Sermon
Faith in the Word of the King
Publisher transcript
Transcript
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you might be sitting here for the first time being in our church for the first time or a church for
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the first time. You might have been here for a hundred years like I have, it feels like, and you
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might be wondering why do we do this bit of church, the bit that I'm doing, why do we do this preaching
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bit of church every week? We know that God speaks through his word, the Bible. In 2 Timothy it says
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that all scripture is God-breathed as if God was speaking it to you directly. His words in the Bible,
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read and explained, are empowered by his spirit, they are his living voice. And we are commanded
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in the Bible too to pass on his word through reading and preaching when we gather together
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carefully and wherever we are. We can trace the practice of doing this back from today through
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church history, back to the disciples ministry and back to Mark 2 verse 2 where we hear that Jesus
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began to preach the message of good news to all. Now I was preparing to preach today, that lineage
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struck me because Jesus' example followed faithfully for many, many, many generations.
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Through that preaching and proclamation of Jesus' words, that's why I am right here doing the same
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today. So this week, like the last and the one before that and the one before that, we're going to hear
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God speak in his word. And I'm going to try and help you understand it, apply it, and love it.
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So let me pray and ask him to do what he has promised he will do and speak to us. Let's pray.
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Amen.
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Lord Jesus, open our ears to hear you speak today. May the words of my mouth be filled with messages
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from you. Would you speak through your Holy Spirit to me, through me today, so that we may together
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hear your words with open ears. For it is a privilege that you, O God, would speak to us. Amen.
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So far in Mark, which we've been stepping through the last few weeks of church, we've heard that Jesus
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was preaching and healing and proving himself by miracles and defying the conventions of the culture
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of his day. He loved people who were outsiders, who didn't fit into the culture of the time,
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who were often outcast. And he shunned the insiders, the people who thought that they had
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everything together. We haven't seen, though, yet how Jesus preached day to day. It was a big deal
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what he was doing. We know that he was preaching. Mark 4 is where we get to hear about it.
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So today, I want to do three, take you through three steps. We're going to discover how Jesus
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preached and why. Because it's not what you might expect. We're going to try and understand
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what his preaching means for him and for his kingdom. And lastly, we're going to look at how
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his teaching leads and empowers his followers in his kingdom. But right now, let's discover how
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he preached. So get your Bible, go to Mark 4, and if the fan doesn't keep blowing it away,
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keep it open in front of you.
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Jesus was outside in a boat on the lake. The crowd around him was so large that he had to
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get in the water to stay away from them so that they could all hear him rather than being crushed.
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So eager were so many to hear him. So he gets into a boat and he says, listen. And then he spoke to
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them using parables. A parable is this kind of wisdom story that gives us insight into the real world.
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It literally means to put one thing beside another. Like a story beside reality itself.
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These are puzzles of wisdom that when interpreted correctly can reform whole worldviews, reshape cultures,
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reform ways of living, ways of thinking, all with this little story. But the problem with parables
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is that they're like riddles. They're tricky. They're completely unclear without an interpretation.
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Like a lock that needs a key.
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Jesus explained to his disciples why he used parables in Mark 4 in verse 11. And if you were
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listening to the passage, this is the verse that sounds out of place. So have a look. This is why
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Jesus used parables. He says,
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Everything is said in parables. Everything.
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So that they may be ever seeing but never perceiving, and ever hearing but never understanding.
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Otherwise they might turn and be forgiven.
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Wait.
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Wait.
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Wait.
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Wait.
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Sounds like Jesus was deliberately trying to exclude people.
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Is he?
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Why does he say this?
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Jesus here is quoting from the Old Testament.
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From a book in the Old Testament called Isaiah.
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Where God calls a bloke called Isaiah to be a prophet.
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Using those exact words.
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Jesus here is aligning himself as God's messenger.
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And perhaps his disciples and the other people gathered around at that moment,
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they might have understood that.
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But still, that's a strange part of God's calling of Isaiah to pick out.
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It's not by accident that Jesus places his preaching alongside what God's people knew
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was God's invitation for a man to be God's messenger.
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But Jesus quoting Isaiah, he also reveals that Jesus' messages from God as parables,
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they're going to demand a special perception and understanding.
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And without those, the heroes of the parables will miss forgiveness from God and receive judgment.
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See, they're pretty important.
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So rather than this being Jesus deliberately excluding people,
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he's warning people to pay attention and seek understanding and perception,
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or they're going to miss out.
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I said before that parables are locked and need a key.
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And to understand their meaning and application,
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they would need explaining by someone very wise,
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or explaining by the person who wrote them.
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Who will provide the key for Jesus' parables?
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Or more specifically, who might be the key that we're to look to,
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to get understanding.
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So, right now, put yourself in the crowd around the lake.
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How would you make sense of these parables?
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Let me first tell you how not to understand these parables.
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Do not make yourself the key to their interpretation.
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You are not the key to understanding Jesus' preaching.
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Their author alone knows their meaning,
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and you cannot open a lock without being given a key.
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If I stand before one of those vintage old doors with an old lock,
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with one of those huge big keyholes,
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apart from it being kind of cool and making me think about
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all the Lord of the Rings books that I read when I was young,
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with all the elaborate ways of opening doors and things to say
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and that kind of stuff,
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I would be stuck.
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I wouldn't know what to do.
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The only thing I've got is a hand or a finger or something
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to try and jam into that lock to try and get it open.
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That's not going to help.
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So take care with these parables.
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Your finger's not going to open the lock.
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You can't do it.
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And take care with the word of God too.
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See that you never take your culture,
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your desires,
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your preferences,
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and project those onto the word
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to make it suit you.
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Rather, look to Jesus himself,
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to his words,
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and to the life that he lived,
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to see what these words truly mean
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and how to apply them to their life,
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your life.
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Now,
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the best part of this passage,
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I think,
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is that
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people came to Jesus to do exactly that,
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straight away.
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Look at chapter 4, verse 10.
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People came to Jesus to hear him
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straight after that first parable.
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They were desperate to hear what it meant.
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And it's not just Jesus' disciples.
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It's not just Jesus going home
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with the guys who gave him a lift.
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It's just a bunch of people
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who really wanted to know what was going on.
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And Jesus was willing to explain it to them,
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to those who would come close
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and hear further.
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But vast numbers of people,
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a crowd so big
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that the guy had to go into the water
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to avoid getting crushed,
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vast numbers of people
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went home after hearing Jesus' parables
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without seeking Jesus' insight into them,
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and they assumed
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that they could comprehend
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and apply them without him,
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or they were totally irrelevant,
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it didn't matter.
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Judgment
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and a real lack of wisdom.
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God is not being people,
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heard by people,
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who respond like that.
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Jesus is seeking people
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who when they hear Jesus speak,
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yearn for more words from him,
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so that many would receive
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the salvation that he brings,
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and the forgiveness from sins
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that he offers.
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Jesus knew people needed
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his insight.
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Which is why he asks
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those rhetorical questions
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in verse 13.
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Look at verse 13 with me.
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Don't you understand this parable?
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How then will you understand
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any parable?
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Well, the answer is
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by asking you, Jesus,
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to explain them
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and say more.
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Jesus is the one to come to
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for the key to understanding
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all God's word.
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He is the king
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of the kingdom of God.
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And we come to this passage now
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and to our Bibles every day
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because of Jesus' willingness
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to embody and reveal
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that he is the key.
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He is the key to the kingdom of God.
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Good news.
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I'm not going to preach
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to you today in parables.
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I'm first not clever enough
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to write them
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because they're so rich
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and difficult and amazing.
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But I'm going to dive with you
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into these that Jesus shared.
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There's four of them today.
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And we're going to see
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what they reveal
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about his kingdom.
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And then we're going to look
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at how he unlocks the parables
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for our life and mission.
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And we're going to start
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with the two short parables,
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two of them that begin
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with the statement.
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The kingdom of God
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is like...
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See how the design
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of the parable works?
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Each little story
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reveals part of the kingdom
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as revealed by the king.
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The kingdom of God here
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is not about a realm
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or a geographical location,
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but it's all about
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who the ruler is
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and how he rules.
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See, the king
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of the kingdom of God
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did not come with an army
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or tanks,
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no force.
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He didn't drive out
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the physical enemies
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of God's people
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like they might have
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expected him to do,
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but he came with words
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of invitation,
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grace,
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and love.
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These parables reveal
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the king
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of the kingdom of God.
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They're breathtaking.
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They're disarming.
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They're deep.
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So let's have a look
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at some of them.
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First,
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the kingdom of God
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is like a lamp.
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Look at me
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at verse 21.
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That'll be over the page
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if you've got
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a church Bible
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in front of you.
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Verse 21
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of chapter 4.
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He said to them,
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Do you bring in a lamp
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to put it under a bowl
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or a bed?
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Instead,
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don't you put it
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on its stand?
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For whatever is hidden
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is meant to be disclosed,
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and whatever is concealed
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is meant to be brought out
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into the open.
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If anyone has ears to hear,
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let him hear.
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The kingdom
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is the light
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in a dark room.
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It's on a stand.
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It's up high
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where the light
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can disperse from.
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It's not hidden.
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Its light reveals
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what lies
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in the darkness,
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illuminating
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the unknown
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and providing
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the view
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for man
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to take steps
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back to God.
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The light
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provides insight
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and understanding
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for the world
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that we live in.
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Jesus' life
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shows us
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that he is
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this lamp
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on a stand.
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That people
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would see
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their way
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to God
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when they saw
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him.
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He does not want
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mystery
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or exclusion,
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but invites
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and provides
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nearness
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to God
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as people
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see him.
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as they
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see the light.
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So second,
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let's go
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to verse 30
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where the
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kingdom of God
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is like
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a seed.
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A little
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seed
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contains
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all the
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potential
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of a huge
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tree
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in a tiny
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grain.
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Its power
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under control
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in the face
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of terrible
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odds.
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God
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is
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in Mark
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4.
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Jesus
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is just
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this
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carpenter
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standing
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in a
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boat,
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but he
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is the
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king
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of the
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most
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powerful
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kingdom
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to ever
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take hold
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of the
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world.
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The gospel
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has circled
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the globe.
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It's
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crossed barriers
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of continents
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and language.
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It's been
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greeted by
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young
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and old
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and clever
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people
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and foolish
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people.
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It's even
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been embraced
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by its
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enemies.
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This tree
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has grown
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so much
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that it
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now connects
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us,
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connects
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you,
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to the
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word that
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he preached
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by the
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lake that
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day,
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to this
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broke
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carpenter
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standing in
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a boat
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2,000
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years ago.
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He was
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just a
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seed,
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but look
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at the
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tree.
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On first
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reading,
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these
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parables
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are like
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prophecy.
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They're
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like
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insights
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into the
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life that
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Jesus
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would live
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out in
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the pages
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of Mark
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to come,
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and they
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are.
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But they're
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even more
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than that.
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Here's how
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we know.
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Have a look
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at verse
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33 and
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34.
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With many
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similar
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parables,
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Jesus spoke
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the word
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to them,
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as much
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as they
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could
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understand.
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He didn't
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say anything
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to them
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without using
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a parable,
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but when
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he was alone
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with his
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own
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disciples,
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he explained
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everything.
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Jesus
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always
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offered an
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explanation
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for his
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parables.
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We can
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compare
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Jesus'
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life and
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example to
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these stories
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to see
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his kingdom
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come.
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There's
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more.
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If we
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just heard
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these stories
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and then
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clearly watched
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how he
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lived,
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that's what
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we would see
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in those
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parables,
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but there's
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more.
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The good
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news is
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that Mark
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chose one
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parable
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that Jesus
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preaches
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and explains
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to help us
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see deeper
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into all
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the other
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parables to
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come.
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Let's jump
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back to the
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beginning of
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Mark 4.
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This may
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be the
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only parable
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you know.
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This was
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my favourite
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one growing
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up.
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I love
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the idea
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of God
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being
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gracious
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and I
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also really
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really like
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the story
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of the
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prodigal
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son because
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I often
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felt like
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one or
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both of
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those people
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in that
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story.
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It may
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be a
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really
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well-known
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parable that
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you can think
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of right
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away.
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I'm not
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going to
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go deeply
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into it.
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I'm just
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going to
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describe it
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but I
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think that
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God might
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have something
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very very
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different to
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say to you
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than you
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think is
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actually
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written there
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because I
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can tell you
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that growing
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up both
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prodigal
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son and
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this one
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I had my
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own
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interpretation
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that suited
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me.
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Let's see
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what Jesus
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says.
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He
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describes a
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farmer
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sowing
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seeds.
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Four soils
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and four
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responses to
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the seed
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as it
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is sown.
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The story
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is very
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simple but
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Jesus explains
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its epic
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implications for
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us all.
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He says
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the key
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for us
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is what
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the seed
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is and
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our response
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to it.
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So then
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later in
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verse 13
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to 20
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we learn
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that the
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seed is
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the word.
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It's God's
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message preached
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and lived
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out through
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Jesus.
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If you
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were a
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farmer
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standing in
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that crowd
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and you
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heard Jesus
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describing a
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story of a
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farmer just
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lobbing grain
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everywhere with
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some of it
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going on the
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path and
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some of it
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going on the
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rocks and
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some of it
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going into
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bad soil,
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you'd think
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what a
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waste.
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That's
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actually
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what's
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going to
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grab your
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attention if
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you're an
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agriculturalist.
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but
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in this
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story
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it reveals
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Jesus'
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gracious
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strategy
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so that
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all might
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hear the
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good news.
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He's not
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playing
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favourites,
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he's not
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going,
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oh those
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people will
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get it,
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I'll go
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over here.
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He's
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preaching it
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to everyone.
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So as
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Jesus
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preaches
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and so
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is the
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word,
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people
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respond to
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hearing it
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and see
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here that
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there's this
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existing barrier
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to accepting
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God's word.
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It's in
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verse 15.
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Look at your
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Bible and see
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if you can see
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what it is,
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verse 15.
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It's Satan
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himself.
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Jesus is
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fully aware
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of Satan's
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intention to
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remove the
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word,
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undermine the
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word and
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distract the
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soil from
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growing the
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word and
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bearing fruit.
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Satan wants
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to silence
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Jesus'
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message.
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Within the
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parable there's
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an implied
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boundary of
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Satan's ability
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to influence
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the reception
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of the
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word,
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which is
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to say
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that he
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cannot
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silence
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the word
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everywhere.
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It is
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always good
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to hear
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that Satan's
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work against
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us has
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limits.
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But it's
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certainly
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something to
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be aware
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of.
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And then
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there's
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good soil
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that accepts
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the word.
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That soil
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is personified
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right at the
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moment of
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him explaining
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it by the
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people who've
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gone to
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Jesus to
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understand this
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parable.
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Those who
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seek his
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word and
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receive it
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with gladness.
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The seed
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in them
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will grow
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and bear
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fruit.
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fruit.
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If you
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have ever
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been to
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western
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New South
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Wales or
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to the
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country
-
anywhere,
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you would
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have seen
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fields of
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canola,
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cotton,
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wheat,
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all different
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kinds of
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things.
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I imagine
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wheat because
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I grew up
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in dairy
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country and
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there's no
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fields of
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anything
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anywhere.
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Wheat
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seems just
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about as
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normal as
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I can
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imagine.
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but think
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about this.
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Think about
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a wheat
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seed falling
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in the ground
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and growing
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up.
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What's the
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crop at
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the end?
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More seeds.
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More of
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what the
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farmer threw
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out there in
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the first
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place.
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It is the
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good news
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that Jesus
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the farmer
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can re-sow
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through the
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life and
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labours of
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his followers
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to come.
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And that's
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the glorious
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transition that
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Mark holds
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up here.
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The transition
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that is the
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pattern for
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understanding all
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the parables.
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They show us
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how Jesus
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will usher
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in his
-
kingdom and
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grow his
-
followers through
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his word so
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that they can
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be involved
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in the
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continuing
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growth of
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the kingdom
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through the
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word.
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We're
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invited to
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join Jesus
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followers in
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verse 10.
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Crowded
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round and
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near Jesus
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to hear him
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speak and
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explain how
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we follow
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him into
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the parable.
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The words
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and parables
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of Jesus
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are about
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him and
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his word
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grows in
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us and
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the parables
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become about
-
us to.
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Think about
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the parable
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of the
-
sower.
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We've just
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been given
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the word
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by Jesus
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and as we
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gather around
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him through
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the ministry
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of those
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who follow
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Jesus from
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then till
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now through
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the preaching
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of the written
-
word.
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Now we
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too
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take that
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same seed
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that is
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the word
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and we
-
too
-
sow it
-
everywhere.
-
Not showing
-
favoritism,
-
not dividing
-
our churches
-
by language
-
or culture.
-
We want
-
everyone to
-
hear no
-
matter who
-
they are
-
wherever
-
we are.
-
We share
-
the word
-
hoping it
-
will be
-
received
-
and accepted.
-
That's our
-
mission as
-
Jesus followers.
-
to take
-
his word
-
and to
-
sow it
-
everywhere.
-
We too
-
know also
-
that we
-
are each
-
hearers of
-
the word
-
day by
-
day,
-
Sunday by
-
Sunday.
-
I read
-
this parable
-
of the
-
sower
-
and I
-
know that
-
some days
-
I am a
-
hard pavement
-
to the
-
word of
-
God.
-
You might
-
feel like
-
that right
-
now.
-
Satan is
-
still in
-
the business
-
of removing
-
the word
-
from my
-
ears and
-
from yours.
-
You might
-
be listening
-
right now
-
and not
-
be listening
-
to the
-
challenge of
-
God through
-
his word.
-
Satan loves
-
to rob you
-
of the good
-
news.
-
He loves to
-
undermine it
-
with doubts.
-
He loves
-
to distract
-
you with
-
other things.
-
As you
-
sit in
-
church each
-
week, I
-
can tell you
-
that I am
-
exactly the
-
same.
-
I sit in
-
church, I
-
hear the
-
Bible, I
-
read it, and
-
I'm thinking
-
about my
-
anxieties as
-
a father, I'm
-
worrying about
-
the things that
-
I need to get
-
done the next
-
day because the
-
house is a
-
mess and I'm
-
the only one
-
at home.
-
I'm thinking
-
about the
-
most ridiculous
-
things and
-
ignoring the
-
words of my
-
saviour who
-
is speaking to
-
me face to
-
face through
-
his word.
-
Sounds like
-
something I
-
wouldn't do if
-
I really did
-
believe that.
-
And that's
-
the trick of
-
Satan.
-
Time spent
-
before Jesus
-
in that place
-
in the kingdom
-
inspires a
-
life of
-
mission,
-
sharing the
-
gospel in
-
action and
-
word.
-
love.
-
But the
-
result in
-
this parable
-
of someone
-
who hears
-
the word
-
but gets
-
distracted
-
is a
-
life choked
-
by weeds,
-
the weeds of
-
distraction and
-
idolatry and
-
following after
-
things like it
-
mentions wealth
-
specifically.
-
there is
-
yet hope for
-
every listener
-
while you
-
eagerly seek
-
to hear
-
the word.
-
If you feel
-
like any of
-
those other
-
soils right
-
now as you
-
receive the
-
word of God
-
your hope
-
is that God
-
is in the
-
business of
-
changing you
-
and readying
-
us by his
-
spirit to
-
receive his
-
word,
-
to multiply
-
it in
-
kingdom-minded
-
lives.
-
You've got to
-
keep coming to
-
it.
-
You've got to
-
keep listening
-
to him.
-
It's not
-
through any
-
good works
-
that you're
-
going to do.
-
It's not
-
through any
-
striving harder
-
after doing
-
the right
-
thing.
-
It's going to
-
be through the
-
word of Jesus
-
by his
-
Holy Spirit.
-
Do you
-
see how
-
this parable
-
empowers our
-
lives for the
-
kingdom?
-
It is
-
for us
-
as fresh
-
today as it
-
was that
-
day
-
by the
-
lake.
-
So now
-
that we've
-
seen
-
how
-
Jesus'
-
life
-
and who
-
he is
-
is the
-
pattern of
-
the
-
parable
-
but also
-
he has
-
given us
-
the ministry
-
of the
-
word and
-
we have
-
become part
-
of the
-
parable
-
ourselves.
-
Let's
-
look back
-
at the
-
other two
-
parables
-
that we've
-
already
-
seen.
-
The one
-
about the
-
lamp and
-
the one
-
about the
-
mustard
-
seed.
-
The
-
kingdom of
-
God is
-
like a
-
lamp
-
because
-
Jesus has
-
transferred
-
the word
-
from him
-
to us.
-
The
-
light of
-
Jesus'
-
word is
-
now your
-
lamp in
-
your hand
-
to put on
-
the stand
-
of your
-
life every
-
day and
-
to never
-
hide it.
-
For it
-
will be
-
Jesus'
-
word alone
-
that will
-
help you
-
see people
-
in the
-
darkness
-
and motivate
-
you to
-
bring them
-
through their
-
horrible
-
blindness to
-
salvation to
-
Jesus in
-
his light.
-
How incredible
-
is that?
-
How incredible
-
is that?
-
What about
-
the mustard
-
seed?
-
God's
-
word changes
-
us dirt
-
specks into
-
seeds with
-
limitless gospel
-
sharing potential.
-
No matter
-
where you think
-
you are or
-
where you've
-
been, the
-
potential for
-
gospel ministry
-
is limitless.
-
Your life
-
can be
-
fruitful for
-
the kingdom
-
through the
-
word of
-
God.
-
And that's
-
the growth
-
strategy for
-
enlarging the
-
kingdom is
-
through God's
-
people.
-
That brings
-
us to our
-
last parable,
-
the parable
-
of the harvest
-
in verses
-
26.
-
the lamp
-
and the
-
mustard
-
seed,
-
like Takeshi
-
taught us
-
about last
-
week.
-
Mark has
-
put them
-
together like
-
a sandwich.
-
They're like
-
the bread
-
and here
-
comes the
-
filling,
-
the good
-
bit in
-
the middle,
-
the crescendo
-
of those
-
three.
-
let's read
-
verse 26.
-
He also
-
said,
-
this is what
-
the kingdom
-
of God
-
is like.
-
A man
-
scatters seed
-
on the
-
ground,
-
night and
-
day.
-
Whether he
-
sleeps or
-
gets up,
-
the seed
-
sprouts and
-
grows.
-
Though he
-
does not
-
know how,
-
all by
-
itself the
-
soil produces
-
grain,
-
first the
-
stalk,
-
then the
-
head,
-
then the
-
full kernel
-
in the
-
head,
-
and as
-
soon as
-
the grain
-
is ripe,
-
he puts
-
the sickle
-
to it
-
because the
-
harvest has
-
come.
-
God does
-
the growing
-
in unseen
-
and sometimes
-
unknown ways
-
and he does
-
it in your
-
life and in
-
the lives of
-
those around
-
you through
-
his word.
-
You have a
-
place in
-
the kingdom
-
of God and
-
it's to
-
sit right
-
there with
-
the disciples
-
gathered around
-
the saviour
-
listening to
-
him.
-
The time we
-
spend,
-
like I've
-
said before,
-
the time we
-
spend in
-
that place
-
hearing Jesus
-
inspires a
-
life of
-
mission,
-
sharing the
-
gospel in
-
action and
-
word.
-
You have
-
become like
-
a farmer
-
planting seeds.
-
you plant
-
the seed of
-
the gospel
-
wherever and
-
whatever your
-
field, whether
-
it be home or
-
work or a
-
church, wherever
-
you happen to
-
be, wherever
-
you are tending
-
the ground and
-
give it your best
-
shot to help it
-
grow.
-
Wait patiently
-
for the growth
-
that God does
-
by his Holy
-
Spirit through
-
his word for
-
the moment when
-
the harvest is
-
ripe.
-
Friends, we
-
long to see
-
harvest time
-
for this
-
community.
-
When many
-
patches of
-
soil are out
-
there and
-
there's many
-
seeds growing,
-
people are
-
hearing the
-
word of God
-
and some,
-
many,
-
they're all
-
beginning to
-
respond.
-
And while we
-
wait, we
-
know the
-
gospel has been
-
sown, we
-
continue to
-
sow it
-
everywhere.
-
We're united
-
by Jesus'
-
word as a
-
people desperate
-
to see the
-
world around
-
us encounter
-
Jesus.
-
We exist as a
-
church to
-
take God's
-
grace to us
-
and to sow
-
it into all
-
peoples.
-
That is our
-
mission.
-
And we long
-
to celebrate
-
the day of
-
harvest with
-
one person,
-
with ten,
-
with a
-
thousand.
-
Those who
-
accept the
-
word of
-
Jesus.
-
We long
-
to welcome
-
those into
-
a life of
-
sharing the
-
word alongside
-
us.
-
Joy and
-
eternity.
-
I told you
-
that when we
-
started, that
-
I stand here
-
today preaching
-
the word because
-
some people
-
preached it to
-
me.
-
They showed
-
me that Jesus
-
was the key to
-
unlocking the
-
words of God
-
God that I
-
had been
-
hearing as
-
I was
-
growing up.
-
It's like
-
they were
-
banging on
-
the door,
-
screaming to
-
get my
-
attention.
-
attention.
-
It's like
-
they could not
-
help but see
-
me in my
-
anxious,
-
fearful state
-
trying to
-
piece together
-
with my
-
understanding and
-
the things that I
-
was getting when
-
I read the
-
Bible or hear it
-
at school or I
-
hear it from my
-
friends who
-
weren't keen on
-
it at all.
-
I didn't know
-
where to go but
-
that group of
-
people together,
-
they slipped
-
this key under
-
the door.
-
They said
-
Jesus is the
-
way to unlock
-
the kingdom
-
so I could
-
find freedom
-
with God,
-
walk through
-
the door and
-
go and take
-
that key and
-
slip it under
-
more doors.
-
I stand here
-
because of
-
Viv and
-
Steve and
-
Chris and
-
Steve and
-
Stephen and
-
Louise,
-
lots of
-
steves in my
-
life growing
-
up,
-
just saying,
-
but I
-
found the
-
key that
-
Jesus is
-
because they
-
gave it to
-
me.
-
Who
-
sowed the
-
gospel in
-
you?
-
What an
-
opportunity we
-
have to go
-
and do the
-
same.
-
So we've
-
heard that
-
Jesus preached
-
in parables,
-
heard about
-
his kingdom
-
and heard
-
about our
-
role in it
-
now.
-
God's
-
word.
-
It's the
-
word that
-
unites us
-
here today.
-
It's the
-
word of
-
God that
-
is our
-
strength and
-
our courage,
-
our insight,
-
our refuge,
-
and our
-
message.
-
So wherever
-
you preach the
-
gospel, however
-
you do it in
-
word or deed,
-
wherever you
-
are, sow the
-
word in
-
abundance into
-
the field of
-
chatwood and
-
beyond.
-
God's
-
and wait
-
patiently for
-
the harvest
-
until we
-
get to sit
-
with Jesus
-
and speak to
-
him face to
-
face.
-
Never miss a
-
chance to open
-
the Bible and
-
listen to him.
-
Keep going to
-
his word, having
-
faith and trust
-
only in the
-
word of our
-
king.
-
Let's pray.
-
Lord Jesus
-
Christ, we
-
hear your
-
word as you
-
speak.
-
You are the
-
way for sinners
-
to come back
-
to their
-
maker.
-
We thank you
-
that you
-
scattered the
-
seed of this
-
good news so
-
widely and
-
graciously that
-
we can be
-
here to receive
-
it and sow
-
it today.
-
May many
-
here accept
-
your word for
-
the first time
-
today.
-
Enable us to
-
bear the fruit
-
of the gospel
-
in our lives
-
as we come
-
to hear you
-
speak every
-
Sunday, every
-
day, every
-
moment we
-
can.
-
And Jesus,
-
may we never
-
miss the chance
-
to hear and
-
learn and
-
respond in
-
worship to
-
your word as
-
you lead us
-
into your
-
eternal kingdom.
-
Amen.