh that
-
treasuring this
-
Jesus and
-
making him
-
the dominant
-
reality in
-
your life
-
is not a
-
vanity.
-
vanity.
-
It is never
-
a vanity to
-
throw your
-
lot or
-
everything behind
-
this Jesus and
-
with this
-
Jesus.
-
You see the
-
most significant
-
feature of this
-
passage is the
-
overwhelming glory
-
of Jesus.
-
He is risen,
-
he is indestructible,
-
he is unconquerable,
-
he is Lord and
-
as such he
-
summons forth
-
obedience and
-
allegiance and
-
worship from his
-
blessed people.
-
Jesus is to be
-
worshipped, he is
-
to be obeyed
-
because of his
-
surpassing worth
-
and power.
-
And John intends
-
this book of
-
Revelation to
-
produce a radical
-
change in
-
perspective for
-
us, for
-
everyone.
-
Is your gaze
-
consistently upon
-
Jesus?
-
Do you preach
-
this gospel to
-
yourself every
-
day and remind
-
you that you
-
are so blessed
-
regardless of
-
the circumstances
-
in your life?
-
That you are so
-
blessed because of
-
Jesus.
-
Are you
-
announcing to
-
everyone who
-
will listen how
-
blessed it is to
-
know Jesus?
-
Are you calling
-
people to taste
-
and see that this
-
Lord is good?
-
Do people see it
-
in your life,
-
in your values,
-
in your priorities,
-
in your attitude,
-
and your
-
perspective,
-
that Jesus is
-
the dominant
-
reality of your
-
life?
-
Let me read to
-
you something that
-
was written.
-
So, John gets
-
this revelation,
-
sends it to the
-
churches in Rome.
-
Let me read
-
you, to you,
-
how the
-
Christians in
-
Rome responded
-
to this
-
revelation.
-
This is one
-
writer reflecting
-
on the
-
Christians at
-
this time of
-
enormous
-
persecution.
-
They loved
-
everyone, but
-
by everyone
-
they are
-
persecuted.
-
They are
-
unknown, yet
-
they are
-
condemned.
-
They are put
-
to death, and
-
yet they are
-
brought to
-
life.
-
They are
-
poor, and
-
yet they make
-
so many rich.
-
They are in
-
need of
-
everything, and
-
yet they are
-
bound in
-
everything.
-
They are
-
dishonored, and
-
yet they are
-
glorified in
-
their dishonor.
-
They are
-
slandered, and
-
yet they are
-
vindicated.
-
They are
-
cursed, and
-
yet they
-
bless.
-
They are
-
insulted, yet
-
they offer
-
respect.
-
And when
-
they do
-
good, they
-
are punished
-
as evildoers.
-
And when
-
they are
-
punished, they
-
rejoice as
-
though they
-
are brought
-
to life.
-
And so
-
Christians were
-
punished daily.
-
And so
-
Christians, when
-
punished, daily
-
increase more
-
and more.
-
don't miss
-
what that
-
quotation
-
communicates.
-
These
-
Christians live
-
in a way that
-
says that
-
knowing and
-
treasuring Jesus
-
is better than
-
everything.
-
It's better
-
than freedom
-
from persecution.
-
Knowing and
-
treasuring Jesus
-
is better than
-
avoiding martyrdom
-
by denying
-
him.
-
Knowing and
-
treasuring Jesus
-
is better than
-
money and
-
status.
-
Knowing and
-
treasuring Jesus
-
is better than
-
fame.
-
Knowing and
-
treasuring Jesus
-
is better than
-
doing evil to
-
avoid persecution
-
from criminal
-
governments.
-
You see, when
-
Christians joyfully
-
embrace Jesus
-
as the dominant
-
reality of their
-
lives, through
-
difficult times
-
especially, it
-
causes their
-
numbers to
-
increase.
-
When Christians
-
treasure Jesus
-
by joyfully
-
showing by their
-
lives that
-
knowing God
-
is so
-
immensely good,
-
others want to
-
know such a
-
God.
-
Is Jesus
-
the dominant
-
reality in
-
your life?
-
And do
-
others see it?
-
Let's pray.
-
Father God,
-
we pray that
-
you would help
-
us to see
-
Jesus.
-
Give us a
-
glimpse of
-
his majesty,
-
of his worth.
-
earth, we
-
ask that we
-
would be a
-
church that
-
lives out what
-
we say that we
-
exist for, to
-
know, to
-
treasure, to
-
represent Jesus.
-
Help us with
-
pray.
-
Give us such a
-
glimpse of your
-
glory and your
-
purposes that he
-
might become the
-
dominant reality of
-
our lives.
-
grace.
-
We pray for our
-
brothers and
-
sisters in Iraq,
-
right now and
-
in many other
-
places in the
-
world, where
-
they are not
-
dulled to the
-
senses of what
-
the cost is in
-
following you.
-
Father, we pray
-
that you would
-
pour out your
-
spirit upon them
-
so that they
-
might see Jesus
-
in all his
-
splendor, that
-
they might feel
-
his hand upon
-
them.
-
they might hear
-
the words from
-
your word by
-
your spirit to
-
their hearts,
-
their minds.
-
Do not be
-
afraid.
-
We ask it for
-
your glory.
-
Amen.