Sermon
Good Citizens
Publisher transcript
Transcript
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So please keep your Bible open to chapter 13.
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Chapter 12 and 13 can be treated as one unit.
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But you can also go from 12 to all the way to the end of Romans.
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But whichever way you look at it,
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chapter 13, 1 to 7 seems a bit out of place
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to talk about being a good citizen
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while Paul talks about in light of God's mercy
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we are to love others sincerely in our new identity.
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However, as both James and Steve point out last two Sundays
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looking at chapter 12,
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being a follower of Jesus, living in the realm of salvation
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is meant to affect every part of our life.
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It should also affect how we live as a good godly citizen.
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So I look up the requirement of becoming an Australian citizen
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as I prepare this talk.
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And I come across the citizen pledge and its explanation.
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It says all Australian citizens must understand
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our prosperity and privileges
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and what it means to be a citizen,
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whether we are Australian by birth or by choice.
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When you pledge, you are making a public commitment to Australia
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and accepting the responsibility and privilege of a citizen.
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And the pledge goes,
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From this time forward, under God,
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I pledge my loyalty to Australia and its people,
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whose democratic beliefs I share,
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whose rights and liberties I respect,
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and whose laws I will uphold and obey.
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If you are Australian by birth,
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you may not have been through an Australian citizenship ceremony
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and make such a pledge.
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Still, your privilege of being born to be an Australian citizen
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comes with responsibilities.
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I remember pledging around the late 80s, 30s, 90s
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with my family at the Australian citizenship ceremony
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at the Grand Recton Hall.
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It was much easier to become an Australian citizen back then.
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Nowadays, you also have to pass the citizens to test.
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So how about we go through some questions
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to see whether you'll pass,
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especially if you were born in Australia.
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There are 20 questions you have to answer,
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but five of them you have to get correctly to pass the test.
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There are questions about Australian values
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to demonstrate that you understand your responsibility
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and privilege as an Australian citizen.
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So I'll put the question up,
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think of the answer,
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don't tell anyone,
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don't share with anyone,
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especially if you have done the test recently.
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The answer will come up very soon,
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and I will go through the five questions.
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So,
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did anyone make any mistakes in these five questions?
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If you did, sorry.
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You are not fit to be a citizen yet.
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You can't call yourself an Australian
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if you don't understand and uphold Australian values.
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If becoming a citizen of one of the countries on earth
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required tests and privileges,
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it would not make sense to expect less
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to be a citizen of the kingdom of God,
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whose king is the creator of everything in this world,
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everything,
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including those parts,
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that doesn't seem very Christian.
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Think about that.
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Comparing all that God has accomplished
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to transform us from our hopeless, sinful realm
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into a new realm of salvation in Christ,
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submitting to authority
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and loving others wholeheartedly
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seems a minimal requirement.
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And the good news we have seen
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from the Book of Romans so far
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is that even though
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we have failed in all the tests
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to prove that we are a worthy citizen,
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God still accepts us
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as part of his kingdom
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based on the merit of the Lord Jesus.
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This is so wonderful.
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In the Christian life,
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doctrine and duty
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always goes together.
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Doctrine is a teaching that you live by
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and duty is your action
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in fulfilling your responsibility.
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What we believe
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helps to determine how we behave.
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It's not enough for us
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to understand Paul's teaching
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from chapter 1 to 11.
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We must translate our learning
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into living
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and show our daily life
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as we trust God,
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trust in God's word,
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which is the aim
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of the rest of the Book of Romans.
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And one thing very important
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to remember today
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is in chapter 13,
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we need to remember
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that Paul is not giving us
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a discussion
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on church and state relations,
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but is giving
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individual Christian instruction
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about personal citizenship
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based on a new relationship
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with the state
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and a new relationship
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with the world.
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And that are my two main points
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for today.
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A new relationship
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with the state
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and new relationship
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with the world
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in your personal citizenship.
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So Romans 13,
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starting in verse 1,
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let everyone be subject
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to the governing authority,
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for there is no authority
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except that which God
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has established.
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The authorities that exist
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have been established by God.
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Consequently,
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whoever rebels
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against the authority
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is rebelling against
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what God has instituted,
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and those who do so
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will bring judgment
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on themselves.
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God infects people
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with authority.
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But as Paul said,
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as Paul pointed out earlier
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in chapter 3,
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all human
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are sinful,
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which means
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those God
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invested
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his authority with
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will not exercise
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the authority
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as God intended.
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Even though
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we cannot always
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respect the man
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or woman
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in the office,
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we must respect
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the office
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established by God
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because he
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institutes
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every government.
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If we believe
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that God
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is sovereign,
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then disbelief
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requires that
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we respect
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those in authority
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over us.
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Our passage today
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says,
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we must fear
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if we resist them
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because we also
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resist God.
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Paul's rationale
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for obedience
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has nothing to do
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with the ruler's
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godliness,
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competence,
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or any other
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qualification.
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Instead,
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his call
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for submission
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to their authority
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is grounded
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in God's
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authority.
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It is
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between you
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and God
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that you submit.
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The only authority
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that exists
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are the ones
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whom God
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has placed
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there
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according
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to his
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sovereign plan.
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So do you think
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there's any
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excuse
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or any
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valid reason
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for you
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not to submit
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to God's
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authority?
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Can you read
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justify your choice?
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It goes on to say,
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for rulers
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hold no terror
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for those
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who do right,
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for those
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who do wrong.
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Do you want
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to be free
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from fear
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of the one
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in authority?
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Then do what
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is right
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and you
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will be
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commanded.
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For the one
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in authority
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is God's servant
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for your good.
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But if you do
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wrong,
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be afraid.
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For rulers
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do not bear
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the sword
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for no reason.
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They are God's
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servant,
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agents of wrath
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to bring punishment
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on the wrongdoers.
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Paul tells us
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about the government's
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function
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by highlighting
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the core
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of our problems,
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the human heart.
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Because man's
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heart is sinful,
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God established
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a government
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to legislate
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and enforce
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the law.
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But laws
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cannot
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change
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the heart.
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man's heart
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is still
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selfish
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and can
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only be
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changed
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by the
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grace of
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God.
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The problem
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of our world
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is not what
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kind of government
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is in charge.
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Neither
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democracy
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nor authoritarian
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to fix
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the world's
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problem
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is not to
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change the
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government
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but to deal
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with each
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of our
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sinful hearts.
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Do you want
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to be free
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from the
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one in
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authority?
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Do you
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want to be
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free from
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fear of
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the one
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in authority?
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Then do
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what is
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right
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and you
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will be
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commanded.
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Many people
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take freedom
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as living
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independently
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or living
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in a free
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country
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but there
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will be
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a big
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mistake.
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True
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freedom
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is not
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fun in
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doing
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whatever
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you want
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whenever
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you want.
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True
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freedom
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is never
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fun in
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putting
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yourself
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in the
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middle
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of
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your
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world
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and
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making
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it
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all
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about
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you.
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True
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freedom
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is never
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fun in
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writing
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your
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moral
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code
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or
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finally
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getting
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your
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way.
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True
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freedom
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is only
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come from
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submission
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to God's
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authority.
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There are
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all levels
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of human
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authority
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that God
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put on
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earth
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to make
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his
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invisible
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authority
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visible.
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Personal
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freedom
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is not
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fun in
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resisting
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human
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authority
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because
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freedom
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and
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authority
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are not
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enemies.
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Unfortunately,
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among
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Christians,
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there seems
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to be
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an increasing
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appeal
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to the
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example
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of
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civil
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disobedience
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in the
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scripture
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without
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a balancing
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commitment
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to the
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clear and
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repeated
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commands
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in scripture
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to submit
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to authority.
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You
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cannot
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cling
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to one
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principle
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without
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denying
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the other.
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civil
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disobedience
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and
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civil
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rebellion
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are not
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the same
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thing.
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Living
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under
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Rome's
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suppressive,
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abusive,
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immoral
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authority,
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Jesus never
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calls his
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followers to
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rebel
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against
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authority.
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In a
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country of
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democratic
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government,
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it is
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easy to
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mistake
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government
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for serving
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our
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enjoyment.
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government.
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We get
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easily
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upset when
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our government
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tells us what
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we can or
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cannot do.
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But no
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matter what
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kind of
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authority you
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are living
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under,
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God set up
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authority for
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Christians to
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demonstrate how
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to be godly
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citizens through
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their respectful,
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active
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participation for
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his glory.
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Let me say
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that again.
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God set up
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authority for
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Christians to
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demonstrate how
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to be godly
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citizens through
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their respectful,
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active participation
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for his
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glory.
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So Paul
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goes on,
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therefore,
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it is necessary
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to submit to
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the authority,
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not only because
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of possible
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punishment,
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but also as
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a matter of
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conscience.
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This is also
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why you pay
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taxes for
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the authority
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of God's
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servant,
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who give
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their full
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time to
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governing,
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give to
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everyone what
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you owe
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them,
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if you owe
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taxes,
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pay taxes,
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if revenue,
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then revenue,
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if respect,
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then respect,
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if honour,
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then honour.
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Christian
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citizens ought
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to be the
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best citizen.
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Christians may
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not always
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agree on
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politics or
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parties,
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but we
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can all
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agree,
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but they
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can all
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agree on
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their attitude
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towards human
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government.
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Whether we
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like or
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respect a
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leader and
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vote for them
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or not,
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our response
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should be
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the same.
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How do
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you respond
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to authority,
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especially ones
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you don't like
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or respect,
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or ones that
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are abusive
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or autocratic?
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In our
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modern democracy,
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where we have a
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say in who
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governs us,
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we might feel
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entitled to
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speak disrespectfully
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about our
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government
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officials.
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officials.
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And that
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normally happens
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a lot while
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in private
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settings.
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It's much
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easier to
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jump on the
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bandwagon and
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follow the
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latest social
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media trend.
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Over the last
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few years,
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there have been
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many opportunities
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to speak
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disrespectfully or
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to voice our
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disapproval of
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government actions,
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our government
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actions, in
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handling various
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difficult crises.
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in a not very
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peaceful or
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even passive
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aggressive way.
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But Jesus
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said in Luke
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6.45 that
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from the
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overthrow of
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our hearts,
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your mouths
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speak.
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There's no
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hiding what's
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happening in
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each one of
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our sinful
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hearts.
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Are you
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known as
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someone who
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often speaks
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disrespectfully
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and loves to
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call others
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names?
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Or are you
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a willing
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submitting kind
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of person?
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Do you
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actively do
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all that you
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can to
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honor those
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in authority
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above you?
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Or do you
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keep looking
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for faults
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and encouraging
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others to
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push out
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for the
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government?
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Paul makes
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no hint
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of merely
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going along
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with something
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grudgingly
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or under
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duress.
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The obedience
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that he
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described is
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respectful and
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complete.
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he calls
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for active
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action to
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save our
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conscience
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in verse
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5 to 7
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by paying
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our due,
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giving everyone
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what we owe
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them,
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taxes,
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revenue,
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respect,
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or honor.
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We have
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been called
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to a new
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relationship
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with our
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government
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because of
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God's
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mercy.
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Christians are
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to be the
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salt and
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light of
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this world.
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A
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responsible
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citizen is
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willing to
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uphold the
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authority God
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gave their
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human government
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with respect
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and not
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begrudgingly.
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Ruling
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submission is
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so counter
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cultural because
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we live as if
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we are our
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king,
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but we have a
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new king,
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and he calls
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us to have a
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new relationship
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with the
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authority and
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with the
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world.
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So continuing
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from the
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payment theme
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in verse
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6 to 7,
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Paul uses
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the analogy
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of debt
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to describe
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how we
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should live
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in our
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new
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relationship
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with the
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world.
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Verse 8,
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let no
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debt remain
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an outstanding
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except a
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continued debt
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to love
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one another,
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for whoever
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loves others
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has fulfilled
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the law.
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Paul acts
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love as
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another kind
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of thing
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that we
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owe others.
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Tax,
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duty,
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honor,
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respect can
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be paid
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in full,
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but love
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is a debt
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and ongoing
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obligation
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that we
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will never
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be able
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to pay
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out fully.
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We should
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not expect
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that the
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need for us
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to love
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others will
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ever be
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fulfilled.
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It would
-
be ridiculous
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to say,
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I've loved
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someone enough,
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I do not
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need to love
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them anymore.
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You only need
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to reverse
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that sentence
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and consider
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someone saying
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that they
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have loved
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you enough
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that they
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don't have
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to love
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you anymore
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to realize
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how ridiculous
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even to
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contemplate
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the idea.
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God
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warned us
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to never
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stop loving
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by letting
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our priority
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fall out of
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sync with
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God.
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It's very
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easy.
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We easily
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focus on
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the wrong
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things as
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we interact
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with others.
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there seems
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to be a
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list in
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our mind
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that we
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always check,
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especially
-
regarding
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God's
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command.
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The
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commandments,
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you should
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not commit
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adultery,
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you should
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not murder,
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you should
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not steal,
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you should
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not comfort,
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and whatever
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other commandments
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there may
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be, are
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sum up in
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this one
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command,
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love your
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neighbors as
-
yourself.
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Love does
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no harm to
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our neighbor,
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therefore love
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is a fulfillment
-
of the law.
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according to
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Paul's
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credential,
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a Pharisee
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devoted to
-
observing every
-
law,
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a cellist
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Christian
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persecutor
-
considered
-
himself
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faultless
-
regarding
-
righteousness
-
based on
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the law.
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It would
-
be very
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out of
-
character
-
to give
-
such a
-
summary
-
about how
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to fulfill
-
the law
-
if Paul
-
did not
-
meet
-
Jesus.
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But his
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encounter
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with Jesus
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while on
-
the way
-
ready to
-
persecute
-
Christians
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by executing
-
them,
-
make him
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realize how
-
far he was
-
from God's
-
priority.
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By promoting
-
loving one
-
another and
-
loving God
-
as the highest
-
calling for
-
Christian,
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Paul reminds
-
us that
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following this
-
particular command
-
of love
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enables
-
everything to
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function in
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God's
-
order.
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Love is
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positive,
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active,
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and I can
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even say
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it's
-
proactive.
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Love will
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fulfill the
-
law because
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even looking
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at it
-
negatively,
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you will
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not harm
-
your neighbor
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when you
-
love.
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You may
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be driven
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to be
-
successful
-
at any
-
cost.
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You may
-
consider other
-
people as
-
a stepping
-
stone towards
-
a fulfilling
-
life.
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you might
-
think setting
-
aside a
-
relationship
-
to enable
-
you to get
-
to where
-
you want
-
is acceptable
-
and unavoidable.
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Those extra
-
hours staying
-
at work or
-
networking
-
seems more
-
necessary than
-
spending time
-
with your
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spouse,
-
kids,
-
or other
-
fellow believers.
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It all
-
reflects how
-
much you
-
love yourself
-
and how
-
much we
-
love ourselves.
-
We are so
-
familiar with
-
loving ourselves
-
that it
-
should be
-
easy to
-
understand how
-
to apply the
-
command,
-
love your
-
neighbors as
-
yourself.
-
You should
-
love and
-
attitude towards
-
others,
-
have the same
-
depth of
-
concern for
-
yourself.
-
Our
-
relationship
-
with the
-
world builds
-
on our
-
renewed
-
relationship
-
with God.
-
It calls
-
to some
-
things in
-
an upside
-
down way,
-
to prioritize
-
relationship
-
with God
-
and others.
-
You may
-
think or
-
feel that
-
up to this
-
point,
-
all I have
-
said is
-
easy,
-
said,
-
than done.
-
Let me
-
help you by
-
looking at
-
our final
-
session of
-
the three
-
contrasts and
-
the secret
-
of success.
-
We are
-
living in an
-
exciting and
-
challenging
-
time.
-
You may feel
-
like your
-
life is
-
constantly on
-
the go
-
without any
-
breathing space.
-
You might
-
have chosen
-
to deal
-
with all
-
that is
-
happening
-
around you
-
with nostalgia
-
and reminiscing
-
the good
-
old days,
-
or slumbering,
-
trying to
-
slip them
-
off.
-
But Paul
-
says,
-
and do
-
this,
-
understanding
-
the present
-
time.
-
The hour
-
has already
-
come for
-
you to
-
wake up
-
from your
-
slumber,
-
because our
-
salvation is
-
nearer now
-
than when
-
you first
-
believed.
-
The night
-
is nearer,
-
nearly over,
-
and the day
-
is almost
-
here.
-
Paul calls
-
all Christians
-
to do
-
three pairs
-
of contrasting
-
action in
-
our current
-
already and
-
not yet
-
states.
-
The mercy
-
of God
-
through the
-
self-sacrifice
-
of Jesus
-
on the cross
-
saved us
-
from all
-
our sin,
-
but we
-
still sin
-
and live
-
in a
-
sin-broken
-
world.
-
But this
-
tension is
-
almost over.
-
We have
-
been made
-
new,
-
and the
-
promised new
-
world is
-
almost here.
-
So now
-
is not
-
time to
-
hit the
-
snooze
-
button.
-
Let's
-
get into
-
some
-
actions.
-
So let's
-
put aside
-
the deeds
-
of darkness
-
and put
-
on the
-
armor of
-
light.
-
Let's
-
behave decently
-
as in the
-
daytime,
-
not in
-
carousing
-
and drunkenness,
-
not in
-
sexual immorality
-
and debauchery,
-
not in
-
dissension and
-
jealousy.
-
Rather,
-
quote yourself
-
with the
-
Lord Jesus
-
Christ,
-
and do
-
not think
-
about how
-
to gratify
-
the desire
-
of the
-
fresh.
-
There
-
seems to
-
be three
-
contrasting
-
actions from
-
this final
-
session of
-
tests,
-
but they
-
are very
-
closely related
-
and can
-
be studied
-
as one
-
action
-
group.
-
Firstly,
-
Paul calls
-
us to
-
put aside
-
or put
-
off our
-
nighties
-
and put
-
on our
-
day clothes.
-
As much
-
as our
-
nighties,
-
our pajamas
-
are comfortable
-
and help
-
us to
-
sleep.
-
They are
-
inappropriate
-
for how
-
we should
-
live or
-
want to
-
live our
-
life during
-
the day.
-
Dressing
-
right,
-
dressing for
-
the right
-
occasion,
-
help us
-
to perform
-
better on
-
most
-
occasions.
-
The
-
pajamas,
-
the nighties
-
we are
-
putting aside
-
are the
-
deeds of
-
darkness.
-
We're
-
putting off
-
what is
-
harmful to
-
us,
-
and we
-
are to
-
put on
-
the armor
-
of light
-
that will
-
protect us
-
and save
-
us.
-
No one
-
in their
-
right mind
-
will go
-
into a
-
battle
-
naked.
-
However,
-
if you only
-
think about
-
what you
-
have to
-
put aside
-
or give
-
up,
-
not thinking
-
about the
-
armor God
-
prepared for
-
you,
-
you'll be
-
fearful and
-
worried,
-
like going
-
into a
-
battle
-
naked.
-
Secondly,
-
let's not
-
only dress
-
right,
-
but behave
-
right and
-
decent.
-
Like
-
Paul's
-
time,
-
we also
-
live in
-
a dark
-
time.
-
Nothing
-
is hunky
-
dory,
-
but we
-
can behave
-
decently
-
as if in
-
the daytime
-
by not
-
giving in
-
to dark,
-
sinful
-
behavior.
-
And even
-
if you
-
fail,
-
the third
-
thing is
-
our comeback
-
and our
-
secret to
-
success.
-
We can
-
complete the
-
first two
-
pairs of
-
action because
-
Jesus has
-
gone before
-
us and
-
nailed the
-
desires of
-
his flesh
-
on the
-
cross.
-
And he
-
became the
-
armor of
-
light we
-
are to
-
put on.
-
Jesus took
-
off his
-
armor,
-
allowing the
-
arrows of
-
our sins
-
to peace
-
his body.
-
He was
-
treated with
-
the worst
-
indecency on
-
the cross,
-
stripped
-
naked,
-
hung dead,
-
so we
-
know what
-
behaving
-
decently
-
looked like
-
in a
-
proper
-
relationship
-
with God
-
and others
-
as we
-
live out as
-
a living
-
sacrifice for
-
God in
-
our daily
-
relationship.
-
If you
-
only think
-
about how
-
unsatisfied
-
your body
-
will be
-
because you
-
have to
-
deal with
-
all your
-
sins and
-
love those
-
you deem
-
not worthy
-
of your
-
love,
-
in that
-
case,
-
you'll find
-
all the
-
instructions
-
from Roman
-
12 to
-
the end
-
of the
-
book,
-
or even
-
the whole
-
Bible
-
is teaching
-
challenging
-
and difficult.
-
But
-
cove
-
yourself
-
with the
-
Lord Jesus
-
Christ.
-
Wrap
-
your thoughts
-
around him.
-
Think of
-
Jesus as
-
your armor.
-
Let him
-
cover you
-
and comfort
-
you.
-
Let him
-
embrace you
-
and be
-
your protection
-
as you
-
love and
-
serve in
-
your new
-
relationship
-
with others.
-
Think about
-
how you
-
can glorify
-
God and
-
glorify Jesus
-
as your
-
salvation,
-
the good
-
news of
-
the gospel.
-
You will
-
not pass
-
the test
-
if you
-
focus on
-
yourself
-
and what
-
you need
-
to do.
-
You will
-
only succeed
-
if you
-
focus on
-
God's
-
mercy
-
shown to
-
you
-
through
-
Jesus.
-
We are
-
all
-
citizens of
-
God's
-
kingdom
-
not because
-
we have
-
passed
-
any test.
-
It was
-
due to
-
the merit
-
of Jesus.
-
We are
-
called to
-
be the
-
best
-
citizens on
-
this earth
-
but we
-
will fail
-
because we
-
are sinful.
-
But even
-
if we fail,
-
you are
-
covered by
-
Jesus.
-
Jesus
-
He is
-
your armor
-
of light.
-
He is
-
steadfast
-
love
-
through
-
and
-
drew
-
forever
-
and He
-
will
-
never
-
come
-
of
-
you.
-
Jesus
-
guaranteed
-
your
-
loyalty
-
to
-
God
-
by
-
His
-
life
-
as you
-
live as
-
a citizen
-
of God
-
in this
-
world.
-
Clothe
-
yourself
-
with Him
-
daily
-
as a
-
true and
-
proper
-
worship
-
to our
-
majestic
-
God.
-
Let
-
your mind
-
be filled
-
with God's
-
mercy,
-
the Lord
-
Jesus
-
Christ.