Sermon
1 Thessalonians Hope
Publisher transcript
Transcript
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What happens after I die?
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This week, some of the staff, we went on a staff retreat.
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We spent some time out in a place called Bathurst,
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planning the future of the rest of the year and the next couple of years.
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And on the way out to Bathurst, there's a little tiny town called Yetome.
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This is where my family, the Barnett family, comes from.
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There's even a Barnett's Road.
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I didn't get a selfie, although I should.
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Definitely should do that next time.
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And so because I hardly ever get the chance to go out there,
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but, you know, Bathurst is not close,
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the staff team thankfully indulged me.
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We dropped in there for about five minutes.
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And we stopped into Yetome.
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And the only thing worth visiting in Yetome is the cemetery.
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And that's where all my family are.
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And so we went to the Anglican church at Yetome,
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where there are a lot of my family.
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And so you'll see a photo come up of my pop, my grandfather, Aubrey Austin.
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My great-grandfather is there, my grandfather's brother.
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There's a lot of family connections.
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And I love visiting my pop when I can.
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It's quite a special thing to kind of journey out to Yetome and see my family.
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And I've always thought that was where I was going to go when I died.
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But recently, my dad, who I thought would be heading back to Yetome,
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recently my mum and dad said,
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oh, we've bought some land somewhere else.
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And I was shocked, flabbergasted.
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What do you mean?
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I've always thought that the Barnett family, we were all going to be at Yetome.
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This is where our family is buried.
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But they've bought some, you know, a small amount of land in the Sutherland Shire, of all places.
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And I've got this uncertainty.
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What happens after I die?
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Where am I going to be buried?
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What's going to happen to my corpse?
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Look, I don't really care.
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But there's this family connection and then this specialness to Yetome.
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Am I going to lose this family connection after I die?
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And I'm thrown into this place of unknown where I'm going to end up.
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Maybe you know what's going to happen to you after your body dies.
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Maybe you're not even thinking about it at all.
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But there are many uncertainties when it comes to death.
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What's going to happen to me when I die?
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I'm worried what's going to happen to my body.
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I'm worried about what's going to happen leading up to death.
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The sickness and the pain.
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Death causes me so much fear.
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And so it's easier to just not think about it, to avoid it.
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We've been looking through the book of Thessalonians.
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And we've had a look at how this little church started.
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And the encouragement Paul has written to them.
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And this church were worried about the same thing.
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They were worried about what happens after death.
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And so Paul spends a fair chunk of time writing so that they are informed about what's going to happen after death.
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And so as we look at this last sermon in our Stand Firm series, we're going to be challenged to stand firm in the face of death.
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So let me pray as we have a look at 1 Thessalonians.
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Heavenly Father, death causes us so much pain and grief.
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Help us to understand how you have defeated it.
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And how to have hope in what you have given us, Lord.
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Amen.
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Please have your Bibles open, your phones unlocked, or look at the screen.
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We're going to start in chapter 4, verse 13.
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Brothers and sisters, we do not want you to be uninformed about those who sleep in death,
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so that you do not grieve like the rest of mankind who have no hope.
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Paul wants to make sure that the church of Thessalonica is not confused,
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that they're not uninformed, that there is no speculation and wild guessing and fear-mongering.
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But he wants people to be able to say with confidence,
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I know where I'm going.
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I know what's going to happen to me.
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Paul wants there to be no fear.
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And so he talks about those who have already died.
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Paul's going to use a particular metaphor about sleeping in death.
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He's going to use it twice in totally different ways.
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Paul likes to mix his metaphors sometimes.
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And so the first way he's going to talk about sleeping is those who are dead following Jesus.
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If I was to die right now, I would be asleep following the Lord in that metaphor.
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Paul is a little bit later in chapter 5 going to talk about those who are asleep,
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as in those who are ignoring God.
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So you've got these two different illustrations that he uses.
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He talks about those who follow the Lord and then die,
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and they're waiting on Jesus, and those who are ignoring Jesus.
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And so Paul, he doesn't want this church,
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who are facing persecution from the people around them,
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who are being attacked and may even have been martyred and killed,
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he doesn't want them to grieve like the rest of the world.
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The rest of the world who grieves without Jesus and without hope.
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He doesn't want them to grieve like there is no future,
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or that their future is in doubt.
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In the Greek religious culture,
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people had to stand before hostile spiritual forces,
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hostile gods, without hope.
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One author from that time reflected that hope is for the living.
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The dead are without hope.
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In the face of death and desperation, grief reigns.
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How do people deal with grief?
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Well, we say that there's the five stages of grief that people go through.
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So how would someone at this time deal with their own pending mortality
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or the death of a loved one?
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First of all, there would be denial.
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It's easy for many of us here who feel like death is a long way away
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just to deny that it's ever going to happen to us.
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We just push it out of our minds.
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Maybe at this time, when somebody did pass away,
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maybe there would be anger.
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There would be anger at the gods who had taken their loved one.
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Maybe then they move to bargaining.
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Bargaining with the gods, offering sacrifices,
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trying to buy this person's health
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or buy their way out of hell into some kind of heaven.
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Maybe they move into depression then,
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where there is just no hope.
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And finally, to acceptance that their loved one is lost.
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There is no hope in any of this.
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And how do people comfort those who are in grief when there is no hope?
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Often there is just empty platitudes.
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Even if someone doesn't believe in God,
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they'll often speak like they do.
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I've found people who will say things like,
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it's okay, they're with God now.
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They're one of God's angels.
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They're looking down from heaven on you right now.
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And people say it because they want to comfort people grieving,
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but they don't have any real hope in the future.
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In reality, they'll just end up grieving because all is lost.
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So what should we do then?
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How should we grieve?
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Paul says,
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Don't grieve like them,
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like all hope is lost.
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What do we do when we face sickness and pain and our own mortality?
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Verse 14.
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For we believe that Jesus died and rose again.
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And so we believe that God will bring with Jesus those who have fallen asleep in him.
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Paul doesn't give a fickle comfort.
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He doesn't say,
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Don't worry about death.
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It's fine.
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It's going to be lovely.
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You'll go to be with God.
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You'll be an angel.
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Paul doesn't tell them,
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Don't grieve.
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Death is awful.
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It is horrible.
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It's painful.
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When Jesus himself was confronted at the tomb of his friend Lazarus,
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even knowing that in a moment he was going to raise his friend to life,
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Jesus still weeps.
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We see pain and death and it is right to grieve.
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It's right to get angry and say,
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This is not right.
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This is not how God made the world to be.
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Death is an enemy.
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And we cannot deny it by suppressing our grief.
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But it is not a grief that has no hope.
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Hope is not a subjective feeling that can change day by day,
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depending on how our mood feels.
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The hope that we have is an objective reality that is true every day.
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Our grief is tempered and informed by the hope that we have.
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Jesus was raised from the dead.
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This is the reality of the world we live in.
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We live in a world where dead people come back to life and live forever.
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It's only happened once.
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There's only been one person who's died and come back to life and is still alive,
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and that's Jesus.
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But we live in a world where that is the reality.
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The reality is that Jesus is coming back soon,
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and all of those who have followed him,
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even if they have died, they will be raised.
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And that is not false hope.
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Jesus' resurrection is a guarantee for us.
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He was dead and he was raised.
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So too will the Thessalonians,
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and so too will us.
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If Jesus wasn't raised from the dead,
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as we saw in 1 Corinthians 15,
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we are fools for believing it.
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We are fools for even being here tonight.
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It's the most important.
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It's the central part of Christianity.
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It's the one piece that all of Christianity rises or falls on.
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The testimony of Jesus' resurrection from the dead has gone out.
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There were authoritative witnesses.
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There were people who saw it.
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They could have been appealed to.
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People could go and check.
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Did you see Jesus after he was dead?
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Yeah, I saw him.
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People saw it.
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It was recorded.
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Jesus was dead,
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and now he is alive.
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The Thessalonians,
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they were worried about their death.
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They were worried about what their future held.
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In particular,
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they were worried that their friends who had died
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were going to miss out on seeing Jesus.
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But Paul doesn't want them to be fearful or anxious
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about what happens when we die.
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He wants to inform them so that they can have certainty,
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that they can have hope in the future.
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I think fear of death is pretty similar to the fear of the unknown.
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It's a fear of what happens after we die.
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I see it in kids.
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I see it in my kids.
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They fear the dark under their bed.
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And what do they do?
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They often fill the dark under their bed with imaginary things.
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They fill it with monsters and boogeymen.
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Is there some kind of great phrase in Chinese?
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I didn't hear you.
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I'm sure there is.
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We fill the unknown with things that we fear.
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But Paul,
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he gets a flashlight,
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and he shines a light in the dark,
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and he says,
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relax.
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Child, there's nothing there.
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Go back to sleep.
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He says, relax.
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God has got this.
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Actually,
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he doesn't just take a light and shine it under the bed.
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He takes a hacksaw to the legs,
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chops the bed,
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and the bed drops down.
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So there's nothing under the bed.
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There is no fear.
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Jesus,
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who was dead,
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is alive.
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And those who follow him,
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they will be too.
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If you're struggling in your faith,
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and yet can say,
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I believe that Jesus was raised from the dead,
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and God will raise me like him.
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That is an amazing and wonderful thing to hold on to.
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Even if you're struggling with all other parts of Christianity,
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with how God wants you to live your life,
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with sexual purity,
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as we saw last week,
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stand firm in the fact that God raised Jesus,
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and he will raise us.
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Verse 14,
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for we believe that Jesus died and rose again.
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And so we believe that God will bring with Jesus,
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those who have fallen asleep in him.
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Paul doesn't want them to fear.
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He wants them to have certainty about the future.
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But we don't know too much about what the resurrection will look like.
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We don't know what this future hope looks like.
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But Paul gives us some certainties.
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He paints a bit of a picture of what it will look like.
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Have a look at verse 15 with me.
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According to the Lord's words,
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we tell you that we who are still alive,
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we who are left until the coming of the Lord,
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will certainly not precede those who have fallen asleep.
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For the Lord himself will come down from heaven with a loud command,
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with the voice of the archangel,
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and with the trumpet call of God,
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and the dead in Christ will rise first.
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After that,
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we who are still alive and are left
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will be caught up together with them in the clouds
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to meet the Lord in the air.
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And so we will be with the Lord forever.
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Paul reassures the Thessalonian church
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about those who have already fallen asleep.
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And he paints a picture of those who are already dead.
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Will they have a place of privilege?
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The dead will rise first to meet the Lord in the air.
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And then those who are still alive,
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they'll be caught up in the clouds to meet with the Lord.
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Now, I don't necessarily think this is a step-by-step guide to the resurrection.
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However,
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what it does affirm for us
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is that Jesus hasn't forgotten the dead.
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Even those who have been dead for thousands of years,
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like the Thessalonians,
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we will all meet with Jesus together.
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And he speaks of the clouds
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because that's the meeting place between humans and the divine.
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The clouds were the place where we meet.
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You know, you think of the kind of the classic picture of heaven
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from, you know, the Simpsons or something.
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It's always fluffy clouds.
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It's a metaphor.
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It's a picture of being together with Jesus.
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And when that moment does come,
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the moment when Jesus returns,
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the moment we've been waiting for for thousands of years,
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it will come with a loud command.
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The voice of the archangel
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and the trumpet call of God.
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Does anybody play the trumpet these days?
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I know Darcy does,
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but I think he's actually playing it right now.
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But the trumpet, if you didn't know,
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it's primarily a military instrument.
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And so you would use it to get the army ready for battle.
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You know, it's a nice loud instrument
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that just kind of cuts through everything
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a bit better than, you know, gentle keys
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or the strumming of an acoustic guitar.
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It cuts through.
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And it says, people, get up, stand up, be ready.
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And Paul says, when the Lord returns,
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there's going to be a trumpet call.
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It paints this picture that we're going to be ready,
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that we'll hear a trumpet call and we will rise.
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Even those who are dead will stand up,
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ready to attention, ready for our commander,
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ready for our Lord to return.
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And so this picture of the Lord's return,
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it paints that the dead are raised,
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that those who are still living
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are lifted up to be with Jesus.
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Everyone will hear the trumpet will ring out.
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Now, I have no idea what this looks like in practice.
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We have a globe, not a flat earth.
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And so I don't know what it's going to look like
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when there's a trumpet call
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and Jesus returns at one point.
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It fascinates me.
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I love to dwell on this.
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But what I have confidence in
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is that no one will miss out.
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All of those who follow the Lord,
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living or dead,
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will hear his call,
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will hear that trumpet call.
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The dead will be raised.
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Paul gives all of this information,
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not so that people are really aware
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of trumpet calls and watch the clouds.
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Paul gives this information
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so that people don't grieve without hope.
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Verse 18.
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Therefore, encourage one another with these words.
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Remind each other that the hope is in the Lord
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and in his return.
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Our hope, our future,
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is not the stuff of speculation.
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It's not the stuff of fiction.
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It's not the stuff of the latest sci-fi TV show.
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So, it's a passage for us at a funeral,
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at a graveside,
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in our hands comforting a brother or sister
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in their greatest sorrow.
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I know of a man who became a Christian
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about 15 years ago,
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but he was so fearful of death
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that he just didn't talk about it at all.
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He would avoid the topic.
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If the topic came up,
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he would just change the conversation.
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He was so fearful,
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he just couldn't engage at all.
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And it's only been in the last three years
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that he's actually been able to engage,
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that he's been able to talk about his own funeral,
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about his own death,
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and what the future holds.
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It took 12 years of following the Lord
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to see that change in him.
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I can understand fearing the pain
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and fearing the uncertainty
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of how we're going to die,
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but we don't need to fear death itself
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or what happens after.
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We know what will happen after.
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Those who are following the Lord,
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they will be raised to everlasting life.
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So, when we grieve,
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we don't grieve like it's the end.
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We don't grieve as if we have no hope.
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We grieve in the hope,
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knowing that the Lord will return
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and that we'll be raised with him.
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Paul has painted this picture
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of what happens after death
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and when the Lord returns.
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And now he answers the question
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that's on everyone's mind.
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Imagine the Thessalonians,
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they're being persecuted.
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Some of them are being murdered
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for following Jesus.
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They've heard that the Lord is going to come back
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and I can imagine they would be thinking,
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when?
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When is he coming back?
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We're facing a lot of persecution.
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When is the Lord coming back?
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And so Paul,
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likely knowing that this was their next question,
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he answers it at the start of chapter 5.
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Have a look at verse 2 with me.
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The day of the Lord will come
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like a thief in the night.
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Compared with those who were saying
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that there was peace and security,
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the Lord will return
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in an instant when no one is ready.
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There was a common phrase
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in the city at the time,
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peace and security.
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It came from,
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I think it's Latin,
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Pax Romana under Augustus,
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who was in charge at the time.
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This was a repeated phrase.
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The Romans had taken control
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of the empire
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and they had brought peace and safety,
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peace and security.
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And so it described a reality for people
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that there was an absence of war
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and there was social harmony
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that brought joy and prosperity to people.
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But in reality,
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there was joy and prosperity
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between countries,
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but there was no peace
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between people and God.
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It gave them false hope.
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Just like the false hope
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of living in Sydney,
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we can very easily walk around
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and say,
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peace and prosperity,
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peace and security,
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life is good,
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everything's great.
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You know,
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yesterday was a wonderful day
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to be at the beach
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out in the sun.
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Pretty sure I got sunburned
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mowing the lawns.
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Peace and safety,
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no one was attacking me.
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It was lovely.
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It's the flip side of the picture
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of joy and hope in Jesus.
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For those who aren't following Jesus,
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who think there is peace
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and safety and security,
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destruction comes.
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And it comes without warning.
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This is not like a typhoon
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where there's a warning,
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there is no earthquake alarm.
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It is labor pains.
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It comes upon a woman suddenly.
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I remember when Alyssa was in labor
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with Isaac.
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She had a really long labor.
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But at one point,
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she tried to get up and say,
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I don't want to do this anymore.
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This hurts.
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I want to escape this.
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I want to go home.
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I'm going to get off the bed.
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You know,
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she couldn't.
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I don't know why I'm laughing at her.
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She's not here.
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But there was no salvation.
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That baby had to come.
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There is no escaping labor.
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In that day when Jesus returns,
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there will be fulfillment of hope.
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There will be joy.
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But it will also be destruction
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for those who are not ready for the Lord.
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There will be no escape.
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But he hasn't come back yet.
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And I think this is a great motivator
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for us to be on mission.
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Jesus could return at any moment.
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And there's many people in my family
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who don't know the Lord.
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This should be an alarm for us.
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This should be the earthquake warning.
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We should be getting ready.
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Growing up,
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my parents had a garage door
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that had a clicker.
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So I remember sitting in my room at home,
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teenager,
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should have done all kinds of stuff,
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homework,
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clean the room.
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And then I'd hear the garage door
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start opening
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and it was a sign that my parents were home.
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And I'd jump up
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and I'd start cleaning things
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and start looking like I was really busy.
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The Lord will return at any moment.
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This should be the thing
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that alerts us to get ready,
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to get our lives in order,
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to get our friends
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and our family ready
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for the Lord's return.
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But what do we do while we wait?
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It's been 2,000 years.
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The Lord's return is a lot closer
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than it was 2,000 years ago,
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but we don't know when it's going to be.
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So Paul says we need to wait ready.
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Have a look at verse 6.
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So then let us not be like others
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who are asleep,
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but let us be awake and sober.
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For those who sleep,
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sleep at night.
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And those who get drunk,
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get drunk at night.
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Paul says to wait for the Lord.
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Wait and be ready.
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Don't be drunk.
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Don't go to sleep.
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But stay awake
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and be ready for the Lord's return.
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Don't walk through life thinking,
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ah, look, I'll follow Jesus later.
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I'm going to live my life like I want,
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but when I get to about 80 or so,
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or maybe when I get sick,
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just on my deathbed,
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I'll repent,
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I'll turn to Jesus,
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and I'll just slip into heaven,
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and I'll have it all.
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Be ready.
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The Lord will come back
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at any moment.
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He will come back
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like a thief in the night.
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So don't binge on immoral activity,
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but wait patiently.
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Wait expecting the Lord to return.
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Verse 8,
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But since we belong to the day,
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let us be sober,
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putting on faith and love
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as a breastplate,
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and the hope of salvation
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as a helmet.
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These are the themes
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that have been all throughout
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1 Thessalonians.
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Faith, hope, and love.
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And it comes back to them
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at the end.
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So while we wait,
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we stand firm
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in faith,
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in hope,
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and in love.
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We stand firm in the faith
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that Jesus was raised
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from the dead,
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and so will we.
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We stand firm
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in the hope
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that even though we will die,
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Jesus is coming back
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to take us to be home.
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We stand firm
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in love of God
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and one another.
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When we do this,
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when we stand firm
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in the face of death,
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we show,
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we model to people.
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we actually get the chance
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to encourage
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and build others up,
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persevering towards
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that last day.
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It was towards
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the end of last year.
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One of my aunties
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got sick with cancer
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and passed away
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very suddenly.
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She was a wonderful
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Christian lady.
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And even though
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it was a time of grief,
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it was also a time
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of celebration.
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There was joy
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and hope
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in what we long for.
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She now has the reward.
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She is now with the Lord
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that she has what I want.
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She gets to be with Jesus.
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And I don't have that yet.
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It is such a different grief
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to those who have no hope.
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When we stand firm
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in the face of death
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saying Jesus is Lord,
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even when it terrifies me,
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it speaks loudly
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to those people around us.
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When we hope
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in the resurrection
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that is more
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than this life.
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Paul answers
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the what happens
-
when you die question.
-
We will be raised
-
with the Lord.
-
He answers the question,
-
what's going to happen?
-
Sorry,
-
when is the Lord
-
going to return?
-
And Paul says soon.
-
It is very soon.
-
I mentioned earlier
-
that we got to visit
-
Yet Home,
-
where a lot of my family
-
are buried.
-
And there is one
-
headstone
-
that I thought
-
I would show you.
-
It should be on the screen.
-
It is normal Barnett.
-
It is proof
-
that there is at least
-
one normal Barnett.
-
We actually think
-
they got his headstone wrong
-
and it should have been
-
Norman Barnett,
-
but there you go.
-
It is normal.
-
But what will
-
our headstone say?
-
Will it just be
-
he was a normal person?
-
He was a good father,
-
a good mother.
-
These are good
-
and important things.
-
Is our headstone
-
going to say,
-
you know,
-
he is someone
-
who tried to have
-
everything in life.
-
Do we just want to have
-
a normal headstone?
-
He was a person
-
who was normal
-
but is now dead.
-
What would it like
-
to live a life
-
so that our headstone
-
read,
-
this person
-
stood firm
-
in faith
-
in the face
-
of death.
-
They hoped
-
for the resurrection
-
of the dead
-
and they loved
-
people radically
-
while they waited.
-
How will people
-
describe us
-
as a church?
-
See,
-
standing firm
-
doesn't mean
-
that we stand still.
-
We hold firmly
-
onto the gospel
-
so we can go forward
-
in God's plans
-
and in God's purposes
-
for us.
-
When our hope
-
is in God,
-
when we trust in
-
no matter what
-
happens on earth,
-
even death,
-
when our hope
-
in God
-
is like this,
-
we can make
-
radical decisions.
-
We can take
-
massive risks
-
because it doesn't
-
matter what happens
-
to us on earth
-
because God
-
has an eternity
-
for us.
-
Standing firm
-
in faith
-
means we won't
-
be rattled
-
by every wind
-
of temptation.
-
Standing firm
-
in hope
-
helps us
-
to make decisions
-
that aren't
-
just about
-
our,
-
I don't know,
-
80 or so years,
-
whatever the current
-
life expectancy is.
-
Standing firm
-
in hope
-
means we
-
have an eternal view.
-
It helps us
-
to make decisions
-
that have
-
an eternal impact.
-
And standing firm
-
in love
-
means we can
-
hold out
-
the hope
-
that we have
-
in the Lord's
-
return
-
to those
-
who grieve
-
and say
-
this is the only
-
comfort
-
that there is a
-
Lord who loves
-
you,
-
who died
-
so that we
-
can have life.
-
What will you
-
stand firm in?
-
Let me pray.
-
Lord and Heavenly
-
Father,
-
we thank you
-
to your word
-
to us,
-
to the whole
-
letter to the
-
Thessalonians.
-
And Father,
-
we thank you
-
that we can
-
indeed stand
-
firm in you
-
because of what
-
you have done
-
through your Son.
-
Heavenly Father,
-
we ask
-
that in the face
-
of death
-
and pain
-
that we would
-
stand firm
-
hoping
-
not in this
-
life but in
-
what you have
-
prepared for us
-
in advance.
-
Father,
-
help our lives
-
be ones
-
that show
-
that this
-
life is
-
only temporary
-
but we
-
long for
-
what is
-
eternal,
-
Lord.
-
And while we
-
wait,
-
help our lives
-
be marked
-
with love
-
for those
-
around us.
-
We ask
-
this in your
-
Son's name
-
and feel glory.
-
Amen.