Sermon
Control Issue
Publisher transcript
Transcript
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Good morning. Have you ever been called a control freak? Or do you know someone that is?
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You know, that person who has to be in control of every situation, whether it's at work,
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on the sporting field, or in a group assignment. You know, the person that says,
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if I want it done properly, I will just do it myself. Steve and I got back from the US just
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over a week ago, and I've always prided myself on the self-control I have over my body, particularly
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when it comes to sleep. Through having kids, I've taught myself how to sleep anywhere,
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and I can survive without too much sleep. But coming back from the US, jet lag hit me hard.
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My whole body clock was shifted a couple of hours. So I would, you know, put Micah, our two-year-old,
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to sleep at about 7pm, and Alyssa would find me asleep on his floor. And then I'd wake up in the
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lounge, Alyssa would be standing over me. I thought I was in control. I thought I had control of my body,
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but my body had different ideas. And the consequence was that I was wide awake from 3am
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each morning. Don't worry, I'm over it now. Thank you for your concern. But feeling like we are in
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control can give us the false impression that we are safe, and we are secure, and everything is taken
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care of. We can think we are in control of our lives, and the decisions we make until reality hits.
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It might be the fragility of our bodies. It might be how dependent we are upon other people.
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It might be how much we depend on the current job we have to have the life that we want.
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And for Christians, we might say that we trust in God, and that He is the one who is in control of
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all things. He is the one who has saved us. But practically, we can hold on to control.
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It makes us think that we are safe and secure, because we all have trust issues.
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We don't trust that God has everything in control. So we stress and we get anxious about the future.
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We don't trust that He'll keep being generous, and so we hoard, and we hold on to our things,
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our time and our money, instead of being radically generous. How do we go from hogging control
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to handing over control to God? Today, as we see Jesus in His last moments before He is crucified,
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Jesus will model handing over control to God. Let me pray, and we'll have a look at John 18 together.
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Heavenly Father, we come before You, all of us having different control issues. Father, You have done so
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much for us. You have loved us incredibly through Jesus. And we ask that today we would be reminded
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about how amazing You are, and that You are a sovereign God in control of all things.
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Help us to place all of our trust in You. Amen.
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Over the last couple of weeks, Jesus has been speaking His last conversation before His crucifixion.
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Last week in chapter 17, Jesus spent an extended period of time praying for Himself, for His disciples,
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and for us. And now Jesus is here in the Garden of Gethsemane. Have a look with me. Please have your
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Bibles open. John chapter 18. We'll start in verse 2.
John 18 chapter mention
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Now Judas, who betrayed Him, knew the place, because Jesus had often met there with His disciples.
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So Judas came to the Garden, guiding a detachment of soldiers and some officials from the chief
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priests and the Pharisees. They were carrying torches, lanterns, and weapons. John sets the scene
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for us. He doesn't specify that it's the Garden of Gethsemane, but that's where it is. The author,
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John, tells the story of Jesus' arrest slightly differently to the other Gospel writers, Matthew,
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Mark, and Luke. Matthew, Mark, and Luke all focus on Jesus in the Garden, praying to God in anguish
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before His crucifixion. John doesn't focus on that. Matthew, Mark, and Luke also have the conversation
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between Judas and Jesus. Again, John doesn't focus on that. John focuses on the interaction between
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Jesus and those who've come to arrest Him, those who think they are in control. This group that has
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come out is a massive group. First, we have a detachment of soldiers. A detachment of Roman
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soldiers is a cohort, and this usually consisted of a thousand men. Practically, they would usually
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only send out 600. So we have 600 men, soldiers armed, ready for battle, coming out to 12 men
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sitting in a garden in the middle of the night. The Romans would often use overwhelming force
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to ensure that if a mob formed, they could just crush it. So we've got hundreds of Roman soldiers
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ready to crush any opposition. Then there's the officials from the chief priests and the Pharisees.
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This group would have included the temple police, the ones who would actually arrest Jesus,
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and they would ensure that the temple was protected overnight. And they come with torches and lanterns
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and weapons. They've come to arrest Jesus in the middle of the night, when Jesus has the least
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amount of followers to reduce the size of the mob that He's going to form. They've come expecting that
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Jesus would flee. And so they've come with torches and lanterns to hunt Him down. In their eyes, Jesus
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was a dangerous religious rebel who needed to be quashed. It's pretty clear who they think is in control.
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They've got the army. They've got overwhelming force to crush any resistance. They've got the tools
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to hunt down Jesus. And so the temple police, the soldiers, the religious leaders, they've come full
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of swagger. They're going to hunt Jesus. They're going to suppress this rebellion. But Jesus, He knows
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what is going to happen. And John records a fascinating interaction between this giant army
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and this lone man. They've come to arrest Him in full force. But it's Jesus who leads the
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investigation and the arrest. He is the one that asks the questions. Have a look at verse 4.
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Jesus, knowing all that was going to happen to Him, went out and asked them,
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Who is it you want? Jesus of Nazareth, they replied. I am He, Jesus said. And Judas, the traitor,
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was standing there with them. When Jesus said, I am He, they drew back and fell to the ground.
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Jesus responds to their question with the divine I am. It's the words that God used to Moses
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to identify Himself. He's not just saying, I'm the guy you're looking for. He is identifying with God.
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He's saying, I am God. And this giant army that they've brought, who thought they were in control
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of the situation, is flawed. They literally fall to the floor before Jesus. Now, we don't know exactly
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what's going on here. We don't know why they've fallen to the floor. We don't know whether they've
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seen a glimpse of Jesus' true glory. Are they just responding to Jesus calling Himself God?
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It could have been a moment of realization about what they have come to do.
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These people who have heard the rumors that Jesus healed the sick, He raised the dead,
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He cast out demons, He preached with authority unlike anyone else, and they are here to arrest Him?
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It stops them in their tracks.
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Those who have come with power and might and control are humbled before the Lord of the universe.
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This delegation representing the world comes forward to arrest Jesus, and Jesus offers Himself.
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And for one brief moment, it is like the world recognizes who He is and what they are about to do.
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But it is only for a moment.
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Jesus continues to lead this investigation. Again, He asks them,
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Who is it you want?
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Oh, Jesus of Nazareth, they said.
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Jesus answered, I told you that I am He.
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If you were looking for me, let these men go.
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This happens so that the words He had spoken would be fulfilled.
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I have not lost one of those you gave me.
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Jesus focuses all the attention on Himself.
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Who are you here to arrest? It's me.
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Well, come on then.
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Come and get me. Arrest me.
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Leave these disciples here.
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Just take me.
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But Peter, one of the eleven disciples remaining,
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couldn't let them take Jesus so easily,
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so he pulls out a sword,
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cuts off the ear of the high priest's servant,
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and verse 11,
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Jesus commanded Peter,
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Put your sword away.
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Shall I not drink the cup the Father has given me?
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Jesus' response is,
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it's not about fighting for control.
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Jesus knows what is happening.
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It seems that in this arrest,
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Jesus is the one who is in control.
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He is the one that is asking all the questions.
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The army is just there.
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He is leading the investigation.
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But Jesus reveals,
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He is not even the one who is in control.
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God the Father is the one who is in control.
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Jesus is in obedience to Him.
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Jesus is the one who will drink the cup the Father has given Him.
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And so Jesus is arrested.
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There is a sham of a trial that happens,
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and Jesus is crucified.
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It seemed like Jesus was in control,
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but He showed that He does not have control issues.
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He handed over control to God,
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and followed Him in full obedience,
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knowing what was going to happen.
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And so from this arrest,
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we see three things about Jesus and control.
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So first of all,
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Jesus lets God be in control.
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Jesus knew what was going to happen.
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And the cross that He was going to,
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and He lets God be in control.
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Obeying God,
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and letting Him be in control,
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gives Jesus the confidence,
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and ability to lead this investigation and arrest.
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He goes out into the garden on His own,
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and faces down this daunting army.
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When faced with a situation like this,
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when it seems like the enemy is in control,
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the fight or flight response could have set in.
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You know the response that He could have fought like Peter?
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Not with a single sword,
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but Jesus could have called down an army
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to crush this 600 strong army in opposition.
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If He felt the need to control the situation,
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He could have done that.
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He could have fled.
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He could have responded through fear.
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And the army came ready for Him to do that.
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But He just does something that is so different.
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Knowing God is in control,
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knowing God is sovereign,
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and knowing that what God plans happens,
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Jesus acts with full confidence in God,
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and walks out and says,
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here I am.
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Arrest me.
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He is willing to be arrested
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so that He can drink the cup of wrath
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that God has for Him.
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The wrath that all of us deserve.
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The second thing we're reminded about,
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about Jesus here,
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is that Jesus sacrifices for those He loves.
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Even here, as He is being arrested,
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Jesus loves His followers.
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I imagine this scene,
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you've got the army on one side,
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you've got the garden,
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and you've got Jesus coming out of the garden.
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And He's shooing the disciples behind Him.
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You know, I've got this,
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like someone with little children
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who are trying to escape out the front door
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and run on the road.
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Jesus is defending His sheep.
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Get back, get back.
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Take me.
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Take me.
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Let them live.
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And really, it's a microcosm
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of what He offers us.
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We are loved by Jesus.
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And He puts Himself in our place.
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And He willingly suffers
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and dies for us to have life.
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It's a simple act of care for His disciples,
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but it shows His sacrificial love,
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even in His arrest.
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He is soon to go to the cross and suffer
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and sacrifice for all the nations.
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But for these 11 men, He says,
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don't take them.
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I'm the one you want.
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The third thing we see about Jesus and control
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is that He obeys God in the garden.
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Unlike Adam and Eve that John read for us,
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Jesus obeys God in the garden.
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One of my favorite parts of this book of John
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that we've been reading
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is that John has all of these references
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to the garden.
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It's like they're Easter eggs in the story.
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It appears that John has deliberately written his book
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to remind us of Genesis.
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You only have to think of the very start
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of the book of John.
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Both Genesis and John start with,
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in the beginning.
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And when John writes it,
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he just adds Jesus more clearly
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into the creation account.
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This story here is reminiscent
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of the Garden of Eden.
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In one sense, you've got Adam and Eve.
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They were perfect.
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And they are tempted and they sin.
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And when they do, they run and they hide
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and they're fearful of God
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and God goes searching for them
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and He finds them.
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But Jesus totally flips this.
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Here Jesus is and He is in a different garden.
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And there is temptation around Him.
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He has a choice.
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Will Jesus sin like Adam and Eve?
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Will He flee after He sins like Adam and Eve?
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Or will He obey God
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and stand out in the open?
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Jesus isn't fearful.
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He doesn't blame anyone else
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like Adam and Eve.
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He says, I am.
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I'm Jesus.
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I'm the one you're looking for.
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And here it's not God searching for the people.
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It is God who comes out
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to the people who are searching for Him.
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Jesus is the one who comes out
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and says, here I am.
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There is no searching.
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Jesus comes out.
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He turns this garden scene
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all on its head.
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He is preparing to fix
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all the problems
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that began on the day
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when sin entered into the world
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in that garden.
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He is obeying God in the garden
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when Adam and Eve didn't.
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He is making it so that God's garden
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can spread once again
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to not just be a garden
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but to be a city
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that we will all dwell in.
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So when it comes to Jesus
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and the issue of control
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He hands His control over to God.
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He willingly self-sacrifices
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and He obeys in the garden
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so that we can come to the city.
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We learn some things about us
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and control as well.
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It helps us to understand ourselves.
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The first thing that we learn about us
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and people generally
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is that it's possible to acknowledge Jesus
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without following Him.
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It's possible to acknowledge Jesus
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without following Him.
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We saw the army's response
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to Jesus' declaration
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that He was God.
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They fell to their feet
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when He identified as God
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but it didn't last long.
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It was long enough
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to stop the army in their tracks
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before going ahead and arresting Him.
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Is it possible
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that we can say Jesus is Lord
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without actually following Him as Lord?
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Jesus warns against this in Matthew 7.
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Not everyone who says to me
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Lord, Lord will enter the kingdom of heaven.
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But only the one who does the will
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of my Father who is in heaven.
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There can be a moment of acknowledgement
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that Jesus is Lord
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but that does not equal faith.
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We are people that have stopped
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for one moment in our lives
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and said that Jesus is Lord
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instead of following Him
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with our whole lives.
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The second thing we learn
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about ourselves
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is that we
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are like those eleven
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that Jesus sacrificed Himself for.
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Can you imagine
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what it would have been like
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in that moment,
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in that night,
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in the middle of prayer,
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in the garden,
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and a six,
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seven hundred strong army
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comes to arrest you
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and hunt you down.
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But Jesus stands in the way
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and allows you
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to flee,
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to escape,
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to have life.
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Take me instead.
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In a very real way,
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that is who we are.
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We are the ones who,
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Jesus has said no to an army.
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It's not the army,
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but it's the wrath of God.
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God has said to the wrath of God,
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I have paid for these.
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I was sacrificed for these little ones here
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at St. Paul's Chatswood.
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I sacrificed myself for you.
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I drank the cup of wrath
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that God asked me to drink
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to take your place.
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Now you can call God Father.
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We are not in control,
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but we need our Jesus
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to sacrifice himself
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to take our place.
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So we've seen how Jesus trusted God
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with sovereign,
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but the reality is
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we struggle
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and we fight for control.
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And yet,
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it was us that Jesus came
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and sacrificed himself for.
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God is the one who is in control.
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Jesus showed we can trust him.
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So I want to encourage us
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to hand control over to God
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in three ways.
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First of all,
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by admitting that we are not in control.
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Second,
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being aware
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of what we try to control
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and being aware of why
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we try to control things.
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So first of all,
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we need to admit
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that we are not in control.
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I think it's really easy for us
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in life
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to assume
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that we are in control
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and we have
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the place we are in
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because of us.
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I have this job
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because of our,
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I have worked hard
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and I've saved this money
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and I am in this position
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because of my hard work
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and my effort.
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But the reality is
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we don't have as much control
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over these factors
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as we think.
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God is the one
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who has blessed us with health
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so that we can work.
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He is the one
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who has uniquely gifted us.
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He is the one
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who is sovereign
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over whatever situation
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we are in.
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If we have a job,
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it's because of God's
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sovereign grace to us.
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If we are able to study
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at school
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or TAFE
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or uni,
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it is because of God's
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sovereign grace.
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The first thing
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that we need to do
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is we need to admit
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that we are not in control
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and that it's only God
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who is in control
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of all things.
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The second
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is to be aware
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of what we try
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and control.
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All of us
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have different control issues.
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I'm not sure
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what you try
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and control
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particularly.
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For some of us,
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it might be
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an issue with money.
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We really
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hoard our finances.
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We don't trust God
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that He will continue
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to provide
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and so we hoard.
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For some,
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it might be
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that we are really
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concerned about
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the image
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we present.
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When Steve and I
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were in the US,
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we put up a number
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of Facebook photos
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showing what we were doing.
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I'm not sure
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if you saw any of those
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but I've had people say,
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it looks like you
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had a really great time
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over there
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and it was
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a wonderful time
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but we all
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have control issues
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and we do this
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with Facebook
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and the way
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we present ourselves.
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Steve and I
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didn't post
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photos of the night
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we got into
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a particular city
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at 12am
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and it was
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minus 2 outside
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and there was
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bags under our eyes.
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Maybe I'll post
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that photo
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next time.
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Fear and anxiety
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over the way
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people view us
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leads to a control issue.
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To present
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a fake image.
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Jesus had no issue
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being arrested
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by this giant mob
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and hung
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on a tree for us.
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He wasn't worried
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about how it looked.
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Let me encourage
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all of us
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to embrace
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the value
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of humble authenticity.
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Not feeling
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the need
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to present
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a fake
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controlled image
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that everything
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is okay
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but with humility
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show our true face.
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Trusting that
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God loves us
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and that
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you know what
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at church
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our brothers
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and sisters
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will love us
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for who we really are
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and God is working
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to change us
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as well.
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So we need to be aware
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of what we
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try to control
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and what we want
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to control
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reveals
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something
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about us
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as people.
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The things
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we fight
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to hold on to
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shows
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something
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about our hearts.
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I was talking
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to someone
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recently
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about an injury
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they had.
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She had fallen
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and injured
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her shoulder
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and she couldn't
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clean her house
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as well as she wanted
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and you know
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this might seem
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like a joy
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for those
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who were always
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cleaning
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well I can't
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clean
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that's alright
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but for her
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it brought up
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issues for when
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she was younger
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when her family
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situation
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wasn't ideal.
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She couldn't
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control a lot
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about life
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around her
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but she could
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control her room
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she could keep
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that clean
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and so it became
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immaculately clean
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and when she got a house
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it became
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immaculately clean
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I have never seen
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someone stoop down
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and pick up so much
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fluff off the ground
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but now
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because she was
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injured
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she couldn't
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clean as much
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and this was
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causing her grief
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the house
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was clean
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let me tell you
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this house
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was clean
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you wouldn't
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even realize
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there was an
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issue
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but she had
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an issue
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of control
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she felt
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at peace
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and in control
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of her life
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because her
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house
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looked a
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certain way
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but even if
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the house
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is clean
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that is
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that is not
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peace
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that is not
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security
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you can have
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a clean house
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and you can have
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relationships that
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are falling apart
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you can have no
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relationship with
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God
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but that injury
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that she got
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helped her to
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understand
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where her need
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for control
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over the house
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came from
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the cleanliness
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of the house
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had become an
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idol
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that would give
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a false
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sense of security
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what are the
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things that you
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are holding
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very tightly
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to
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maybe they
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don't reveal
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deep problems
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from your childhood
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like this friend
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maybe they
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point to how
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you are not
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trusting God
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that he is in
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control of all
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things
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none of us
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feel like
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we are out of
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control
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none of us
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like to feel
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like we don't
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have control
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over the
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situation
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and we fight
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and struggle
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even just
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to have that
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false sense
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of security
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Jesus
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as we've seen
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in John 18
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knew what was
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going to happen
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and he handed
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control over
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to God
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we are not
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safe
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when we feel
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we are in
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control
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we are safe
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because we have
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a God who is
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sovereign over
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all things
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and he loves
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to care for us
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let me pray for us
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dear heavenly
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father
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thank you that
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you have
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reminded
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us from
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your word
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today
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that you
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are the one
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that is in
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control
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that not even
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Jesus
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was in
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control
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of what was
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happening
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but that he
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handed control
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over to you
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Lord
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father we ask
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that we would
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trust you
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that we would
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trust you
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with every
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moment of our
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days
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God help us
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to
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consider our
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lives
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and consider
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the things
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that are
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very important
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to us
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and we must
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hold
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tightly to
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Lord
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father help us
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to consider
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our hearts
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before you
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and the things
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that give us
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a false sense
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of security
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father help us
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to hand those
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over to you
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knowing that
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it is only
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you that are
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in control
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and that you
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love us
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and that you
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take care of
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us
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and that you
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will send
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Jesus back
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to bring us
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to be with
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you
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we ask all
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this in your
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son's name
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amen