Sermon
Awe for a consumed world
Publisher transcript
Transcript
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I think about food all the time.
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I didn't realize it, I've always suspected it,
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but I didn't realize it until recently
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when I started the spiritual discipline of fasting.
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I'm not sure if anybody here has fasted before
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or if you can remember doing the 40-hour famine.
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I did that years ago.
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But I spent a little bit of time fasting.
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I spent a day fasting where I only consumed liquids
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and used the time to focus my mind and my heart on praying to God.
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And it was really helpful.
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But I didn't realize how much I thought about food
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until I took the food away.
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Because I spent pretty much all day thinking about food.
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I would wake up and my first thought is, I need coffee.
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I don't know if anybody else here is like that.
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I'm desperate for coffee.
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And then it's breakfast.
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And then when I get to work, it's more coffee.
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And then when I'm working, I'm thinking,
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morning tea is coming up soon.
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I can't wait for morning tea.
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And then I have morning tea.
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And then it's like, how long till lunch?
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Lunch is certainly around the corner.
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Food, can't wait.
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And then I'll have the food.
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And then there's the afternoon snack.
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And there's another coffee with that often.
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And as soon as I get home,
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I'm thinking, all right, what's for dinner?
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And then after dinner is done, while I'm cleaning the kitchen,
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I'm looking around.
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Where's my little after dinner snack?
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I need some kind of dessert situation for me.
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Is there some kind of little treat?
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Taking a day out of eating and fasting
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actually helped me realize how much of my life is run by food,
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how much of my joy I get from food,
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how much wonder I place in my anticipation for eating.
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I was looking to food as this thing that would satisfy me,
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as this thing that I hold up with awe.
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We are all wired for awe.
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Now, awe is A-W-E, not the thing you row with, not O-R,
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but A-W-E, awe, which is reverence with fear and wonder.
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We all have awe for things, but also all have awe problems.
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Things that we worship and chase that aren't God,
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the one who is deserving of awe, all awe.
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And an issue for many of us is that we live in a material world,
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we are dependent on material things,
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and we end up holding these material things in awe.
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But nothing in our world can give us peace or meaning or purpose.
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And so what happens is street-level materialism captures our hearts
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and it eats up our time and energy and resources.
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For me, it was that issue of gluttony,
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not necessarily over-reading,
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but holding food in awe.
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We're all physical, material beings,
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and we need to consume to survive.
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But often we can chase consuming things
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instead of the one who gives us good things.
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Even for Christians,
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God, the one who we should be in awe of,
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we end up just being in awe of the things he gives us
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and chasing those.
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We all chase awe.
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Whether it is the child who has ice cream for the first time
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and they get that buzz of sugar and they're like,
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oh, this is amazing, I need that again.
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Whether it's the person going to an art gallery,
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seeing beautiful works of art and being in awe,
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or the person who climbs a mountain and looks at amazing vistas.
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We are all wired for awe,
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but awesome stuff doesn't satisfy.
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Only the one who is deserving of all awe does.
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We are in our Easter series,
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which is called Awe.
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As we head to Easter in two weeks' time,
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we're going to be reminded of Jesus' death and resurrection.
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But over these next couple of weeks,
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we'll be called to have awe in God,
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to direct our sense of wonder and fear and reverence
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back to the one who deserves it.
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And the challenge for us today as we start this series
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will be to be made aware of the material things
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that we have awe of
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and how we are to restore our awe of God.
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So as we seek to do this, let me pray for us.
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Heavenly Father, I thank you
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for all your many gifts that you give us.
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Thank you for sweetness of food and for wonderful views
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and that you have made us people who can enjoy these things.
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But Heavenly Father, make us aware of the things that distract us
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and take us away from being in awe of you, Lord,
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that we would see how awesome you are.
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Amen.
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Three points.
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This morning you can find those in the St. Paul's app
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as we go through this.
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And to help us as we seek to restore our awe of God,
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particularly the challenge of being people who consume things,
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today we're looking at the Lord's Supper,
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which Anne read for us this morning from Luke chapter 22,
Luke 22 chapter mention
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where Jesus commanded us to be consuming him
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in contrast to the things of the world for us.
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The Lord's Supper is Jesus' final meal with his disciples
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before he is taken and crucified,
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which we'll see in two weeks' time.
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Jesus knew he was about to be killed
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and he prepares his disciples
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as he's about to walk this road to his crucifixion.
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And so he gathers his disciples
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to celebrate the Passover together.
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And this meal is significant
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and we need to understand the Passover
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before we can understand the Lord's Supper.
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So Luke 22, we're going to start in verse 14.
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Have your Bibles open with me.
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Chapter 22, verse 14.
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When the hour came,
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Jesus and his apostles reclined at the table
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and he said to them,
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I have eagerly desired to eat this Passover with you
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before I suffer.
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For I tell you, I will not eat it again
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until it finds fulfillment in the kingdom of God.
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Just to give us context of what the Passover is,
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the Passover was a meal that the Jews would eat every year
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to celebrate and to remember how God saved them from Egypt.
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God used Moses through 10 miracles
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to save the Israelites out of Egypt across the Red Sea.
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And the most significant aspect of the Passover
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was the final miracle or the final plague,
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where after nine plagues,
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God would show that he was powerful
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over Pharaoh and over the Egyptian gods.
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And God sent an angel to kill the firstborn,
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except for those who had sacrificed an animal,
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sacrificed a lamb,
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and put the blood of the lamb over their door.
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And so that day, God passed over those houses
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which had an animal sacrificed.
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And every year after that time,
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God's people would remember that day.
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They would remember that Passover.
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They would continue to do that with a special feast
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to remember what God did.
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And they would feast with lamb
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and bread made without yeast,
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with bitter herbs.
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And they would remember this feast
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and remember who their God was.
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They weren't remembering,
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so it slipped out of their memory,
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so they didn't just forget what happened.
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They were remembering it
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because of who God was.
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One of my favorite parts of being in Chatswood
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is learning about the different cultures around us
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and eating different foods.
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One of my favorite seasonal foods
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has been Eight Treasures Duck.
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I don't know if you've eaten that one.
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That's a really good one.
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There's another festival coming up
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that's celebrated as part of the,
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I think it's the Chinese calendar.
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It's the Dragon Boat Festival.
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Where historically they remember
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a famous poet called Chu Yuan
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who was celebrated by the people
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but committed suicide by jumping into a river.
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And so the people rowed their boats out
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as quickly as they could
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and they threw sticky balls of rice into the water
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so the fish would eat the rice
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and not the poet.
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And so that from that time
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we eat zongzi,
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these sticky balls of rice wrapped in,
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what are they wrapped in, John?
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Is it bamboo leaves?
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Banana.
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Banana leaves.
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Thank you.
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Bamboo leaves.
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Bamboo leaves.
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Okay, there's a fight going on here.
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So I know coming up on the 5th of May
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when we celebrate it,
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we're going to have different ones
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and we can all taste test to see what's best.
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And so we remember what happened.
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I think it was about 500 BC as well.
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So it's a while ago.
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And we have dragon boat races.
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Even coming up,
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I think it's coming up at the end of this month,
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there's Anzac Day
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where we remember those who fought in wars.
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But the original Passover
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wasn't just an event to be remembered.
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It wasn't even a time just to eat food
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and remember something.
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It wasn't just an interesting piece of history.
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It was something that continued.
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It was remembering who God is.
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A meal to celebrate God's character,
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that he is loving and he is forgiving.
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He is good.
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He is patient with his people.
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He has power to defeat the enemy
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and that God made a way
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to save his enemy through death.
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The people at the Passover
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remembered who God was
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back in the Passover,
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who he continues to be
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and who he would be in the future,
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that he would save his people.
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And Jesus is picking up that in Luke 22.
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He didn't just want his people
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to mark on the calendar,
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oh, this is when we have the meal with lamb
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and we have bitter herbs
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and we have to cook bread
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in this particular way.
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It was actually far more significant
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than just recalling an event.
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And so second point today,
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remembering and proclaiming the Lord's Supper,
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Jesus picks up on this
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that the Passover was more than
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just a historical event
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and he celebrates it in a new way.
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No longer is it about lamb
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and bread made without yeast
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and bitter herbs,
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but there's a new meal.
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There's a new way of celebrating.
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Verse 19.
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He took bread,
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he gave thanks and he broke it
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and he gave it to them saying,
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this is my body given for you.
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Do this in remembrance of me.
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In the same way,
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after the supper,
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he took the cup saying,
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this cup is the new covenant in my blood,
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which is poured out for you.
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Jesus gives the wine and bread
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as a new Passover meal.
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Jesus is the sheep.
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He's the one who's going to be sacrificed,
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but he is bringing in a new
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and everlasting covenant
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and there is a new way to remember it.
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And so today,
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when we celebrate the Lord's Supper or communion,
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which we'll do a little bit later,
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we're not just remembering
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something that happened 2000 years ago.
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We're not just remembering a historical event.
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We're not just calling it to mind.
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It's not just a feast.
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And I'm actually really thankful.
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I've got a hot cross bun here.
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You can't see it.
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I'll slide it over here for those on screen.
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I've got a hot cross bun.
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I've never used a hot cross bun in communion,
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but it's literally got a cross on it.
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So I think that is a wonderful bread to use
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to celebrate communion.
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But it's not just remembering a historical event
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that formed a cultural identity.
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We continue to participate in the Lord's Supper now.
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Jesus didn't just save us then.
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He is continuing to work now.
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When we celebrate the Lord's Supper,
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it is to be a wonderful ceremony for us
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where we adjust our lives based on what we remember.
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Because there's a number of things
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we celebrate in the Lord's Supper.
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When we celebrate the Lord's Supper,
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we remember Jesus' death for us.
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Our actions give us a picture of his death for us.
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When the bread is given out,
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we remember that Jesus' body was given for us.
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And when we hand out the juice
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and when we drink the juice,
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we're remembering that Jesus' blood was spilt
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instead of mine, instead of yours.
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We remember that when we get a benefit from his death,
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we get life as we participate.
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And it's not just an individual reminder
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that Jesus' death was for me.
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It's a corporate mind reminder.
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It is for us as a church.
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We are giving a clear sign that
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we don't do this just at our homes.
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We do this when we meet together.
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Because Jesus did die for me,
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but he died for you and he died for us.
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And so this is a family meal.
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The meal reminds us that Jesus loves us.
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And while we remember a historical event
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in the Lord's Supper,
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we continue to do it now
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as we look forward to the final meal,
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the feast with Jesus when he returns
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and we are with him forever.
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And what a feast that will be.
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And when we celebrate the Lord's Supper or communion,
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we affirm our dependence on Jesus.
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And we say,
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Jesus, I need you so much more than this food
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and this liquid.
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I need these things to survive
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for my body to continue to function.
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But I need you far more than that.
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I need you to forgive me.
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I need you to give me life
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because that's the only way I can have life.
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And so communion helps to remind us
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that we should be in awe of our God
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or a mixture of fear and wonder.
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Fear because the Lord's Supper reminds us
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of how deeply in need of him we are.
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And yet God in his goodness loves us.
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He makes a way for us.
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He brings salvation because of his great love for us.
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It is so much more than just a symbol
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of a historical event.
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It calls us to respond with our hearts,
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to continue to praise him
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as we look forward to the meal we will have.
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Paul talks about the Lord's Supper in 1 Corinthians 11.
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He says,
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for whenever you eat this bread and drink this cup,
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you proclaim the Lord's death.
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So when we actually eat this,
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when we drink this,
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we're actually preaching the gospel.
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We're saying we are in need of Jesus.
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You are in need of Jesus.
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And anybody who's watching at home,
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who's part of church online,
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we together are in need of him.
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We get to proclaim the good news of the gospel
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by eating and drinking together.
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And when we do this,
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when we remember our desperate need,
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it leads us to awe.
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It's our final point today.
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Communion or the Lord's Supper,
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it is for us.
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It's not just a practice
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that we legalistically follow.
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It's not just a routine.
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It's not just something we go through.
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There's actually a benefit for us.
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Now, there is nothing special
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about the juice or the wafer that we'll have.
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Now, the hot cross bun is a little bit special,
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but there's nothing more special about that
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than the ingredients in it.
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It doesn't physically become Jesus's body in communion,
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or it doesn't actually become his blood.
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But when we eat it,
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when we drink it,
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we're actively saying,
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Jesus, I depend upon you.
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I need you.
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I need you to die in my place.
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And I need you to have risen
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so that I have hope for tomorrow.
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Otherwise, I have no hope for tomorrow.
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And so when we feed on this food,
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we're feeding on him by faith.
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It's a reminder that we are physical and material,
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and we depend upon food,
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but we depend upon him so much more.
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I think it's also really wonderful
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that Jesus gave us food and wine
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to symbolize the new covenant,
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the new testament.
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Jesus could have replaced the Passover with anything.
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It could have been anything.
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It could have just been a prayer.
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It could have been an action.
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But he gave us a new meal
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because we are physical beings who consume things.
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And I think this is so helpful for us
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because this is just part of who we are
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and how we are wired as people.
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Tastes and smells trigger memories for us
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because this is how we're wired.
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I remember sitting in the back of the car as a kid
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on long family holidays
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and smelling my mum's perfume.
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So when I smell this particular perfume,
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it triggers these wonderful memories for me.
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Do you have these similar things?
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Maybe you smell something
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that reminds you of a family member.
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When you smell a particular type of food
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and it takes you back to your hometown.
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It's just the way our brains are wired.
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Our brain connects foods and smells to memories.
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And there's a longing of our heart.
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Jesus tells us to eat and drink
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in remembrance of him.
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It's just plain food we're having.
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Grape juice,
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a fairly plain wafer.
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But it is significant and special
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for our hearts and our souls.
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It connects deeply with who we are as people.
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And it's a wonderful moment to be reminded
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to be in awe of God.
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God, you are so good.
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You've loved me.
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You've provided for me.
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I can be in fear of you
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because you are so much bigger than me.
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I can wonder at you
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because I'm small and I'm in need of you.
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But you do provide.
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And we need this.
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And we need this regularly.
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Because we are also regularly consumed
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throughout the week by other things.
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We get distracted by things
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that we think will satisfy.
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I think it's been particularly hard
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for all of us in this season
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of COVID, post-COVID, lockdowns,
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just general anxieties about life.
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I had the wonderful privilege yesterday
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of marrying two people from our church,
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Jessica and Oscar.
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Got the chance to marry them.
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And that was a really wonderful occasion.
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There's a number of people of church there.
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But just walking with them
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as they were getting ready to be married,
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getting, I don't know
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if you've organized a wedding.
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I can't remember organizing mine.
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It was too long ago.
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There are so many things
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to organize in a wedding.
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Think about how many things
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you need to juggle
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organizing a wedding
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in a COVID season
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where people are pulling out
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and you don't know
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how many people can make it.
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And you're just juggling
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things upon things.
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I think we are just,
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as Steve mentioned recently,
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we're still in a season
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a season of languishing,
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a season of depression
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and anxiety.
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We're going through
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the normal motions
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and trying to do normal things,
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but they are hard
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and increasingly difficult.
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And worry comes into that,
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trying to plan, you know,
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anything.
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Our family has two school parties today
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and they've been canceled
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because of COVID
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and different things
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and the rain certainly
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hasn't helped.
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Plans get thrown into disarray
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and so our hearts
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can feel pulled
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to cynicism
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and worry
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and I'm not even going
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to look forward to anything.
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I'm not going to be
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in awe of anything
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because it's all too hard.
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And so maybe I won't plan
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for something
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because it's hard.
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And then not only
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do I not plan,
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I stop caring about
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what's coming up
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because it's all too hard.
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And so it's no wonder
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for me that I'm consuming
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more of my phone
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than I ever had before.
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I was really,
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I don't know about you guys,
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but I get a pop-up
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on my phone
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Sunday mornings
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just before church starts,
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which is always
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a wonderful rebuke for me.
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It tells me
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my average amount
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of hours on my phone.
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Does anybody want to tell me
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their average amount
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of hours on their phone?
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No, no.
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I was really excited
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this morning
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when I got my pop-up
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because it said mine
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was down
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to five and a half hours a day.
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Down to that many hours.
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And I was thankful
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but then just like,
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man, daddy,
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I'm still consuming
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so much of my phone.
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There's more TV
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to distract me
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of the challenges of life
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because the reality is
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me and you,
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we're chasing things
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to be in awe of.
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I need something wonderful.
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Do you know what?
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Not even wonderful,
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not even awesome.
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I just want something
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mildly okay
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to distract me.
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I'm not even chasing
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awesome things.
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into this season
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and into the challenges
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of life,
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Jesus calls us
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to restore our awe
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of him.
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Celebrating the Lord's Supper
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helps us to do that.
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But just the regular rhythm
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of church
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is also good for us.
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The regular rhythm
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of coming to church
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once a week,
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gathering,
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is really good for us.
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We need the weekly gathering
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of 60 to 90 minutes
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on a Sunday
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to restore our awe of God.
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I think it's indicative
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of how God made us to be
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on the seventh day.
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God rested.
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God instituted the Sabbath.
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It is part of who we are
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as physical beings.
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We need a weekly reminder
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that God is the one
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who we should be in awe of.
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He is the one
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we should be consuming
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and not the other things
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we need to consume
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and don't need to consume
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throughout the week.
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And every aspect of church
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in some way
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is restoring
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our awe of God.
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And so,
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as we get up
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to sing a song
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at the start of our service,
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at the end of our service,
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it's restoring our awe
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because we sing
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of how good our God is.
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Our singing
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calls us to connect
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deep theological truths
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with our heart
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and praise Him.
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Over our vision series,
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we've been hearing
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different people's testimony,
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what it means
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to be on their front line,
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what it means
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to be walking,
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following God
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in a difficult workplace.
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We're reminded
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by the awesome God
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that these people
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have been worshipping.
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And we get to say,
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I'm going to keep
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worshipping God.
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I'm going to keep
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being in awe of Him
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because I can see
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how it is in their life.
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When we sit under the Bible,
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when the Bible
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is read for us,
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we should be in awe
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that the God
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of the universe
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has made it
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so we can understand Him.
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He's given us words.
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He communicates
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as we communicate.
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He's given us words
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so we can understand Him.
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Then,
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when somebody,
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Steve,
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myself,
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somebody else
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gets up to preach,
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we get to see
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all kinds of wonderful
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things about God.
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His wisdom
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and His power.
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We get to see
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His glory,
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His perfection
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and holiness.
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His presence,
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His love,
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His sovereign control.
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Easter is coming up
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and we are reminded
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of His boundless grace
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to us
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that His Son
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would die
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for me
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and for you.
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Brothers and sisters,
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we live in a world
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that consumes
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so much
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and we're seeking
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to be captivated
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by something
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that is awesome
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but in our
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distraction,
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we forget the one
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that we stand in awe of.
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So a simple call,
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don't give up
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meeting together.
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Don't give up
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meeting together
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as a church.
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It's normal
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to miss a week
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of church.
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It's quite normal
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when a family member
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is isolated
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and it's a wonderful joy
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that we can do that online
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but when we miss
-
a couple of weeks
-
of church,
-
we run the risk
-
of getting out
-
of the rhythm
-
of being in awe
-
of God
-
and instead
-
we consume
-
the things
-
of the material world
-
and we think
-
they will satisfy.
-
you
-
have a gift
-
to have a
-
song
-
that
-
you
-
and
-
as
-
you
-
have a
-
tell
-
you
-
have a
-
lish
-
the
-
one
-
you
-
have a
-
that
-
one
-
one
-
two
-
one
-
one
-
and
-
two
-
one