Sermon
Family
Publisher transcript
Transcript
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Good morning all. As Jimmy said, Nick said, we're in Proverbs at the moment, a series on wisdom.
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Last week, Jimmy preached on the evil of envy, and he talked about, at the start of it, his engagement two weeks earlier.
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I wondered how long it would take to get it into a sermon, and two weeks must be some sort of new record, I would think.
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He's obviously pretty excited about it.
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And so today we're going to talk about marriage.
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And your laughter at that point tells me that it is, as the Bible says, a man shall leave his father and mother and be united to his wife.
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This is a great mystery. It is a great mystery.
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Nat and I have been married for nearly 18 years, and she had no idea what she was getting into at the time.
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And over the course of those 18 years, she's been married to three different men, all of them me.
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It is, in fact, a great mystery.
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Proverbs is about living wisely in the world, and this area of family relationships is an area where the vast majority of us need wisdom.
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It's an area where wrong choices and habitually bad behaviours can be devastating.
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And so this message is taking a very general look at some pretty basic principles of family life and relationships according to Proverbs.
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Even though at every point of what I'm saying isn't relevant for everyone right now.
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I'm going to be straying across a whole different areas, but something will be.
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And collectively, we will represent a whole range of family statuses.
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Some married, for instance, here and some are not.
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Some have children, some don't have children.
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Some with grandchildren, some with children who are still at home but should have left some time ago.
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Some who won't get to experience that for many years to come.
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Some with parents who are alive, some who are parents who are not alive, and the list goes on and on and on.
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There is something ultimately for everyone.
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So try not to tune out the point that it's not your status right now.
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The theme of wisdom runs right through all the relationships are pretty much universal.
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That's pretty helpful because there isn't just differences now in a particular relationship status,
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but there's also quite differences in terms of our heritage and our backgrounds and our cultures and the way we view family.
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Like in family, in Western societies is primarily driven by individualistic thinking.
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In Eastern societies, traditional society, it's very much more corporate orientated in their views of family.
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So there's a collective wisdom here which cuts across for everything.
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So let's kick off with a relationship between a husband and a wife.
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In the Bible, there are three human institutions that are set apart from all others.
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The family, the church, and the state.
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There's nothing in the Bible about how schools should be run, for instance.
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Although they are crucial to a flourishing society, there's nothing about corporations and museums and hospitals.
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In fact, there are all sorts of great institutions and human enterprises that the Bible doesn't address directly or regulate.
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That means that we are therefore free to invent them in line with the general principles of human life that the Bible gives us.
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But marriage is different.
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It is very different.
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As it says in the preface of our church's wedding service, marriage is instituted by God.
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It is a gift from God for human well-being.
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And so what that means is, contrary to some popular opinions at the moment,
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marriage didn't evolve in the Bronze Age or the ages past as a way to determine property rights.
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At the climax of the creation account at the beginning of the Bible,
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we see God bringing a man and a woman together and he unites them in marriage.
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The Bible begins with the wedding of Adam and Eve and at the end with the wedding of Christ and his church in the book of Revelation.
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Marriage is God's idea.
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And it's the way that he describes his relationship with his people.
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Now, it is certainly also a human institution and it reflects the character of the particular human culture in which it is embedded.
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But the concept and the roots of human marriage are in God's own action.
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And therefore, what the Bible says about God's design for marriage is crucial.
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What that means is that what God institutes, he regulates.
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If God invented marriage, then those who enter in it should make every effort to understand and submit to his purpose for it.
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In the same way that we don't ignore the manufacturer's instructions in how to use and maintain a car that we've just bought.
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If you've just bought a Corolla, you don't treat it like it's a 400 horsepower John Deere tractor.
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It will break.
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Now, many in society, I acknowledge it's a hot topic right now, would disagree with some of my basic starting point here.
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But it's my starting point.
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It's the starting point of historical Christianity.
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And so I don't expect that everyone, potentially not even everyone here today, to have the same starting point that I have.
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But I do hope that you're able to see how penetrating and how practical the Bible is on this issue of marriage.
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Proverbs tells us, first of all, that marriage is a covenantal relationship.
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For instance, chapter 2, verses 16 and 17, we read,
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A marriage is a covenant, which means it's a binding agreement.
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Now, I can't tell you the number of the times I've had people say to me, because I've got a license to marry people,
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the number of times I've had people say to me, or I've read something like this,
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why do I need a piece of paper to tell someone that I love them?
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And the answer, of course, is, well, you don't.
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Of course you don't do that.
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Tell them you love them.
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That's fine.
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But a wedding service and a marriage certificate is not a declaration of promise of present love.
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That's not what it is.
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It's a promise of future commitment and love.
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You can go to virtually any marriage service, whether it's in the churches or not,
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and they will say either nothing or very little about the way you feel right now.
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They're all about behaviour.
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The vows are promises to be tender, to be considerate, to be faithful, to be loving in the future
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through all the ups and downs and ins and outs of life and relationship.
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Marriage is a covenant, not just a declaration of my present love,
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but a promise, a commitment to future love and commitment.
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Now, marriage is also, therefore, based on a ministry mindset.
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You might have noticed it already.
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I suspect you did notice.
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As Proverbs 5 was read out, chapter 5, verse 18 to 20,
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May your fountain be blessed and may you rejoice in the wife of your youth,
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a loving doe, a graceful deer.
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May her breast satisfy you always.
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Will you ever be intoxicated with her love?
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Why, my son, be intoxicated with another man's wife?
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Why embrace the bosom of a wayward woman?
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Now, what that's, at the very least, Proverbs 5 is saying,
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is that your spouse should be your lover.
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Your marriage should, therefore, include sexual intimacy.
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That's part of the marriage relationship.
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It also says, in chapter 2, verse 17,
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that the woman, the adulterous woman, left the partner of her youth.
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Now, the word partner there means your most intimate and best friend.
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That's what the word partner means.
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Now, what Proverbs suggests is that your relationship with your spouse
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should be characterised by both torrid romance and sexual intimacy
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and intimate friendship.
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Both of those things.
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Now, this is incredible for the time that this was written.
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You see, in traditional societies, when this was written,
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the purpose of marriage was to gain security and status for your family.
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Both husband and wife were trying to marry well as possible
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in terms of family status.
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Marriage was also about producing children,
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which was about producing family status and lineage,
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carrying on the family name.
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And if you manage to get married and have love and romance and friendship,
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then, well, lucky you.
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Good on you.
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The idea of marrying for love came quite later in history.
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And in Proverbs, it says that you marry for love.
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This is revolutionary in ancient culture.
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In a culture where women had very low status,
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it says that your spouse here is to be your best friend.
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That breaks all the categories of the ancient world.
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It's historically revolutionary and notable.
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But let's think about this practically.
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The combination of torrid romance and intimate friendship
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creates a unique relational dynamic.
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Friends, think about this,
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friends are normally side by side,
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absorbed in a common interest.
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And lovers are normally face to face,
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absorbed in each other.
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Like Jimmy and Kate.
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At the moment.
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It's interesting what Proverbs is saying here.
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C.S. Lewis, he wrote a chapter on friendship in his book,
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The Four Loves.
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And he suggests that friendship is about a common passion and interest.
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And he wrote this,
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friendship arises when two or more discover
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that they have in common some insight or interest.
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That is why those pathetic people who,
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this is C.S. Lewis,
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that is why those pathetic people who simply want friends
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can never make any.
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The very condition of having friends
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is that we should want something else besides the friends.
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Where the truthful answer to the question is,
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do you see the same truth,
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would be, I don't care about the truth,
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I only want you,
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you to be my friend.
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No friendship can arise.
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Though affection, of course, may.
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Friendship must be about something,
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even if it were only an enthusiasm for dominoes or white mice.
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Those who have nothing can share nothing.
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Those who are going nowhere can have no fellow travellers.
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Now that last statement is really interesting.
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The essence of friendship is having a vision for something
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that we both want to get to.
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That's the essence of friendship.
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Fellow travellers heading somewhere.
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On the other hand,
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lovers are absorbed in each other.
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What happens when you mix that together?
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Lovers being the best of friends?
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Ministry is what happens.
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The biblical picture of marriage is a journey towards your partner's,
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your spouse's future greatness.
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In fact, it's a journey towards your spouse's future glory.
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You see, traditional society,
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you get married for status.
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In modern Western society,
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you get married for fulfilment.
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And when you don't get fulfilled,
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you go somewhere else to get fulfilled.
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And they're both naive.
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Both naive.
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Let me remind you of the heart of the Christian message.
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All of us are made in the image of God.
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This is the biblical picture.
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All of us are made in the image of God.
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We are made to be something great,
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but we're all broken because of sin.
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We are all shadows of what we were made to be.
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God, knowing that we're all broken,
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comes into our world in the person of the Lord Jesus,
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lays himself out through the sacrifice of himself on the cross,
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comes into our lives,
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unites us to himself through the Holy Spirit.
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He applies what he has done,
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and he shapes us for our future greatness.
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Eternity in his presence,
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whole may complete.
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The great marriage in heaven.
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And that gospel message,
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that Christian message,
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shapes your view of marriage now.
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Marriage is gospel reenactment.
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It's the Christian message reenacted.
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Our course,
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of course,
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there are things like personal chemistry,
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but even for the Christian faith,
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it makes things go,
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the gospel makes it deeper than that.
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You see,
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even things like attraction are much deeper.
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As a Christian,
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you're attracted not just to what the other person is,
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but what they are going to be.
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A Christian looks at another and thinks,
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I see flashes of your future,
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and they excite me.
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You see,
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what they are becoming,
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and what God is making them into,
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you see that,
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you want to be part of that.
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Marriage becomes gospel reenactment,
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because you enter into the life of the other,
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and you commit yourself to sacrifice,
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to serve,
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to help,
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to minister,
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so that they get to that destination.
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Marriage.
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With their spouse,
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the Lord Jesus.
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That's the picture of the end of Revelation.
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You want to be part of that journey,
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part of their journey to that glory,
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the great marriage in heaven.
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You are friends committed to each other's future glory.
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That's the biblical picture of marriage.
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It's a ministry mindset.
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The consumer mindset of marriage,
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which is the picture of dominant in our society at the moment,
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where you marry for fulfillment,
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the consumer mindset is the opposite of the biblical picture.
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And the consumer mindset says,
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I will be the spouse that I should be,
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to the same measure that you are the spouse that you should be.
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I will promise to do this for you,
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providing you promise to do that for me.
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And so if you're not being the spouse that you should be,
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then I don't have to be the spouse that I should be.
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And that isn't the mindset of the gospel-empowered person.
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The gospel-motivated, empowered spouse says,
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I will be the spouse that I am meant to be,
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even when you are not the spouse that you are meant to be.
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The power to be like that to another is Jesus,
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because he has treated you like that.
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He loves us not because we are lovely,
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because he has made us lovely.
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Isn't that what Ephesians 5 says?
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Husbands, love your wives just as Christ loved the church
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and gave himself up for her to make her holy,
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cleansing her by the washing with water through the word
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and to present her to himself as a radiant church
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without stain or wrinkle or any other blemish,
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but holy and blameless.
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Now, hear me correctly here.
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I'm not suggesting that marriage is one way
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and that you're to be a doormat to a spouse.
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I think the most unloving thing you can do to an abuser
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is to allow them to abuse.
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I think the most unloving thing you can do for a selfish person
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is to allow them to be selfish.
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Iron sharpens iron,
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and so there is a need to confront your spouse
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about such behaviours
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and to take further steps if need be.
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But you're going to need to be patient.
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I mean real patient.
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Marriage is ministry.
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It is about service, not fulfilment.
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And when you seek the other person's good,
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even when you don't like them,
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the deeper your love will be.
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The less you love them
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when you don't like them,
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the less your love will be.
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Now, none of what I've said is easy to do.
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And the only way to get help here
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is to look at this in the context of the gospel.
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How can you stay on a journey
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with a difficult spouse?
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And the only answer, I think,
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is chapter 2,
Isaiah 2 chapter mention
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verse Proverbs 2, 16, 17,
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wisdom will save you also
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from the adulterous woman,
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from the wayward woman
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with the seductive words,
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who has left the partner of her youth
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and ignored the covenant
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that she made before God.
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What we need to see is
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that we are the adulterous woman.
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That's what we need to see.
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We need to keep in mind
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that Jesus Christ made a covenant
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with the Father
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to come to this earth
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to make us his partners,
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to make us his spouse.
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And when he got here,
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we crucified him.
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We crucified him.
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Jesus jumps into the very worst relationship,
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a relationship that ultimately sent him to hell.
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Some of you might think
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you're in a relationship
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that he's taken to hell,
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but Jesus,
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he got sent to hell,
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a relationship with us.
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That's what it cost him.
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We need to see him dying on the cross for us,
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but we also need to see him
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staying in a terrible relationship with us.
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We need to see him giving us
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the ultimate faithfulness and love
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despite of our lack of faithfulness and love.
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Seeing and experiencing that
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is your only hope.
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And so I would say that
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if your spouse
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is the centre of your life,
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you are going to be a lousy spouse.
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If you're looking for them
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to give you what only Jesus can give you,
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you're going to be a lousy spouse.
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You're going to treat them bad.
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If they are the most important thing to you,
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then you're going to be a lousy spouse.
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If your spouse isn't giving you
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what you think you should need,
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and in fact only what Jesus can give you,
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then you'd be so freaked out
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because they are the source
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of all your worth
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and all your meaning
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and all your happiness
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and fulfilment and satisfaction.
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Unless Jesus demotes your spouse
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out of the centre of your life,
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you're going to be a lousy spouse.
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That's what we keep as a church.
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And this is for everything.
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We just keep saying,
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we need to treasure Jesus,
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treasure Jesus.
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We're saying it again this morning.
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Jesus has to demote everything.
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Has to be the centre.
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Jesus' love has to so move us
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and give us the worth and security
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and hope that we crave
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so that when our spouse
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is not what they should be
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or what we would want them to be,
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we can in fact continue to handle life.
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Only when he is our ultimate
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are we set free to love
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and serve and minister to our spouse.
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So before moving on to parents and kids,
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just a quick word for those who are wondering
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how we handle the journey of life
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when we are not married
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but we want to be.
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There are a lot of people, frankly,
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who want to be married but aren't.
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They go to weddings
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and frankly they can't stand it.
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What I've just said a moment ago,
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it just applies for you as well.
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If it is true that you're going to be
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a lousy spouse unless Jesus
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is the ultimate source of love
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and significance for you,
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that is true for you
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for when you're single too.
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Marriage isn't the goal.
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Let me just say,
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marriage is not the goal.
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It's not like you get married
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and you've arrived.
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Jesus is the goal.
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Jesus has to be the ultimate source
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of love and significance in your life.
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Unless you are content as a single person,
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let me say,
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you'll never be content as a married person.
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Unless you are content as a single person
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because you already have
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the ultimate spouse in your life,
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the one who will get you
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to your future glory
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even if no one else signs up
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to help you on that journey,
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you already have Jesus.
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every other spouse
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is going to pale in significance.
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When you're content with being single,
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you will be a decent spouse.
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And when you're not content
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with being single
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and see the marriage
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as the goal of all things,
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of satisfaction,
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of fulfilment,
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all that sort of stuff,
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then you're going to start
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making all kinds of wrong choices
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about the sort of partner
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you'll have.
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Okay.
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More things to say about marriage
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but we've got to move on.
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Family relationships,
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parents to children.
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There's a huge amount
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that can be said here.
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Even from Proverbs,
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a whole lot more can be said
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than what I'm going to say.
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Given the time,
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let's just focus on the main thing.
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This is the main thing
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that Proverbs says
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about this relationship.
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And if you are more bent
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towards the conservative edge
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like most traditional societies,
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you are going to,
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you're more likely to suggest
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that the main thing about parenting
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is about control.
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If, on the other hand,
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you're more liberal
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like most modern Western societies,
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then you're going to suggest
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the main thing about parenting
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is to make sure
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that you grow your kids up to,
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with love and affection
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and affirmation.
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What Proverbs says
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is the main things about parenting
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is to make your child wise.
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So Proverbs 23, 22.
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Listen to your father
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who gave you life
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and do not despise your mother
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when she is old.
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Buy the truth
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and do not sell it
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wisdom and instruction
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inside as well.
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The father of a righteous child
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has great joy.
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A man who fathers a wise son
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rejoices in him.
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May your father and mother rejoice.
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May she who gave you birth
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be joyful.
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So the main job of a parent
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is to teach your children
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what is good,
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what is bad,
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what is right,
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what is wrong,
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what is wise,
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what is unwise.
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That's the main thing
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about parenting.
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And the number of us,
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let's be frank here,
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a number of us
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have jettisoned
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some,
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potentially even much,
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of what our parents
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have taught us
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about what's right and wrong.
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However,
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what makes you
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able to come up
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with an alternative
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understanding
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of what is right and wrong
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is the fact
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that your parents
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taught you
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anything in the first place.
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If you have parents
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who have been firm,
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have a coherent understanding
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of what's right and wrong
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that they themselves
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live by
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and you know
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that they delighted in you
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no matter what,
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you've been raised.
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Now even if
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you go a totally
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different direction
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in life,
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you've still been raised.
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Your parents
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are not guilty
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of parental
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malpractice.
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Now it's a different
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matter
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if
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parents lived
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inconsistently,
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they didn't
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delight in you,
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they didn't train,
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they didn't discipline,
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they didn't teach,
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they didn't navigate,
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they didn't guide.
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Proverbs would call that
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parenting
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malpractice.
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And so some of you
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who are now parents
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whose kids have grown up
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and are going in
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different directions,
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making different choices,
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you need to probably
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start feeling
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less guilty
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for that
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if you have
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at least
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set a course
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for your kids
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but they've chosen
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a different direction.
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Stop beating yourself up
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about it.
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Some of you,
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however,
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have set no course
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or direction
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for your kids
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and gone off
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in whatever direction
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you might need to feel
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a little bit responsible
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for that one.
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Proverbs 22.15
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makes,
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gives us
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the key ingredient
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to making your child wise.
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Folly is bound up
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in the heart of a child
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but the rod of discipline
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will drive it far away.
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Now,
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what that's saying
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is that children
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are by nature
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unwise.
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Their life
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will be a disaster
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unless you intervene
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and you give them wisdom.
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Now,
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the intervention here
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in Proverbs 22
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is called
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the rod
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of discipline.
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Now,
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the word discipline
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here means
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literally to coach.
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It's a combination
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of discipline
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instruction.
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Now,
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the word rod
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means to take
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authority.
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It doesn't
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always mean
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corporal punishment.
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You see,
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one of the great dangers
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of reading
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the book of Proverbs
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and just picking out
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your favourite proverb,
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like you're about
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to belt your kid
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and you're saying,
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well,
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you know,
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discipline my child,
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you know,
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the rod,
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this is not a rod,
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kid,
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so be grateful.
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You need to understand
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the nuances
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every time a word
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pops up
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and certainly here
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every time a word
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like,
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for instance,
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rod,
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we think it
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automatically means
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to smack,
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corporal punishment.
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That's what you all
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thought,
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wasn't it?
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Automatically,
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corporal punishment,
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boom.
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Now,
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it's included
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at times
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but not all times.
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There's a famous
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proverb that says,
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start children off
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on the way
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they should go
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and even when
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they're old
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they will not
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turn from it.
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That's 22.6.
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Now,
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many commentators
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suggest the nature
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of training there
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is to fit
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the nature
-
of the child.
-
I've got three
-
daughters,
-
they're all
-
very different.
-
Some children
-
sideways glance
-
and boom,
-
they're on the floor
-
and they're a mess.
-
They're all over
-
the place.
-
Well,
-
that's all that one's
-
needed.
-
Another one
-
can stare you
-
down.
-
You know,
-
any sort of threat
-
at all
-
and they're just
-
adamant.
-
There's no way
-
there's going to be
-
any tears here.
-
I'm just going to
-
show you who's
-
in charge.
-
That's just my
-
family.
-
I've got no idea.
-
If you think
-
the corporal
-
punishment
-
is the
-
universal
-
answer,
-
you've totally
-
missed the point
-
of Proverbs
-
and the
-
biblical
-
understanding
-
of child
-
rearing.
-
Your child
-
needs to know
-
that you
-
delight in
-
them no matter
-
what.
-
Your child
-
needs to have
-
a coherent
-
understanding
-
of right and
-
wrong and I
-
would argue
-
that's a biblical
-
understanding of
-
right and wrong
-
and your child
-
needs to see
-
you consistently
-
living that
-
out.
-
Quick
-
word.
-
Dads,
-
take responsibility
-
here to lead
-
your family,
-
to lead your
-
kids.
-
And secondly,
-
kids' church
-
doesn't do that
-
for you.
-
It's your
-
job.
-
It's your
-
job.
-
You want to
-
instill spiritual
-
wisdom in your
-
kids, you've
-
got to do it
-
at home.
-
We only just
-
partner with
-
you for a
-
little fraction
-
of your
-
child's life
-
here at
-
Kids'
-
Church.
-
Okay.
-
That's the
-
main way that
-
parents relate
-
to children.
-
Now, what
-
about children
-
relating to
-
parents?
-
In Proverbs
-
and in the
-
rest of the
-
Bible, there
-
is one key
-
word that
-
comes up
-
again and
-
again to
-
describe the
-
main thing
-
about this
-
relationship and
-
it's the
-
word honour.
-
honour.
-
The opposite
-
of honouring
-
is to
-
despise.
-
Now, you
-
probably know
-
this is
-
true.
-
It's in the
-
Ten Commandments.
-
Honour your
-
father and
-
mother.
-
Notice it
-
doesn't say
-
love your
-
father and
-
mother.
-
It doesn't
-
say obey
-
your father
-
and mother.
-
It doesn't
-
say admire
-
your father
-
and mother.
-
It doesn't
-
say trust
-
your father
-
and mother.
-
It doesn't
-
even say have
-
affection for
-
your father
-
and mother.
-
It says
-
honour.
-
Why?
-
Why not
-
love your
-
father and
-
mother?
-
father.
-
Now, there
-
is an
-
enormous range
-
of transitions
-
that we go
-
through in
-
life in
-
which we
-
relate to
-
our parents.
-
You go from
-
an infant to
-
a toddler to
-
a young adult
-
and then the
-
teenage years
-
and then all
-
that sort of
-
stuff.
-
In fact,
-
that comes
-
before young
-
adult,
-
teenage years,
-
and then after
-
that sort of
-
stuff.
-
Now, in
-
some of those
-
stages of
-
life, to
-
obey your
-
parents is
-
either
-
absolutely
-
essential,
-
crucial for
-
you, as I
-
would argue,
-
for instance,
-
you know,
-
sort of up to
-
the age of
-
10, or
-
it's a
-
complete
-
disaster for
-
you, such
-
as if
-
you're 47.
-
There is
-
just an
-
enormous range
-
of situations
-
in the way
-
that we relate
-
to our
-
parents, and
-
there's also
-
an enormous
-
range of
-
parents as
-
well.
-
It might
-
not have
-
struck you,
-
before, but
-
by definition,
-
half of all
-
parents are
-
below average.
-
Argue with
-
that logic.
-
A lot of
-
parents are
-
not great
-
parents, and
-
that is why
-
the Bible is
-
very smart
-
when it says
-
there is one
-
thing that is
-
constant in
-
your relationship
-
with your
-
parents, despite
-
the stages of
-
life, despite
-
the quality of
-
your parents,
-
and this one
-
condition must be
-
fulfilled.
-
you must
-
honour them.
-
And honour
-
is not a
-
sentimental word,
-
it's an
-
unsentimental
-
word.
-
It means to
-
treat your
-
parents with
-
appropriate
-
weight.
-
Now let's
-
just, given
-
that most of
-
us here are
-
adults, and
-
some are
-
moving in
-
that direction,
-
once you hit
-
over 30,
-
let's just
-
focus on what
-
it looks like
-
as an adult
-
to honour
-
their parents.
-
And there
-
are five
-
ways, five
-
ways, at
-
least five
-
ways.
-
Number one,
-
find the
-
appropriate
-
symbols by
-
which you
-
show them
-
respect.
-
Remembering
-
special days,
-
places at the
-
table, you
-
know, even
-
when my dad
-
comes and
-
visits my
-
home, offer
-
him the head
-
of the table.
-
letting them
-
speak first in
-
certain situations,
-
that sort of
-
thing.
-
Number two,
-
don't underestimate
-
your parents'
-
need to see
-
themselves
-
reproduced in
-
you.
-
Any place
-
that you can
-
say, I got
-
that from you
-
and I'm
-
grateful.
-
You know,
-
when my,
-
I was,
-
this is
-
recorded,
-
just recently
-
I was helping
-
my dad
-
build a
-
shed and
-
my mum
-
was grateful
-
that I was
-
there to
-
help my
-
dad build
-
the shed.
-
I'm slightly
-
more precise
-
on things like
-
levels and
-
measurements than
-
he is.
-
He's pretty
-
good but I'm
-
more precise
-
on things.
-
And mum
-
said, you
-
know, glad
-
you're here to
-
make it happen.
-
And I said,
-
well, I
-
actually did get
-
it from him.
-
I got my
-
skills from
-
him.
-
Just take it,
-
you know,
-
anytime they see
-
you duplicate
-
it.
-
My dad
-
compliments me
-
on my
-
driving and
-
I got it
-
from him.
-
He can
-
drive virtually
-
anything.
-
You put him
-
in a machine,
-
you can drive
-
anything.
-
Got it from
-
him.
-
My incessant
-
cleanliness and
-
tidiness and
-
order, I got it
-
from my mum.
-
Not from my
-
dad.
-
Got that from
-
my mum.
-
Don't underestimate
-
your parents need
-
to see themselves
-
reproducing you.
-
Number three,
-
don't stereotype
-
them.
-
They can change.
-
People can change.
-
Just because
-
they were always
-
like that up
-
until the time
-
you left home
-
doesn't mean
-
they're like it
-
now.
-
They can change.
-
Number four,
-
you have to
-
forgive them.
-
If you stay
-
resentful at
-
your parents,
-
your life will
-
be distorted.
-
And some of
-
you might have
-
lost your
-
parents long
-
ago, but
-
you're still
-
angry with
-
them about
-
something.
-
And if you
-
are, they
-
are still
-
controlling you.
-
They're still
-
controlling you.
-
And if you're
-
still mad at
-
them, you're
-
still operating
-
like the
-
child.
-
One of the
-
ways to break
-
that is by
-
forgiving them.
-
Number five,
-
and this is the
-
most important
-
one, the way
-
to honour
-
them is to
-
be liberated
-
enough from
-
them to be
-
able to say,
-
I don't need
-
your approval
-
anymore.
-
I don't need
-
your approval
-
anymore.
-
If you've
-
had really
-
great parents,
-
you can spend
-
the rest of
-
your life
-
trying to
-
please them
-
by being
-
like them,
-
or you
-
might have
-
had really
-
bad parents
-
and you
-
spend the
-
rest of
-
your life
-
resenting
-
them.
-
Either way,
-
you haven't
-
left them.
-
Either way,
-
you haven't
-
left them.
-
You haven't
-
grown up and
-
therefore you
-
haven't really
-
honoured them.
-
A number of
-
years ago,
-
about five,
-
six years ago,
-
I spent most
-
of my life
-
attempting to
-
get my
-
father's
-
approval,
-
where he
-
would say
-
that I'm
-
proud of
-
you and
-
what you
-
become and
-
that sort
-
of thing.
-
About five,
-
six years
-
ago,
-
sitting in
-
the kitchen
-
over the
-
rectory,
-
mum and
-
dad came
-
and said,
-
just want
-
you to
-
know how
-
proud of
-
we are
-
in you and
-
what you
-
become,
-
who you
-
are as a
-
husband,
-
who you
-
are as a
-
father,
-
who you
-
are as a
-
pastor.
-
We
-
couldn't
-
be prouder
-
as parents.
-
You know
-
something?
-
It was
-
really nice
-
to hear
-
him say
-
it.
-
I didn't
-
need it.
-
That's what
-
Jesus does
-
for you.
-
I didn't
-
need it.
-
It was
-
good for
-
them to
-
say it,
-
good for
-
them,
-
and it
-
was good
-
for me,
-
but I
-
didn't
-
need it.
-
Let me
-
just say,
-
this is one
-
of the
-
reasons why
-
the Bible's
-
called on
-
our parents
-
is so,
-
so important.
-
You never
-
grow up,
-
you never
-
grow up
-
if you
-
don't need
-
their approval,
-
if you
-
don't get
-
to a point
-
where you
-
don't need
-
their approval.
-
At one
-
point,
-
our parents
-
stood in the
-
place of
-
God for
-
us,
-
they were
-
our complete
-
source of
-
identity and
-
security and
-
significance,
-
but for the
-
Christian,
-
they aren't
-
God anymore.
-
Through
-
Jesus Christ,
-
who lost
-
his father's
-
delight at
-
the cross,
-
we now have
-
the delight
-
of God the
-
Father.
-
Through
-
Jesus,
-
our true
-
brother,
-
we now have
-
the ultimate
-
family,
-
the ultimate
-
home,
-
the ultimate
-
approval of
-
the ultimate
-
father,
-
and through
-
Jesus,
-
we are now
-
free to
-
honour our
-
parents,
-
we are free
-
to forgive
-
our parents,
-
free not to
-
over-need our
-
parents.
-
So as I
-
said,
-
something for
-
everyone.
-
We're all
-
kids.
-
Something for
-
everyone.
-
Jesus is the
-
answer for the
-
couple, the
-
married couple,
-
to flourish.
-
He is the
-
answer for the
-
spouse in a
-
difficult marriage.
-
He's the answer
-
for the single
-
person wanting
-
to be married.
-
He is the
-
answer for the
-
parents seeking
-
to impart
-
wisdom and
-
for the child
-
seeking to
-
honour their
-
parent.
-
Amen.