Sermon
Long live the King!
Publisher transcript
Transcript
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Well, thank you.
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Hello, everybody, again.
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It's my great privilege to tell you the greatest story ever told.
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It has been told probably to billions of people on this earth,
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and today hundreds of millions will hear it again.
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It may be the first time you'll ever hear it,
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or you've heard it a lot before,
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but I do want to say to you,
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if you hear this story and believe it,
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it will change everything.
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In fact, this story is the story.
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This story is the one thing that changes everything.
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I wonder if you remember 9-11.
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Judy and I were on our wedding anniversary,
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and we thought we'd put the telly on.
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We'd gone away.
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I thought we'd put the telly on,
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and there it was, a plane going into a building.
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And I just remember we were consumed by the event.
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We couldn't turn the telly off.
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We were transfixed in shock,
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and I could actually say we were bewildered.
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Bewildered is the idea,
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I don't know how to process this.
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Bewildered is, I am completely thrown.
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I've been hit for a six.
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This is, I just don't know what to make of it.
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And I do remember saying something like,
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you know, the world will never be the same again.
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That was sort of like what I thought.
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As a person, you've certainly had your ups and downs,
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and either way, you can be bewildered.
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Bewildered is when you're just taken aback
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by the enormity of what's happened.
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Yesterday, got a phone call.
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My brother-in-law, serious accident,
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smashed in by a car, thrown, neck injury.
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So I go and visit him in the hospital,
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totally bruised, millimetres.
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They said millimetres,
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and he would have been a quadriplegic.
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Can you imagine?
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So I'm sort of going,
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imagine if it had been a few more millimetres.
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Everything.
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Everything would have been changed.
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Whatever you may have faced,
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you can look back and say,
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with the big things,
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that you were changed in your life deeply.
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And today is a story where I would say
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that when you do get it,
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I mean, everything.
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We say, oh, now that I get this,
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everything has changed.
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Like, there is nothing without exception
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that is not changed by what's happened.
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Now, we're looking at a passage,
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and it's quite intriguing.
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This Bible passage is from the Bible,
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and it's from a part of the Bible called Mark,
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and what was just read to you
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was from part of that Bible story.
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And I want to talk about three people.
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First of all, Mark, who is he?
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Secondly, about a man called Peter,
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who is sort of what the story is about,
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though it's Jesus,
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and then actually some women.
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The women get a Guernsey,
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they run,
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and they win the race,
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which is very appropriate.
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So the story I have to tell,
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remember I said I have a story to tell you,
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the biggest story I've ever heard.
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You won't get all of it necessarily,
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but if I was to tell you the story
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in less than a minute,
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the God of all the universe,
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there's only one who is the creator of all things,
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loved his world so much
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that he sent his son,
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and Jesus became a man.
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He lived on this earth the perfect life
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that we could never possibly live,
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but the reason he came was not to show off,
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but to having lived the perfect life,
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he chose to die the death we deserve,
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because we've not lived the perfect life
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so we could be forgiven.
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That's the cross.
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Then he's risen from the dead,
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saying to anyone that puts their faith in him,
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I now can forgive you,
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and having conquered death,
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I can give you life forever in heaven.
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It's amazing.
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Changes people's lives.
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Well, let me start talking to you
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about the three people,
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because we'll get to that story as it unfolds.
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Mark.
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Who's Mark?
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Now, I know you've done a series on Mark,
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but please forgive me if everything I say,
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oh, yeah, yeah, we've heard this,
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but just be patient.
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Mark lived in the first century.
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When Jesus was crucified in the 30s AD,
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he was still a boy.
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In fact, he'd most likely met Jesus,
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heard Jesus, seen him do miracles,
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even followed him,
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and when he grew up,
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he wrote Mark.
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Mark was a scribe.
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A scribe was a professional writer.
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People would pay them to write.
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In Jesus' day,
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virtually not a single person could write.
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Do you remember what it was like in school?
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First class, second class,
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third class,
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and I have all these couples
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filling out their notice of intended forms.
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They still can't write.
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Writing is hard.
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It takes a long time,
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and back in those days,
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you needed to be a professional scribe
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who'd spent many, many years
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learning how to write.
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So Mark ended up being a scribe
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for a number of people,
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including the Apostle Paul,
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writing a lot of letters,
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and sometime in about 60s AD,
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he helped Peter write his gospel.
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Now, this is most likely how it worked out.
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Peter was the boss of Jesus' disciples.
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He was the leader.
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He had spent the last 30 years
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since Jesus had died.
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Jesus died at the age of 33,
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another 30 years,
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telling the story of his eyewitness account
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of being with Jesus
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and seeing him do all the miracles.
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And at some point,
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he decided,
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I'm going to have to have this written down.
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I can't write.
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So I'm going to get Mark to be my scribe.
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And what would have happened?
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Mark wouldn't have just said,
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you know,
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tell me a story and I'll write it down.
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Now, they would have done it together.
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And Peter and Mark together would have,
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well, Peter would have told him
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and they wrote it down.
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And,
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but it's really unusual.
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How do you tell the story of Jesus
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over three years
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when writing took forever?
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So even Mark's gospel,
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which is only a few pages,
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was extremely expensive to do and to copy.
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So how do you do it?
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Well, Peter decided,
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let's ignore the first 30 years of Jesus' life.
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We'll start at age 30.
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And then he said,
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also Jesus dying is really important.
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So halfway through this book,
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why don't we just talk about
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the last few weeks of his life
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and when he dies?
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So that's an interesting way of writing a book.
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And I'm particularly interested,
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you may not have noticed,
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but Mark finished
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with the angel appearing to the ladies.
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And then we're told the ladies are so frightened,
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they run away and they're bewildered
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and they don't tell anyone.
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Now you think,
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why did he finish there?
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By the way,
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obviously some people didn't think
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that was good enough.
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So later on,
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some people added stuff at the end of Mark.
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But we know that,
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and if you look at your Bibles,
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it says someone added this later.
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This is not what Peter wrote.
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So I'm just interested,
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why did Peter finish like that?
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Well, let's talk about Peter.
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You've heard about Peter?
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Be patient.
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Peter was the leader of the disciples,
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but as I put in the outline,
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he was a tragic failure.
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In fact,
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Mark 14 just describes
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how terribly hopeless
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and despairingly,
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betrayingly,
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gutlessly,
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he reacted to Jesus' hardship.
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In fact,
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I'm very impressed.
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Peter was very honest.
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He did not let Mark write his story
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so that Peter was the hero.
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Peter made sure that Mark wrote down
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all the times he got it wrong,
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so no one thought,
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oh, isn't Peter amazing?
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I'm sure if you had a chance
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to have your biography written,
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you would sort of come out pretty good,
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but not Peter.
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So a number of things happened.
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Let me just,
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I'm sorry I know you've heard this,
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but let me just go back,
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because apparently
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I only got up to Mark 8 recently.
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It's Thursday night.
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Jesus gets crucified the next morning.
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And what happens is
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Jesus is walking to the Garden of Gethsemane
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where he's going to pray
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and be arrested.
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And as he's walking along,
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he says to his disciples,
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actually,
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you're all going to deny me
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and run away.
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Peter says,
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well,
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they might,
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but not me.
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Jesus says,
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oh,
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Peter,
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I'm telling you,
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tonight,
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you're going to actually deny me
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three times
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before the cock crows twice.
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And then Peter said to Mark,
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write down what I said.
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I said,
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I,
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Peter,
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insisted emphatically,
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even if I have to die with you,
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I will never disown you.
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Peter says,
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write that down.
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And that's what Mark writes down.
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When they get to the Garden,
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Jesus actually tells
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just Peter,
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James and John,
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I am absolutely devastated.
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This is what Peter told Mark
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to write down.
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Peter says,
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Jesus began to be deeply distressed
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and troubled,
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saying,
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my soul is overwhelmed with sorrow
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to the point of death.
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He said to them,
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stay here and keep watch.
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Now,
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never really before
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had Jesus ever spoken like that
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to his disciples.
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And it's just to Peter,
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James and John,
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he's saying,
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guys,
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I am overwhelmed.
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I am frightened.
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I am fearful.
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Would you watch for me?
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Peter goes and prays.
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Sorry,
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then Jesus goes and prays.
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But what happens is
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Jesus comes back
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and he finds them asleep.
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So Peter said to Mark,
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write this down.
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He came up
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and he said,
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Peter,
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are you asleep?
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could you not keep watch
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for one hour?
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Watch and pray
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so that you will not
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fall into temptation.
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The spirit is willing,
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but the body is weak.
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I mean,
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how did Peter feel?
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How often did
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Jesus reach out
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and say,
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look,
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I've always been there for you,
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but right now,
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could you be there for me?
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I really need your help.
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I'm really frightened
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and scared.
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Would you be there for me?
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And Peter falls asleep
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with James and John.
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Well,
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he must have felt dreadful.
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Jesus went away
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and to make things work,
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Jesus comes back
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the second time
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and they're asleep again.
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And so we read
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in Mark 14,
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40,
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when Jesus came back,
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he found them sleeping again
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because their eyes were heavy.
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They did not know
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what to say to him.
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Peter was bewildered.
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He was lost for words.
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He could not believe
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he'd fallen asleep.
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And when Jesus woke him up again,
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he's sort of going,
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I'm so sorry.
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I don't know how this happened.
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Jesus went away
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and comes back again
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and again.
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Peter's bewildered.
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He's lost for words.
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He's flummoxed.
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But when the time comes
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for Jesus
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to be arrested,
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Peter is all brave.
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He actually has a sword
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and I suspect
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he'd never used it before.
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And so when the baddies come,
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he sort of goes like that
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and cuts off an ear,
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which doesn't sound
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very fatal to me.
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Jesus basically says,
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stop it.
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Don't do that anymore.
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And he lets them arrest him.
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And we're told,
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Peter says,
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write this down,
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verse 50 of 14,
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everyone,
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everyone deserted him
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and fled,
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including Peter.
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They all ran into the darkness,
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including Peter.
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But then comes
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one of the really saddest points
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for Peter,
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the failure.
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Jesus is taken
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to the religious leaders
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and because it's pitch dark,
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I mean,
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Peter could have done this.
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He just would have followed
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in the darkness,
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the torches,
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and eventually
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they get to the high priest's place
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and Jesus gets taken in.
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But there's a courtyard
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and it's all dark
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and there's some fires burning.
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So Peter sort of sneaks in
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and warms his hand
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and you probably know the story.
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You know,
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weren't you with Jesus?
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No,
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no,
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of course not.
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Then someone else,
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weren't you with Jesus?
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No,
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I don't even know the guy.
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Then the third time,
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I'm sure you were with Jesus.
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You are Galilean like him.
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And Peter says to Mark,
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write down what I said.
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I began to call down curses on myself.
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I swore to them,
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I don't know this man you're talking about.
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He called down curses on himself.
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May God himself strike me dead.
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I don't know this man.
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Immediately the cock crowed
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the second time.
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Peter remembered the word
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Jesus had spoken to him
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before the cock crows twice.
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You will disown me three times
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and he broke down
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and he wept
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and he must have run out
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and again,
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the idea of being bewildered is
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I am so overwhelmed
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by what has just happened.
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I cannot think straight.
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I am weeping.
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I am devastated.
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All that I live for has been lost.
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Peter was an abject total failure
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and he says,
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make sure that's down there.
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Don't write me as some kind of super guy.
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But then we come to the women
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and I like this.
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I didn't even occur to me.
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I had to read the Bible.
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Oh, the women are the heroes.
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Go ahead, ladies.
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That running thing was very clever.
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Not sure how accurate it was.
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If Peter's a total failure,
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it turns out the women are the heroes.
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In fact, from this point,
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Peter is not even mentioned again.
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We don't know whether he was at the crucifixion or not.
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He's not mentioned.
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I think he may have.
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He's just not mentioned anymore.
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He's probably away licking his wounds
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and feeling sorry for himself.
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Well, the passage that was printed,
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sorry, the reason I did it a bit longer,
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it starts with,
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then Jesus, with a loud cry,
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breathed his last and died.
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And we're told in verse 40,
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which is there,
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the women were there.
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So let me read to you from verse 40.
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We now learn,
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even though Mark has sort of recorded the disciples
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and all the other guys,
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we only now learn
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that Jesus had been accompanied
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by a number of women the whole time as well.
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And basically their job, if you like,
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was to meet the needs of Jesus and the disciples.
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And just so you know,
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the two that are mentioned,
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there's four times the women are mentioned
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and there's two that are in every time.
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One is Mary the Magdalene
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and the other one is Mary,
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mother of James the Younger and Joseph,
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which is actually Jesus' mum.
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And then later on,
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she's called Mary the mother of Joseph
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and then again,
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Mary the mother of James the Younger.
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They're his brothers.
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Very interesting.
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Mary's never,
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not really referred to as the mother of Jesus anymore.
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She's the mother of his brothers.
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Anyhow.
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So the women are there.
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All the disciples have run away
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and we're told they're there watching the crucifixion.
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Now we heard about it on Good Friday.
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May I briefly tell you what they saw.
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Because remember we hear them running away,
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bewildered after they find the tomb empty.
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What did they see?
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I suspect the first time the women saw him,
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they noticed that Jesus and the disciples
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didn't come home Thursday night
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or just the disciples.
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And the first time they see Jesus
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was when he was leaving Pilate's palace.
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He was unrecognisable.
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Spikes beaten into his head,
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face swollen,
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eyes and lips from being punched.
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His whole body was covered in blood
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because he'd been flogged.
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It was horrific.
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No doubt they were absolutely gutted
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when they saw him.
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Horrified,
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screaming,
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weeping,
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sobbing.
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Then they're there
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and they see him crucified.
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I won't go into great lengths,
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but the way a person was crucified,
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which is what they saw,
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a major beam's there.
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They would carry the cross beam,
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they'd put it down
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and then they'd lie the person down,
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tie their arms on,
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put spikes through their wrists,
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put their ankles together,
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spike through the ankles,
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then lift them up
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and drop the cross
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in about a half a metre hole,
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clunk,
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hit a wedge so it would stay there.
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They saw it happen.
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They saw the next six hours
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people screaming and yelling and jeering.
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It's a little bit hard to imagine,
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but in some respects perhaps not.
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People go and watch stonings today.
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People would go and watch crucifixions.
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Not quite the same,
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but like going to a footy match.
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They'd all yell and jeer.
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They'd probably take wages.
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Who's going to cry for mummy first?
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It was a terrible, voyeuristic,
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gut-wrenching, bloodthirsty sport
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that people like to watch.
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And so the women saw them
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yelling, ridiculing, mocking.
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And then we hear Jesus
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at the top of that reading,
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verse 37,
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he cries out with a loud cry.
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He actually says just before it,
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my God, my God,
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why have you forsaken me?
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And he dies.
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Then we read at the end,
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verse 47,
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that what happens was
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not only did Jesus die,
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but eventually the others were killed
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and all taken off the cross.
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And what happens when everyone would go home?
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So everyone went home,
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the bodies are still on the crosses
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and Mary Magdalene
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and Mary,
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mother of Jesus,
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are just there.
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And while they're there,
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we're told a man,
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stranger to them,
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but obviously an important man
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who's dressed up
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in his religious regalia,
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came to take the body of Jesus down.
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Now, I've noticed paintings
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have people lovingly
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trying to get Jesus from the cross.
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There's only one way
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they'd get him down.
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They'd lift it out of the thing
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and it'd slam on the ground.
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The only way to get the spikes out
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would be to hit them like this,
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which would totally destroy
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hands and feet.
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And then the corpse
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was thrown into a grave.
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Well, this man took his body,
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put some kind of shroud on it,
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probably on a donkey or something,
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and took it to a tomb.
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And we're told the women
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followed them.
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They actually followed them
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and saw where Jesus was put.
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Then we're told,
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verse 1 of chapter 16,
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after all,
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so that was Friday night
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and when the sun goes down,
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the Sabbath began,
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which means they couldn't do anything
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except go to synagogue
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and be sort of,
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there's no markets.
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So at the end of Saturday,
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could you imagine,
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just how devastated,
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gutted,
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grieving,
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overcome,
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bewildered you would be,
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the one you thought
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was the king of the world,
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now dead.
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So we're told that night
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when the Sabbath was over,
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they could go and buy spices.
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Women were the ones
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that normally would embalm the dead
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and, I mean,
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they weren't necessarily
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thinking straight,
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but he wasn't prepared properly,
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so they were going to go
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and do it.
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And now we come to Sunday morning
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and let me read to you,
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it's printed there for you,
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from verse 2.
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Very early on the first day
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of the week,
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just after sunrise,
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they were on their way
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to the tomb
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and they asked each other,
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who will roll the stone away
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from the entrance of the tomb?
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See, they hadn't even thought about it.
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How are we going to get in there?
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We saw this massive stone
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put across.
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They weren't thinking straight,
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this is what you do
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when you're grieving.
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They just hadn't worked out
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what they were going to do.
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But when they looked up,
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they saw that the stone,
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which was very large,
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had been rolled away
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and as they entered the tomb,
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they saw a young man
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dressed in a white robe
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sitting on the right side.
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They were alarmed.
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The angel says,
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don't be alarmed,
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you are looking for Jesus,
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the Nazarene,
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who was crucified.
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He has risen.
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He is not here.
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See the place
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where they laid him.
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But go tell his disciples
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and Peter,
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he's going ahead of you
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into Galilee.
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There you will see him
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just as he told you.
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Now, there is absolutely
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no way in the world
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these women expected this.
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They saw Jesus
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so brutally murdered,
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they knew he was dead
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and they had been
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grieving enormously.
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They were not thinking
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straight about
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embalming his body
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but that's what
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they'd come to do.
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The last thing,
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the last thing
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in a million years
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was that Jesus
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would come back
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from the dead.
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The last thing.
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It was absolutely impossible
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for someone like that
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to come back.
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They just did not expect it.
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So when the angel
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said that,
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it's like,
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you know,
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slap it,
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I just cannot process
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what you have just said.
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My world has gone
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from complete,
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total devastation
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to,
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is it possible?
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No,
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surely not.
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Is it,
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is it,
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I,
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can you understand
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what bewilderment means?
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I just cannot
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take this in.
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And so we're told,
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verse 8,
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trembling and bewildered,
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the women went out
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and fled from the tomb.
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They said nothing
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to anyone
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because they were afraid.
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And that's how it ends.
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That's how Peter
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and Mark
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decided
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to finish the story.
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Well,
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why did it end
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that way?
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I mean,
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we know this isn't
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the end of the story
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because they literally did
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when they came to their senses
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thinking hallelujah,
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went and told the disciples
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and off it went.
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We know Jesus
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then appears to them
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and to the other disciples.
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In fact,
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that's how Christianity
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started.
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This is 30 years later.
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Peter had been telling
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his story
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for 30 years.
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Everyone who was a Christian
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or heard of Christianity
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knew Jesus had risen
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from the dead.
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In fact,
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I think it would be impossible
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for someone
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in Mark's day
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to not know
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that Christians taught
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Jesus died
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and rose from the dead.
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I mean,
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if they knew anything else,
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but they would have known that.
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That's what Christians
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were all about.
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He died
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and rose from the dead.
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So why did they
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write it like this?
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Well,
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who knows?
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You realise
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it was extremely expensive,
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this gospel.
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It would have been endorsed
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by the apostle.
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It would have been started
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to be distributed
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at great cost,
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probably only to major
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church leaders
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or major churches.
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Copies were extensively done,
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but it took a long time.
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And the only way
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you would have heard it,
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you wouldn't go to the local library
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and get your own gospel.
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You would have to be
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in a group of Christians
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and it would be read to you.
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Why did they finish like that?
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Well,
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it normally would have been read
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out loud
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and I guess
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when it finished,
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people would have responded
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and commented.
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But I think more than anything,
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they could have related
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to the women's
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bewilderment,
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terror,
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fear,
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fleeing.
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Their lives have been
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turned upside down.
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I mean,
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this is the most significant news
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of human history.
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If Jesus did actually rise
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from the dead,
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that changes everything.
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In fact,
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I would argue
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there's nothing more important
-
than Jesus rising from the dead.
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You obviously have things
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that you consider
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very important
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and the temptation
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that every single Christian,
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including people
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who are not Christians,
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sorry,
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wherever we are,
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we always have something
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that's more important
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than this.
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That's what sin is all about.
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And so,
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I don't know who you are,
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but there'll be some here
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that I'm shocked,
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I'm horrified,
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except I'm not surprised
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because I'm identical.
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This massive truth
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is no longer
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the most important thing.
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My prayer for you
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would be
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that you are bewildered,
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that you are knocked
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off your perch,
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you are hit for a six,
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you are totally
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knocked to the ground
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by this truth,
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realising
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what I'm living for
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at the moment
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isn't worth living for.
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My latest statement is
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if what you're living for
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isn't worth dying for,
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it's not worth living for.
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And there's a lot of people
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who think real estate,
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money, career,
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that's not what life's about
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because believe me,
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it's not worth dying for.
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You never hear someone
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on their deathbed
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saying,
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if only I'd invested more
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in the share market.
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If only I had just
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nailed that deal
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with that new real estate.
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It's not important
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and they know it.
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So my prayer is
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whatever it is for you
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and same for me,
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we will be totally bewildered
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when we realise
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this is worthless.
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Okay?
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And last thing,
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Peter does get a mention.
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Did you notice
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verse seven?
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Very wonderful.
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The angel told the women
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to tell the disciples
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and Peter.
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See verse seven?
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Go tell his disciples
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and Peter.
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He's going ahead of you
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into Galilee.
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There is a very good chance
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that Peter
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had completely lost face.
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Saw himself as having
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absolutely no authority,
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no credence.
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He was immoral,
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he was faithless
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and he could not lead
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and yet the angel says,
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tell Peter,
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tell Peter,
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Jesus has said
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he'll meet him in Galilee.
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Can I just say
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the last thing I want to say?
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It does not matter
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what you have done.
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Peter could not have done
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much worse
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than what he did.
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But Jesus says,
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tell him,
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tell him,
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forgiveness and future,
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forgiveness and future.
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I pray for any of you
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who do not yet
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serve and follow Jesus,
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I pray that you will be
-
bewildered
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by the truth
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that sets people free.
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You will be so unsettled
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by the fact that
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what you live for
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is just not worth living for
-
and you realise
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this
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is
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everything
-
and it changes everything.
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Let me pray.
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Let me pray.
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Let me pray.
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We will take you