Sermon
The King's Community
Publisher transcript
Transcript
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If you have a Bible, please turn with me to Mark chapter 3.
Mark 3 chapter mention
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If you don't have one, you can put your hand up and we'll have someone give you a Bible.
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Today I'll be preaching in English, so if you want to make sure you know what I say,
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we actually have an English transcript so they can read along as well,
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just in case my accent's too strong for you.
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And if you need Chinese translation, we also have that prepared for you as well.
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We have been looking into the Gospel according to Mark in the last few weeks,
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which is the good news about Jesus, the Messiah, the Son of God.
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Messiah is referring to the person expected by the Jews to come and set them free.
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The Jews were told about the Messiah when they go to the temple,
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and they hear it from the teachers of the law.
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This is a very important point of today's sermon.
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We have only looked at two chapters of Mark,
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and already we can see a lot of events have happened,
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and people were amazed at what Jesus has said and done.
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As today's passage points out,
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Jesus was drawing a large crowd of people wherever he goes.
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In verse 7 to 8 it says,
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As Jesus' popularity grew,
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we can also see that sentiment of resentment and opposition
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is growing among a group of people.
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They were the teachers of law,
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the religious heathies.
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Their resentment most likely started back from Mark 1.22,
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because people were comparing them with Jesus.
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The people were amazed at his teaching,
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because he taught them as one who had authority,
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not as the teachers of the law.
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What Jesus said and done has a direct impact to the teachers of the law,
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because his arrival will fill their spiritual condition in their heart.
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Jesus is pointing out something that is different to what they have been teaching.
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Jesus wants everyone to go deeper to understand their spiritual needs,
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because in Matthew it says,
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Blessed are the poor in spirit,
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for theirs is the kingdom of heaven.
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Today, let's go deeper to find out who belongs to the kingdom of heaven,
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who belongs to this new community of the king.
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At the beginning of chapter 2,
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Jesus was setting up a showdown with the religious heathies.
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Steve was reminding us that last week.
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This showdown is necessary
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because the teachers of the law
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were the link between God and his people.
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We can even say that they present themselves
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as an earthly representation of God
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before Jesus came into the scene.
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From the showdown between Jesus,
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we can see that they are misrepresenting
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and giving out wrong information
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about who belongs to the kingdom of heaven.
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They were busy concerning about things
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that weren't that most important.
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When they challenged Jesus about blaspheming,
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showing that they're concerned about
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whether one is saying the right thing at the right time.
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When they challenged Jesus about fasting,
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showing that they're concerned whether tradition and ritual
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have been followed.
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When they challenged Jesus about his disciples picking grain,
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so that they would suppress basic human needs
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to ensure law has not been broken.
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Their interpretation of what the law said
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was far from accurate,
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because when the teachers of the law promoting,
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what the teachers of the law promoting
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is you belong to the kingdom of God
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based on how well you follow the law,
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how religious you are,
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as if you can get into heaven by your own efforts.
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What they're promoting is
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if you look right from the outside,
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you'll be right with God.
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All of their concerns are superficial.
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Mark, we call it in chapter 12, 38,
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it says,
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as he taught,
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Jesus said,
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watch out for the teachers of the law.
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They like to walk around in floating robes
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and be greeted with respect in the marketplace
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and have the most important seat in the synagogue
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and place of honor at banquet.
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If you read how Matthew recorded
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about the teachers of the law,
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you would think that Mark had been very kind to them.
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In Matthew 3,
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while talking about John the Baptist in verse 7,
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it said,
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They think that they belong to the kingdom of God
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because they are in the right bloodline.
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They have Abraham as their ancestor.
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Jesus had this to say to them in Matthew 23,
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starting in verse 2,
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The teachers of the law and Pharisee
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sit in Moses' seat,
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so you must be careful to do everything they tell you,
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but do not do what they do,
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for they do not practice what they preach.
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They tied up heavy,
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cumbersome loads
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and put them on others' shoulders,
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but they themselves are not willing
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to lift a finger to move them.
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Jesus' fall in verse 13,
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lay out some roles.
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Woe to you,
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teachers of the law and Pharisee,
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you hypocrites!
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You shut the door of the kingdom of heaven
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in people's face.
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You yourself do not enter,
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nor will you let those enter
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who are trying to.
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On the outside,
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you are pleased to people as righteous,
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but on the inside,
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you are full of hypocrites and wickedness.
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Jesus said clearly that
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because they do not practice what they teach,
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appear to be righteous only on the outside,
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they do not enter the kingdom of heaven.
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They are misrepresenting God
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and misrepresenting who belongs to the kingdom of God.
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And the worst misrepresentation
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is in our passage today,
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in Mark 3.22,
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when they say that
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Jesus is possessed by demons
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and is driving out demons
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by the prince of demons.
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For their knowledge,
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they should know who Jesus is,
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but they speak against him.
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They thought they were speaking against Jesus,
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but in fact,
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they are speaking against God.
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They are speaking against God
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because they do not believe who Jesus is,
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which means they do not believe
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in God who sent Jesus.
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When we are looking at this passage,
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when Mark mentioned about this incident,
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he seems to have interrupted
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what he was saying
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in verse 20 to 21.
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If you turn there and have a look,
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Mark was talking about Jesus and his family
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in that two verses,
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but he jumped on to the incident
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between Jesus and the teachers of the law,
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especially this group of people from Jerusalem,
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between verse 22 and 30.
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He then jumped back to Jesus' interaction
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with his family
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in verse 31 to 35.
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Mark did this on purpose
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to show us that there is something similar
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between the teachers of the law
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and Jesus' family.
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Let's read again from 22 to 21,
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and then we go down to 31 to 33
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to go deeper into this issue.
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Verse 20,
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Then Jesus entered a house
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and began a crowd gathered
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so that he and his disciples
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were not even able to eat.
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When his family heard about this,
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they went to take charge of him,
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for they said,
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he is out of his mind.
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31,
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Then Jesus' mother and brothers arrived.
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Sending outside,
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they sent someone in to call him.
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A crowd was sitting around him
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and they told him,
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your mother and brothers
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are outside looking for you.
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Who are my mothers and my brothers?
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He asked.
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Who are my mothers and my brothers?
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He asked.
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Such shocking words
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to have said to your family,
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especially to a Hebrew family
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that placed so much value
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in their family tradition.
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Where their sense of worth,
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their personal value,
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ties tightly
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with what approval they get
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from their family.
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With culture,
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their emphasis collective value,
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such as most of Asian
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and African culture,
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Greek and Italian
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and Middle Eastern,
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and sometimes even some Australian
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when they say,
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your home is a castle.
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You guys know where they're from.
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That shows how old I am.
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This is unthinkable
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that Jesus gave such a reply.
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I said that Mark
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had inserted this incident
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about the teachers of the law
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from Jerusalem
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to indicate
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there's some similarity
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between them and the family.
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Family often thinks
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that they have privileged access
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to their family member.
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So Jesus' mother and brothers
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waited outside,
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waiting for people
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to make way for them
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to get in.
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The older or senior members
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often think that
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they know better
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and they took on
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an authoritative position
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and they will not listen
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or will not
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not willing to listen.
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Scenorality,
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the ranking order
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determines who have
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the final say
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and decide
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who should be followed
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or who should lead.
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A lot of emphasis
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has been put on
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the outside adherence
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of family reputation
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concerning only
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the outside appearance.
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It's often very hard
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to convince family member
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of anything
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because they think
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they know better.
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The most similar thing
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between the teachers
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of the law
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and the family
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is they both
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do not believe
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who Jesus said
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who he really is.
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Verse 21 said
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that Jesus' family
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think he is
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out of his mind.
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He had gone mad.
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Verse 22 say
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that the teachers
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of the law
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think that Jesus
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is a bad person
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and uses demon
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to achieve
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his popularity.
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They both have
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the wrong response
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to Jesus
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which means
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they sat
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at the outside circle
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instead of
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the inside circle
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of God.
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after Jesus
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asked that
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unthinkable question
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he provided
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the answer
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in verse 34
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to 35.
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Then
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he looked at
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those seated
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in a circle
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around him
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and said
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here are my
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mothers
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and here
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are my
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mother
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and my brothers
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whoever
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does God's will
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is my
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brother
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and sister
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and mother.
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to those
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seated in a circle
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around him
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here are my
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mother
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and my brothers.
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Who are these
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people?
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We know
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from earlier
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in the passage
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that these
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are his
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disciples.
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These are
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people that
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he called
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and came
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to him.
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In Mark
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3 13
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Jesus went
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out on a
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mountainside
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and called
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to him
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those he
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wanted
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and they
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came to
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him.
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We were
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given
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account of
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how five
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out of
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these
-
twelve
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disciples
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that
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Jesus
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had
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chosen
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were
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called
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and how
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they
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responded
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at the
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time
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they
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were
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called.
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So
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let's
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go back
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and look
-
at it
-
again.
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From
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chapter 1
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verse 16
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chapter 1
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verse 16
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as Jesus
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walked beside
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the sea
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of Galilee
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he saw
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Simon
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and his
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Peter
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Andrew
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casting a
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net into
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the lake
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for they
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were fishermen.
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Come
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follow me
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Jesus said
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and I
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will send
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you out
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to fish
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for people.
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At once
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they left
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the net
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and followed
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him.
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When he
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had gone
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a little
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farther
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he saw
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James
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son of
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Zebedee
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and his
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brother
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John
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in a
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boat
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preparing
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their
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nets.
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Without
-
delay
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he
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called
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them
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and they
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left
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their
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father
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Zebedee
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in a
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boat
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with
-
the
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high
-
man
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and
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followed
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him.
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After
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that
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we
-
were
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reminded
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that
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Simon's
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mother
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was
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sick
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and
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after
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Jesus
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raised
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her
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from
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the
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sickness
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she
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started
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to
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serve
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them.
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Then
-
we
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go to
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chapter 2
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chapter
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2
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verse
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13
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Once
-
again
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Jesus
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went
-
out
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beside
-
the
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lake
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a
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large
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crowd
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come
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to
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him
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and
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he
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began
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to
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teach
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them.
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As
-
he
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walked
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along
-
he
-
saw
-
Levi
-
son
-
of
-
Alphaeus
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sitting
-
at
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the
-
test
-
called
-
Letters
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booth.
-
Follow
-
me
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Jesus
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told
-
him
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and
-
Levi
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got
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up
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and
-
followed
-
him.
-
Levi
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was
-
so
-
eager
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to
-
introduce
-
Jesus
-
and
-
his
-
disciples
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to
-
his
-
friends.
-
He
-
holds
-
a
-
dinner
-
at
-
his
-
house
-
afterward.
-
Their
-
response
-
was
-
immediate.
-
They
-
stripped
-
away,
-
put
-
aside
-
their
-
career
-
and
-
livelihood
-
as
-
well as
-
their
-
family
-
to
-
respond
-
to
-
Jesus'
-
call.
-
They
-
did
-
not
-
look at
-
Jesus
-
and
-
think
-
that
-
he
-
is
-
a
-
mad
-
man.
-
And
-
they
-
did
-
not
-
look
-
at
-
Jesus
-
and
-
think
-
that
-
he
-
is
-
a
-
bad
-
man.
-
They
-
had
-
the
-
right
-
response.
-
They
-
looked at
-
Jesus
-
as
-
someone
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they
-
can
-
entrust
-
their
-
life.
-
They
-
put
-
aside
-
everything
-
to
-
follow
-
and
-
to
-
serve
-
him.
-
At
-
the
-
time
-
of
-
their
-
response,
-
they
-
were not
-
yet
-
exactly
-
sure
-
he
-
is
-
the
-
Messiah,
-
but
-
they
-
came
-
along
-
and
-
they
-
see
-
for
-
themselves.
-
In
-
verse
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14
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said,
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they
-
were
-
called
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so
-
that
-
they
-
will
-
call
-
so
-
that
-
they
-
will
-
be
-
with
-
Jesus
-
and
-
that
-
he
-
might
-
send
-
them
-
out
-
to
-
preach
-
and
-
to
-
have
-
authority
-
to
-
drive
-
out
-
demons.
-
As
-
they
-
respond
-
to
-
Jesus
-
calling,
-
they
-
are
-
willing
-
to
-
let
-
Jesus
-
be
-
the
-
center
-
of
-
their
-
life
-
and
-
live
-
their
-
life
-
circling
-
Jesus.
-
Because
-
they
-
have
-
the
-
right
-
response,
-
they
-
are
-
seated
-
in
-
a
-
circle
-
around
-
him.
-
Who
-
are
-
my
-
mother
-
and
-
brothers
-
and
-
brothers
-
and
-
brothers
-
and
-
brothers
-
and
-
brothers
-
and
-
brothers
-
and
-
mother.
-
So
-
what is
-
the
-
will
-
of
-
God?
-
In
-
2 Peter
-
3,
-
9,
-
often
-
when we
-
have
-
communion,
-
we
-
actually
-
talk
-
about
-
these
-
verses.
-
It
-
says
-
that
-
God
-
is
-
patient
-
with
-
you,
-
not
-
wanting
-
anyone
-
to
-
perish,
-
but
-
everyone
-
to
-
come
-
to
-
repentance.
-
In
-
Jesus'
-
very
-
first
-
word
-
in
-
Mark,
-
also
-
reiterated
-
the
-
will
-
of
-
God.
-
The
-
time
-
has
-
come,
-
the
-
kingdom
-
of
-
God
-
has
-
come
-
near,
-
repent
-
and
-
believe
-
in
-
the
-
good
-
news.
-
God
-
has
-
been
-
patient
-
in
-
waiting
-
for
-
us
-
to
-
come
-
to
-
a
-
right
-
response
-
to
-
who
-
Jesus
-
really
-
is.
-
He
-
warned
-
everyone
-
to
-
come
-
to
-
repentance,
-
to
-
have
-
us
-
seated
-
in
-
a
-
circle
-
around
-
him,
-
to
-
listen
-
to
-
his
-
teaching
-
and
-
to
-
have
-
life
-
circle
-
around
-
him.
-
Who
-
belongs
-
to
-
the
-
kingdom
-
of
-
God?
-
Those
-
that
-
have
-
the
-
right
-
response
-
will
-
be
-
in
-
it.
-
The
-
right
-
response
-
is
-
to
-
believe
-
and
-
follow
-
him.
-
The
-
right
-
response
-
is
-
to
-
listen
-
to
-
his
-
teaching.
-
The
-
right
-
response
-
is
-
to
-
obey
-
the
-
will
-
of
-
God.
-
The
-
right
-
response
-
is
-
to
-
repent
-
and
-
believe
-
in
-
the
-
good
-
news
-
of
-
the
-
kingdom
-
of
-
heaven.
-
Having
-
the
-
right
-
to
-
respond
-
will
-
get
-
into
-
the
-
community
-
of
-
Jesus.
-
It
-
sounds
-
so
-
simple,
-
isn't
-
it?
-
But
-
it's
-
that
-
simple
-
because
-
God
-
has
-
done
-
all
-
the
-
works
-
and
-
fulfilled
-
all
-
the
-
requirements
-
for
-
us
-
through
-
Jesus.
-
In
-
our
-
passage
-
today,
-
we're
-
in the
-
middle,
-
in
-
chapter
-
27,
-
it
-
says,
-
no one
-
can
-
enter
-
a
-
strong
-
man's
-
house
-
without
-
first
-
tying
-
him
-
up.
-
Then
-
he
-
can
-
plunder
-
the
-
strong
-
man's
-
house.
-
Through
-
Jesus,
-
God
-
has
-
already
-
tied
-
up
-
Satan,
-
the
-
one
-
that
-
we
-
think
-
is
-
strong.
-
It's
-
impossible
-
to
-
try to
-
get
-
into
-
the
-
community
-
of
-
Jesus
-
in
-
your
-
own
-
effort
-
by
-
being
-
religious
-
or
-
by
-
relying
-
on
-
your
-
lineage.
-
God
-
made
-
the
-
impossible
-
possible
-
in
-
Jesus.
-
Believe
-
in
-
him
-
is
-
all
-
we
-
need
-
to
-
be
-
part
-
of
-
heaven.
-
Believe
-
Jesus
-
is
-
God.
-
Follow
-
him,
-
listen
-
to
-
his
-
teaching
-
and
-
obey
-
the
-
will
-
of
-
God.
-
If
-
you
-
have
-
not
-
responded
-
to
-
Jesus
-
calling
-
before,
-
today
-
is
-
an
-
opportunity
-
to
-
put
-
your
-
trust
-
in
-
him.
-
If
-
you
-
have
-
responded
-
to
-
his
-
call
-
but
-
followed
-
some
-
misrepresentation
-
and
-
no
-
longer
-
seated
-
around
-
Jesus,
-
God
-
is
-
patient
-
with
-
you.
-
Repent
-
and
-
turn
-
back
-
to
-
Christ
-
today.