Sermon
Why did Jesus rise again?
Publisher transcript
Transcript
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Good morning, everyone. It was about 10 years ago that Alyssa and I spent a couple of months
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living and working in a church in Nairobi in Kenya. And it made me realize how good
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Australia is and that it's also not perfect. Nairobi is a wonderful city, but there is
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some issues with crime that they have, particularly at night. And so if you're out driving at
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night, which you don't really do too much, if you're driving, you don't stop at stop signs,
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you don't stop at red lights. You might slow down and look, is anybody coming? And then you go through.
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There is a problem with carjackings sometimes, so you have your doors locked, you don't stop.
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And do you know what? It works there, it functions. And then when we came back from being away for a
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couple of months, at night I was out driving, sitting at a red light, thinking, why does this
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feel so weird? Oh, that's right, I have to stay here. But there's no one around. This is very strange.
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And it made me think, okay, this is good. My doors aren't locked. We don't have as much crime. But
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there's no one around. I kind of felt overly controlled by the government. I felt that there's
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too much regulation. And it helped me realize that no matter the country we're in, there is always a
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longing for things to be different, for things to be better. We can long for better health care, for
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government leadership to be better, to end corruption, for justice to be unbiased and consistent.
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There's a longing that we have for a new era of rulers and governments to care for people,
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because we have an uncertainty about the future, particularly as this country has been hit with
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drought and fires and flood, and now as we've seen the coronavirus spread. We can think that,
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oh look, our leaders will sort it out, or maybe we just need to vote in new leaders and they will sort
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things out. We can pin our hopes on the future on humans. But we don't just need a better government.
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We need a radically new one. We need a whole new era to begin. Not just better countries and
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leadership, but a whole new kingdom. So today, as we are continuing to go through the Apostles' Creed,
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we see the new and better kingdom that we already live in. That Jesus, in his resurrection and
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ascension, has brought in a new era for us. And he is the ruler who won't let us down.
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So let me pray for us this morning. Heavenly Father, as we continue to look through the Apostles' Creed,
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this summary of faith, we ask that we would be placing our trust in you.
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Father, we thank you for governments and particularly good government. But Lord,
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we thank you so much that your Son is now ruling and reigning. Amen.
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The first part of the Creed that we are looking at this morning is that we believe that Jesus was
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raised from the dead on the third day. All four Gospels tell how Jesus died and that he was raised
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three days later. And they all focus on slightly different aspects. The Gospel of Mark focuses on
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the empty tomb and the angels' report that Jesus had been raised. Matthew 28 shows a resurrected Jesus.
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He comes and speaks with the women at the tomb. And then he sends them away to tell his disciples
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that he's alive. And then Jesus, in Matthew 28, sends his disciples all across the world to spread the
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good news. The Gospel of Luke, again, shows a slightly different view. It shows the resurrected
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Jesus speaking with his disciples, eating fish with them, and then how Jesus ascends into heaven.
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And John shows Jesus appear to his disciples, except for poor old Thomas, who misses out, and then he
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doubts that Jesus was really alive. And so Jesus appears to him to prove it. I'm sorry if this font
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is a little bit small, but we're in John chapter 20. A week later, his disciples were in the house again,
John 20 chapter mention
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and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said,
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Peace be with you. Then he said to Thomas, Put your finger here, see my hand. Reach out your hand and put it
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in my side. Stop doubting and believe. And Thomas said, My Lord and my God. Jesus told him, Because you have
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seen me, you have believed. Blessed are all those who have not seen and yet have believed. Thomas has the right
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response to seeing the resurrected Jesus, my Lord and my God. And the Gospel presents this consistent picture of a
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resurrected Jesus. He has the right to say, He has the right to say, He has the right to say, He has the right
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because He really was alive, physically resurrected in body. Thomas could have reached out and touched
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Him. He ate fish with His disciples. His resurrected body was the same as before and yet somehow new and
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unique. And what the Gospel writers are doing is they're showing these things because there was, people would put
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claims to a false resurrection. Just like today, there was myths and stories about people coming back to
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life. There was, you know, vampires and demons and ghosts and zombies. And that is not Jesus.
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Zombies and vampires don't eat fish. Ghosts can't be touched. Jesus was fully restored, raised from the dead.
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And so while the authors of these four Gospels are saying what He was, they're also clearly showing what He was not.
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It was not fake. It was a real bodily resurrection. In Acts chapter 2, Peter, the apostle, says,
Acts 2 chapter mention
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God raised Him from the dead, freeing Him from the agony of death because it was impossible for death to keep its hold on
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Him. Death couldn't hold Him. He was perfect and innocent. He did not deserve death. And Pilate, as we saw last week,
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declared Him innocent. He was right to do so. And then later in Acts, again, when Peter is sharing the Gospel
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with the Gentiles, he said, we are witnesses of everything He did in the country of the Jews and in Jerusalem.
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They killed Him by hanging Him on a cross, but God raised Him from the dead on the third day and caused Him to be seen.
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He was not seen by all the people, but by witnesses whom God had already chosen, by us who ate and drank with Him
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after He rose from the dead. Jesus, His death on the cross alone is not sufficient to deal with our sin.
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He had to rise. He had to rise. And in His resurrection, He secures forgiveness.
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His resurrection gives us assurance that we too will be raised. It's God's big stamp of approval on...
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There's some batteries there. It's God's big stamp of approval on Jesus' life and that His death was not wasted.
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It's the certificate of authenticity to prove its value. It's the signature on the check, if you still use checks,
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to show that it had currency at the bank. Paul describes Jesus' resurrection in Colossians 1 as the firstborn from the dead.
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And so we have a wonderful joy in the era that we now live in.
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Jesus has brought us into a new age, into a new kingdom.
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With Jesus' resurrection from the dead, we live in a new time.
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We live in a time where dead people come back to life.
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Death is temporary.
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Jesus is the first one to come back to life from the dead.
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And so will all who repent and believe.
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Do you remember when the internet first came in?
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Might be showing your age a little bit.
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There's some young people over here who probably weren't alive when the internet first came in.
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Over the last 20 years, the internet, the technology age that we are in,
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has radically changed how we do everything in life.
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The way we buy food, the way we buy clothes, the way we just book hotels,
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and just generally are humans.
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Alyssa was watching the movie You've Got Mail the other night.
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And somebody said, oh, I couldn't get online.
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And it was really frustrating.
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And I'm like, just that concept of being online, it doesn't exist anymore.
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We're just always online.
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And so we've entered this new age, but that is not nearly as significant as the new era that Jesus brought in when he was raised from the dead.
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Jesus, in his resurrection, has changed the very way the whole universe functions.
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The very nature of the universe is different because now the dead come back to life.
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God placed his seal of approval on Jesus.
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He has ensured us forgiveness of sins.
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And we now live in a kingdom where dead people come back to life.
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There's only been one who has done that permanently.
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But he is the firstborn of the dead.
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And that is the hope that we live in.
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We don't hope that the next piece of technology will fix all of our lives.
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We hope in the resurrection.
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I still feel relatively young.
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And I have a young man mindset about the way my body heals itself.
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It'll heal itself.
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Give it a bit of time.
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If I do these right exercises, everything will be fine.
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I'll get stronger.
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And you know what?
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I might even get better than before.
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But as I gracefully age into my mid-30s,
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I'm realizing that maybe it won't all get better.
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I've noticed that if I stand the wrong way for too long,
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it hurts to walk.
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So I'll be standing just over here at the crossing,
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waiting for the lights to change.
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And I've got a dodgy hip.
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And what it means is that when the lights change,
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I think I can just start walking and cross the road.
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And then all of a sudden I'm hobbling.
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And I have to do this awkward hobble run to get across the road
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before the cars are trying to hit me and make things even worse.
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The hope for my body is not that it will get better.
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It might get better.
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But the joy of the gospel is that it is fixed.
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My hope for my body is to come in the resurrection.
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Because the kingdom that Jesus has brought in
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is far better than any era that can come in now.
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The Industrial Revolution,
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the technology age that we can come in,
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whatever age comes next,
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the one Jesus brought in is better.
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Because we are guaranteed perfect bodies.
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Because he has defeated death.
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The second part of the creed today is that Jesus,
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raised from the dead,
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ascended into heaven,
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and is now seated at the right hand of the Father.
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We see Jesus' reign in his kingdom.
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And Paul, when speaking about God's power,
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said in Ephesians 1,
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that power is the same as the mighty strength he exerted
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when he raised Christ from the dead.
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And seated him at his right hand in the heavenly realms,
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far above all rule and authority,
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power and dominion,
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and every name that is invoked,
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not only in the present age,
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but also in the one to come.
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And God placed all things under his feet
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and appointed him to be head over everything for the church,
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which is his body,
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the fullness of him who fills everything in every way.
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And in Philippians 2,
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God exalted him to the highest place,
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and gave him the name that is above every name,
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that at the name of Jesus,
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every knee should bow,
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in heaven and on earth and unto the earth,
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and every tongue confess,
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and acknowledge that Jesus Christ is Lord,
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to the glory of God the Father.
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Jesus is at the top of every hierarchy.
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He is so high,
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that even just at the very mention of his name,
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Philippians says,
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every knee shall bow,
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just at the mention of his name.
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We've had Steve back in the office this week.
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It's been wonderful.
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It's been wonderful to have you back, brother.
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And,
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now he's not Jesus,
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but when he came back,
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when he,
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you know,
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walked through the doors,
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we were all standing up.
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We were all acknowledging
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that,
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you know,
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our brother is here,
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our leader is here,
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and at that point,
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there were still hugs and handshakes,
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because we've missed him.
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We all stood up and took notice at his return.
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There was a response.
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But when Jesus returns,
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every person will acknowledge him,
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regardless of culture or ethnicity,
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position or preference.
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The ascension of Jesus here is a,
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it's a royal coronation.
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Now,
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I wasn't around for Queen Elizabeth's coronation.
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You can tell me stories of it later,
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if you like.
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But imagine,
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if Prince Charles becomes king,
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imagine what his coronation will be like.
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There will be a massive ceremony,
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where representatives from all of the Commonwealth,
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come and acknowledge that he sits on the throne.
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Jesus has ascended to a throne much bigger,
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much grander,
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and much more powerful.
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Not only will all people bow to him,
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but the very heavens,
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and the planets,
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and the earth will too.
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The sun,
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and the stars,
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and the planets will all bow
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before Jesus.
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And whilst he said on the cross,
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it is finished.
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His work of salvation is finished.
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But Jesus continues to work even now.
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Not saving,
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because he has saved,
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but he is reigning,
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as the king of the universe.
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Hebrews 1 says,
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after he had provided purification for sins,
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he sat down,
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at the right hand,
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of the majesty in heaven.
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He is sat down,
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not like falling,
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this is what I do,
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I fall into the couch at the end of the day,
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exhausted.
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But he sat down,
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into a position of power,
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and responsibility,
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and authority.
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He rules,
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and leads,
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the created universe.
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And as he reigns,
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he is also interceding for us.
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Romans 8 says,
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that he is at the right hand of God,
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interceding for us.
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And Hebrews 7 says,
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that he lives to intercede for us.
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He is still working for us.
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It is as if he is pointing out to God,
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these ones.
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These ones,
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I died for.
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Those in Chatswood,
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who doubt how much I love them.
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Who are filled with anxiety,
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and fear,
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and who attempted to make gods,
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out of other things.
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Those little ones are mine.
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And Jesus does that now,
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for all who follow him.
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Jesus' ascension to this throne,
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of heaven,
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has brought in a new kingdom.
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We not only live in an era,
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where dead people come back to life,
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but Jesus sits on the throne.
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He has crushed death.
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He has taken on our sins.
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And God's new creation,
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is pushing into this one.
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Because Jesus rules,
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and reigns over this universe.
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At the moment,
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throughout the world,
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there is a fair amount of political instability.
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And we can fill this pool that,
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if only the government would be better.
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If only they were better.
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If only we elected the right government,
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all would be well.
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Maybe they'll bring in good policy,
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to help people,
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to spend tax dollars in the right way,
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and to end corruption.
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Now,
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it's been interesting,
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watching a little bit of the US politics,
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as they ramp up for the next election.
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There is this tangible yearning,
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that people have.
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They want good government.
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It's true in schools,
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we want good leaders.
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It's true in our workplaces,
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we want our bosses,
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and the people who run our organizations,
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to be good.
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To make good decisions.
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But if we place,
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all our hope,
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on whoever wins the next election,
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even if they are great,
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we will be let down.
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I've heard of,
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people's dissatisfaction,
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with the current leadership of China.
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Why didn't you tell us,
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that the coronavirus was so bad,
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back in January?
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Why was there a two week gap,
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between telling the US,
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that it was spreading,
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and telling your own people?
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Many people in Australia,
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are questioning the government,
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even though the government,
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has been working,
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there's still the question of,
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what have you been doing,
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in the midst of drought,
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and fires,
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and floods,
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and now the coronavirus?
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We don't want,
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rulers who play political games,
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but instead help,
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to protect lives,
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and guide the country.
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But if we keep,
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looking for,
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our happiness,
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and our satisfaction,
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in the future,
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from our governments,
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will always be let down.
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Jesus is,
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the good,
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governor,
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he is,
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not only sitting,
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in the seat of power,
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but he also has,
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all power to rule,
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and he does,
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what is good,
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for his people.
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So we believe,
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in a Jesus,
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who was,
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raised from the dead,
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who ascended,
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into heaven,
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and now sits,
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at the right hand,
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of the father,
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and from there,
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he will come,
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to judge the living,
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and the dead.
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So Jesus's kingdom,
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is going to come.
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Jesus will return.
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And his second coming,
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will be different,
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to the first.
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When Jesus first came,
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he came as a baby,
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he took on humility,
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he learned,
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obedience to God,
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and he came,
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to point to God,
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and to be crucified,
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raised,
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to ascend,
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to a throne.
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But now,
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in that power,
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when he returns,
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we will see him,
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coming,
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in all his power,
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and authority.
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It's the two sides,
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of the same coin.
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It's like how,
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a mother can be,
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compassionate,
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and caring for her child,
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but also,
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lift a car,
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or fight off,
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an enemy,
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for the sake of her child.
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Revelation 19,
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paints this picture,
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of Jesus,
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coming back,
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to fight for his people.
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It says,
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I saw,
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this is John speaking,
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I saw heaven standing open,
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and there before me,
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was a white horse,
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whose rider,
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is called Faithful,
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and True.
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With justice,
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he judges,
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and wages war,
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his eyes,
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are like blazing fire,
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and on his head,
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are many crowns.
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He has a name,
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written on him,
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that no one knows,
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but he himself.
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He is dressed,
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in a robe,
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dipped in blood,
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and his name,
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is the word of God.
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The armies of heaven,
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were following him,
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riding on white horses,
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and dressed in fine linen,
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white and clean.
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Coming out of his mouth,
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is a sharp sword,
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with which to strike down,
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the nations.
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He will rule them,
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with an iron scepter.
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He treads the wine presses,
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of the fury,
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of the wrath,
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of God Almighty.
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And on his robe,
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and on his thigh,
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he has a name written on it,
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King of Kings,
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and Lord of Lords.
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This is Jesus,
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in all his splendor.
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A sword coming out,
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of his mouth,
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an iron scepter,
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in the other hand,
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leading an army,
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to pour out God's wrath,
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on those who are his enemies.
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And when he comes,
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he comes to judge.
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Matthew 25 says,
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that when the Son of Man,
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comes in his glory,
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and all the angels with him,
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he will sit,
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on his glorious throne.
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All the nations,
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will be gathered before him,
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and he will separate,
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the people,
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one from another.
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As a shepherd,
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separates the sheep,
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from the goats.
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He will put the sheep,
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on his right,
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and the goats,
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on his left.
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His judgment,
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looks like,
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separating the sheep,
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who love him,
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who follow his voice,
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separating them,
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to eternal joy.
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And he separates,
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the goats,
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who don't listen,
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to his voice,
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who don't follow him,
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and who destroy,
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and damage.
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And they get separated,
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to eternal,
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everlasting torment.
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This judgment,
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is coming.
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Paul said in Philippians 2,
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that every knee,
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shall bow.
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The kingdom,
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that Jesus,
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has brought in,
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sees dead people,
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come alive.
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It has,
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an all powerful king,
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and his kingdom,
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is only for those,
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who follow this king.
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It's easy,
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to be fearful,
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of this day.
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The prophet Joel,
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describes it,
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as the great,
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and terrible day,
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of the Lord.
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But the reassuring,
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thing about this day,
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is not the judgment,
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it's the judgment,
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is not from a human judge.
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The reassuring thing,
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is that the judgment,
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doesn't come from,
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a human judge.
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Judgment,
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is not going to be biased.
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This judgment,
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can't be,
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bought out.
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Jesus,
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would judge,
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with justice.
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The king,
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who is coming,
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to judge,
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is the same one,
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who died,
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for the guilty.
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What human judge,
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has done that?
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What human judge,
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has gotten out of their,
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seat of judgment,
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and power,
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and taken,
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the place,
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of the condemned?
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Jesus,
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is the king,
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and judge,
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that we can trust,
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because we long,
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for his good judgment.
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Rather than being,
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fearful,
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of this judgment,
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it's a wonderful joy,
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that we can draw,
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near to him.
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There are plenty,
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of goats,
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who destroy people,
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only for themselves.
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This is our,
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natural position,
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without God.
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To do what a goat does,
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which is to tear,
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and destroy,
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and to rip it,
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everything in sight,
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until it's gone.
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In this life,
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many people seem,
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to escape judgment,
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for the most heinous,
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of crimes.
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But we are promised,
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that there is,
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a powerful king,
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who will come,
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to make things right.
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But it's also,
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a reminder,
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that this world,
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has an expiry date.
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We're not sure,
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when it's going to end.
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We can't do,
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what we do with a milk carton,
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and give it a sniff,
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and check,
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whether your expiry date's right,
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or whether it's still okay.
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We don't know,
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when the end is coming,
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but there is,
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judgment coming.
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And this should spur us,
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to speak loving words,
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to our friends,
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our family,
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who don't know Jesus.
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Easter is coming,
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it's in a matter of weeks.
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The eggs have been,
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on the shelves,
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for two months,
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so that must mean,
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it's around the corner,
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anytime soon.
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I think I've eaten my weight,
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in hot cross buns already,
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and Easter's not for a month.
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And Easter,
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is a wonderful time,
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to remind people,
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to start the conversation,
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that there is a God,
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who would do,
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all that is necessary,
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to guarantee,
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a future,
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for people.
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Especially,
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when we are,
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in a time,
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of doubt,
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and fear,
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and anxiety,
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about what will happen tomorrow.
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We believe,
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in a Jesus,
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who was raised,
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from the dead,
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ascended,
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to the greatest throne,
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and he will come back,
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to judge.
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Jesus has brought in,
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a new kingdom,
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a new era,
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a time of,
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wonderful blessing,
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before God.
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A time,
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where we have an assurance,
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that the dead,
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will rise,
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where the one,
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who showed his love,
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on the cross,
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is now the Lord,
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of all the universe.
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And that loving Lord,
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will come to judge.
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No government,
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or leader,
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can fill our yearning,
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for the good,
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and sacrificial ruler.
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No health fix,
-
no health solution,
-
not even a cure,
-
for coronavirus,
-
is going to fix,
-
our anxiety,
-
about the future.
-
No justice system,
-
will ever deal,
-
with all of those,
-
who deserve to be punished.
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It is only,
-
the ascended Jesus,
-
who will do that,
-
sitting on his throne,
-
waiting to return,
-
to bring us home.
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Let me pray.