Sermon
Facing life with confidence
Publisher transcript
Transcript
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Hey everyone, my name's Aidan and I'm a long-time sermon listener and a first-time sermon giver.
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As I said earlier, I've been coming to St. Paul since the beginning of 2021 and this is my first
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time preaching here. And if you've ever heard of my thoughts on preaching before, you know that I
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really like slides, so I get ready for a lot of that today. But if we haven't met before, I would
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love to get to know you. Feel free to come and chat to me after the service. I'd love to hear
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what you think of my second sermon ever. But we've got an excellent passage to get into today, as Gary
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just said. So how about we start by praying. So if you'd like to pray with me. Lord, in an uncertain
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world, you have an unstoppable plan. Please reveal that plan to us in all its glory today. Amen.
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All right, I wanted to start today by us having a chat. I reckon sermons are actually a group
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activity. So I want you to find a person nearby, could be the same person you chatted to earlier,
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or someone different. Or if you're at home, turn to the people next to you or sit and have a think.
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I want you to have a chat about where do you think you'll be in five years. You can share as much or as
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little as you would like, doesn't have to be deep. But I want you to think about what you plus five years
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will look like. What will you be doing? Where will you be living? Still around here? What version
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iPhone will we be up to? What do you think your life will look like in 2027? You've got two and a
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half minutes, and then we'll come back together. So have a chat. All right, we might start coming
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back together. I hope you've been having some interesting chats. I reckon that's a really
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interesting question because it shows something about our attitudes to plans, and specifically
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plans for the future. We're going to talk a lot about plans today because the passage we just read
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is all about God's good plan for life. And the first point this passage makes about God's plan
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is that it is for good. Have a look at verse 28 with me. And we know that in all things,
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God works for the good of those who love him, who have been called according to his purpose.
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If you've been with us for the last few weeks, you know that in the last couple of chapters,
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Paul has been constructing a framework for how Christians should think about the sin, the law,
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and God. And specifically, Paul's argument in these chapters has had momentum, a directed energy
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and emotion to it, as if it's been building to something. It's as if Paul's been building a tower,
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starting with the theological foundations and then working its way up. He starts with...
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Oh, don't look. There you go. He starts with,
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So if you're just joining us for the first time, know that you've joined us at a fantastic moment,
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just as we see the conclusion of all of Paul's reasoning and logic, just as we get to the pointy
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end of the tower and the end to the first half of Romans. And the first building block in Paul's
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logical capstone here is God's purpose for a Christian's new spirit-filled life. And that purpose
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is for good. Let's look back at verse 28. And we know that in all things, God works for the good
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of those who love him. As Christians, I think we understand the idea that we'll end up in a good
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place. Like if you imagine the timeline of your life, we look forward when we get to heaven,
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where life will finally be good. But I'm not sure we really grasp the idea that God is using
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every single moment of our lives now for good. And I think there's two parts of this plan that we
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don't really get. Firstly, we don't feel the true scale and depth of this plan. Every day, every minute,
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every hour, every second, every feeling, every word, every breath. What would it mean for God to use
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every one of your breaths for good? If all, and feel the weight of that word with me, if all things are to
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be used by God for good, then there is no exception. There is nothing that God cannot, will not, and has
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not used for his plan. Secondly, with the massive scale of this plan, how can it be that all of a
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Christian's life is used for good? Given the incredible range of experiences we have, how can we truthfully
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say that both holidays and heartbreak lead to the same result? What a claim. And I think we struggle
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with this because the concept of good for us is so firmly rooted in the present. To have a good day
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means that you are happy today, or at least happier today than you were yesterday. To try and understand
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this, I spent the last month listening to a bunch of music, all songs with the same name,
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The Good Life. Now, if you're a musician trying to name a song, please don't name it The Good Life.
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There's at least 30 other songs with that title. Anyway, so I've been listening to The Good Life
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by various artists, and an interesting theme I found amongst many of them, and especially those
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released in the last 20 years, is that the good life is now. Here's a line from Kanye, and I won't sing it
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for you. A, this is The Good Life. This is The Good Life. One Republic says, oh, this has got to be The
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Good Life. This has got to be The Good Life. Summer Kennedy says, it feels like the world is ours. Oh,
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yeah, this is The Good Life. And then there's my favourite lyricist, Ben Soule, who writes,
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yeah, The Good Life. Yeah, The Good Life. Oh, The Good Life. Yeah, The Good Life. And then finally,
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there's the voice of a generation, Hannah Montana. This is The Good Life. Take a look. Have anything you want.
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My theory is that in 2022, The Good Life has to be right now, because it can't happen anywhere else.
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We're more aware than ever that the oppression of minorities and the discrimination of those
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outside the mainstream, and the past, frankly, was really bad for significant portions of Australia.
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And the future can look pretty grim, with climate change and global conflict brewing that threatens
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the world. The only thing we can do is enjoy today. So today has to be The Good Life.
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Yet God's plans, and frankly, I'm amazed by this, aren't just counter-cultural, but culturally
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fulfilling. If all things are worked by God for good, it means that today isn't the only good day.
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Yesterday was used for good, and tomorrow will be used for good as well.
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Now, this verse doesn't say that all things are good or will feel good. The guarantee of the Bible
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is that, as a Christian, there is a purpose and intent to your days. And that intent is a good one.
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And if God uses all our days for good, then Christians can do something truly revolutionary.
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Any luck?
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We can relax.
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Relax.
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Christians can relax.
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The secular world leaves relaxation for when life is going right.
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But for the Christian, even if life isn't going as you expected,
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even if today is really hard, even if your life plan has gone completely off track,
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we know that God is using everything for good.
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We are freed from the pressure of needing things to go right because the universe is not run by chance
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or dependent entirely on our own actions or run by a distant, uncaring entity or by some
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indifferent system of justice.
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We are wrapped in the strong, caring hands of our Father.
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When life goes wrong, it can feel like it doesn't matter, but God's plan includes the little things,
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the good things, the hard things, the sad things, and all of that plan is for good.
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So we can take the pressure off our life and relax by trusting in God's plan.
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But God's plan isn't just some vague, general, nice idea of good.
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It's actually a very specific, detailed plan that ends in our glorification.
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Now, Romans 8 verse 28 is what I like to call a curly font verse.
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It's something you might see in a Facebook post, in fancy writing, or cross-stitched onto the wall of the house.
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It's used as a general encouragement to Christians, a nice and important thing to read in your day.
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But here's the thing.
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If you just read Romans 8 verse 28, you miss out on the details of God's plan.
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You know what he's trying to get to, his general aim,
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but you don't know how he's actually going to get it done.
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That's why you have to read Romans 8 verse 28 with 8, 29, and 30.
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So let's have a look at it now.
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All right.
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For those God foreknew, he also predestined,
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to be conformed to the image of his Son,
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that he might be the firstborn among many brothers and sisters.
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And those he predestined, he also called.
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Those he called, he also justified.
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Those he justified, he also glorified.
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In these verses, Paul describes the steps in God's plan.
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And he portrays these steps as an inevitable logical progression,
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unbreakable chain of actions,
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where each step naturally follows into the next,
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from foreknowledge all the way to glorification.
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So join me as we dive in and have a look at each section of this chain.
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Unfortunately, we have to start with the trickiest verb, foreknew.
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Now, the dictionary definition foreknew is to be aware of before it happens.
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And if you think of God simply being aware of us in advance,
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you might think of God in the beginning of time,
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looking ahead and seeing whether or not we would freely choose to be a Christian.
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But if this were the case,
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it presents a tension with the rest of Romans in the last couple of weeks.
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How can we choose to be saved if Paul has so fiercely said that we are incapable of our own salvation?
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Well, the English word here is foreknew,
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but the original work in Greek actually is the sense of a much stronger, more intimate relationship.
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It's actually an older Hebrew term that God uses here,
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which means a God-initiated relationship.
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Rather than God knowing our choices before we make them,
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think instead of God reaching out and loving us in a personal, real way before we even existed.
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God puts his love on us.
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He didn't just foresee what we'll do.
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He initiated a relationship with us entirely of his own will.
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But there's a problem.
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How can God have a relationship with us before we existed?
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Well, if it's true that God foreknew us before time,
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it must also therefore be true that God predestined us,
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a word meaning determined in advance by divine will or fate.
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So God, in his complete control over time and space,
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determined before the beginning of the universe
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that our lives would result in a relationship with him.
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Now, this isn't the sermon to go into the complexity of predestination,
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but if you have questions about it,
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feel free to come up and ask me about them later,
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and then we can go to Steve together and he can actually answer them for us.
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But this also isn't the passage to interrogate the nitty-gritty of predestination,
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God's will and sovereignty.
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Paul mentions predestination here not to explain it,
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but to show the consequences of it.
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Because there's an issue that arises from God having a relationship with us in the here and now.
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How can God have a relationship with us if we're stuck on earth
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and God's in an entirely separate heavenly realm?
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Well, that's why the next step in the chain is that God calls us to come to him.
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He summons us to be close to him,
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a spiritual calling to live God's way and to come into his presence,
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the source of life, grace, mercy, peace, justice.
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Although we are not physically called into God's temple,
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the spiritual summons is by no means any less real,
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just as God is real and his relationships are real.
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But if we are to come into the presence of a perfect God,
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how can we come close to him?
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If, as Paul's repeated so often,
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we are stained by imperfection and sin.
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Well then, God justifies.
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And if you're looking for details on this step of justification,
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listen back to the rest of our Roman series.
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But the quick summary of this incredible step
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is that God has completely and totally dealt with our sin
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in Jesus' death on the cross.
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We are no longer considered sinful in God's eyes
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and by faith we can receive this incredible gift.
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And finally then, at the end of the chain,
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if we come into the presence of a perfect God,
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what does that mean for us?
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Well, it's the simplest step of all.
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If we are in the presence of God, we are glorified.
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We get to stand in the throne room of the one true God
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as brothers and sisters to Jesus Christ.
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There is nothing more glorified than that.
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So, what can we do with this unbreakable chain?
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Well, I feel like we often picture this chain of events
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as sort of stretched over the timeline of our life,
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as if we're going through life moving from God predestining us
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to God calling us to God justifying us
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and then eventually to God glorifying us
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for some time in the future.
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But that's not the case.
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Here's a fun activity.
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Have a really close look at these verbs in verse 29 and 30.
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There's a secret grammatical connection.
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Have you picked it up?
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They're all in the past tense.
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They've all already happened.
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So, it's more accurate to view the chain like this,
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happening before we even came into being.
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There's nothing more to be done.
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God has already foreknew, predestined, called, and justified us.
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Ah, but then you might ask, what about glorification?
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Are we already standing in the throne room of God?
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Well, as nice as this building is, no.
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We're not currently standing in the presence of God the Father,
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at least not yet.
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So then why does Paul use the past tense
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when talking about glorification?
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Well, I think the rest of this passage shows
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that he is so sure that this plan will come to pass
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that it is as if it has already happened.
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He's so confident of God's unbreakable chain finishing
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that he depicts it as if it is already over and done.
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But okay then.
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So we're sitting between the justification that has happened
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and the glorification that is sure to happen.
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What do we do in the meantime?
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Just sit and wait?
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Well, no.
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Remember that God is working everything for good.
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So there must be a purpose and intent for all your days here.
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And the answer is in verse 29.
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We're being moulded to be like Christ.
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All right.
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Halfway through the sermon, it's time to talk around,
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turn around and have a chat again.
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We've already talked about where you think you'll be in five years.
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I have a chat with the person next to you.
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What's been the biggest change in your life in the last five years?
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You've got, we'll say, two minutes this time
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and then we'll come back together.
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So have a chat.
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All right.
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Let's come back together.
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If you're keen to keep chatting,
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please continue those conversations.
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Afternoon tea, morning tea.
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I think for me, if you're wondering,
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the biggest change in the last few years has been a relational one.
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I got married just over a year ago to the lovely Emma
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and now we live together, as I mentioned,
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with a little puppy in Mars Field.
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But yeah, I reckon it's interesting
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because my answer and I'm guessing your answer
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shows something about how we view the narrative of our own lives,
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where we've been and where we're going.
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And interestingly, the passage we've just read
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has something to say about the exact same topics.
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Verse 29 says that God has predestined us
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to be conformed to the image of his son,
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that he might be the firstborn among many brothers and sisters.
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And now here, finally,
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is the good that God uses every one of our moments for.
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God uses every instant to make us more like Jesus.
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Conforming to the image of something
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means to take on its character,
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its properties, its form.
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I like to think of it like an iron mould,
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where you pour molten iron into a mould
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and as the iron cools,
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it takes on the shape and form of the mould.
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In the same way, Paul says that God
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is making us take the shape of Jesus.
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Not physically, I'm not going to say
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we're all going to look like a man
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from the ancient Middle East,
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but instead taking on his character,
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his morals, his attitudes, his worldviews.
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And if you've read the Gospel,
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you know Jesus' traits.
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Kindness, forgiveness, mercy, justice.
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As we go through life,
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Paul is saying that God is making us
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more and more like Jesus.
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So where does that leave us?
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If this is all God's doing,
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what are we meant to do?
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How are we meant to respond to this?
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I think this creates a fundamental shift
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in how Christians view the past and the future.
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Come on.
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There we go.
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When was the last time
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you sat down and thought about your past?
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When was the last time you stopped
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and tried to look at how God
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has been working in your life?
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It's not always obvious in the moment,
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but with the benefit of hindsight,
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sometimes it can be blazingly clear
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about how God has used massive change
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in your life to make you more like Jesus.
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Other times it can be hard
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to see how hardship has grown you
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or how a period of difference
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or indifference from God
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can be worked for good.
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But being able to pinpoint
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how God has been working in your life
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is an enormous encouragement,
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whether it's realizing
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that hardship grows faith
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or that distance helps make clear
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the depth of your need for God.
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So have you taken a moment
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on the bus to work or school
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or when you just put the kid down for a nap
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or in the shower
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in the morning or the evening?
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Have you thought about
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what's been going on in your life
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and seen how it has changed you
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and thought about how God
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might be working in your life
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to make it more like Jesus?
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And then there's the flip side of this.
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What are you aiming towards?
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What does progress look like in your life?
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Who are you trying to be?
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Where are you trying to get to?
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What life are you trying to achieve?
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Where do you want to be in five years?
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The Bible says that God is using time
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to make you more like Jesus.
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So set a goal for your future.
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It's only a year's time.
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On the 10th of June, 2023,
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I want to be able to look back and say,
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God has made me more patient
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than I was a year ago.
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Or God has made me kinder
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than I was a year ago.
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Or more generous.
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Or God has made me better
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at loving those I find hard to love.
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Set a goal such that in a year,
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you'll be able to look back and say,
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I think I'm more like Jesus
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than I was a year ago.
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Yeah, with all these changes in growth,
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how can Paul be so sure
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that God's plan will actually happen?
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With all these promises of change,
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is there any evidence
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that this glorification or progress
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will actually happen?
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Well, now we come to the top of the tower,
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the pinnacle of Romans 8,
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and really the climax
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of the first half of Romans.
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And here at the top of the tower,
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we actually see there's a telescope,
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and this telescope is showing us
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an incredible vision
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of God's holy, glorious power,
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and we will come away from this vision
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certain that nothing and no one
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can stop God's plan.
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Now, quick warning,
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we're about to get to another
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curly font verse.
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Romans 8, 38 to 39
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is a beautiful piece of writing.
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An enormous encouragement
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to Christians around the world
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that I'm sure has been
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many people's iPhone wallpaper.
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If you haven't read this verse before,
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then oh boy,
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you're in for a treat.
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But you, once again,
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you are missing out
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on the full significance
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and weight of the passage
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if you don't read the bits before it.
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It's such a good verse,
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you've got to build up to it.
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So let's quickly go through
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Paul's logic for why he's convinced
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that God's good plan for glorification
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will come to pass.
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Think of it as the nails
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on which Paul is going to hang
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an incredible painting.
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So Paul's foundation for this belief
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are five unchallengeable questions.
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Five questions
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for which there is only one answer.
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The first one is in verse 31.
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If God is for us,
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who can be against us?
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Now, if the question was
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who is against us,
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there might be many answers.
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The world, the devil,
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ourselves even.
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But for the question,
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if the one true God,
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the master of all creation
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and Lord of space and time
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is for us,
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then who can be against us?
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Well, then the answer
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is obviously no one.
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I've been really struck
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by the English theologian
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John Stott's comment
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that perhaps the most terrible words
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which human ears will ever hear
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are those which God uttered
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many times in the Old Testament.
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I am against you.
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How good then
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is the news of the gospel
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that God is now
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on the side
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of those he has chosen?
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The next unchallengeable question
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is in verse 32.
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He who did not spare his own son
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but gave him up for us all,
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how will he not also,
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along with him,
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graciously give us all things?
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Again, if Paul had asked,
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will God give us all things?
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Look, we might have ummed and ah'd
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and said like,
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kinda,
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in a big picture
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sort of way.
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Like,
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we have a lot of needs
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and there's 8 billion people
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out there,
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so like,
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like,
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maybe?
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But the way Paul expresses
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this question
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vanishes any doubt.
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This is the God
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who has already given us
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his most precious possession,
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his own indescribable son.
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In comparison to Jesus,
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all other gifts
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are simple to give.
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So once again,
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there is only one answer.
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Of course he will.
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Now with the next two questions,
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Paul suddenly brings us
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into a courtroom.
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Have a look at verse 33 and 34
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on the screen.
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Who will bring any charge
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against those
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whom God has chosen?
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It is God who justifies.
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Who then is the one
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who condemns?
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No one.
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Many might accuse us
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of misdeeds,
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but if God the judge
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has declared us innocent,
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then there is no charge
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that can be brought against us.
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Many might try
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and condemn us.
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But if Jesus has died
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and been raised to life,
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then he has taken
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all our condemnation
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and judgment on himself
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so that no one
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can condemn us.
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And with these
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unchallengeable nails
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in place,
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Paul asks one final
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unchallengeable question.
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But this isn't a nail.
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This is the climax
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and the conclusion.
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This is the painting,
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the glorious vision
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that Paul has been
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building up to.
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Paul asks,
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who then shall separate us
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from the love of Christ?
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And his answer
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is astounding.
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He starts off
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by suggesting
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possible answers.
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Trouble,
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hardship,
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persecution.
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Yet the previous questions
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have shown us
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that no one
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can condemn us.
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No one can bring
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any charge against us.
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There is nothing
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God will withhold from us
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and there is no one
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who can stand
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against his will.
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So then truly,
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what can separate us
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from the love of God?
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And Paul's answer
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isn't just nothing.
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His answer is nothing.
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Paul here is trying
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to expand your understanding
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of just how certain
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God's plan is.
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Imagine your sense
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of God's power
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and control
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as a little balloon.
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Paul is trying
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to inflate that balloon
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to push you to think
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bigger than you've
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ever thought before
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and to better grasp
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what it means
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for God to have
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infinite power
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and ultimate sovereignty.
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Do you think
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that running
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to the ends
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of the earth
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will hide you
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from God?
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Do you think
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that if you were
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at the bottom
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of the ocean,
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God wouldn't know you
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better than you
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know yourself?
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Do you think
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that if you grew old,
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the God who knew you
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before you were born
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could forget about you?
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Do you think
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that if the government
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outlawed the Christian God,
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made church illegal
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and you could be jailed
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for talking about
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Jesus at work,
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do you think
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his power
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would be any less?
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Do you think
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that when you are
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lying in a casket,
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God will be any less
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able to show
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his love for you?
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And most of all,
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do you think
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that anything
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you can do
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can stop God's love?
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If he has the power
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to raise a man
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from the dead
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and to grant
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eternal life,
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what power
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do we little people
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have to stop
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such incredible love?
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Whatever conscious
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or unconscious
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boundary you put
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on God's power,
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get rid of it.
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God is bigger
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and more infinite
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than you can imagine.
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And what do we
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come away with?
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We come away
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with a certainty.
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A certainty
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that God's plan
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cannot be stopped.
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Nothing will
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separate us from God,
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nothing can stop
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God's plan
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from coming to fruition.
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Not even you.
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And you may have noticed,
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certainty has been
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becoming a bit
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of a scarce thing
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recently.
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Do you feel
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like you've had
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plans, say,
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in the last,
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I don't know,
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two years
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that have been
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interrupted?
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Holiday plans,
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party plans,
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even wedding plans.
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Frankly,
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I think Australian
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society is still
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grappling with
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the two years
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of time we've lost.
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And I think
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it'll be a while
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before we really
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understand how
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so many months
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of lockdown
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has permanently
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changed Australian
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culture.
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Here's another
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question for you.
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Do you remember
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that week
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in March 2020
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when we heard
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that lockdown
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was starting
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and we'd have
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to start
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wearing masks
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everywhere?
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If we had time,
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I would love
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to hear your
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stories about
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that week.
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The thing I remember
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is just how
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sudden it all felt.
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One week was
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a normal work week
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and the next,
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suddenly we were
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in challenging times.
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I think COVID
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and lockdowns
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attacked one of
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the fundamental
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beliefs of our
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society,
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certainty.
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It reminded us
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just how quickly
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our plans and
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lives can get
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disrupted and
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taken away
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any confidence
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that would happen
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tomorrow.
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I'm not sure
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about you,
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but I've been
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really uncertain
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about the future
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over the last
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two years.
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I didn't know
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when lockdowns
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would end,
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when they would
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start up again,
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if the plans I had
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to see my friends
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and family would
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happen,
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if my wedding
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would be able
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to go ahead.
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Why else did
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New South Wales
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watch the daily
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COVID press conferences
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with such dedication
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except to try
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and establish
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some semblance
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of control
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over the future?
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And as COVID
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has slowly stopped
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being part of
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our daily worries
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and concerns,
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I think we're all
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still pretty shaken
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from the experience.
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We know now
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that any certainty
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in jobs,
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relationships,
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schedules,
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or lifestyles
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is all built
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on shaky ground.
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Well,
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in this uncertain
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age,
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there is only
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one real
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certainty
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to build your
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life on.
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God's good
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plan for glorification
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is so guaranteed
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that Paul talks
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about it like
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it's already
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happened.
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It is the rock
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you can build
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your worldview,
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your family,
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your career,
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your identity
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on.
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God is using
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each and every
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moment of your
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life to make
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you more like
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Christ.
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This is an
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unstoppable
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plan.
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So trust
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that it will
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happen.
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Live with this
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knowledge in
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your head.
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And as you go
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out into the
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world this week,
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this is my
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challenge to you
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personally.
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Every time you
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hear a piece
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of troubling
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news,
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any time you
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hear a story
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that threatens
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to overturn
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your life,
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remember the
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unique realness
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of God's
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plan.
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Whenever you're
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feeling shaky,
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feeling uncertain
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about the way
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your life or
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the world is
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going,
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remind yourself
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of God's
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unstoppable
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design for
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your life.
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Put your
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trust in His
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power and the
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certainty that
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can only be
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found in Him.