Sermon
Word: Joy/Guide/Truth
Publisher transcript
Transcript
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Good morning, everyone.
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If you want to know where your heart is, look to where your mind goes when it wanders.
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Have you heard that kind of saying again? Let me read it again.
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If you want to know where your heart is, look to where your mind goes when it wanders.
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Hopefully your mind isn't going there just yet.
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But have you heard this kind of overly sweet, kind of romantic type of comment?
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They're really nice, but I don't think they're that helpful.
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Who knows where my mind goes when it wanders?
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Probably thinking about the cricket and how bad it is in this country at the moment.
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Maybe I'm thinking about the things I have to do when I get home.
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Maybe about the long list of things I need to fix.
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It's a nice and pithy statement, but should this kind of comment really guide my future?
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If I'm trying to figure out what I do, I don't think I should trust my wandering brain.
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So then, where is our heart?
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What brings us joy?
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And what should be our guide?
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If you don't know Jesus, you might not have any idea what should be bringing you joy and what should be your guide.
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Maybe that's why you're here with us this morning.
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Maybe you've been going around in circles looking for joy and satisfaction and purpose, but you haven't found any.
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Maybe you're checking out church and checking out Jesus to see if you can find that.
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Well, it is wonderful to have you today because Jesus does indeed bring joy.
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And he does guide us and bring us purpose in our life.
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If you're a Christian here, I'm hoping you're thinking that kind of classic answer to the question,
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what brings you joy and guides you?
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It's the question I hear answered by all the Sunday school kids on a Sunday morning.
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It's God, Jesus, Bible.
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It's going to be one of those and you remix them together.
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God is the one who satisfies you.
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God is the one who brings joy because he's the one that saved me.
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God is the one that guides me.
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But I fear that even for Christians, we know that God should be our joy.
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We know that he should be our guide.
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But there are things that pull us away from God.
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Today, we're continuing in our series in the summer of Psalms.
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And we've come to the longest Psalm in the Bible.
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It's the longest chapter in the Bible.
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But this chapter takes us to the very heart of this Psalmist.
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We see his delight, his joy, and what guides his steps.
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It's a wonderful piece of poetry.
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I'm not a particular fan of poetry.
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Is anybody here into poetry?
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I have got one.
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Can I get two?
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Three, four.
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Okay, wonderful.
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This is a wonderful piece of poetry.
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It's an acrostic poem.
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Can someone tell me what an acrostic poem is?
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Yes, this man down the front.
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Gary, yes.
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Yeah, you nailed it, brother.
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So this chapter is broken up into 22 sections.
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There's 22 chapters within this chapter.
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And each of the first lines starts with the same letter.
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So the first one is Aleph or A.
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And every letter, every first word, starts with that same letter.
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And it goes all the way through.
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And it's really clever and poetic and wonderful.
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And it has one consistent theme.
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God's word.
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The author uses many different words to describe this theme.
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He uses precepts, commands, word, law.
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And they're mostly synonymous.
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And this author shows us a meditation on why he needs God's word.
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This psalm is going to challenge us today to read our Bibles.
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It's not going to nag us.
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It's not just going to be me standing up here for 25-odd minutes saying,
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read your Bibles.
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I'm not going to convince you to try and do this.
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But the psalmist reveals why we should read the Bible.
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Why we should prioritize it.
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Why we should get up early and read it.
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Why we should not watch that extra TV show that just comes on automatically with Netflix,
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which is both a blessing and a curse.
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But we should go to bed early to read the Bible.
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And this is because God's word is a joy.
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Because God's word is our guide.
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So let me pray as we jump into this.
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Dear Heavenly Father, as we come before your word this morning,
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give us an open heart to understand what your word truly is to us.
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That it is amazing that you speak to us and help us to find joy from reading your word together, Lord.
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Amen.
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So one of the reoccurring themes in this psalm is the psalmist's love and delight in God's word.
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It's a little bit like, is it Marie Kondo?
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Marie Kondo?
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Has anybody heard of the...
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What's her name, Sam?
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Marie Kondo?
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She's the Japanese decluttering expert.
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She's got a new show on Netflix.
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And she goes into people's houses and says,
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Get rid of your things if it doesn't spark joy.
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Okay?
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So, you know, you find something.
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Does this spark joy?
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Yes, it sparks joy.
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So I'll keep this.
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This doesn't spark joy.
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Throw it away.
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And it's fascinating.
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But for the psalmist, he grabs God's word and all of it sparks joy.
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He doesn't want to get rid of any of God's word, even the tough stuff.
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The psalmist says in verse 97,
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Oh, how I love your law.
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I meditate on it all day long.
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Verse 103, how sweet are your words to my taste.
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Sweeter than honey to my mouth.
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Verse 112, my heart is set on keeping your decrees to the very end.
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This is a man who deeply meditates on God's word.
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He devours it.
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It's more satisfying than the sweetest thing they had, which was honey.
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You know, for us, it's sweeter than a Krispy Kreme donut.
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I've had a couple too many of them lately, and they're very sweet.
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But the fact here is, is God, he is a God who loves his people.
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He speaks, and it brings immeasurable joy.
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Our God is not mute.
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He is not a silent statue.
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He is not a dead person or ancestor to be worshipped.
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All of these cannot respond.
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This is the God who has crafted and made a universe.
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He is still involved with it.
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He saves it, and he speaks to it.
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It is amazing.
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And the psalmist rejoices in his words, in his law.
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He rejoices, and he loves God's law.
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Could we do that?
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Sure, we could say that we rejoice in Jesus.
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We rejoice in God.
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We love God.
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We're thankful that Jesus died for us, that he brought us salvation and forgiveness.
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He's shown us God's grace.
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We could even sing that old song, which is going to date me a little bit.
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I'll see if you can finish it.
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Rejoice in the Lord always.
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Again, I say, rejoice.
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That wasn't too bad.
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That was fine, I suppose.
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That old song, rejoice in the Lord always.
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Again, I say, rejoice.
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But the psalmist is not just rejoicing in God.
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He's rejoicing and being satisfied with God's word.
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I saw a good quote recently about God's word.
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The way we treat the word of God is the way we treat the God of the word.
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The way we treat the word of God is the way we treat the God of the word.
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Well, if we want to know how we treat God, what does our relationship look like with God,
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a really good indicator for us is how we treat his word.
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Do we listen intently to God's word?
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Are we deaf to parts of it that we don't like?
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Like any good relationship, it's built on good communication.
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I saw an image that illustrates what a breakdown in communication looks like.
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It'll come up on the screen.
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You never listen to me.
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You only hear what you want to hear.
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Yeah, sure, I'll have a beer.
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It's selective listening.
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It's bad communication.
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Does anybody have selective listening in their household?
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Trying not to look at the parents.
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Maybe it's not just parents.
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Maybe it's husbands and wives finding the same thing.
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But we shut out voices that we don't like.
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So how do we treat God?
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That quote again, the way we treat the word of God is the way we treat the God of the word.
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Here at church, we really value Christ-centered Bible saturation.
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We read the Bible every week.
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We've read it twice today.
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We sing songs that have the Bible.
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We read the Bible in community groups.
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And it shows how much we value it.
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Imagine if that husband and wife flipped their relationship.
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If the husband was actually listening to his wife.
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She would know how much he loved and appreciated her.
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It is clear that this psalmist loves God.
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God is what his heart is set on.
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God is the one who satisfies him like honey.
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Because the very words he speaks, he listens intently.
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They are a delight to him.
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It's still about the middle of January.
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Many of us would have started a New Year's resolution to read the Bible.
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Maybe we started in Genesis.
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Maybe it's been going well for the 20 or so days.
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Genesis is quite interesting.
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But what happens when we get to Leviticus?
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What happens when we get to Deuteronomy?
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You know, the law.
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How easy do we find delighting in God's word?
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I think one of our issues is that we are overfed.
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And we become fat with God's word.
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And we don't appreciate what we have.
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If you can cast your minds back about a month to Christmas.
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Did any of us eat too much over Christmas?
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I know I certainly did.
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I can see some young people being honest.
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Thank you, brother.
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Christmas, it gets to the point where food is just no longer delicious.
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And you're sitting there and there's this giant ham in front of you.
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And it's just like, well, it's Christmas, so I'll have my fourth serving of ham.
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And someone next to you, maybe your husband or wife, you know, puts the elbow in and says,
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Why are you having that?
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You don't need that.
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And it's just, well, it's there.
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It's not really nourishing me at this point.
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It's not bringing me joy.
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It's not satisfying.
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It's just there.
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After my fourth bowl of Christmas pudding and ice cream,
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I forget how amazing and delightful it is.
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And it's just going into the face.
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But to a starving person, desperate for any morsel or crumb,
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any small piece of bread, regardless of how stale it is,
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is an absolute delight to the senses.
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Psalm 119, verse 103,
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How sweet are your words to my taste, sweeter than honey to my mouth.
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How are we going delighting in God's word to us, loving and being joyful?
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Because the God who is so distant and far from us has made himself known.
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But not only that, he speaks to us.
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He makes himself known.
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And he talks to us, his creation.
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Is it possible we need to take a step back
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and to appreciate how privileged we are that God speaks to us?
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Of how starved we really are of God's word
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and how in need we are.
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To realize that in our country we have it easy.
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We've got Bibles everywhere.
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They don't have to be smuggled into our country.
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How would our relationship change to God and to God's word
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if we fully understood the gift that we had
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in our Bibles and in our phones that we carry around with us every day?
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God's word and the way we treat it reflects our relationship with God.
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It shows whether our joy and delight is in him.
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The second theme from this psalm is that God guides and teaches us through his word.
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The psalmist paints an image here that God is a counselor.
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He is a guide.
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And he puts the psalmist on the right path.
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And he's better than any earthly guide.
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Have a look from verse 97 with me.
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I'm going to read this whole letter.
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Oh, how I love your law.
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I meditate on it all day long.
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Your commands are always with me and make me wiser than my enemies.
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I have more insight than all my teachers, for I meditate on your statutes.
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I have more understanding than the elders, for I obey your precepts.
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I have kept my feet from every evil path so that I might obey your word.
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I have not departed from your laws, for you yourself have taught me.
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How sweet are your words to my taste, sweeter than honey to my mouth.
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I gain understanding from your precepts, therefore I hate every wrong path.
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This is an awesome picture of God's teaching being better than any other.
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God makes the psalmist wiser than any elder.
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He's better than any philosopher or teacher.
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Even at school or university, God is wiser.
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And the psalmist knows how to follow God in the midst of a world that is against God.
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He knows how to avoid going down evil paths because God's word is a guide.
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And then we have the most famous line from this psalm, verse 105.
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Your word is a lamp to my feet and a light for my path.
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The ancient world didn't have lights like we do.
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They didn't all have an iPhone, a Samsung, a Huawei phone in their pocket.
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They could just come out and flick the torch on.
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They carried little clay dishes which had oil and a wick in them.
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And the light from it illuminated their feet and their step.
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There will be a picture here.
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Imagine it's pitch black outside.
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There's no moon to light the path to the toilet outside.
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And you've got this little clay dish.
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It fits in your hand.
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You can see there's a little wick.
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There's a little bit of oil.
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And there's a very small light.
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And what does it show?
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It shows your feet.
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And it shows one step ahead.
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God's word is a lamp to my feet.
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Literally feet.
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It's a light for the path ahead.
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But we don't see the whole route.
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We see one step at a time.
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God's word is not a high-powered, you know, kangaroo-spotting, shoulder-mounted torch
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to see, you know, a kilometer in the distance.
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It doesn't shoot down the pathway of light and go,
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this is every step that you have to take in the next 50 years of following God.
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God's word to us shows us a picture of what the future will be like.
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That God is in control.
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That we'll be with him.
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That he has an eternity for us who follow him.
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But it doesn't point out every single step of the way.
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We walk following God one step at a time.
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Each act of obedience shows us the next step.
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And the next step.
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It's not much light, but it is trustworthy.
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It does not run out of oil.
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It does not run out of battery.
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Jesus, when he was tempted by Satan, is a wonderful illustration of how the word of God is an awesome guide.
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If you remember the scene, Jesus has been starving for 40 days and 40 nights.
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And Satan comes to him at the end.
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And Jesus, human, is hungry.
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I can imagine how I get after four hours.
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Jesus had been there for 40 days.
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He was hungry.
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And the devil turns up to tempt him.
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And he says, come on, if you're really God, turn this stone into bread.
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He's tempted with a physical, fleshly desire.
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And where does Jesus turn?
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He goes back to God's word to light his path.
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No, I don't need to satisfy my physical cravings.
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He quotes Deuteronomy to him.
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What we might find a particularly difficult book to read.
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Tested by the devil to see if God is again faithful.
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Jesus goes back to his guide and defense.
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I don't need to prove anything.
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And he quotes Deuteronomy again.
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Finally, the devil says, I'll give you everything if you just bow down to me.
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Trying to get Jesus to take the easy path of ruling the world.
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Jesus doesn't give in to the prideful and easy option.
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But again, Deuteronomy is his guide and defense.
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God's word is readily available as his defense.
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And it guides Jesus out of temptation.
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It is easy in one sense to say, go, read God's word, follow him, follow like Jesus.
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But it can be really difficult not knowing what's ahead.
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If we are in a painful season of life, a season of loneliness, a season of despair,
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it can be hard following God, not knowing what is ahead.
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Being guided and satisfied with his word that says, I'm enough, I'm your joy.
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It can be hard when we don't know what our position in life is.
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We can hear in one word, you know, God says, I love you, you are my child.
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But when we are in a season of despair, it can feel tough.
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There can be a struggle when we don't know what the next year will hold for us, let alone the next day.
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Following God means that God is in control.
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And we won't always know what's ahead.
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It is tempting to go in the opposite direction.
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Instead of following God with that very small light, I'm going to turn around and I'm going to use a high beam torch to chase my own desires.
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Because do you know what?
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I can set my own path away from God.
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To follow God is to trust that he knows the path ahead for us.
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That God knows what he has in store.
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Against that bright light of satisfying our own desires.
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Because it's easier when we are in control.
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God has given us his word to use as a guide for the path ahead.
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But we are not in control.
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God doesn't always say, these are the exact next 35 steps you need to take in life.
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Buy this house.
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Marry this person.
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Get this job.
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Eat this for breakfast.
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First, more often than not, God will say, I'm in control.
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Trust me.
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I know it's scary.
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But this is the way to go.
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If we know God's word like Jesus, it will show how much we value God.
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And he will help guide us.
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Now, I could stop there.
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I could stop there saying, you know, know God's word.
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Delight in God's word.
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Know God's word so that he can guide you in those tough seasons.
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I could stop there.
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We could think, yes, I've got some things to work on.
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I'm going to go home and meditate on God's word.
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I've been challenged and encouraged.
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You know, new year, new me.
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I'm going to read God's word a bit more.
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Great.
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But there is something that can get in the way.
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Something we may not even be aware of.
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It's the air that we live and breathe in here in Sydney.
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It's the cultural phenomenon of being post-truth.
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Have you heard this term, post-truth?
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It was the Oxford Dictionary's word of the year in 2016.
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I wasn't even really aware that they had their favorite word.
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How do you decide which word of the year is?
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But the Oxford Dictionary defines it as this.
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Objective facts are less influential in shaping public opinion
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than appeals to emotion and personal belief.
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So post-truth is where personal preferences and emotions
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shape our opinions more than facts.
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Objective facts are less influential in shaping public opinion
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than appeals to emotion and personal beliefs.
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You only have to think about the US President, Donald Trump,
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and his war against fake news.
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Here's one of his many, many tweets.
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The fake news media is officially out of control.
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They will do or say anything in order to get his attention.
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Never been a time like this.
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I thought about trying to do his accent, but I'm glad I didn't.
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Nick will do it for us later.
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Don't worry.
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So Trump, you know, the aim of good reporting is that it reports truth,
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objective truth.
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But there's a line been drawn now between news and fake news.
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Fake news is anything I don't like.
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It's not unlike those many magazines that we see,
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men and women's magazines,
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but they seem to craft fictional stories about celebrities dating or breaking up.
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You know, they have the hot goss on the latest, you know,
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royal marriage or, you know, this person's pregnant.
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But a lot of it is, it's post-truth.
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They're creating stories.
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And so we live in a post-truth age
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where truth is true as long as it fits me.
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That is true if I like it and it fits my personal preferences.
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If the evidence fits what I already believe
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and what I want to believe, then it's good.
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If I see evidence for something that doesn't fit my preferences,
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well, it's offensive.
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And I'm against that and you're wrong.
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We let our desires and our feelings decide what our version of truth is.
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And then we pick and choose the facts to support us.
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I've recently started using Twitter a little bit more.
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Does anybody use Twitter?
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Yeah, yeah.
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Well, we've got, you know, one man who's all about Twitter.
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I really like it.
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I really like seeing what my favorite cricket players are talking about,
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what my favorite TV and movie celebrities are going on about.
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I've realized one of the reasons why I enjoy it
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is because I can carefully curate what I want to see.
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I only see things from people that I like.
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And I only hear from voices that I want to hear from.
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So I'm not seeing any celebrities who have a different opinion to me.
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It's just the ones that I like.
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No wonder I like it so much.
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No wonder I'm not going to make any comments about our dear brother Jacob
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and why he likes it.
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Facebook's a bit more hit and miss
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because Facebook is about what my, you know, friends believe.
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And so they're going to put on different things.
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But Twitter, it's a little bit more about what I believe.
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And what it can easily do is create this thing called confirmation bias.
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Confirmation bias is where I see articles that confirm what I believe.
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Okay, so I believe that, let's go with, what's something,
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bacon is good for you.
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Can I get an amen?
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Amen?
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No.
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Let's see, I believe, I want to eat a lot of bacon.
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And so I'm going to believe that bacon is good for me.
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And then whenever I see an article that says bacon's good for me,
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I'm like, yes.
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Pork fat has recently been in the news that it's a superfood.
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So I'm going to believe that.
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And then if I see an article that says bacon's bad for you,
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I'm just going to ignore that.
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Confirmation bias.
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I'll believe the things that suit my preferences.
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On Twitter, I can just engage with people that agree with me.
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In life, I can just engage with people that agree with me,
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friends who are like me.
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It is easy for us to let our feelings and desires
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take over and usurp the truth.
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Whether this is on Twitter,
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whether this is talking with people in our lives,
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only reading the newspaper about things that I agree on,
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our preferences and our emotions cloud the truth.
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The problem for us is that I've made two very strong truth claims.
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First, we should delight in God's word.
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And second, God's word should be our guide.
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These are both big truth claims.
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It would be easy for us to chop and change and take parts out of the Bible
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that don't delight us.
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Maybe we'll just end up with the parts of the Bible that we like,
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the parts about love and forgiveness and joy.
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And we're going to cut out all those things about wrath.
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But if we cut out those parts,
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we'll miss seeing God's wrath,
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but also God's grace and love at the same time.
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We can't make sense of the cross
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if we don't understand the consequence for sin.
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If we read the Bible in a post-truth way,
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we won't let God's word be our guide.
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We'll just pick and choose the parts that already support my view.
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Jesus clarifies all of this for us when he says in John 14,
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There is only one truth,
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that God has made the world.
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He is sovereign over it.
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And he is known in only one way,
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and that's through his son who died
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so that we could be brought into God's family.
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It doesn't really matter how we feel about this.
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Our emotions don't change this truth
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because Jesus says he is truth.
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So regardless of how we feel about Jesus,
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he is still God's son,
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he still loves us,
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and he still died for us.
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So for us to go anywhere,
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we need to submit to God's truth.
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We need to submit to God.
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The post-truth mindset comes out of a selfish desire
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to be in control
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so that we're not ruled by other people.
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I'm going to ignore that evidence.
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I want to eat this food,
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so I'm going to ignore that.
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I can see how Donald Trump is doing that.
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He doesn't want to have people contradicting him.
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I can see how I do that myself.
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I don't want to read this part of the Bible
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because it disagrees with me
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and how I want to live my life.
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It speaks hard truth to me.
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I had a situation recently
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where I was trying hard
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to block out the truth of God's word to me.
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About six weeks ago,
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we bought a new TV.
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There was the Black Friday sales
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in our country for some reason.
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I'm not really sure
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why we have Thanksgiving sales.
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We have this new tradition
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brought in by the Americans.
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But Alyssa and I bought a new TV
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for Christmas.
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It was one of those OLED TVs,
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very fancy,
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and I loved it very, very much.
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You can probably see where this is going.
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Hopefully not.
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And my dear son,
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one of my sons who I love very much,
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while I was out,
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I was at the gym
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and I came back home
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and we were about to go
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to visit another church
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last Sunday morning.
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And the time was about,
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no, I don't remember that much detail.
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And I came home
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and there's my very good wife
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standing at the door saying,
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one of your sons has done something.
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Micah has done something.
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It's very bad.
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Everything's okay,
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but something's happened.
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And Micah likes to hit things.
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And he had taken a knife sharpener.
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You know those really thick,
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heavy blocks of steel
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that you sharpen your knives with?
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And they make that great noise.
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Shing, shing.
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He'd taken one of those
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and in an effort to gain attention,
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because that's what we all do,
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in an effort to gain attention,
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he'd taken it to the TV.
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You're starting to feel my pain.
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That's good.
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That's good.
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And he'd put an almighty crack in it.
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And modern TVs,
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the way they are,
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they're very fragile.
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And it stopped working.
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So I came home
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and my good wife
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confronted me with this news
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and I just tried to block it out.
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No, we've got to go to the,
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we're going to church.
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So we went to church.
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The next day,
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I call up Panasonic
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in the repair center
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and the guy said,
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it's going to cost more to fix it
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than to buy a new one.
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And so I've got this wonderful paperweight now
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that is worth nothing.
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And all the while,
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I was feeling so much pain.
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This thing I love
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is gone.
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This thing I spent money on,
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a fair chunk of cash,
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it is destroyed.
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And all the while,
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I've got ringing in the back of my head,
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is this an idol?
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What do you really value?
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Do you really love me
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and love my son who died for me?
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Or do you love this pretty TV?
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Is Jesus really
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the thing that brings you joy?
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Does my word bring you joy?
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Is it sweeter than honey?
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Or is it just this thing
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you devour with your eyes?
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And do you know what?
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I tried hard not to listen.
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to God because
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because it was an issue.
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But this was me
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trying to
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shut out God's word
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and think that
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my truth that this thing is valuable
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was more important
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than what God says is valuable.
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We need to submit to God
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and that means submitting to the truth
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that His word
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is the way that He speaks to us.
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So let's go back
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to that first quote
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that we started today with.
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If you want to know
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where your heart is,
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look to where your mind goes
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when it wanders.
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I don't think that was
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a very good quote
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so let's change that.
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If you want to know
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where your heart should be,
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look to the one
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who guides it
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in His word.
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If you want to know
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where your heart should be,
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where your joy
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is found,
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look to the one
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who guides it
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in His word.
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That is our Lord,
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that is our God
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who speaks to us.
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Let me pray.
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Dear Heavenly Father,
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we live in a time
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where
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truth has become
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movable,
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where we believe
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things dependent
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upon our desires.
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remind us
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that Jesus
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is truth.
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That He helps us
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to see the world
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for what it really is.
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Lord,
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please help us
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to delight
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in Your words
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to us,
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to store them
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deep in our hearts
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so that when times
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of testing
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or question
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come,
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that You would
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guide us,
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Lord.
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Amen.
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Amen.
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Amen.
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Amen.
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Amen.
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Amen.
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Amen.
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Amen.
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Amen.
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Amen.
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Amen.
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Amen.
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Amen.
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Amen.