JOY In Community

let me add my welcome. My name is Sam. I'm one of the pastors here at St. Paul's. And

as you've heard multiple times tonight, we're kicking off a new series. We're going to spend

some time in the book of Philippians. And the series is entitled Joy for Everyone. This

series is going to be about the search for joy. It's going to be about fighting for joy.

It's going to be about trying to take hold of the joy that God has built into the Christian

life. But like so much that is in the Christian life, it's going to be simple, but not easy.

It's going to require change. It's going to require repentance. It's going to require

discomfort. It will also require a willingness on our part to recognise that often we are

our own barrier. So we are often the biggest barrier to our own happiness, our own joy.

So we're going to need some honest reflection. But on offer is what Peter describes in the

New Testament as an inexpressible and glorious joy. And I think we're going to find it waiting

right in front of us. So before we begin, let's ask God to open our eyes, to fill our hearts

and lives with joy so that others might come to know the kind of satisfaction that's only

found in Jesus. Father God, please open our eyes and our hearts that we might hear you speak

tonight. Shape us by your spirit to be the joy-filled community that you have designed us to be.

Amen. Do you ever feel lonely in a crowd? So you're completely surrounded by people, yet at the same

time alone? Do you ever feel isolated even when you're among your friends? They're there, but you

just don't feel connected. Do you ever feel like that here at church, surrounded by brothers and

sisters in Christ? We love family language here. And yet somehow you still feel lonely.

It's possible to be in proximity with people all the time without actually having any deep connection,

or at least no connections with the people that you're with. I've got friends you might say,

they're just not here at church. God tells us in the Bible that he has designed this community

to be the place where you find your deepest connections, to be the place where you get joy,

where you have rich relationships. But I know that for some of us, that's just not how it feels.

That's just not our experience. And this letter that Paul has written to the Philippians is

a letter that's just saturated with joy. Their relationship seems to be this just fount of

encouragement and love in spite of challenging circumstances, in spite of the distance in their

relationship, in spite of spiritual opposition. These guys just have a relationship that produces

joy for everyone involved. I mean, we're only 11 verses in to this book. We're going to work our way

through it. We're 11 verses in, and already there is, you get this sense there's some serious

love going on between Paul and this church. I mean, he's over the top in these first 11 verses.

He says,

I thank my God every time I remember you. In all my prayers, I always pray with joy

because of your partnership. I have you in my heart. God can testify how I long for you with all the

affection of Christ Jesus. There's real intimacy and love in those words. I mean,

if you are planning a love letter or an encouragement letter to somebody who matters in your life,

the bar has just been raised. I don't know if any of you have come across the children's book,

Guess How Much I Love You. It's a great book, and it has a little nut brown hair and a big nut brown

hair. And the big nut brown hair is the dad, and they're going back and forward with the book

beginning with little nut brown hair saying, guess how much I love you. And big nut brown hair says,

I don't think I could guess that. And little nut brown hair says, well, I love you as high as I can

reach. And then big nut brown hair looks down at him and says, well, I love you as high as I can reach.

And they go back and forth, outdoing each other with their love, trumping each other.

And it's escalating until just before little nut brown hair is about to fall asleep,

he gazes up into the night sky and spots the furthest thing that he can see. And he says,

I love you all the way to the moon. At this point, big nut brown hair responds simply with,

wow, that is far.

The affection in these first 11 verses, the love between Paul and this church and from this church

back to Paul is a to the moon and back kind of love. It's a relationship that is treasured in both

directions. Both parties have just this love and benefit from being in relationship with one another.

And you read that and you think, isn't that kind of the relationships that we want here as a church

family? Wouldn't it be amazing to have that level of richness? And yet at the same time, it's kind of

intimidating. I mean, I don't know if any of my friends, not just here, but anywhere would speak

about me with this level of love and appreciation. Paul and the Philippians have this incredible

connection to one another, but there's actually a whole bunch of reasons why they shouldn't have

such deep connections. In the passage that Jimmy read out for us from Acts 16, we get the beginning

of the church in Philippi. And it's not the whole story, but we're told about three conversions.

You've got Lydia. She's some sort of wealthy, probably Asian fashionista. You've then got a demon

possessed slave girl, and then you've got the head jailer. So rich, you know, flamboyant, fancy,

upper class person, demon possessed slave girl, and kind of rough around the edges, tradie.

There is no scenario on earth that has those three people hanging out in a room together,

let alone having rich, deep, beneficial relationships, not to mention Paul, who's a random Jewish tent

maker who just kind of swans in and out as he's travelling past. That's not the recipe for deep

connection. The richness of their relationships is not natural or logical. They're not from the

same backgrounds. They don't have the same interests or hobbies. They wouldn't even hang

out in the same parts of town. And yet somehow they are bound together. Somehow they are a source

of encouragement and joy in one another's lives. And there's only one thing substantial enough

to take that mishmash of people and connect them, make them into a community. And it's there in verse

three. I thank my God every time I remember you. In all my prayers for all of you, I always pray with joy

because, because of your partnership in the gospel from the first day until now. It's the gospel.

That's the common ground. And whenever you read the word gospel in Philippians, it's shorthand.

Paul's wrapping up a whole bunch there. It's shorthand to say, it's the good news that Jesus came and died

for unworthy people, that he rose again and he offers to forgive people and adopt them into his family.

It's these people having received that love, that forgiveness, that adoption, that grace.

Jesus is the thing that can take completely different people and make them a family.

Jesus is the thing that has the power to draw people together and connect them to God.

See, the picture we get here in this first half of Philippians 1 is the gospel-shaping relationships

in three specific ways. And it's what I want to focus on for the rest of tonight.

Firstly, the gospel establishes gospel connections in their relationship.

So every relationship that you have in life, every single relationship that you have in life,

has some point of connection, has something that's common to both parties, which is the foundation

for your relationship. So it could be that you work in the same place.

And so you're in proximity with each other for five days a week and for eight hours a day

and you get regular interaction. That could be a point of connection.

It could be that you both like the same sports team and so you journey together through the

highs and lows that go with that. It could be that you have the same taste in music and so

you go to concerts together. You share new music that you've discovered.

It could be that you have the same parents. It could be that you have a cause that you believe

in and so you share that concern. Maybe you even serve together doing it. It could be that you have

multiple points of connection, but it stands that for every relationship there has to be

connection. There has to be a thing that joins you. And here's why this matters. This is really

important. The strength of connection, the depth of relationship, the quality of friendship

is directly proportionate to the significance of the thing that connects you. Say that again

because that's a mouthful on a cold Sunday night. The strength of connection, the depth of relationship,

the quality of friendship is directly proportionate to the thing that connects you.

So in other words, if your connection is that you catch the same bus each day, so you've got a bus

friend, person you sit with on the way to work or the way to school or whatever it is, that's not

significant. Catching that bus is in a big part of who you are or your identity and so when you stop

catching that bus, that connection will probably fade or disappear. Your bus friend will be done

unless you've found another point of connection that can somehow endure. But if your connection is

something major, something significant, like maybe it's a shared traumatic experience, maybe it's something

that's close to your heart that you both care about, there's a good chance that even when there's distance

in your relationship, even when there's less time spent together, that the connections remain strong

because the point of connection is more important to you and so the relationship is more substantial.

Now, we need to understand what it means as people of God to be connected by the gospel.

We need to understand what it actually means when we use phrases like brothers and sisters in Christ.

I mean, look at the way, the shape of the relationship between Paul and the Philippians in these passages.

In verse 3, Paul thanks God for the Philippians. It's not, thanks guys, you're awesome, I'm so encouraged

by you, thanks for the money that you've given me and all that. It's, I thank God for you.

God is the direction that he's focusing on. The connection between the two of them is through God.

And then even when he's expressing his affection back to them and not his appreciation of what he's received

from God, he says in verse 8, I long for you with the affection of Christ Jesus.

Again, it's through God. That's the point of connection. The warmth and love and closeness

and encouragement that Paul has for them is through Jesus. He loves them the way Jesus does.

Gospel connections are Jesus' connections. That's the foundation for any gospel relationship.

See, sometimes when we think about our relationships with other Christians,

we think about them as being connected to God a bit like a triangle.

So this is me and I'm connected to God. There's the line of connection.

You're over here and you're connected to God as well. And then we add this third line of connection,

which is related, but somehow separate. That's not the picture here in Philippians 1.

That's not what's going on. It says that I'm connected to God by Jesus. By his death and resurrection,

I'm connected to God. And if you're a follower of Jesus, you are connected to God by Jesus' death

and resurrection. We are actually drawn together in God. There's not separate stands. It's all part of

the one connection. Our relational link is Jesus. God is in every relationship between Christians.

He is the source of every relationship between Christians. He is the foundation for it. He is the

enduring strength of it, which means no other point of connection comes close.

Because there is nothing more significant in the life of a Christian than the God who has called

them and loved them and forgiven them and brought them into his family. He is our defining reality.

In him, we've been recreated for his purposes. Our lives belong to him, which means every other

thing in our life kind of fades when it comes to significance. And so for God's people, it actually

doesn't matter if you're the same age as me. It doesn't matter if you're the same marital status

as me. It doesn't matter if you like the same music or food, if you spend your recreational time doing

what I do, if you vote liberal or labor. It doesn't matter if you were born in the same country,

if you speak a different language, if you eat the same food that I like, if you earn more money than me,

if you dress like me. It doesn't matter. Because the most significant thing in our lives is the same.

We're connected by the thing that matters most to us, Jesus.

We are both loved, both forgiven, both adopted through Jesus' death and resurrection. We are both

on the same journey towards heaven. We both have the same call on our lives to live in all things for

the glory of God. That's gospel connection. Now, the other option, and maybe the habit we fall into,

is to focus on and build our relationships based on the more peripheral connections.

They're still real. They're still valid.

But instead of going, the connection between us is Christ,

we build relationships based on the connection of the fact that we're

in this building at the same time, once a week together.

Or that we do dress the same.

Or like the same music.

Or follow the same sports team.

Or live in the same area.

But what happens is, if we settle for those weaker connections,

our church relationships end up just being poor imitations of the rest of our relationships.

Because we've lost sight of what actually makes Christian relationships unique.

Jesus.

The gospel.

When the gospel is the centre of a Christian relationship,

when Jesus is the connection point,

every relationship built on him is an opportunity for you to encounter the source of all joy,

Jesus himself.

If Jesus is the thing that draws us together,

if he's the foundation,

if he's the means by which we have a connection,

every interaction in that relationship is an opportunity to encounter Jesus.

The gospel shapes relationships by being our point of connection,

and it transforms them into opportunities to encounter the all-satisfying saviour, Jesus.

But he won't be displayed through the perfection of your relationship,

or through the perfection of the people you're relating to.

The second way that the gospel is going to shape our relationships,

the second way that it's impacted Paul and the Philippians,

is by giving them gospel perspective.

So first, it helps them to see the gospel connection,

but second, it gives them gospel perspective.

Now, even though this letter gives us a glimpse of what is clearly a pretty incredible relationship

between a church family,

it is far from perfect.

You can be assured that neither Paul nor the Philippians

are under any illusions about the other.

In fact, what Paul rejoices in in this passage

is the incompleteness of the Philippians,

is their unfinishedness.

Have a look at verse 6.

Just after going on about thanking God all the time and praying with joy,

he says,

Being confident of this,

that he who began a good work in you

will carry it on to completion until the day of Christ Jesus.

Their work's in progress.

Paul looks at the Philippians,

and he says there's lots that's great here.

Even when he prays in verse 9,

and he prays for more love and more knowledge and more insight,

that's assuming there's already some love and some knowledge and some insight.

So in this one section,

Paul can give thanks for them

and get joy from them

and celebrate all that's good

and pray that they would grow because they need to.

That's gospel perspective.

It's the recognition that we are connected to imperfect people

who are just as in need of grace as we are.

Gospel perspective creates safe relationships where you can fail,

where you can fall short,

where you can let one another down,

and where you can find grace in those moments of failure.

Gospel perspective gives you the chance

to be who you really are in relationship.

No pretending.

No pretense.

It enables genuine relationship.

As I was preparing this message today,

and in honesty probably for longer,

God has been challenging me on this issue specifically.

I think that I would describe myself as someone who is relationally weak,

and there's a whole bunch of baggage there to unpack,

but as I was preparing this week,

I was convicted

that this is one of my big challenges relationally.

Being willing to entrust myself

in all my unfinishedness to other people.

Being willing to trust the grace of God

to the point where I'm okay with you knowing

the rough edges in my life.

I don't know if this is your struggle,

but for me personally,

I can give you the illusion of vulnerability

by sharing the things that I'm comfortable with sharing.

The things that I've put into the category of,

I'm happy for everyone to know this,

even if they're slightly more personal than you might expect.

But the things that I'm embarrassed about,

I'm not telling you those.

That's what vulnerability is.

It's a willingness to share the things that are sensitive.

And in my life, I'm not good at it.

But gospel perspective gives me permission.

Because it says,

even if you struggle with how to process that,

even if you react in a way

that might not be exactly how I want you to react,

I have grace in Jesus,

who's in the middle of our relationship.

Which means even as you respond in a way

that might be hard for me,

God can empower me to give you grace in your response.

And for us together to walk through that challenge,

we need to look at other people with gospel eyes,

knowing that they are imperfect,

knowing that they have their struggles,

knowing that their work's in progress.

But also we need to look at ourselves through gospel eyes,

unfinished and still in need of grace.

We need to be willing to be vulnerable with one another.

Because when we do that,

we actually shine Jesus.

We shine what it is to be unconditionally accepted

to people around us

who maybe desperately need that same permission,

desperately need to be reminded

of that incredible grace

that covers all our failures,

all our sins.

Maybe we can give permission to a brother or sister

to be hurting,

to be struggling,

to be doubting,

to be unfinished,

to be a work in progress.

The gospel gives perspective to our relationships,

which enables us to display Jesus to one another.

Enables us to shine a light on the author of joy

and so to bless the people that we interact with,

with what Peter called a joy

that is inexpressible and glorious.

And the last way the gospel shapes relationships

is by giving them a gospel agenda.

This letter is between people

who clearly care deeply for one another.

Now what does this incredible love

and intimacy and encouragement

lead them to talk about?

What's their relationship made up of?

Verse 5,

partnership in the gospel.

Verse 7,

the shared grace of defending

and confirming the gospel.

Verse 8,

the affection of Jesus.

Now there are a couple of incidental things

that get mentioned.

There's a few individuals

that get mentioned in this letter.

But really,

all Paul wants to talk about is Jesus.

To those that he cares about most,

what he wants to talk about is Jesus.

He wants to remind them of the gospel

so that they get joy.

Even in talking about his own struggles and situation,

which we're going to look at next week,

he does it so that they might get joy

about the way the gospel is advancing.

The details of his situation are context to gospel info

so that they can get joy and be encouraged.

What does he pray for when he thinks of them?

Health?

Financial struggles?

Weather?

Work?

Verse 9,

this is my prayer,

that your love may abound more and more

in knowledge and depth of insight

so that you may be able to discern what is best

and may be pure and blameless for the day of Christ,

filled with the fruit of righteousness

that comes through Jesus Christ

to the glory and praise of God.

He prays for their growth.

His heart's desire is that they make it to the end,

that God gets the glory.

Now, that's not to say we shouldn't pray

for material struggles or health or anything else.

God encourages us to cast all our anxiety on him

because he cares for us.

But how often are our prayers for one another

marked by an earnest desire

that we would see growth in one another?

How much of our conversation with one another

is marked with talks of Jesus,

talking about what we're learning in the Bible,

talking about what God is teaching us

and how he's shaping us

or struggles that we're having in the Christian life?

Now, it's not to say we can't talk about the weather

or the football or whatever else it is

that we're talking about.

But if this isn't there at all,

the gospel is an all-consuming reality.

Gospel connections point us back

to what Jesus has already done,

point us back to the security we have in God's love.

Gospel perspective recognises the tension we have right now

as forgiven people who aren't finished yet.

And a gospel agenda lifts our eyes

to where we're trying to get to,

shows us the end goal.

When Jesus returns, God is glorified

and finally we will be finished.

It's everything.

It's what has been, it's what is,

and it's what will be.

And so it must be on our lips.

It must be in our conversations.

It must be in our hearts.

It must be part of our prayer.

It must be in our relationships.

God's design and desire for us as a community

and for our relationships here at church

is that they would be joy-filled,

that they would be joy-giving,

that they would be deep and they would be rich.

And the key to that is the gospel.

The key is Jesus.

True, lasting joy is only ever found in Jesus.

This whole series is about Jesus.

It's called Joy for Everyone,

but it's really about Jesus.

You could replace joy with Jesus.

They're almost synonyms.

That's how good Jesus is.

Don't, because I really like the graphic,

but you get the point.

It's joy for everyone,

but that joy can only ever be found in Jesus.

The search for joy in your life

is ultimately a search for Jesus.

It's a search to include him

and encounter him in all the situations

and circumstances and relationships

that he has placed you in.

Nothing can come close to the joy

of being loved unconditionally

by the one who gave his life for you.

Nothing comes close to the joy of certain hope.

He is the one you need to be satisfied.

He is the one you need to be content to have joy.

And this gospel community,

this network of relationships connected by Jesus,

being shaped by the gospel,

being driven by a gospel agenda,

this community of brothers and sisters in Christ,

every relationship that he has placed around you here

is one of the vehicles that Jesus has chosen

to make himself available to you.

He is the source of all joy.

Not a great church community,

but this community is one of the vehicles

that he has chosen to make himself available to you.

So take hold of him.

Look again at the people around you.

See past common hobbies,

past common location,

past common background,

and see that what brings you together

is the eternal reality

that you are loved and forgiven in Jesus.

This community is God's gift to each of us

so that we might encounter and enjoy Jesus

with ever-increasing measure

until he comes back and we get all of him.

So let's take hold of him.

Let's pray.

Father God, we ask that

you would open our eyes to see what it is that you see,

to see brothers and sisters,

to see not people who are like us or not like us,

but to see fellow recipients of grace.

Enable us to be givers of grace to one another.

Empower our relationships to be encouraging

and strengthening and joyful and vulnerable

and yet safe.

Help our relationships as your people

to be a place where we encounter you

as you work in those around us.

Fill us with joy, Father.

Fill us with a joy beyond our circumstances

and shine your infinite worth

into a world that is searching

for the satisfaction that only you can offer.

God, do your work in us

so that we might finish the race full of joy

and so that you get the glory.

Amen.

Amen.

Amen.

Amen.

Amen.

Amen.

Amen.

Amen.

Amen.

Amen.

Amen.

Amen.

Amen.

Amen.

Amen.

Amen.

Amen.

Amen.

Amen.

Amen.

Amen.

Amen.

Amen.

Amen.