Sermon
The Gospel Transforms
Publisher transcript
Transcript
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church for longer. And at that particular point in my life, I wasn't as humble and godly as I have
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become and becoming. And so, you know, I quickly rebuked him and corrected him and explained that
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I was at the front, basically, and I had the Bible and, you know, so he needed to listen to me. But
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as I've grown and gotten a little bit wiser and a little bit more self-aware,
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I recognised that actually it's a really valid question. Why should he listen to me?
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What basis was there that the things I was saying was something that he should actually
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submit his life to and take as, you know, stuff that's going to shape who he is and how he lives?
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You actually need to work out on what basis are you going to listen, not just to me, but to anyone
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who's going to speak into you. And that's the situation for Paul with his church in churches
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in Galatia. He is the one who planted them. He's the one who spoke the gospel to them. He's the one
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who introduced them to Jesus. But what's happened is there's a group of people that have turned up at
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these churches in Paul's absence and have basically started questioning his authority,
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questioning why the Galatian churches would listen to him and his message. And, you know,
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obviously on the side, they had their own message that they wanted to replace it with. But the rhetoric
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went something like, why believe Paul? He's not even from Jerusalem, which is where, you know,
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the church started. And plus, his gospel sounds too good to be true. He's not even a good Jew anymore.
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He's not making you do Jewish things. So you can't trust him. And I guess the question that
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we rightfully ask is, how do we know that Paul's gospel is the one true gospel?
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I mean, why should the Galatians, as they hear these competing messages, decide to listen to Paul?
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Why should we, opening the Bible thousands of years later, with lots of other voices speaking to us,
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telling us that this is what your life is about, this is what you should do, why should we listen to
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this message from Paul in the Bible and say, this is the one that I'm going to trust? This is the one
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I'm going to submit to. I mean, Paul covered pretty clearly last week, if you missed it, there is only
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going to be one gospel. There's not multiple ones. So how do we know that this one is the one?
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Well, Paul wants to give us two reasons. First one, his gospel is not his. His gospel is
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not his. Have a look at verse 11 from what Deborah did out in Galatians 1.
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I want you to know, brothers and sisters, that the gospel I preached is not of human origin.
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I did not receive it from any man, nor was I taught it. Rather, I received it by revelation
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from Jesus Christ. Now, this matters. This is what this section is really driving at. Paul wants
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the Galatians to know that this message that he's bringing, this message of grace and peace through
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Jesus is not something that he just made up. In fact, he wants to go a step further and say,
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it's not something that any human made up. Paul didn't receive it from some people who taught it
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to him and he's passing it on. He didn't hear it from a preacher. It was actually revealed to him.
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He got direct revelation from the risen Jesus Christ. You can read about it. If you're in a community
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group this week, spend some time in Acts chapter 9 and Paul is travelling along the road to Damascus
Acts 9 chapter mention
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and all of a sudden he is physically confronted by the risen Jesus. This is after the crucifixion.
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Risen Jesus presents himself physically, challenges Paul about what he's been doing and literally turns
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Paul's whole life around. It's a dramatic episode. And so these people who have turned up and are trying
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to undermine Paul's gospel, trying to undermine the trust in Paul, they thought it would serve
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their purpose to point out that Paul doesn't come with the authority of the other apostles.
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He didn't come from Jerusalem. He's not from Peter and James and John, you know, the disciples that
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hung out with Jesus. He's not from there. And so you shouldn't listen to him. That was their logic.
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But Paul flips it. He's like, you're right. I don't come from them. But it's because my gospel isn't from
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human sources. I received it directly from Jesus, the one who the gospel is about.
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In fact, Paul's going to go on and go out of his way to give us random details about what he did and
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didn't do around the time he became a Christian, just to make it really clear that his gospel,
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which actually lines up with the one that Peter, James and John are preaching in Jerusalem,
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he's going to make it clear that his gospel did not and could not have been taught to him by some
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human teacher. It's a divine thing that was revealed to him. Have a look at verse 16.
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So this is when he's been called by, he's telling his story, he's been called by grace,
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God's revealed the son in him. And verse 16,
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my immediate response was not to consult any human being. I did not go up to Jerusalem to see those
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who were apostles before I was, but I went to Arabia. Later, I returned to Damascus. Then after
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three years, I went up to Jerusalem to get acquainted with Cephas and stayed with him 15 days. Cephas is
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Peter, if you're not sure. I saw none of the other apostles, only James, the Lord's brother.
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I assure you before God, what I'm writing you is no lie. Then I went to Syria and Cilicia. I was
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personally unknown to the churches of Judea that are in Christ. They only heard the report. The man who
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formerly persecuted us is now preaching the faith he once tried to destroy. It was three years after he
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received the gospel, three years after he met Jesus, that Paul first made the trip up to meet
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some of the apostles. And when he got there, he only met two of them. And he was only with them for
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about two weeks. And we know that while he was there, because it says it in Acts, that he spent most of
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the time preaching. So he didn't actually go there for gospel classes. He didn't go there to, you know,
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learn some stuff and be clear on what the gospel actually was. He already had received that. That's
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what he got when he met Jesus on that road on the way to Damascus. Now, it's worth us just slowing down
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for a second here and flagging that what happened for Paul is unique. It's a unique experience for Paul
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because Paul was a chosen apostle. Apostle just means sent one. And so when we talk about the
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apostles in the Bible, we talk about the men that God chose, that God sent as direct eyewitnesses of the
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physically resurrected Jesus. So every one of them got to encounter Jesus physically alive after his
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death and resurrection. They were chosen so that they would be the baseline by which we measure the
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gospel. So they got to meet him in person. They got to encounter him and they delivered a message
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that was authoritative, that we don't get to argue with because they have that special position. Now,
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for us today, we encounter that message in the Bible. That's why when we read the scripture,
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when we come to church, when we do it in our community groups, we approach this as more than
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just human words and human stories. This is God speaking to us through those humans because it is
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that divine truth that he revealed to them. And so what Paul is doing here is he's not defending
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himself. He's saying that this battle is not between the credibility of these new people and me.
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This battle is between the credibility of these new people and the God who gave me this message that
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I'm giving to you. That's who you've got to decide who you're going to trust. These people have turned up
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and saying, look how impressive we are. We're from Jerusalem and the God who's delivering the good
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news about how people like us can be forgiven and adopted into his family. The reason you can trust
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this gospel, the reason you can know this gospel from Paul is the genuine article is because it comes
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from God himself. And the proof of that, the reason you can believe what is a pretty massive claim
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is because of the power of this gospel. See, what Paul's doing in this little chunk of Galatians
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is essentially giving a mini testimony. And I'm pretty sure I've talked with you guys before about
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the testimony insecurity that I have. You know, when Christians talk about testimonies, they're
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essentially talking about their story of how they met Jesus, how their life was before and then how
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they became a Christian and what changed. And a lot of the famous stories or testimonies involve
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dramatic things like drug addictions or prison time or those sorts of things. And they are amazing
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stories of God's power to transform the obviously bad people into obviously apparently better people.
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And that is amazing. But when I hear those stories, I can't help but feel like I need to spend some
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time working on my before I met Jesus story so that my testimony will be more exciting. Go on like,
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you know, a year bender as a Christian just to build up some, you know, some serious sin in the
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background. Now, you know, I've got serious sin. But you know, like the dramatic ones that you can
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include in a story and sound exciting. Anyway, that's a bit of a sidetrack. But you know, when you hear
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testimonies, that's sometimes the place we go. We compare their story to our story. But I love this
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story that Paul gives because this is a story that everyone can connect with. Like literally,
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whether or not you're the recovering drug addict or, you know, this is your first day release from
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prison, in this story, you can see that the gospel has power for even you. Or if you're at the other
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end of the spectrum and you are nice, you're even-tempered, you're middle class, you're Sunday
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school educated, even there you will see in this story that you need the gospel just as much. And not
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just that you need it, but the gospel has power to do something with your life here. This is a story
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about the gospel power to reach and transform anyone. Paul gives us two halves to his life before he met
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Jesus. And they couldn't be more different. Have a look at the first half, the serious bad side from
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verse 13. Now, I'm going to read that verse again in just a second. We sometimes go into autopilot when
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we read the Bible and we just skip through, we've read that verse, what's the next verse? And we miss
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the gravity and the weight of what just got described. So listen carefully and try and visualize
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what Paul is saying he did here. You have heard of my previous way of life in Judaism, how intensely
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I persecuted the church of God and tried to destroy it. Those are blood-stained words.
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words. Paul's not being dramatic here saying, you know what, I really didn't like church and I've
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been just ragging on church on Facebook statuses for the whole time I've been on Facebook. He means
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persecute when he says it. He was pouring his life out to destroy the church of God through whatever
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means possible. He was literally traveling from town to town to try and find secret churches and get
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Christians arrested and even killed. He was the kind of person who would have delighted in the suffering
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happening to Christians around the world that we see today. In fact, in Acts chapter 8, which is just
Acts 8 chapter mention
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before we see him meet Jesus, there's this episode where we see Paul standing, looking on approvingly
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as Stephen is stoned to death for following Jesus. This is a guy who had a deep hatred for God, a deep
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hatred for Jesus especially and followers of Jesus and yet the gospel of grace somehow grabbed hold of him.
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I can understand why some people sometimes feel unworthy of Jesus. I can understand why, you know, people use
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words like God couldn't love me. You don't know what I've done. I get the sentiment. It makes sense and on
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one level it's correct. You don't deserve to have God love you. But that's the power of the gospel.
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That's the power of God's grace that even those who seem the most unlikely, who seem impossible,
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who you would think they could never follow Jesus,
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even they can be reached by grace.
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Paul wasn't looking for Jesus when he became a Christian.
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He was literally traveling to a new town so that he could arrest and kill more Christians.
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That was his agenda for that week. He was actively trying to destroy the church and that's not an
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exaggeration. He wanted the church done and finished and removed from existence so that he could be part
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of the Jewish synagogue system, so that he could have more power there. He had nothing but hatred for
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Jesus and anyone who followed him and yet the gospel grabbed him. The message of Jesus still managed
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to grab him while he was running in the opposite direction. Jesus grabbed him and completely transformed
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him. If you're somebody who feels beyond God's love, if there are things in your life that you think
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there's no way God could love that about me and no one else knows it, you need to listen to this.
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The gospel, God's grace is powerful enough for you and for anything that you've done.
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But the crazy thing is that's not even Paul's whole story. That's one half of his before life.
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Let's look at the other half. He was also one of those really religious people who didn't think
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they needed a gospel. Have a look at verse 14. I was advancing in Judaism beyond many of my own age
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among my people and was extremely zealous for the traditions of my fathers. See, Paul was an
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impressive Jew. He was in the Jewish synagogue. He was getting promotions. He was been giving
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opportunities to lead and to teach. He had Bible knowledge. He would have memorized huge chunks of the
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Old Testament and not just the catchy bits that fit well to a rap. Like he spent time memorizing,
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you know, the books that you skip over in your quiet time, you know, you get to Numbers and
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Leviticus and Deuteronomy and it's just like law after law and you, you know, survive chapter one,
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chapter two, and then you go back to like Matthew or, you know, one Thessalonians somewhere, you know,
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it's a little bit easier, easier going. He's memorized these whole books. He's invested time. I mean,
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he is seriously zealous about being a Jew. He's putting hard work in and even his life, he's trying
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hard to obey the laws of the synagogue. Now, obviously, something's got twisted in there because he was
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killing Christians, but he's trying very hard and to the point where he's excelling above the people
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around him. And so when Paul looks at himself and even when the people around him look at him,
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they don't think he needs a gospel. He's going, I'm good. I'm better than most people. I'm putting
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effort in and gospels, good news is for people who need help, people who need rescuing. And according
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to Paul, that's not him. See, simultaneously, Paul was too bad and thought he was too good.
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He's put up a double wall against the gospel. And yet when he finally encounters Jesus, the gospel
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is powerful enough to show him the depth of his sin and his need for Jesus and to show him the
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sufficiency of God's grace to love even somebody as evil as him. The gospel is powerful.
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I mean, ironically, this second bit of being really zealous for religion, trying really hard to be
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holy, is what these new people who turned up in front of the Galatians were saying they should be
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doing. They're going, Jesus is great, but put effort in. And Paul's like, I've done it. It doesn't work.
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What you need, the only thing that can make a difference is the only true gospel. And that is
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the fact that Jesus has died for you and is risen. The power of the gospel means no one is beyond grace.
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No one is too far gone, too bad that they can't be reached and loved and forgiven. And the power of
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the gospel means that no one is above grace. Whether people know they need Jesus or not, whether they're
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looking for him or not, the gospel is powerful enough to reach them, to confront them, to get their
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attention. And here's why it's powerful. Because when it grabs them wherever they are, it shows them
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Jesus. Have a look at verse 15.
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When God, who set me apart from my mother's womb and called me by his grace, was pleased to reveal
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his son in me so that I might preach him among the Gentiles. But when? This is the God intervention
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moment in Paul's life. He wasn't just sitting around waiting, looking for something to do. God
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intervened dramatically for him. And look at the power of God's grace at work in his life as he
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kind of stepped through these couple of things. First thing, he set me apart from my mother's womb.
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God chose Paul before he was born. Before he'd even had a breath, God had already decided Paul would
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belong to him. Paul would be used to take the gospel out to the Gentiles. In spite of everything
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that Paul was going to do and be in his life, God had already decided, I'm going to use him.
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God had already chosen him. God even uses the fierceness and the evil that is there in his life
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before to become the backdrop so that we can see how dramatically powerful the gospel is to change
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somebody. It doesn't make it less evil, but God is powerful enough. His grace is powerful enough to
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take that evil and turn it and use it for good. What that means for you and me is that the stuff in
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your life right now that might make you question whether or not the gospel offer of forgiveness is
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an offer for you is actually the kind of stuff that God loves to take and use. So it shows just how
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powerful he is, just how gracious he can be. It could be something that causes you shame, something you
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try and hide, something you try and pretend never happened. That stuff can be used by God to display
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Jesus. That's what he did for Paul. Having set Paul apart and having patiently waited as Paul spent his
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life and his days trying to destroy the church, then God called him, called him by grace.
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Now just sit in that for a second. Again, this is one of those moments where we can go into autopilot
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when we're reading the Bible and not understand how drastic this is. Remember who we're talking about.
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Remember who this is that God just called by grace. Remember his former way of life, bent on destroying
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God's church, overflowing with hatred towards God, killing God's people. And yet God calls him by grace
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to be forgiven, to be loved, to be brought into the family, to become a messenger of that same hope that
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he's just discovered. The gospel is powerful enough to dramatically punch through that wall of hatred that
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Paul is putting up. He's not looking for Jesus at this point. Paul's not a seeker. He's not visiting
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church because he's not in church because he's not in church because his wife or his girlfriend or his
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housemate or his parents dragged him along. If Paul's in church, he's there looking for people to kill,
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people to arrest. And yet God calls him.
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So powerfully that all of that hatred and anger and rejection of God subsides and is overwhelmed in an instant.
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But there's not even a progressive journey that's talked about here.
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See, there is no human argument that is that powerful.
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There is no story that a human could make up, no human gospel powerful enough to change someone like that.
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There wasn't even time for Paul to take little progressive steps, you know, to go from,
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I hate God to maybe he's okay. I guess I could check stuff out.
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I'll just dip my toe in and try and trust him a little bit. And you know what? He's really good.
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I'm going to follow him. And in fact, I'm going to be a missionary and I'm going to tell other people about him.
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There's no timeline like that. He is traveling to kill Christians and he meets Jesus and it all changes in an instant.
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That is the power of the gospel.
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That is the power of encountering Jesus as a risen Savior.
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If you're in this room right now and you're here under coercion,
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you've been dragged along by that special someone in your life or mom or dad or brother or sister or whoever it is,
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I want to say that's okay. I get it. I've been there.
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But what you need to understand is that if God has chosen you,
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and he does that before you're born,
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if God has chosen you, there's no point running.
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His grace and his gospel is so powerful that when he calls, you're going to answer.
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You might not even know that he's getting ready to call you,
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but when he does, when he shows you just how good he is,
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when he gives you a chance to see how incredible he is,
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you're in.
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Paul wasn't looking for Jesus,
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but the gospel call was irresistible.
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You might be thinking, well, maybe he didn't choose me,
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and so maybe I can just mind my own business and keep doing my own thing,
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and look, you could be right.
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But you're here today on a day when we're preaching the gospel.
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So maybe today is your day.
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Maybe today is the moment when God is getting ready to call you,
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getting ready to invite you in to be part of his family.
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Finally, the gospel call is irresistible.
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It was irresistible for Paul.
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And the reason it's irresistible is because what the gospel does is show you Jesus.
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What it does is just like it did for Paul,
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where he was confronted physically with Jesus,
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when we look at the gospel message,
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when we look at what God has done in Jesus,
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we are confronted with a God who is loving and gracious and forgiving and patient and holy and just
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and majestic and yet chooses to invite people like us into his family.
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So having set Paul apart in his mother's womb,
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having called him by grace,
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he reveals his son in him.
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Paul meets Jesus on the road.
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Paul knows about Jesus.
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He's heard the stories.
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I mean, he's traveling around killing the people who follow Jesus.
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He knows for a fact that Jesus was crucified.
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I mean, you know, that was common knowledge at this point.
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And then when he sees him alive on the road in front of him,
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suddenly all these things that he's heard,
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all these bits and pieces fall into place.
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I mean, if Jesus is alive and he was killed,
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then his claim to be the Son of God is genuine.
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If Jesus is alive and he's still here,
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then him saying that he was going to die for sins
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and his offer of forgiveness is genuine.
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Because Jesus is alive,
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his claim to be the rightful king over all creation
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and over every human life is legitimate.
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Paul's life is redefined at this moment.
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He becomes a completely different person
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because he is transformed by the truth
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that he can no longer unsee.
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Jesus is alive.
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That is the gospel message.
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The one who died to offer us forgiveness
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is now alive and sits on the throne.
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The truth of the gospel transformed Paul.
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The truth that by grace,
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God sent his son to die
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so that sinful people could be rescued.
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The truth that Jesus offers hope beyond death
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transformed Paul
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from being one of the church's fiercest opponents
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to one of the greatest evangelists
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that the world has ever seen.
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He went from being a persecutor
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to the one being persecuted
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all because he met Jesus.
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The gospel is powerful enough
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to reach and transform anyone.
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The measure of the genuine gospel
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is its power to transform.
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And so you've got to ask the question,
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what is it that's being transformed here?
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Because there's a risk for us
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when we hear a dramatic story
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like we did for Paul
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that we focus on the details.
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So what's changed is
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before he was doing persecuting people
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and afterwards he's doing preaching.
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And that's real.
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That's a genuine shift.
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But we've got to look deeper than that.
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We've got to ask the question,
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what shifted to make him
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want to stop this
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and start this?
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What made him willing to go
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from somebody who's exerting force on people
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to somebody who would choose to suffer?
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It's not just a,
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I'm going to do something else.
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Something deeper has changed for him.
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And the clue
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is there for us in the passage.
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It's at the beginning and the end.
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Have a look at verse 10.
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Am I now trying to win the approval
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of human beings or of God?
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Or am I trying to please people?
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If I was still trying to please people,
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I would not be a servant of Christ.
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See, before Paul met Jesus,
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his life was driven by a desire
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to please people.
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I mean, he says it explicitly just there.
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He says if he was still trying to please people,
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meaning that's what he was doing before.
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So his religious zeal,
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his effort to be a great Jew,
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even his persecution of the church
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was driven by a self-serving desire
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to please people.
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He wanted to please people
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not because, you know,
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he loved them and he wanted to serve them.
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He wanted to please them
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so that in pleasing them,
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he would get back
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the significance that he craved.
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Because the reality is,
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without Jesus,
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who makes it possible for us
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to bring praise to God
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and find the significance
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of being in his family,
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the only option we have
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when searching for significance
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and identity
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is the accolade that we can get
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from the people around us,
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from the achievements that we do,
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from the presence that we are in their life,
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from the way people talk about us
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and need us.
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That's where we will go searching
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for our significance in life.
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But Paul's heart shifts from that place.
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It shifts in response
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to being loved by grace,
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to the grace that God shows him in Jesus.
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And it shifts so far
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that his deepest desire is now
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there in verse 24.
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The end of his big story
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about his transformation
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is,
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and they praised God because of me.
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It's all about God now.
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Paul will now be somebody
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who will choose to bear
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a huge cost to himself
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and he'll do it
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because his heart's deepest desire
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is now that God be pleased with him,
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that God get praise.
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Instead of being someone
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who is seeking his own identity,
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looking after number one,
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he'll be somebody who denies himself.
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He'll end up in prison.
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There's this whole catalogue of stuff
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that Paul ends up going through
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as a follower of Jesus.
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And the only reason he can do that
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is because his heart is motivated
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by a desire for God to get credit,
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not him.
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His life agenda has shifted.
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His first question now
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as he negotiates life
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is,
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how do I please God
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with this decision?
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How do I put God first?
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He finally recognises
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where he fits
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that his God-given
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created purpose
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was to point
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to the one
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who called him
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to live in grace,
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was to point
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to the one
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who forgave him,
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to point to the one
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who satisfies him
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more than all the other things
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that he had in his life before,
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to point to the one
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who loves him
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in spite of all that he is
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and all that he's done.
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And so the last question
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we've got to ask is,
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if you're following Jesus
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or if you're trying to decide
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whether or not you want
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to follow Jesus,
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the question is,
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how can you be sure
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or how can I be sure
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that we are trusting
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the only actual gospel,
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the one that comes
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from God,
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the one that has power,
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the way you'll know
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is to ask yourself
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the question,
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is my heart
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being transformed by it?
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Is my heart
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shifting from being
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that people-pleasing,
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self-serving person
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to being the self-denying,
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God-pleasing person?
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If the answer is no,
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it's possible
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that you've fallen
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for a perversion
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of the gospel.
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It's possible
-
that whatever it is
-
that you're trusting
-
or following
-
is enough to make you
-
do religious things.
-
I mean,
-
you're in the room,
-
you're at church,
-
you may be even serving
-
and doing other things,
-
but maybe it's not
-
powerful enough
-
to actually change
-
your heart.
-
And if that's the case,
-
you need to hear
-
the gospel tonight.
-
You need to hear
-
the message
-
that God invites you
-
to receive grace
-
from Him,
-
to be loved
-
even though you
-
don't deserve it,
-
even though your
-
heart's inclination
-
is to love yourself
-
first.
-
You need to hear
-
the invitation
-
that because Jesus
-
died and rose again,
-
God offers to love
-
you anyway
-
and to begin
-
the work
-
of transforming
-
you to be
-
who you were
-
made to be.
-
As I was writing
-
this message,
-
I was chatting
-
with Sal about it
-
last night
-
and saying
-
that feels like
-
a really sharp
-
place to stop.
-
It feels almost
-
a little bit offensive.
-
And so I was trying
-
to think of a second
-
option.
-
You know,
-
if you're not being
-
transformed to say
-
maybe you don't
-
have the gospel,
-
maybe there's
-
another softer version.
-
And as I was
-
thinking that
-
through and
-
processing that,
-
I realised two
-
things.
-
The first thing
-
was that there
-
is no other
-
option.
-
The gospel
-
transforms hearts.
-
It's what it
-
does.
-
And so if our
-
hearts are not
-
being transformed
-
so that we care
-
more about
-
pleasing God
-
than we do
-
about pleasing
-
people,
-
we have to
-
seriously ask
-
the question,
-
do we know
-
Jesus?
-
Have we met
-
him?
-
Do we know
-
his majesty
-
and his love
-
and his
-
worthiness?
-
But the
-
second thing
-
I realised
-
was that
-
my desire
-
to soften
-
this point
-
was ultimately
-
a people
-
pleasing desire.
-
I want to
-
be,
-
you know,
-
I want you
-
to come and
-
let me know
-
afterwards how
-
encouraging the
-
sermon was.
-
I want to
-
be known
-
as the
-
good
-
preacher.
-
But that
-
doesn't change
-
anything about
-
that first
-
reflection.
-
It doesn't
-
change the
-
fact that the
-
gospel changes
-
hearts.
-
But what it
-
did do is
-
remind me
-
that maybe I
-
need to keep
-
hearing the
-
gospel.
-
Reminded me
-
that maybe I'm
-
not a finished
-
product yet
-
in that
-
journey from
-
people pleasing
-
to God
-
pleasing.
-
I'm sure
-
that many of
-
you guys are
-
aware that I'm
-
in the process
-
of training for
-
a half marathon.
-
You're probably
-
aware because I'm
-
always telling you
-
how fast or
-
slow I'm running
-
or I'm limping
-
as I try and get
-
up on the
-
platform on a
-
Sunday.
-
It was a whim,
-
it was a silly
-
decision.
-
I was on
-
holidays a little
-
over ten weeks
-
ago and my
-
brother-in-law,
-
he's an
-
indigenous marathon
-
runner.
-
He has a
-
slightly different
-
body type to
-
me and he's
-
been doing
-
marathon running
-
for a while and
-
he managed to
-
talk me into
-
why don't you
-
just have a go,
-
just run a
-
half marathon.
-
Why don't I?
-
Because I'm
-
nearly 35 and
-
I've never done
-
it before is why.
-
But I wasn't
-
thinking logically
-
on holidays so I
-
committed and
-
said yep let's
-
do it, have a go.
-
I signed up, I
-
registered for the
-
half marathon and
-
I started training
-
and it was fun for
-
about a week and
-
then now I'm about
-
ten weeks in.
-
And it's
-
interesting to
-
watch how it
-
goes.
-
I have, I'm
-
trying to think
-
how you're
-
reading left to
-
right, yeah.
-
So if this is my
-
journey of training,
-
I have some weeks
-
where I'm running
-
really fast and
-
stuff's good and
-
other weeks where
-
it's slow.
-
But my slow
-
weeks ten weeks
-
into the journey
-
are much quicker
-
than my slow
-
weeks week one.
-
The level of pain
-
I'm experiencing
-
in week ten,
-
even on the
-
painful days,
-
is much lower
-
than the pain I
-
was experiencing
-
in week one.
-
I'm moving
-
in a direction.
-
It's not a clean
-
line of progress
-
when it comes to
-
my fitness and
-
my strength and
-
how fast I am.
-
It's like this,
-
but it's all
-
moving up in the
-
right direction.
-
It's the same
-
when it comes to
-
the transformation
-
that God is
-
working in us.
-
There are weeks
-
where we will be
-
way more selfish
-
than we wish we
-
were.
-
There will be weeks
-
where God in His
-
grace empowers us
-
to lovingly put
-
Him first and
-
serve people and
-
seek His glory
-
way more than
-
we do at other
-
times.
-
The issue is not
-
are you seeking
-
to please God
-
more today than
-
you did yesterday?
-
Because we do
-
this.
-
We've got to
-
step back and
-
have a bigger
-
look.
-
We've got to
-
ask ourselves
-
the question,
-
am I seeking
-
to please God
-
more now than
-
I was a year
-
ago?
-
Am I thinking
-
of God first
-
in my big life
-
decisions more
-
now than I
-
would have when
-
I started
-
following Him?
-
As I think
-
about what
-
job I might
-
take or
-
offers that
-
are on the
-
table,
-
decisions I've
-
got to make,
-
is my first
-
inclination,
-
what does God
-
want me to do
-
here?
-
More so than
-
it would have
-
been before.
-
As I think
-
about being
-
generous,
-
is my first
-
inclination,
-
what does God
-
want from me
-
here?
-
A year or
-
four years ago
-
it might have
-
been, does God
-
want me to be
-
generous?
-
The answer is
-
yes, just to
-
clarify.
-
But as
-
you've grown
-
slowly, as
-
God's done
-
work in you,
-
now it might
-
be, how
-
much more
-
does God
-
want me to
-
push in my
-
generosity?
-
See, it's a
-
progressive thing,
-
but we've got to
-
be willing to
-
still ask the
-
question.
-
We can't just
-
hide from the
-
reality because
-
our lives
-
sometimes do
-
this, because
-
the message
-
here is that
-
the gospel
-
transforms us.
-
And so if
-
there's no
-
transformation, and
-
Deb was sharing
-
this morning, and
-
I was outside
-
putting Huddy in,
-
I don't know if
-
you shared it
-
tonight, but
-
Deb met
-
Jesus after
-
serving on a
-
Sunday school
-
team for
-
years.
-
And so it
-
could be that
-
you've been
-
sitting in
-
church, maybe
-
even your
-
whole life, but
-
you've never
-
met Jesus.
-
And maybe
-
tonight God
-
is holding up
-
this mirror to
-
say, here's
-
how you'll
-
know.
-
If there's
-
been no shift
-
in your heart
-
in that journey,
-
then you need
-
to meet him.
-
But the
-
good news
-
is that the
-
gospel invitation
-
is still open
-
to you.
-
That if you're
-
sitting here
-
feeling uncomfortable,
-
feeling convicted
-
that there isn't
-
any shift in
-
your life,
-
that God is
-
inviting you to
-
meet Jesus
-
right now.
-
That the
-
gospel is
-
powerful enough
-
to grab you,
-
even if you
-
came here to
-
make someone
-
else happy.
-
The gospel is
-
powerful enough
-
to right now,
-
in this moment,
-
introduce you
-
to Jesus and
-
start you on
-
the journey of
-
getting to
-
know the
-
greatest love
-
that has ever
-
been expressed.
-
Getting to
-
know the God
-
who made you.
-
It's an open
-
invitation.
-
Tonight could
-
be the night
-
that God wants
-
to show you
-
Jesus and
-
begin the work
-
of transforming
-
you for his
-
glory.
-
God, if
-
you've never
-
done that
-
before, if
-
you're sitting
-
there going,
-
I need to
-
do that, I
-
need to take
-
the step, then
-
just now I'm
-
going to pray.
-
And if you
-
need to, I
-
want you to
-
make this
-
prayer your
-
prayer.
-
Just in your
-
own head, just
-
you can repeat
-
the words as I
-
go.
-
Say amen in
-
your head at
-
the end, whatever
-
you need to do
-
to say, God,
-
this is my
-
prayer.
-
And in
-
the Bible, God
-
makes it clear.
-
When we come
-
to him and we
-
ask for forgiveness,
-
when we come
-
to him and ask
-
him to help us
-
make Jesus the
-
king that he's
-
supposed to be,
-
the answer will
-
be yes.
-
So let's pray
-
right now and
-
maybe tonight is
-
your night to
-
begin this
-
journey.
-
Father God,
-
we're sorry
-
for caring more
-
about ourselves
-
and for seeking
-
to please people
-
rather than
-
living for you.
-
We're sorry
-
for going
-
through the
-
motions sometimes
-
of church and
-
religion without
-
having hearts
-
that love you.
-
We're sorry
-
for replacing
-
your gospel
-
of free grace
-
with effort
-
that can
-
never do
-
the job.
-
Please
-
forgive us
-
and by your
-
grace,
-
transform us
-
to be the
-
kind of people
-
who live every
-
minute of every
-
day for you.
-
Thank you
-
for sending
-
Jesus to die
-
in our place.
-
Thank you
-
for being
-
patient with
-
us as we
-
fail and we
-
struggle on
-
this journey.
-
please reveal
-
your son
-
in us
-
so that
-
others might
-
come to
-
know this
-
powerful,
-
grace-filled
-
gospel.
-
For your
-
sake.
-
Amen.