Sermon
James Shepherd
Publisher transcript
Transcript
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Certainty is something that we all want.
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We want to be sure about the things that we put our faith or trust in.
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We want to make sure that they are right and true.
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But the question we always ask ourselves along the path to certainty is,
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how do you know?
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How do you know this is true?
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How do you know that is correct?
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We're not going to just put our faith and trust in anything.
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We want to make sure that the facts are correct.
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They will stand up to the test.
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Our word is not simply enough here.
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If we want to be heard ourselves and accepted ourselves for what we believe,
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we must back it up with proof.
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We're not going to just believe anyone what they say,
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and so why should they always believe us what we say as well?
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And lest we find ourselves made out to be fools for believing it isn't true,
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lest that we are embarrassed for how silly we were to hold to such convictions to state publicly,
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we want to make sure that we have certainty.
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We want to make sure that what we put our faith and trust in is for real and certain,
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so we don't become fools, so we don't end up being embarrassed.
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Kind of like this guy here on screen, Harold Camping.
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Harold, a preacher and is also head of the ministry called Family Radio in the United States.
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Also a self-proclaimed prophet of God,
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he made a prediction in 2011, 21st of May,
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the world was going to end,
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and that Jesus was going to take his followers up from the world to heaven,
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and for the next five months there were going to be fire and brimstone and judgment upon the world
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up until October 21st where the world would end.
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Now Harold convinced millions of people that he was correct.
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He convinced and made certain towards millions of people that Jesus was coming back on this date,
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May 21st, so be ready.
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And because he had made people so certain that what he was saying was true,
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people sold everything they had.
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They gave up their jobs, they sold their houses,
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they sold their cars,
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and gave all their money to Harold to advertise the end of the world was coming,
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so be ready.
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He made sure that they were certain the end was coming.
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I remember the day quite clearly in 2011, May 21st.
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I was working at Optus.
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I used to run an Optus store back in Castle Hill.
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I opened the store as I normally did that morning.
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I served a lot of customers, fixed a lot of phone problems,
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fixed a lot of billing issues,
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got yelled at as I do usually by a lot of customers
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for how wrong I am and for how much Optus is ripping him off.
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I showed grace and love and return of always.
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Then I went home, put my feet up, put the TV on,
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and the world was still going.
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Jesus hadn't come back, like Harold had said.
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He is coming back, by the way, just not on May 21.
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He hadn't come back.
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Harold was proven wrong.
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His certainty was misplaced.
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He was made out to be a fool.
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And therefore, he suffered the consequences of that.
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Examples such as Harold's are the reason why we ask the question,
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how do you know?
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How do you know?
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How can you be sure that what you believe and think is true and correct?
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How can you be certain?
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We want certainty before we just jump into anything
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and believe it and have faith in it.
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Christianity makes some pretty big claims,
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particularly about Jesus himself.
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Christianity makes some great promises
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that God loves you, that our sins can be forgiven,
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that one day all things will be renewed,
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that we won't have to suffer and have pain anymore,
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there'll be no more tears and no more crying,
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that we can have hope for not just in this life,
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but hope for eternal life to come, beyond death.
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All these things sound quite incredible,
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but there is one crucial fact that all of this hangs upon,
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and that is whether or not Jesus rose from the dead.
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That is, whether or not the tomb is empty.
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What we claim as Christians is bold.
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And many people, I'm sure, have asked you,
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or you've maybe asked yourself,
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how do you know this?
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How can you be sure this is true?
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How do you know it's not actually made up?
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And if it is true,
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how can I know that God will actually love me?
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How can I know that it actually matters at all
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that Jesus rose from the dead?
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The how do you know question is a really important one,
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because if it isn't true,
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if Jesus did not rise from the dead,
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then what we are doing here is pointless.
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You come to the church tonight,
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it's just pointless.
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As Paul said in 1 Corinthians 15,
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for if the dead are not raised,
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not even Christ has been raised.
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And if Christ has not been raised,
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your faith is futile,
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and you are still in your sins.
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Then those also who have fallen asleep in Christ have perished.
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If in Christ we have hope in this life only,
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we are of all people most to be pitied.
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If Christ has not been raised,
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then when we die, that's it.
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There is no more hope.
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That's the end.
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So, can we be certain that what we hear
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from the gospel, from Christianity, is true?
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That there is hope beyond death?
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Can we be certain that Jesus rose from the dead,
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and that profoundly impacts us now?
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That God does love you?
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That there is forgiveness for our sins?
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That there is hope beyond death?
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I think we can be.
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And this is why we are thankful for the biblical witness,
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particularly for Luke's gospel account here.
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Because Luke had set out to make certain
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the things that we have been taught,
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things like Christianity,
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things like what Jesus had done and accomplished.
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In chapter 1, verse 4,
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he says very clearly why he has written his gospel.
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It says that you may have certainty
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concerning the things you have been taught.
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This is the whole purpose of Luke's gospel,
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to give us certainty that what Jesus has done,
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what he has come to do,
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what he has accomplished,
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happened.
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It's historical, and you can believe it,
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and therefore know,
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and have no doubt in your mind,
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that he rose from the dead,
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that your sins are paid for,
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that he loves you,
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and wants you to be in relationship with him,
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that there is hope beyond this life,
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beyond death,
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hope for eternity.
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And the way Luke helps us to be certain,
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particularly in this chapter here,
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in chapter 24,
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is by telling us the story,
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the beautiful story,
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of how the disciples came to have certainty
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that Jesus was alive,
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that he'd rose from the dead.
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He tells us this story,
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and invites us,
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as his reader,
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to journey with the disciples,
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on their path of discovery,
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as they begin to uncover the evidence themselves,
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that Jesus has risen,
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so we will also begin to uncover the evidence as well.
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It's an unfolding drama,
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and we take our place inside that drama,
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as Luke tells the story.
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So the first piece of evidence that Luke brings up,
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is the empty tomb.
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In the opening scene,
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we have a bunch of women,
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who upon arriving at the tomb,
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discovered the tomb itself,
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was empty.
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And that would have been,
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pretty shocking.
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These are the women,
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who loved and followed Jesus.
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They came to anoint his body,
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with spices and perfumes.
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They thought he was dead.
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They expected a dead body,
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when they rocked up,
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there was no body.
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The tombstone was rolled away,
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and this left them perplexed,
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and shocked.
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And before they could even deal,
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with their shock,
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and their confusion,
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two,
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we're told,
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two dazzling men appeared.
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Men who looked like lightning,
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presumably angels.
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And they said to the women,
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why do you seek the living,
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among the dead?
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It's a bit of a weird question to ask,
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I think.
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Because the women were clearly there,
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to seek the dead,
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among the dead.
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They expected a body,
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that was not alive.
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They had come to anoint,
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a body of perfume and spice,
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because the body was to decay.
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They did not expect,
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Jesus to be alive.
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And the reason why the angel,
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says that question,
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why you seek the living,
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among the dead,
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is just to highlight,
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that contrast.
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They did not expect,
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a risen Lord Jesus.
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They expected,
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Jesus to remain,
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in the tomb.
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They had lost all hope,
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and all certainty,
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that Jesus was God.
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But the angels themselves,
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they said something different,
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about him.
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They said this,
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he is not here,
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he is risen.
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Listen,
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this,
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is immensely,
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exciting,
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and shocking,
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all at the same time.
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They've been trying,
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to deal with the fact,
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they lost their Lord,
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and their Messiah,
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who was crucified,
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on the cross.
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And now,
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they've been told,
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that he's risen,
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from the dead.
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This has been confirmed,
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by angels.
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The tomb is emptying.
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Who knows,
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what to think of all of this,
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all of a sudden.
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And it's not until,
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the angels point back,
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to what Jesus,
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had taught,
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about his death,
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and resurrection,
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the women,
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begin to remember,
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what Jesus had said.
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They say to the women,
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remember how he told you,
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while he was with you,
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in Galilee?
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The son of man,
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must be delivered,
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over to the hands of sinners,
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be crucified,
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and on the third day,
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be raised again.
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Then,
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they remembered,
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his words.
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It's not until,
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they are reminded,
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of Jesus' own words,
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do they begin,
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to understand.
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So they rush back,
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to the disciples.
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They tell them,
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the good news.
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They tell them,
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that the tomb was empty,
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that angels confirmed,
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to them,
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that Jesus was not there,
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that he had risen.
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But the disciples,
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they didn't believe.
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They considered it,
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nonsense.
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As if they were,
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grasping for straws.
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Again,
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showing,
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there was no,
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expectation,
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that Jesus,
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was going to rise.
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There was no plan,
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to try and make it up.
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They were so downcast,
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they were so filled,
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of sorrow,
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that he had died.
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There was no expectation,
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of any hope,
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that he might,
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rise again.
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However,
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Peter,
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Jesus' most beloved disciple,
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did not dismiss,
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the women's report,
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straight away.
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He checked it out,
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for himself.
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He went to the tomb.
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He saw,
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that it was empty.
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He saw,
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Jesus' burial close.
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And he's left,
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wondering,
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what is going on?
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What is happening?
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There is great reason,
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to believe here,
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that something,
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incredible,
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has happened.
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Jesus,
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at the very least,
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is no longer dead.
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The tomb is empty,
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and angels have confirmed this.
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But now,
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we have the same question,
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as disciples do.
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What is going on?
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What is happening?
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Why is this happening?
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These disciples,
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who were so,
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filled with sorrow,
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and doubt,
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now,
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there's a glimmer of hope.
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They now have a glimmer,
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of hope.
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But there's still,
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some uncertainty.
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They haven't seen,
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Jesus yet.
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But this is the beginning.
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This is the beginning,
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of the story,
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of how the disciples,
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begin to see,
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that Jesus is,
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alive.
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And the second piece,
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of evidence,
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that we have,
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from Luke's gospel,
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here in chapter 24,
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is the revelation,
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of the word.
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Now,
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Luke transports us,
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from the tomb site,
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to another event,
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that took place,
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later in that day.
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We are told,
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that there are two men,
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on their way to a village,
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who are discussing,
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with each other,
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everything that had happened,
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from the death,
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to the,
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to what had happened,
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that morning.
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We know this,
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because they say,
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they talk about,
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the women's report,
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to a particular stranger.
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They talk about,
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these things,
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that had happened,
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and they're not sure,
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what's going on.
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And then,
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we're told by Luke,
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there's a third character.
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While they were walking,
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and talking,
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Jesus himself,
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decided to walk,
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alongside them.
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This is the first appearance,
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of the Lord,
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Jesus risen.
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This is the one,
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who has conquered death,
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who was shown,
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that he is king,
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and has accomplished,
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his work on the cross.
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Therefore,
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there is hope,
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for eternal life,
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hope,
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for forgiveness of sins,
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hope,
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for the disciples.
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And Luke just says,
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that he just,
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turned up,
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and walked alongside them,
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as if it was nothing.
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But the thing was,
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it was,
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a non-event.
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Because we're told,
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in verse 16,
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these disciples,
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were kept,
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from recognising Jesus.
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So you must remember,
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Luke is presenting,
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the narrative here,
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in a way,
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they are experiencing it,
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not the way,
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that we might,
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expect to experience it.
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And so the whole idea,
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is we're going to experience it,
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with the disciples.
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But right here,
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Luke's also informing us,
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about what really is going on.
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This is no stranger.
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This is Jesus.
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And he is risen.
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And so we,
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as the reader,
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are in this privileged position,
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to know what exactly,
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is going on,
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so that we can see,
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the irony,
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and the disciples' despondency,
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as they are so,
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saddened,
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by what they think,
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has happened.
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They say,
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to the stranger,
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in verse 21,
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after explaining,
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what's been happening,
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we had hope,
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that he was the one,
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who was going to,
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redeem Israel.
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For them,
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the crucifixion of Jesus,
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was the end.
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Any claim,
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that he was God,
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was now false.
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Any claim,
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that he was going to come,
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and save his people,
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was now false.
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Because a dead king,
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can't do anything.
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Any claim,
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that he was going to,
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save the world,
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was now false.
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Because a dead God,
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can't do anything.
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The irony,
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is astounding here,
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for us,
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as the reader.
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Because we can see,
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Jesus is alive.
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And in his resurrection,
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he has achieved,
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exactly what,
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God had planned,
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for him to achieve,
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on the cross.
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Jesus didn't,
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disarm the powers,
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of this world,
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by destroying,
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the enemy's weaponry.
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He didn't come in,
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as a conquering general,
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with an army,
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and kicked out,
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the Romans.
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In a physical,
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kind of sense.
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You see,
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Jesus disarms,
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the powers,
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of this world,
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by dying on the cross,
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and then rising,
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into new life again.
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He showed that,
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he has power,
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over death,
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our worst,
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and final enemy.
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And through his death,
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we can have life.
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And then that death,
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was vindicated,
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proven powerful,
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by Jesus' own resurrection.
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And so,
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Jesus pushes back here,
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and rebukes,
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these two disciples,
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and says to them,
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how foolish you are,
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and how slow to believe,
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all the prophets have spoken.
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Did not the Messiah,
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have to suffer these things,
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and then enter,
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his glory?
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And beginning with Moses,
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and all the prophets,
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he explained to them,
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what was said,
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in all the scriptures,
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concerning himself.
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Notice how Jesus said,
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he calls them foolish.
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They believed only,
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what made logical sense,
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according to the world.
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That dead people,
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don't rise from the dead.
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That someone who claims,
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to be God and dies,
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probably isn't God.
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That a dead God,
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can't really do much,
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in this world.
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But Jesus spends time,
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with these two,
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unpacking the entire scriptures,
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to show,
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that what might seem foolish,
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is actually the true wisdom,
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of God.
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That although,
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in the world's eyes,
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death,
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can't accomplish,
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anything,
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the scripture testifies,
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that the death,
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of Jesus Christ,
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and along with resurrection,
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accomplishes,
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all along,
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what God had planned,
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throughout,
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the scriptures,
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throughout,
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what the Bible,
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has taught us.
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The whole point,
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of the biblical witness,
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was to point us,
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towards Jesus,
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his death,
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and resurrection,
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as the means,
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of how God,
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would save,
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his people,
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in the end.
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Here,
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we see the work,
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of God,
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in Christ,
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being vindicated,
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by his eternal word.
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what has happened,
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what has happened,
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is of no surprise,
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to God,
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or to Jesus,
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but always part,
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of the plan,
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from the very beginning.
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It's beginning,
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to dawn,
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on these two,
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disciples,
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what's been happening,
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and they urged,
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the stranger,
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to come back,
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to their house,
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to have dinner,
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with them.
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And this is what takes place,
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it's very astounding.
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Verse 30,
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when he was at the table,
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with them,
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he took bread,
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gave thanks,
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broke it,
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and began to give it to them.
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Then their eyes were opened,
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and they recognized him,
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and he disappeared,
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from their sight.
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He took bread,
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gave thanks,
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and broke it,
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and began to give it to them.
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What does that sound like,
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to you?
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It's just something,
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we just did.
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Communion.
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Or in other words,
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here,
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the Passover meal.
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The Passover meal,
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was celebrated each year,
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by the Jewish people,
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in remembrance,
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of how God,
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saved us,
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from being enslaved,
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to the Egyptians.
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Jesus then celebrated,
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with his disciples,
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just before his death,
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in order to redefine it,
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to show that he was now,
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going to save his people,
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through his sacrifice,
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on the cross,
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as his body,
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was being broken,
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and his blood,
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being poured out.
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That we might be saved,
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from our sins,
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just,
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as that,
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Israel had been saved,
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all those years,
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ago.
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And so when Jesus,
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breaks the bread,
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and gives it to them,
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they finally see,
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this is Jesus.
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This is the one,
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who broke his body for me.
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This is the one,
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who went to the cross,
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died,
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that I might,
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be free from my sin,
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and now he's risen,
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that I can have life.
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And as soon as,
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their eyes are opened,
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he's gone,
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disappears.
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But finally,
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they see.
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And finally,
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they have brought up to us,
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the reader,
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who we've known all along,
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who is Jesus.
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Now they see as well,
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that Jesus' death,
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and resurrection,
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is not some,
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event that's out of place.
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It is the culmination,
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of what God has always planned,
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in his word.
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It can be testified,
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and grounded,
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in the word of God.
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And it's been expressed now,
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in the visible word as well,
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the communion meal,
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the Passover meal,
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which we celebrate,
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just earlier on.
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Christ has completed,
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the work of salvation,
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through his death,
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and resurrection.
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And the word of God,
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vindicates it.
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And he himself,
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is the one,
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to explain it.
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But there are still questions.
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Is this,
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truly a resurrection?
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Or is Jesus a ghost,
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or an apparition,
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a spirit?
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I mean,
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he can just disappear like that.
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He can conceal himself.
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There are a lot of things,
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that we don't understand right now,
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about this resurrection.
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Which is why,
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Luke continues on,
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in his story,
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unfolding the narrative,
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of the disciples,
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discovering the resurrection.
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The third piece of evidence,
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we have here,
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is Jesus himself,
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in the flesh.
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The two men,
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had gone back,
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to the disciples,
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to explain what had happened,
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along the road.
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And before they could,
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even finish speaking,
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to the disciples,
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bam,
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there is Jesus,
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in the middle of the room,
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with them,
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saying,
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peace,
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be with you.
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Not like,
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on the road to Emmaus,
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he comes suddenly,
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and he stuttle,
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everyone,
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and everyone,
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and everyone can see,
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who it is.
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It is Jesus.
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He is risen.
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Jesus,
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in all his glory,
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and splendor,
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who has come,
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to bring peace,
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on earth,
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appears before the disciples,
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to confirm,
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that he is alive,
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that what he did,
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on the cross,
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was effective for us,
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that his resurrection,
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now,
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confirms,
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that power,
-
and that work.
-
But the disciples,
-
they're afraid.
-
They're not really sure,
-
to think here.
-
Jesus points,
-
to his body,
-
look at my hands,
-
and look at my feet,
-
pointing out the fact,
-
that he probably had,
-
nails driven through,
-
both.
-
And the scars,
-
were to remain.
-
But they still,
-
are not sure.
-
They still,
-
are excited.
-
They're like,
-
wow,
-
he's back,
-
he's alive,
-
but we're just not sure,
-
about the nature of this.
-
And so they get Jesus,
-
or Jesus asks actually,
-
for a broiled fish,
-
to eat.
-
And he's showing,
-
that as he eats the fish,
-
he is human,
-
he is embodied,
-
that he can eat,
-
and digest food.
-
He's not some ghost,
-
he's not some spirit apparition,
-
he is human.
-
He is fully God,
-
and fully man.
-
But again,
-
like the previous examples,
-
it's not until Jesus,
-
actually opens,
-
the disciples' minds,
-
to the scriptures,
-
concerning himself,
-
concerning the resurrection,
-
do they actually,
-
understand what's going on.
-
It says,
-
it says in verse 44,
-
this is what I told you,
-
while I was still alive with you.
-
Everything must be fulfilled,
-
that is written about me,
-
in the law of Moses,
-
the prophets and the Psalms.
-
Then he opened their minds,
-
so they could understand,
-
the scriptures.
-
They had everything now,
-
that they needed to know.
-
They had the end to him.
-
The revelation,
-
the revelation,
-
of God's word.
-
Jesus' death and resurrection,
-
as the means of saving them,
-
from their sin,
-
and how the word of God,
-
vindicates that.
-
And now they had Jesus himself,
-
in the flesh,
-
before them,
-
fully God,
-
and fully man,
-
resurrected.
-
Luke's aim,
-
to make us certain,
-
is complete.
-
There can be,
-
no question.
-
Having taken our place,
-
in the disciples' journey,
-
understanding,
-
we can see,
-
as they see now,
-
that Jesus is alive,
-
and he reigns,
-
and this is certain.
-
Some of you,
-
might want to be wondering still,
-
but how do you know?
-
How can you be sure,
-
that Luke's not making this up?
-
How can you be sure,
-
how can you know for certain,
-
that someone has not,
-
edited the documents,
-
along the way,
-
in the path of history?
-
How do you know,
-
still,
-
even if it is true,
-
that God,
-
loves me?
-
That's a very good question.
-
We don't want to be like,
-
the Harold Campions of the world,
-
to put our faith,
-
in something,
-
that in the end,
-
just proves us wrong.
-
To believe something,
-
and to be made a fool,
-
because,
-
it was wrong.
-
Now there's a long answer,
-
to that question,
-
but for the sake of time,
-
I'll just say a few things.
-
Most historians,
-
will tell you,
-
the Bible,
-
particularly the New Testament,
-
is the most,
-
it was the best preserved document,
-
we have,
-
in antiquity.
-
We have so many manuscripts,
-
and I can't stress that,
-
we have so many manuscripts,
-
of the Gospels,
-
and of the New Testament letters,
-
that date so closely,
-
to their autographs,
-
that's just overwhelming,
-
the data is overwhelming,
-
for us,
-
in regards to,
-
how much,
-
of the sources,
-
that are there.
-
One,
-
non-Christian,
-
historian says this,
-
about the Gospel story,
-
about the Easter story.
-
If the defeated,
-
and depressed group,
-
of disciples,
-
overnight,
-
could change,
-
into a victorious,
-
movement of faith,
-
based only on,
-
auto-suggestion,
-
or self-deception,
-
without a fundamental,
-
faith experience,
-
then this would be,
-
a much greater miracle,
-
than the resurrection itself.
-
In a purely,
-
logical analysis,
-
the resurrection of Jesus,
-
is the lesser,
-
of two evils.
-
For all those,
-
who seek,
-
a rational explanation,
-
of the worldwide,
-
consequences,
-
of that Easter faith.
-
Another guy,
-
non-Christian historian,
-
as well,
-
says this,
-
I do not regard,
-
the deliberate fraud,
-
as a worthwhile,
-
explanation.
-
Many of the people,
-
in these lists,
-
of witnesses,
-
were to spend,
-
the rest of their lives,
-
proclaiming,
-
that they had seen,
-
the risen Lord.
-
And several of them,
-
would die for their cause.
-
That Jesus' followers,
-
and later Paul,
-
had resurrection experiences,
-
is,
-
in my judgment,
-
a fact.
-
What the reality was,
-
that gave rise,
-
to the experiences,
-
I do not know.
-
Isn't that incredible?
-
That we can have,
-
before us,
-
a non-Christian historian,
-
say,
-
what we have here,
-
in the gospels,
-
is true.
-
So true,
-
that I do believe,
-
that they witness,
-
or experience,
-
a resurrection,
-
of some sort.
-
I just don't know,
-
exactly what that looked like.
-
The historicity,
-
of the gospel message,
-
the Easter story,
-
is valid.
-
Luke's account here,
-
is valid.
-
The question though,
-
is do you accept it?
-
Do you accept,
-
what Luke labored,
-
to make certain?
-
Do you believe,
-
that Jesus,
-
rose from the dead,
-
and that profoundly,
-
impacts you?
-
What will you do?
-
How will you respond?
-
The disciples,
-
themselves,
-
respond,
-
by worshipping,
-
God.
-
As we told in,
-
verses 52 and 53,
-
they knew,
-
finally,
-
who Jesus was,
-
that he had risen,
-
from the dead,
-
and the only proper response,
-
was to worship,
-
him.
-
But let's look,
-
how they worshipped.
-
Verse 52,
-
says this,
-
Then they worshipped him,
-
and returned to Jerusalem,
-
with great joy.
-
And they stayed,
-
continually,
-
at the temple,
-
praising God.
-
Their worship,
-
was not,
-
out of duty,
-
or out of fear.
-
They were worshipping God,
-
with joy.
-
So much joy,
-
they could not contain it.
-
They continued,
-
to worship,
-
in the temple,
-
because Jesus,
-
was king,
-
and saviour,
-
and he was risen.
-
They now had hope.
-
They had hope,
-
for their future,
-
as followers,
-
of Jesus,
-
who was alive,
-
which meant,
-
they could live,
-
well now,
-
in the present,
-
with joy,
-
and with hope.
-
And here's why.
-
The resurrection,
-
gives us certainty,
-
that Jesus' death,
-
paid for our sin,
-
showing that God,
-
does love you,
-
and wants you,
-
in relationship,
-
with him.
-
The resurrection,
-
gives us certainty,
-
that death,
-
is not the end,
-
that death,
-
has been swallowed up,
-
in victory,
-
through the resurrection.
-
And so we can look forward,
-
to eternal life.
-
We have hope,
-
beyond this world,
-
we're not consumed,
-
by this world,
-
or overcome,
-
by this world,
-
by the pain,
-
and the suffering,
-
we experience here.
-
We can look forward,
-
to when God,
-
is going to make,
-
all things new,
-
where there's no more tears,
-
and no more pain.
-
And such a wonderful promise,
-
in the resurrection,
-
bids,
-
only one response,
-
and that,
-
is worship.
-
We can have hope,
-
in this life.
-
We can have hope,
-
now,
-
for eternity.
-
And it's based,
-
in the risen,
-
Lord Jesus.
-
It's a hope,
-
that anchors us,
-
in this life,
-
through the ups,
-
and downs.
-
A hope,
-
that enables us,
-
to live well,
-
in the midst,
-
of pain,
-
and suffering.
-
A hope,
-
that we get to look forward,
-
to one day,
-
seeing God,
-
face to face,
-
and to be with him,
-
for eternity.
-
Because of this hope,
-
we can say,
-
with Paul,
-
in Romans 8,
-
for I am convinced,
-
that neither death,
-
nor life,
-
neither angels,
-
nor demons,
-
neither the present,
-
nor the future,
-
nor any power,
-
neither height,
-
nor depth,
-
nor anything else,
-
in all creation,
-
will be able,
-
to separate us,
-
from the love of God,
-
that is in Christ Jesus,
-
our Lord.
-
Who is alive,
-
who loves you,
-
who has made,
-
a way for you,
-
to be saved.
-
So how will you,
-
respond?
-
Will you join,
-
in on the worship,
-
of your Lord,
-
and Savior.
-
Amen.