Sermon
We Still Need a Good Ruler
Publisher transcript
Transcript
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corrupt leadership, justice not for the poor, but only for the wealthy.
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The culture had left its origins in God's word.
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Those who were supposed to be teaching God's word had sold out.
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Whatever you wanted to hear, you could hear,
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and you could buy it as long as you had enough money.
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The middle class, the poor, are being squeezed out.
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They were being ripped off.
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Their houses, their properties were being stolen.
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There was war.
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There was fighting from outside and inside,
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leaving some to ask,
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why won't the leaders do something to help the people that they are in charge to help?
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I'm not talking about anything happening in Australia.
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I'm not talking about anything happening in the last hundred years.
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I'm talking about Micah the prophet's time.
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He was around hundreds of years before Jesus was born.
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There was a leadership crisis in Judah.
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Those in leadership were failing God's people,
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and there were devastating consequences.
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People were yearning for a good leader.
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Someone that wasn't corrupt to lead them.
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A leader to stand up in God's strength.
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Because leadership always faces corruption because we are sinful people.
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It's not just the cry of Micah's generation.
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It's actually every period in history, including our own,
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that we are people who are heavily influenced by those who lead us.
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The reality is Micah's time is not that different to our time.
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New South Wales is on fire.
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Our interest rates are hurting many people.
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People question whether our education system is failing our children.
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Housing is hard for the next generation to buy into.
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And Sydney is divided into ethnic backgrounds and social preferences.
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So sometimes when we look at the leaders around us,
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it can lead us to question,
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why won't the leaders do something for the people?
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People in all levels of leadership are susceptible to accusations of corruption,
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infighting, bribery, and being influenced by outside parties.
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It makes us yearn for good leadership.
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Someone to lead us out of this mess for a leader who can't be bought and corrupted.
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Now, in one sense, it can be easy to blame those in leadership at higher levels.
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But the reality is that many of us are leaders too,
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whether we are parents or older siblings, a boss at work,
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even if we are just influential in our friendship group.
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Many of us are leaders.
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And we can desire to influence and lead in the right way.
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Now, you might be thinking,
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didn't James just get up after a little Christmas video asking,
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why do we still need Christmas?
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Isn't this supposed to be a Christmas talk?
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But we will see that Jesus is, of course, the leader that we are longing for.
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Even though we don't often see Jesus as a leader,
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far more often we consider him, at this time of year,
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Jesus is the cute little baby.
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He's a person.
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He's a saviour.
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But Christmas is going to help us understand what kind of leader Jesus is
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and how important he is.
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And we're going to see that as we go through this prophecy from Micah.
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So Micah, he was a prophet to God's southern kingdom,
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the southern kingdom of Judah.
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This is after the time of King David and King Solomon.
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In King David and King Solomon's time, Israel was united,
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but then it was divided into the north and into the south,
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the northern kingdom of Israel, the southern kingdom of Judah.
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And the northern kingdom was attacked and enslaved by the Assyrians.
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We just saw reference to the Assyrians in the Bible reading.
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And during this time, the Assyrians have come down.
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They've attacked and enslaved the northern kingdom.
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And the southern kingdom is there shaking in their boots.
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The king, Hezekiah, at the time, he is worried.
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He is not trusting God.
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Instead, he decides to find some allies.
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He's going to go and find the Egyptians,
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find some other armies to bolster,
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because Hezekiah, the king of the southern kingdom of Judah,
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wasn't trusting that God would protect them.
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It wasn't just that the king was fearful and not trusting God,
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but the whole fabric of society was being torn apart.
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The land of Judah was the promised land.
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This is where God's people would be blessed when they followed God,
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and when they obeyed him,
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when they cared for the widow,
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when they looked after the orphan and the oppressed.
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And Judah had been richly blessed.
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They had grown rich.
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And as they grew rich,
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it led to a callousness of heart,
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to theft and a disregard for God's law.
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And so they start to rip each other off.
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As the leaders become corrupt,
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so too the people.
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Instead of working against a commercializing of culture,
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they give in,
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and they, just like today,
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become all about material possessions.
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So the fabric of society was being destroyed.
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Society that was built on the care and protection of God's people,
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people just like them,
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it's being destroyed.
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They're eating one another.
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Compassionate generosity because of God's generosity to this people
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who He's saved out of Egypt,
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brought into this land,
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built them up.
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Instead of responding out of compassion and generosity to that,
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it just becomes,
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I'm the most important.
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I've got to build up my little kingdom.
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And so the rich get richer,
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and the poor get poorer.
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It starts with those in leadership,
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the prophets,
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the priests,
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and the rulers.
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Let me read from a little earlier in Micah,
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from chapter 3, verse 11.
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Her leaders judge for a bribe,
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her priests teach for a price,
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and her prophets tell fortunes for money.
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How could a weak or poor person ever get justice,
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if justice can be bought?
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Priests were teaching people whatever the people wanted to be taught,
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whatever they could be bought.
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Instead of bringing God's word to people's lives,
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and calling them to repent and follow God,
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they were taking money,
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saying,
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don't worry,
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everything's fine.
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You just carry on with the way you're going,
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as long as you keep giving me money.
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Everything is all right.
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And the prophets,
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who were there to call kings to account,
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to warn people about their actions,
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well,
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they've become fortune tellers,
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reading crystal balls for dollars.
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Can you imagine
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that if Steve,
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our senior minister's absence,
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that we,
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the staff team,
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became just a little corrupt?
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Just a little corrupt.
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Can you imagine,
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who can I pick on?
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I'll pick on Soren.
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Thank you, Soren.
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Imagine if Soren wanted to come up
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and confess a sin to me,
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and he wanted to be encouraged that God forgives him,
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and he wanted some assistance
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and help to change his action,
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and I said,
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don't worry, brother,
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the only change you need is a $50 note.
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Pop it in there,
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and you know what,
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God will deal with it.
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Don't worry about that.
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Just a little bit of corruption.
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Don't do that, by the way.
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We'll confess your sin.
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That part's okay.
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And maybe with Nick,
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maybe let's just say Nick,
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just became a little,
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just a little bit corrupt.
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Instead of choosing songs
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that enable us as a congregation
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to praise God
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that are connected with
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where we're going in the service
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and as a church,
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glorifying God,
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Nick instead started taking donations
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to the Buy Nick a New Guitar scheme.
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And you know,
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do you know what,
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you know,
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if you want to choose a song next week,
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you can just donate to that scheme.
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If you want to choose all four of the songs next week,
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well,
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there's a bumper donation price for that.
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I don't see Nick shaking his head.
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Imagine if we just became a little bit corrupt.
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That would have devastating consequences.
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Those in leadership of the church
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who were supposed to know the law
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and God became corrupt.
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And so it's no wonder
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that the people of Israel,
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of Judah,
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become corrupted by riches too.
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From chapter 2, verse 1.
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Woe to those who plan iniquity,
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to those who plot evil on their beds.
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At mornings light,
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they carry it out
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because it is in their power to do it.
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They covet fields
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and they seize them
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and houses and take them.
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They defraud people of their homes.
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They rob them of their inheritance.
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This is a picture
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of the rich getting richer.
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They're stealing the middle class
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and the poor's things.
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They're stealing their houses,
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their properties,
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their fields,
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their inheritance.
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Those who have something to survive on,
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it is all being taken by the rich.
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Those who have power.
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This whole nation is yearning
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for good leadership.
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All those who should be leading,
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the prophets,
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the priests,
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the rulers,
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they have all become corrupt.
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This is a desperate
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and terrible situation.
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It needs something drastic to happen.
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It's not going to be fixed
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with an election,
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the king dying,
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a new king coming in,
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or just a protest.
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This needs divine intervention.
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As I've read about these leaders
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who became corrupt
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in Micah's time
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and seeing the justice system
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which favours those who have money,
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to see the rich
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who are stealing
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from the middle class
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and the poor,
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I can't help but think
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of the situation
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in many parts of this world,
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including Sydney.
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Just like in Judah's time,
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we too have a heritage
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following the Lord.
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But I wonder
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if our culture
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has chased
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commercial
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and material gain
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and we have fled the Lord.
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Into this context,
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Micah prophesies.
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He calls on the people
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to repent
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with one of the most famous verses
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from Micah,
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from chapter 6, verse 8.
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He calls on people
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to act justly
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and to love mercy
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and to walk humbly
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with your God.
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And against those
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abuses of leadership,
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the kings who have been born
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into the riches
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who have failed,
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he prophesies
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about a ruler
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who would come.
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He prophesies
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about a promised leader.
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From chapter 5, verse 2.
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But you, Bethlehem Ephrathah,
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though you are small
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among the clans of Judah,
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out of you
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will come for me
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one who will be ruler
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over Israel,
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whose origins
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are from of old,
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from ancient times.
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Okay,
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now it starts
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sounding like
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a Christmas talk.
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We get a word
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of Bethlehem.
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That sounds familiar.
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The new leader
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would come from Bethlehem.
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It's obviously Jesus.
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Many people
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have heard of Bethlehem.
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What do we think
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when we think
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of the town of Bethlehem?
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Give me some words.
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Little, thank you.
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Oh, little town of Bethlehem.
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What else do we think
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about the town of Bethlehem?
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Manger.
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Sorry, what was the other one?
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Manger?
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Did three people
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just say manger
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at the same time?
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Manger.
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Okay, manger is the food trough
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of the animal
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that Jesus was placed in.
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What else do we think
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about Bethlehem?
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Yeah, Jesus' birth, sorry.
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Shepherds.
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Busy.
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Busy.
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Yep, yeah, it's very busy.
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So when the census was taken,
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Bethlehem is full of people.
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And so we have a picture
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of what Bethlehem is.
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You know, next week
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we'll see a bit more
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about Bethlehem.
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Come up four o'clock
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for our Christmas carols
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to find out more
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about what happens
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in Bethlehem.
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But we know the story
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of Bethlehem.
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We know the nativity scene.
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We drive past it.
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It's on people's houses
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if you've been
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Christmas-like looking.
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But the people
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of Micah's time
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didn't really know
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anything about Bethlehem.
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This is not a picture
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that Micah is presenting.
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Bethlehem was
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a little-known town.
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It's not even mentioned
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in the book of Joshua
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where he lists
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all of the towns.
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It's not even in the list
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of the towns.
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This is an unimportant
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backwater town
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that had little significance.
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Even Micah says
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that they are small
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among the clans of Judah.
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But out of this
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insignificant,
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know-nothing town
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would come a ruler.
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Not born into riches
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like the rest
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of Israel's rulers.
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He would come
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in humility.
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And we get this
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really interesting phrase.
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Whose origins
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are from of old.
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From ancient times.
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This is a really
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interesting phrase.
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It has connections
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with the historic kings.
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So it has connections
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with King David
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who was from Bethlehem.
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But it's also used
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elsewhere in the Bible
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to describe God himself
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as God who was
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from ancient times
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as in from everlasting.
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And so Micah
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could be alluding
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to the fact that
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this expected ruler
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is going to be
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a supernatural leader.
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That that is what
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is needed
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into this corrupt
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and desperate time.
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God himself
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to come and lead.
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Micah continues
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to describe
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what this ruler
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looks like
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in verse 4.
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He will stand
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and shepherd his flock
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in the strength
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of the Lord
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in the majesty
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of the name
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of the Lord his God.
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Again,
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like King David
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he would come
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and be a shepherd
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for the people.
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Strong and fit
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unflinching
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in leadership
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against all of those
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who would come
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and attack him.
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He would stand
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under every pressure
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and peril.
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He will be resolute
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making sure that
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God's people
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aren't fleeced again
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but fed.
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Cared for
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not caged.
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And he is fully devoted
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to following the Lord.
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Verse 4 again
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the second half.
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And they will live securely
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for then his greatness
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will reach
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to the ends
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of the earth.
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Under this leader
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God's people
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will live securely.
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Security is not found
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in money
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or technology
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or status.
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It's found
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trusting in the shepherd
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who guides
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his sheep.
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And his territory
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is not just going
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to be Israel.
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It's not going
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to be just
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the Middle East.
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It is going
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to go to the ends
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of the earth.
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Again,
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this is lifting
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people's eyes
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to a ruler
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not just being
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the ruler
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of Israel
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but a supernatural
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leader
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of the whole world.
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And Micah
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describes this ruler
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as that he would
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be our peace.
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It's not that he
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would bring peace
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but that he
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embodies peace.
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He is
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peace
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himself.
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Micah has
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complete confidence
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for the future
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that when this
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ruler comes
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all will be well.
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When this leader
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is in charge
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God's people
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will find
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a new unity.
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They will go
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from infighting
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and corruption
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and theft
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and bribery
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to peace
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and security.
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Micah
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builds up
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such an
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awesome picture
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of this coming
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king.
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He would be
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Davidic
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as in he would
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be like King
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David.
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He would care
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and protect
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and lead
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and rule
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in purity
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in God's
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majesty
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with God.
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This is a
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very different
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picture
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of the leaders
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that they had.
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A different
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humble
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king.
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People are
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yearning for
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that.
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I think
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this is one
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of the main
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reasons why
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Donald Trump
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was elected
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president.
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Now I'm
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sure that
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there are
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many people
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here who
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are far
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more into
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politics than
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me and
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know far
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more about
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this topic
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than me
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but it
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seems to
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me that
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one of
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the reasons
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why Trump
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was elected
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president
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because he
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was so
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different
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and he
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certainly
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is a
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different
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person
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but he
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appealed
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to the
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working
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class
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who felt
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downtrodden.
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He saw
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that the
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leadership
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of the
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United
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States
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was corrupt
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and so
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when he
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came
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Trump
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was promising
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that he
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would get
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rid of
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corruption
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and that
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he would
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make
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America
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great
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again.
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No
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wonder this
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was appealing
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to so many
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people.
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People who
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see corruption
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in leadership
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somebody comes
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along and
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says you're
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going to
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get rid of
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the corruption
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yes I'm
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for that
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you're going
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to make
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this country
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great well
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I've always
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wanted this
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country yes
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let's do
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that.
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But Trump
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is only a
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man a
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very sinful
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man whether
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or not he
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makes America
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great time
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will tell but
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even if he
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does it's
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only for a
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short period
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of time.
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In Micah's
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time and in
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our time we
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need more
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than just a
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strong leader
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we need
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a good
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leader.
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And this
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is who
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Jesus is.
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He is the
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leader who
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came to
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not just
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make one
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country great
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he came to
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make the
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world right
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again.
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This is why
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we need
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Christmas because
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it shows us
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what kind of
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leader Jesus
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is.
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Three things
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three characteristics
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that this
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part of
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Micah helps
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us to
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understand who
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Jesus is.
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Three things
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that he is
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humble that he
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works from God's
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strength and that
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he knows our
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situation.
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Firstly he is
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humble.
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He doesn't come
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like these
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expected kings.
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He doesn't come
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to riches he
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comes humbly.
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He's born in
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that backwater
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little town of
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Bethlehem.
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He's born yes
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from the line of
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kings but he is
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from ancient
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times.
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He is from
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God's line.
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He who is
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eternal has
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been made
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temporary.
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He is in a
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physical body
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bound by
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time.
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And so Jesus
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comes in
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humility.
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He didn't
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come to
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take, to
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rule, to
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rule and
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then fleece
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his own
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pockets.
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He came,
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he didn't
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come to steal
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and take, he
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came to obey
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God.
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And to
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become the
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king of the
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world but
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only by obeying
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God through his
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death and
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resurrection.
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Jesus knows
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who he is, he
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knows his
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place and
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unlike many
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other leaders
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he's not
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grasping for
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more and
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more power.
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He knows
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that God
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will give
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him power
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at the
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right time.
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So Jesus
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comes in
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humility.
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Second,
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the second
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person of
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the Trinity
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doesn't come
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with all the
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pomp and
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ceremony of
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any other
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ruler.
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You know
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whenever a
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foreign
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dignitary comes
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to a
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country, how
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much security
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and effort
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there is that
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goes into
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making sure
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their arrival
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is just
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right.
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I really,
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for some
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reason,
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really enjoy
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the royals at
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the moment.
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Prince Harry,
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the whole,
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his marriage,
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I really enjoy
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that.
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But that is so
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much pomp and
-
ceremony.
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Jesus doesn't
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come like
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that.
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He comes
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to a
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place that
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he would
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rule as
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a weak
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little baby
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whose parents
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were a
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tradie and
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an unmarried
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teenager.
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He is
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dependent upon
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God's power
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and as Micah
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prophesied, he
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would lead and
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shepherd us in
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God's strength
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and not his
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own.
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And because he
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is trusting in
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somebody else's
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strength, not
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his own,
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Jesus is
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totally
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incorruptible.
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He never
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sinned, he
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couldn't be
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bought, he
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couldn't be
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bribed, he
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didn't give in
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to sexual
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temptation when
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offered.
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Jesus doesn't
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lead to get
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rich and to
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give in to
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those who
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could bribe
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him.
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Jesus leads
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in God's
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strength and
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it just gives
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him this
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wonderful ability
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to be
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incorruptible
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and be the
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leader who
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we need.
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And finally,
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Jesus knows
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what our
-
situation is
-
like.
-
He actually
-
came and
-
dwelt as a
-
person.
-
He knows
-
our situation.
-
He came as
-
a human to
-
save, to
-
redeem and
-
lead us.
-
He can
-
empathise with
-
us with our
-
pain and our
-
problems.
-
He is not a
-
leader who was
-
born with a
-
silver spoon in
-
his mouth.
-
He was not
-
sent to the
-
best schools.
-
He was not
-
on a fast
-
track to
-
political high
-
places.
-
He was born
-
in humility
-
and he
-
was lifted
-
high in
-
his death
-
on the
-
cross.
-
Have you
-
ever seen
-
the television
-
show
-
Undercover
-
Boss?
-
This is a
-
series of
-
TV shows
-
where they
-
take someone
-
very high in
-
an organisation
-
and they put
-
them down
-
working at
-
KFC,
-
working drive
-
through,
-
and it's
-
often eye
-
opening for
-
the boss
-
because they
-
go,
-
oh, I
-
didn't really
-
know the
-
plight of
-
my people,
-
I didn't
-
really know
-
how hard
-
it was to
-
do this
-
job,
-
I didn't
-
realise what
-
a terrible
-
boss I
-
was,
-
you know,
-
I really
-
like this
-
show,
-
often the
-
bosses become
-
better and
-
they get to
-
help their
-
people.
-
Christmas
-
reminds us
-
that Jesus
-
is not a
-
distant leader
-
who is ruling
-
in some
-
CEO of some
-
high tower
-
off in some
-
business park.
-
Jesus is not
-
a ruler who
-
is ruling
-
from far
-
away who
-
does not
-
know what
-
it's like.
-
He knows
-
our issues
-
intimately.
-
Unlike
-
Trump,
-
Jesus has
-
fulfilled the
-
promise to
-
make the
-
world great
-
again,
-
to make it
-
right again.
-
Not by
-
making himself
-
look great,
-
but by his
-
death and
-
resurrection.
-
He has
-
ascended to
-
the throne
-
above all
-
thrones.
-
He has
-
brought us
-
back into
-
relationship
-
with God.
-
Jesus is
-
the only one
-
that can be
-
trusted to
-
rule.
-
He's not
-
able to
-
be bought,
-
bribed,
-
or beaten.
-
He has
-
triumphed and
-
in his
-
victory he
-
leads us
-
and he
-
feeds us.
-
And he
-
is now in
-
control of
-
the world.
-
So how do
-
we respond
-
to those
-
in leadership?
-
Much like
-
Micah, we
-
can call
-
them to
-
account for
-
their behavior
-
and call
-
them to
-
model their
-
leadership on
-
something
-
greater.
-
for Micah
-
himself, he
-
called the
-
leaders to
-
repent and
-
to turn
-
back.
-
And for
-
Hezekiah, the
-
king of
-
Judah, Hezekiah
-
did repent.
-
He did
-
not go with
-
those armies
-
that he
-
initially decided
-
to go with.
-
He trusted in
-
God.
-
And Judah
-
was saved.
-
Assyria did
-
not get through
-
the gates into
-
Jerusalem.
-
But it was
-
only temporary.
-
Other leaders
-
would come and
-
they failed.
-
But we
-
can be
-
calling our
-
leaders to
-
account.
-
We should be
-
following Paul's
-
advice to his
-
protege, Timothy.
-
In 1 Timothy
1 Timothy 2 chapter mention
-
chapter 2, he
-
calls Timothy
-
to do this
-
very thing.
-
He says,
-
I urge then,
-
first of all,
-
that petitions,
-
prayers,
-
intercession,
-
and thanksgiving
-
be made for
-
all people.
-
for kings
-
and all
-
those in
-
authority,
-
that we
-
may live
-
peaceful and
-
quiet lives
-
in all
-
godliness
-
and holiness.
-
So just
-
like Micah,
-
we should be
-
praying for
-
those in
-
leadership.
-
Because leaders
-
do have a
-
great influence
-
on us and
-
on the
-
direction of
-
our country.
-
Be praying
-
for Australia.
-
Be praying
-
for what is
-
happening more
-
broadly in the
-
world and for
-
our leaders here
-
at church.
-
For me,
-
I find it
-
very easy
-
to ignore
-
what is
-
happening in
-
politics in
-
Australia.
-
I'm not sure
-
if you enjoy
-
Australian
-
politics,
-
but I find
-
it easy to
-
just ignore
-
it.
-
But let me
-
encourage you
-
not to do
-
that.
-
Let me
-
encourage you
-
to contact
-
your local
-
member,
-
to contact
-
your ministers
-
of parliament,
-
to implore
-
them to see
-
justice done,
-
and to get
-
rid of
-
corruption.
-
Scott Morrison,
-
our Prime
-
Minister,
-
came out
-
this week
-
and said
-
that he
-
wanted
-
Australia to
-
be leaders
-
in technology
-
and security.
-
And I think
-
that's great.
-
I think that's
-
a wonderful
-
thing.
-
I think it's
-
a good thing
-
to want to be
-
leaders in
-
the world
-
like that.
-
But I would
-
love if Scott
-
Morrison came
-
out and said,
-
we want to be
-
leaders in the
-
world of
-
compassion.
-
we want to
-
figure out
-
how to
-
care for
-
our refugees
-
in a loving
-
and generous
-
way.
-
Wouldn't it
-
be great
-
if our
-
leaders were
-
doing that?
-
Let me
-
encourage you
-
to be
-
praying for
-
them.
-
Contact
-
them and
-
tell them
-
that you're
-
praying for
-
them.
-
Scott Morrison
-
is a
-
Christian and
-
I believe
-
he would
-
be very
-
encouraged to
-
find out
-
that you
-
were praying
-
for him.
-
Looking more
-
broadly across
-
the world,
-
we see the
-
situation in
-
Hong Kong.
-
It is a
-
terrible
-
situation at
-
the moment.
-
I'm not
-
sure if
-
you're
-
across it
-
but there
-
are large
-
protests going
-
on and it
-
seems to be
-
at a
-
deadlock.
-
Regardless of
-
whether you
-
are for
-
those who
-
are protesting
-
or whether
-
you are
-
against those
-
who are
-
protesting,
-
this is a
-
painful situation
-
that is not
-
going to be
-
fixed very
-
easily.
-
Every day
-
it goes on,
-
it seems to
-
be deteriorating
-
further.
-
I don't know
-
what the leaders
-
of either side
-
are like,
-
I don't
-
know whether
-
they're corrupt,
-
I have no
-
knowledge of
-
it, but I
-
also don't
-
have any
-
idea how
-
it can be
-
reconciled.
-
As Paul
-
reminds us
-
in his
-
letter to
-
Timothy,
-
we should
-
be praying
-
that God
-
would intercede
-
on behalf
-
of these
-
leaders.
-
So pray
-
for the
-
government in
-
Hong Kong
-
and in
-
China.
-
Pray for
-
those who
-
are leading
-
the protests.
-
even what's
-
happening in
-
Europe at
-
the moment,
-
I'm not
-
sure if
-
you're across
-
the Brexit
-
deal,
-
it seems
-
there is
-
just instability
-
in large
-
parts of our
-
world at the
-
moment.
-
Be praying
-
for them.
-
For us
-
locally here
-
as a church,
-
Steve, our
-
senior minister,
-
is on a
-
sabbatical at
-
the moment.
-
He has
-
taken some
-
time out
-
of his
-
normal work
-
to work
-
on his
-
spiritual,
-
mental,
-
and physical
-
health.
-
And for us
-
as a church,
-
it is so
-
important that
-
he is a
-
leader who
-
is spiritually
-
well, so
-
that he does
-
not become
-
like the
-
leaders in
-
Micah's time,
-
so that he
-
is not trusting
-
in his
-
strength but
-
in God's
-
strength.
-
When situations
-
are desperate,
-
when political
-
leaders fail,
-
it is a
-
painful reminder
-
of why Jesus
-
is so
-
necessary.
-
He is the
-
leader who
-
is incorruptible,
-
who can't
-
be bribed,
-
bought,
-
or beaten.
-
And he
-
is powerful.
-
So we
-
shouldn't put
-
an unnecessary
-
amount of
-
trust in the
-
leaders of
-
this world.
-
They will
-
come and
-
go, they
-
will do
-
good things
-
and bad,
-
our political
-
leaders will
-
put in new
-
taxes and
-
they will
-
cut taxes,
-
but Jesus
-
is the only
-
one who
-
has climbed
-
to the top
-
of the
-
leadership
-
ladder by
-
obeying
-
God
-
perfectly
-
and dying
-
for us.
-
He paid
-
the cost
-
of our
-
sin and
-
our shame
-
and he
-
now sits
-
above every
-
throne and
-
he will
-
return in
-
glory.
-
Christmas
-
reminds us
-
of the kind
-
of leader
-
that Israel
-
is desperate
-
for.
-
It reminds
-
us of the
-
leader that
-
we are still
-
yearning for.
-
No one is
-
able to care
-
and to
-
lead and
-
to guide
-
us like
-
Jesus
-
is.
-
So when
-
we put
-
our trust
-
in him,
-
we will
-
not be
-
let down.
-
Let me
-
pray for
-
us.
-
We will
-
Thank you.