Sermon
Repairing Relationships
Publisher transcript
Transcript
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Today, as being already mentioned, I get to give the last sermon that will be preached from this
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point right here. That could actually be something that's a bit painful for you to think about. I
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just want to say that it's okay to find change difficult. So if you're feeling a little bit
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nervous about the big shift sideways, I want to say that's okay to feel like that and we love you.
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We're praying and hoping that the shift will be something God uses to bring more people into his
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kingdom, to see more people come to know the hope and love of the gospel. And so it is my prayer that
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God comforts you in your discomfort, but also that he uses that discomfort for a significant purpose
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of seeing people come to know him. But let me pray and then let's get stuck into today's message.
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Father God, we thank you for your word. We thank you that you're a God who speaks and we ask today
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that it would be your voice that we hear loudest. We ask that you would give us the wisdom that we
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seek, that we would live in light of who you are and particularly in the area of relationships, God,
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that we might honour you. Amen. When I was in youth group, which is getting further and further behind
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me, we used to sing a song called All Day. I'm not sure that this song would make it through the song
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selection process here at St Paul's and that might be a good thing. But there was one line in the song
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in particular that we sung, which went something like, I don't care what they say about me, it's
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all right. I don't care what they think about me, it's all right. They'll get it one day. Now, I think
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the point of the line is they'll understand one day, but there's this group of us as teenagers that
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would enthusiastically be singing, they're going to get it one day. You know, it's great that we're
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following Jesus. If they dislike us and pick on us, they're going to get theirs. Now, again, I'm not sure
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that's the point of the song, but sadly, there was a whole bunch of teenagers in the youth group I went
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to enthusiastically cheering about the judgment of God on anyone who would oppose us. Now, for the
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past two weeks, we've been looking at friendship, looking at what it looks like to be a wise friend.
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We looked even earlier on in the series at family and relationship between parents and children,
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between spouses. But the reality of relationships, friendship and all the other ones as well, is that
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they don't always work out the way that we want them to. People let us down, we get hurt, relationships
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get damaged. And so the question is, what do we do then? What do we do once the relationship already has
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issues? Now, I'm sure that you can think of a relationship in your life that is not what it once
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was, not what you wish it was. It could be with a son or a daughter, a brother or a sister, a parent,
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a spouse, a friend, a neighbour. What do you do once it's damaged? When we've been hurt, how do we live
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well through that pain? How do we move forward? Do you ever find yourself, maybe not singing it like I did,
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but thinking that sentiment, they'll get it one day. Justice will be done and it will be sweet when it is.
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Now, I mean, we're probably a bit more subtle about those feelings and maybe we don't declare them
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out loud, although maybe we do. Maybe you're unashamed in your desire for revenge. I'm sorry, I mean justice.
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But what does wisdom say into the pain? What does wisdom say into that damaged relationship? What
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does it look like to move forward in a way that actually honours God? Do we cut and run? Do we walk
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away, cut our losses, forget about the relationship? Proverbs calls us to repair relationships.
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And I choose that word very carefully. Repairing as distinct from restoring. Now, restoration might
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be a great outcome, but it's not always going to be wise to return to the same relationship or the
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same person in the same way. The damage might be a good reason and might be wise to actually not pursue
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that relationship in the same way. Repairing could even include the possibility of ending a relationship.
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But I'm going to talk about that a little bit more later on. But repairing is what wisdom calls for.
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So how? How do you repair a damaged relationship? And I think Proverbs wants to suggest at least three
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steps for us. First one, we need to remove ourselves from the throne.
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Our hearts are incredibly well trained at self-justification. So we're pretty good at
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explaining our weaknesses and our failings as, you know, part of the deal. We give ourselves grace,
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but at the same time, we unwaveringly hold other people to a standard that we can't meet on our own.
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You know, when we get it wrong, it's understandable. But when they get it wrong,
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it's inexcusable. We're very passionate about justice, except of course, when that justice would
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mean that we're on the receiving end. And we see ourselves in a different category to other people.
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We like to place ourselves above them. And anger and hurt flow out of that sense of superiority.
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They come from a place where we look at the person who's hurt us and we respond with something like,
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I would never do that. I would never do what they did.
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You know, it's only actually possible to stay angry with someone as long as you think you're superior to them.
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It's only actually possible to stay angry as long as you see yourself as somebody who is better than them.
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As long as you look at them as worse, you're going to put yourself in the dangerous position
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of justifying your anger and even your hatred towards them as a good and right response.
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Now, hatred might sound a bit strong for the way that you feel, but maybe it doesn't.
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Maybe that's exactly how you feel. But you've got to understand when the Bible talks about hatred,
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what it's getting at is the sense of ill will.
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It's that attitude that takes a bit of delight out of them getting their just desserts.
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It's that attitude that takes enjoyment out of their misfortune.
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And it thinks, you know, whatever happens to them, whatever bad they have to deal with in life,
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it's probably fair enough.
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What we've done is we've taken an issue within a person and we've exaggerated it to make that
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the sum total of the person.
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So if they lie to you, they lied and they are a liar.
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But if you lie, you're complex.
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There's reasons.
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It's understandable.
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There's background.
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There's context.
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That's the sentiment of superiority.
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It's a heart that delights in and desires judgment against those who have hurt us.
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That says they'll get it one day.
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With a smile.
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But listen to Proverbs 24, 17.
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Do not gloat when your enemy falls.
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When they stumble, do not let your heart rejoice.
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Or the Lord will see and disapprove and turn his wrath away from them.
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Our judgment of people, our sense of superiority, our refusal to give them the same grace we give ourselves
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could actually turn God's wrath away from people.
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Do you know why?
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Because when God looks at that situation, what we are doing, the bitterness in our own hearts,
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the hatred that we have towards these people is just as displeasing to God as whatever it was
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that was done to us in the first place.
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We're sitting on this throne thinking that we are somehow superior in character whilst doing
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something which is deeply dishonouring to God.
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When we sit over people, when we pass judgment on people, we don't just demote them below us,
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but we actually remove God from where he belongs as well.
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We actually demote him.
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The throne that we're sitting on is his throne.
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He's the only one who has the right to judge, and yet we have decided that we should sit there.
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The Bible teaches clearly in the Old and New Testament that vengeance belongs to God.
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It's his job.
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He's the only one who is pure enough and holy enough and just enough that he can sit in that seat.
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And as soon as you put yourself there, you take a role that you are not equipped for and you are unworthy of.
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If we want to repair damaged relationships, we need to begin by taking ourselves off that throne.
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We need to begin by resisting that natural inclination of our hearts which self-justifies and says,
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they're bad, I'm complicated.
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Secondly, we need to release people from liability.
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Have a look at Proverbs 24 verse 28.
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Do not testify against your neighbour without cause.
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Would you use your lips to mislead?
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Do not say, I'll do to them as they have done to me.
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I'll pay them back for what they did.
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See, the natural outworking of sitting on the throne in a position of superiority is to demand payment, is to exact revenge.
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It bears fruit in this sense that we feel entitled.
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We feel entitled to justice.
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We feel entitled to revenge.
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Payback in our culture, in our hearts, is seen as something that is honourable.
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Not just valid, but desirable.
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When we are wronged, when those we care about are wronged, the immediate inclination of our heart is that whoever has wronged them gets what they deserve.
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That's our starting point because we are sitting from a place where we're above them.
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Where their failing is all of them.
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Our failings is just a small part of us.
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But Proverbs says no.
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Proverbs 17.9 says,
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See, sometimes we mask our desire for revenge.
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We get a bit savvy and subtle with it in the form of holding a grudge.
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So face to face, we feign forgiveness.
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We superficially act like everything is okay, like there's no issue.
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But deep down, we're still very angry.
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Still very bitter.
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And so we keep reminding everybody else what happened.
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Face to face, it doesn't come up.
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We don't talk about that issue.
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But we slander.
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We gossip.
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So that even though we haven't confronted them,
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we make sure they pay what they owe in the form of character assassinating them.
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In the form of making everybody else know just how bad they are.
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Wisdom repairs relationships by releasing people from liability.
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By not demanding payment.
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It causes us to actually cover an offence.
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It repeats it in Proverbs 19.11.
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A person's wisdom yields patience.
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It is to one's glory to overlook an offence.
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Now, we need to be really clear here.
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What do we mean when we say cover an offence?
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That's not the same as ignoring an offence
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or pretending an offence didn't happen.
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It's not playing down an offence as if somehow it's less painful.
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Pain is real.
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Where there is an offence, there is hurt.
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There is damage.
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There is emotional and relational debt.
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And if you release somebody from having to pay that debt,
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then it goes somewhere.
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It doesn't just evaporate.
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Somebody has to pay the debt.
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And the call in these verses is for us to pay it.
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The idea of covering an offence is not like hiding it.
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It's like that sense of you're in a restaurant with a bunch of friends and a bill arrives.
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And everybody owes a piece of this bill.
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But you put your hand up and insist, no, no, no, I'll cover this.
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It's that sense of covering.
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I will own this debt.
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I will deal with this debt.
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I will take it.
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Even though it's not mine, I will choose to bear it.
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That's what it means when it says cover an offence.
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It means you choose to wear the cost in a way that releases the other people.
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Now, if you say at the table, I'll cover it and then send out emails the next morning
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with itemised bills and interest accounts for how much people owe you,
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you haven't covered it.
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To cover an offence is to actually take the debt, own it, deal with it, pay with it, and move on.
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It's gone.
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It's done.
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To cover an offence is to release a person from what they owe you.
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They might owe you an apology.
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They might owe you some change in character, some change in behaviour.
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Whatever it is, repairing the relationship is only possible when you make the wise decision
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about what you can control.
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And the only thing you control in a damaged relationship is this.
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Do I demand revenge?
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Or do I make the choice to release them from what they owe?
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I wanted to share with you briefly about my own relationship with my dad.
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Now, I want to do this gently.
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I don't want to dishonour my dad.
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I have shared stories from my childhood before,
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and many of you will know that my family relationships generally are somewhat damaged,
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but probably most specifically with my dad, since I was about 14.
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There's been points over the journey of my life where I've thought,
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I'm going to fix this.
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I'm going to repair this.
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We've had some fairly pointed conversations, my dad and I,
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but for the most part, it's still a damaged relationship.
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As I started repairing this week, it was the first relationship that popped into my head.
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And as I reflected on particularly these first two things,
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I began to get a bit of a picture of why.
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And unsurprisingly, the issue wasn't in my dad, it was in me.
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I still feel that there are things that my dad has done to me that hurt me.
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That hasn't changed.
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There is still some feelings that I'm processing.
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I've been sitting in this for six days,
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but I feel like this will be a journey for longer than that.
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But the issue has been that I have had an expectation of my dad.
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I think I've even said out loud, I would never do what he did.
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And every time I've sat down with him to have a conversation,
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I've had an expectation of what he needed to do
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for me to be able to walk away and say, this is fixed.
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An apology, an ownership of fault,
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some acknowledgement of the pain that other people have had to deal with that he hasn't.
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But as I was reflecting,
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I realised that nothing was fixed despite the many conversations that we've had.
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Because reality is I was still sitting on a throne over him.
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I was still passing judgement on him and I still felt like he owed me.
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Now you've got to understand that releasing somebody from what they owe you,
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especially when we're talking about a relational hurt,
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is not going to be easy.
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This is not two boxes you're going to tick off on the way home
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in a quick conversation this afternoon.
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You can wallpaper over it with superficial niceness.
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That's what my family does.
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We're all going to be together for Christmas
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and nobody will talk about anything substantial.
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It'll still be okay.
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We'll talk about things.
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We'll talk about football.
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We'll talk about what's happening with the kids.
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But it will be superficial.
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And then in private, in the little one-on-one conversations,
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the factions in our family will have conversations about what we really think.
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That's not releasing anyone.
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To release them would be to let it go.
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To stop talking about it.
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To stop repeating it.
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To let go of my right,
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my entitlement to pay back.
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It's not easy.
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But it's wisdom.
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And it's the path to repairing the relationship.
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And it's what's best for you.
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It's what's best for me.
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If you keep carrying some need in you,
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something that you require from this person who has hurt you,
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then most of the damage is going to be in you.
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Most of the consequence will be internal.
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Now, I'm going to make a generalisation based on my own heart
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and my own experience,
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and you can decide how well this fits you.
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I think that many of us see as the best case scenario
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when there's a damaged relationship,
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where there's substantial hurt,
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the best case scenario is to walk away and end the relationship.
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Cut and run.
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We minimise the hurt with phrases like,
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I don't care about them anymore, it's a non-issue.
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But we need to be mindful that when we do that,
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often the relationship has continued.
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It's just doing us damage beneath the surface now.
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We're pretending it's not,
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but the pain and hurt is still there.
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Now, I put end the relationship in inverted commas,
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because so long as you're carrying hurt,
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as long as you're carrying anger and bitterness,
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you're still carrying the relationship.
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And so not only have you not repaired the damage,
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what you've done now is camouflaged what's causing damage
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so that it's going to be even more difficult
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for you to deal with later in life.
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You've said it's not an issue you've moved on,
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but your heart is still being impacted
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by that person and what they did to you.
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If you find yourself still talking about
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what someone did to you,
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still angry about it,
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still secretly delighting in their misfortune,
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then it hasn't ended for you.
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It's still there.
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And it still needs to be repaired.
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Now, it might need to be repaired
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so that you can fully and finally end it.
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This is what I was talking about at the beginning.
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It might need to be repaired
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so that you can draw a line and walk away.
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But until it's repaired,
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it won't end.
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It'll still be a source of pain and damage for you.
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Now, I just want to make it clear
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that this doesn't necessarily mean
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you need to have a face-to-face conversation
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with everybody who's ever hurt you.
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I don't know if you've noticed,
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but so far the two steps that Proverbs has given us
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don't require you to converse with anyone
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except for God.
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You need to remove yourself from the throne.
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It's not impacting them.
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And you need to release them from liability.
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They might not think they owe you anything,
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so that releasing is going to be something
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that you do internally.
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But Proverbs pushes us one step further.
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To repair relationships,
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you've got to remove yourself from the throne.
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You've got to release them from liability.
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And lastly,
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you need to overcome evil with good.
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Proverbs 25, 21 says,
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If your enemy is hungry, give him food to eat.
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If he is thirsty, give him water to drink.
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In doing this, you will heap burning coals on his head
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and the Lord will reward you.
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See, wisdom is calling us to shift drastically
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the way that we view these people that have hurt us.
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We need to look at them as someone to be loved,
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not someone who owes us.
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That's why we need to first remove ourselves
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from the judgment seat,
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because when we're looking down,
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love will not be the first emotion.
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So that we stop looking at ourselves
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from this false position of superiority,
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and then we can begin to see them as just like us,
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created by God,
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in need of grace,
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as part of the command that God has given us
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to love our enemies,
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to love our neighbours.
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If we want to repair relationships,
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we need to cross over from
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you owe me
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to I want to serve you.
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From delighting in their misfortune,
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delighting in the negativity in their life,
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to actually desiring their good.
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Say that again.
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Understand how drastic that is.
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To go from delighting in their pain and misfortune
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to desiring their good.
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Now I think most of us would look at that
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and write that off.
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We were aiming for the middle,
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where at least we stop delighting
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and just don't care.
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But that's not what wisdom calls for.
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It says,
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if your enemy is hungry,
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give him food.
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If he's thirsty,
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give him drink.
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Love them.
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Paul quotes this part of Proverbs in Romans 12,
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which Deb read out for us,
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where he says,
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do not repay anyone evil for evil.
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Be careful to do what is right
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in the eyes of everyone.
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If it is possible,
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as far as it depends on you,
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live at peace with everyone.
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Do not take revenge,
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my dear friends,
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but leave room for God's wrath,
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for it is written,
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it is mine to avenge.
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I will repay,
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says the Lord.
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On the contrary,
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if your enemy is hungry,
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feed him.
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If he is thirsty,
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give him something to drink.
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In doing this,
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you will heap burning coals on his head.
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Do not be overcome by evil,
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but overcome evil with good.
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Love people who don't deserve it.
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Do good to those who do evil to you.
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Overcome evil with good.
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Now,
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one little side note on confrontation.
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Look at verse 18 with me a little bit closer.
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If it is possible,
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as far as it depends on you.
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If it is possible,
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as far as it depends on you.
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Two things.
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Firstly,
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sometimes confronting someone who's wronged you
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is good and right.
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Proverbs actually explicitly says that.
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In Proverbs 27,
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we looked at it a few weeks ago.
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Better is open rebuke than hidden love.
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Wounds from a friend can be trusted,
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but an enemy multiplies kisses.
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But now,
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it's important to see
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that confrontation,
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if it's necessary,
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and it won't always be.
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There are some things that you can just let go of
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and move on.
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But if it's necessary,
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it needs to flow out of those first two steps.
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If we confront people with a prescribed,
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here's what you must do,
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then we're still sitting on the throne.
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And if it's even slightly motivated by a desire
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to pay them back for what they did to us,
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then it's not motivated by love.
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Now,
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that confrontation might have an outcome,
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but it won't be a repaired relationship.
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Even if they apologise,
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even if they adjust their behaviour,
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in the process,
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you've actually damaged yourself.
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Because what you've done is
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you've affirmed your place as judge
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in the relationship.
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You've affirmed your position
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as the one who is superior.
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You've exacted what was owed to you
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because you were entitled to it,
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and you've lost sight of the fact
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that you were both accountable to Jesus.
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And the second thing on confrontation is
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you can't control other people.
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Did you catch that in verse 18?
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If it's possible.
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As far as it depends on you,
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you actually can't control other people.
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Some people aren't going to ask
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for a fixed relationship.
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Some people don't think they need
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a fixed relationship.
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Let alone your forgiveness.
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And so even if you were to confront them,
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they might disagree.
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They might see things differently.
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You may make no ground
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and you don't have the power to change that.
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What you do have power over
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is how you feel about them.
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The one choice that you get
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is to decide whether or not
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you will cover the offence,
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bear the cost,
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or hold a grudge
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and wear the consequences.
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And those consequences
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aren't just for them.
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They're for you as well.
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Relationships can be repaired
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if we are willing to remove ourselves
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from the throne,
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release people from liability
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and overcome evil with good.
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Simple, right?
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Not even close.
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Like I said,
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I'm six days into processing this
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with my dad,
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which, if I'm honest,
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is a relationship
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that I would have said
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was repaired
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because we'd had the confrontation.
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This helps me intellectually
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know how it's supposed to work.
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It helps me know
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the steps I'm supposed to take,
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but it doesn't change how I feel
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because of what was done to me.
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It doesn't minimize the hurt.
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I mean, the kind of forgiveness
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that we're talking about here
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isn't just an intellectual decision.
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It's not just a choice,
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I'll bear the cost
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or I'll bear a grudge.
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There actually needs to be
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a move in our heart
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to shift us from anger
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and bitterness
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towards forgiveness and grace.
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There needs to be a shift
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in our heart,
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but how do you do that?
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Well, look to wisdom.
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God alone has the right to judge.
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Vengeance is his
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and he will give it.
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It is his justice.
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In his perfection,
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he will crush sins and rebellion.
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But instead of crushing
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those who have opposed him,
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he chose to bear the cost.
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He chose to take vengeance.
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Vengeance that was his to give,
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he chose to wear on himself.
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Isaiah 53 says it incredibly.
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He says,
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surely,
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just talking about Jesus,
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surely he took up our pain
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and bore our suffering.
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Yet we considered him punished by God,
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stricken by him and afflicted.
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He was pierced for our transgressions.
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He was crushed for our iniquities.
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The punishment that brought us peace
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was on him
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and by his wounds we are healed.
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We all like sheep have gone astray.
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Each of us has turned to our own way
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and the Lord has laid on him
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the iniquity of us all.
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In the cross,
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vengeance is poured out on Jesus
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for our sin,
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for our iniquity.
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It's our punishment that he takes.
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Vengeance is God's to give.
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And yet for us,
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he takes it
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on himself.
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He covers the offense.
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He bears the weight
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and he offers forgiveness
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to you for free.
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Free to you,
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but at the highest cost to him.
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When you look at the cross,
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when you look at what Jesus
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has done for you,
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it is hard to stand over others
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as if somehow they are inferior.
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As if somehow you are entitled.
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In light of the incredible forgiveness
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that was purchased
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with the blood of Jesus,
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our hearts are not only grateful,
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but they can also begin
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to be grace giving.
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When you weigh
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what it's going to cost you
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to forgive someone,
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when you weigh
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the difficulty
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that will be there
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trying to repair a relationship
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and it will be difficult
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and it will be costly,
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when you weigh that
-
in light of what God
-
has done for you,
-
what seems impossible
-
begins to be possible.
-
The cross humbles us,
-
but at the same time
-
gives us a deep security
-
and peace
-
because in Jesus
-
we're loved
-
even though we don't deserve it.
-
The superiority
-
we have towards people
-
is a heart issue.
-
The liability
-
that we hold people to
-
is a heart issue.
-
The love that we're called to
-
is a heart issue.
-
And the only thing
-
that could possibly
-
shift a heart
-
is God's love for you
-
shown in Jesus.
-
How do you repair
-
your damaged relationship?
-
You remove yourself
-
from the throne.
-
You release them
-
from the liability.
-
You overcome evil with good
-
and that is only possible
-
in light of God's grace
-
to us in Jesus.
-
Let's pray.
-
Father God,
-
we want to bring before you
-
relationships in our life
-
that right now are damaged.
-
we want to acknowledge
-
that we have contributed
-
to that damage.
-
We want to acknowledge
-
that the inclination
-
of our heart
-
is to justify ourselves
-
and condemn others.
-
But God,
-
we want to ask
-
that you would give us
-
eyes to recognize
-
your grace to us.
-
We want to ask
-
that you would enable us
-
to see people
-
in light of the love
-
that you have shown to us.
-
to see ourselves right
-
as desperately in need
-
of your forgiveness.
-
Father,
-
we want to ask
-
that you would enable us
-
to show the grace
-
that we have been shown.
-
That you would shift
-
our hearts,
-
give us such security
-
in your love for us
-
that we are able to love
-
and desire the good
-
of those who have hurt us.
-
Those who don't deserve it.
-
Father,
-
we want to ask
-
that you would
-
repair relationships
-
so that people may see
-
in the way
-
that we love
-
and forgive one another
-
and those around us
-
just a hint
-
of the incredible love
-
and forgiveness
-
that you show us.
-
Father,
-
we thank you for Jesus.
-
We thank you for loving us
-
even though we don't deserve it.
-
We thank you for loving us
-
in spite of our weakness
-
and failure.
-
We thank you for loving us
-
at our worst
-
and giving us the deep confidence
-
that you will always love us.
-
Father,
-
please consume us
-
with a gratitude
-
for all that you have done,
-
with the security
-
that comes from your love
-
that we might be
-
messengers of grace
-
in the world
-
that you have placed us in.
-
Amen.