Sermon
Life Together
Publisher transcript
Transcript
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Good morning. This January, we will introduce a few faithful followers of Christ, which is in our era, closer to our time, and who have run the race of faith.
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Today, I will present a German pastor and theologian who was imprisoned and later martyred near the end of World War II for plotting to assassinate Hitler.
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His name is Dietrich Bonhoeffer.
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During his imprisonment, the guards were friendly to him and secretly took him to the cells of desperate, dismaying prisoners to minister to them.
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They preserved his papers, essays, and poems, and even established a complete secret career service to his family and friends outside.
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And before his imprisonment, he was a senior minister in Barcelona, in England, also back in Germany.
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And he taught at a Bible college in New York for a year in 1930, where he saw firsthand the struggle of the black Christians and the fight for equality in a so-called Christian nation.
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He also traveled and preached even to Havana, Cuba.
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He was contemporary with Karl Barth and Gandhi in India, and he was there when the wars went up in Berlin.
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He also traveled and transferred to Vossenburg in the last few weeks of his life.
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They cut off all his contact with the outside world.
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And he spent those few weeks with men and women of many nationalities, Russian, Englishmen, Frenchmen, Italians, and German.
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One of them, an English officer, wrote,
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Bonhoeffer always seems to me to spread an amnesty of happiness and joy over the least incident,
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and profound gratitude for the mere fact that he was alive.
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He was one of the very few persons I have ever met for whom God is real and always near.
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Bonhoeffer's parting word to this Englishman, as he was led out by two civilians to face a gallop, was,
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This is the end, but for me, it's the beginning of life.
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A few years after his execution in the concentration camp at Vossenburg,
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a nearby church unveiled a tablet with this inscription,
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which translates to Dietrich Bonhoeffer, a witness of Jesus Christ among his brethren.
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Born February 4, 1906, in Breslau, and died April 9, 1945, in Vossenburg.
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Bonhoeffer left a legacy of writing that has become a prized testimony of faith and courage for Christians worldwide.
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Bonhoeffer's most widely read book called The Discipleship begins,
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Cheap grace is a mortal enemy of our church.
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Our struggle today is for costly grace.
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So he's the first one that uses the term cheap grace.
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And today, I will mainly refer to a book called Life Together,
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where he opens with the psalm that we read just then,
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how great and present it is with God's people who live together in unity.
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Life Together is an inspiring account of a unique fellowship
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in an underground ceremony during the Nazi years in Germany.
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It can be treated as a bread for all people hungry for the real life of Christian fellowship.
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The publisher suggested every Christian should make it their resolution
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resolution to read Life Together at the beginning of every year,
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which I could not agree more.
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Reading it will help us to reset our expectation and understanding
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of what genuine Christian fellowship is all about,
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and allow us to refocus on our Lord Jesus Christ.
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Our current preaching series is based on Hebrews 12,
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verse 1 to 3, where it says,
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Therefore, since we are surrounded by such a great cloud of witnesses,
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let's throw off everything that hinder and the sin that so easily entangle,
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and let's run with perseverance the race marked out for us.
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Fixing our eyes on Jesus, the pioneer and perfecter of faith,
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for the joy set before him, he endued the cross,
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scorned his shame, and sat down at the right hand of the throne of God.
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Consider him who endures such opposition from sinners,
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so that you will not grow weary and lose heart.
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So many situations in life can cause us to grow weary and lose our hearts,
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especially when we are facing now living in COVID.
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I remember it was about beginning or mid last year
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that I accepted that there will not be a post-COVID time soon,
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and we are to live with the realization that the virus will not go away,
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which helped me to face the daily life with renewed energy.
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I find Bonhoeffer's life together helpful also in providing two crucial realizations.
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A Christian comes together only through Jesus Christ,
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and a Christian needs others because of Jesus Christ.
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Apostle John reminded us in 1 John 4, 7-10 that,
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Dear friend, let's love one another, for love comes from God.
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Everyone who loves has been born of God and knows God.
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Whoever does not love does not know God, because God is love.
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This is how God showed his love among us.
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He sent his one and only Son into the world, that we might live through him.
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This is love.
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Not that we love God, but that he loved us and sent his Son as an atoning sacrifice for our sins.
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We have just celebrated the birth of Christ a few weeks ago.
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I hope amidst all the hassle and best of gift weapon, gift giving, and abundant visiting,
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you have a chance to stop and think about the meaning of Christmas.
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Christmas is how God showed his love among us,
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by sending his one and only Son into the world as an atoning sacrifice for our sin,
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so that we might live through him and love one another.
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Christians love one another and live through Jesus Christ is a given and non-negotiable.
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The implication of these verses is striking, especially in verse 7 and 8.
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If the characteristic of your life is not a God-like love that even cares for its enemy,
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then you don't know God.
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And by logical extension, you have not been born of God.
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Why?
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Because God is love.
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It's God's very character, essence, and nature to love.
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And as verse 10 demonstrates,
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God seeks the best for us, even at high cost and expenses to himself.
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If you have been struggling to hold a God-like love towards others,
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especially those you consider undeserving of your affection,
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those you have a legitimate, justifying reason to withheld your love,
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now is the time to question those reasons in light of what God has done for you
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in Jesus Christ to free you to love.
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Christians living under the love of God and others in a free country like Australia
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face another challenge in their relationship.
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We can take it for granted that Christians have the privilege of living among other Christians.
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At the beginning of Life Together,
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Bonhoeffer provides a timely reminder of what God has done through Jesus for us.
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It says,
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Let me encourage you to read through and mark the teaching of Hebrews 12 again,
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to fix your eyes on Jesus, who endured the cross and strong its shame.
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Consider him, our Lord Jesus, who endured such opposition from sinners,
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so that you will not grow weary and lose heart.
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Keep spreading the good news of God's salvation and bring many people into the fellowship of God.
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The tremendous and challenging application of this command is that we must go to those who do not want us there.
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We must share the gospel they don't want to hear.
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We must love those who may hate and even kill us in return,
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because Jesus connected us to him and each other through the new birth.
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We must live like Jesus among our friends and enemies.
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And that's what Bonhoeffer did.
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Bonhoeffer saw Christian fellowship as a gift of grace,
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a gift of the kingdom of God that any day may be taken from us.
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Therefore, let him who until now has had the privilege of living a common Christian life,
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reviled a Christian, praise God's grace from the bottom of his heart.
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Let him thank God on his knee and declare,
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this is grace, nothing but grace,
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that we are allowed to live in community with Christian brethren.
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Bonhoeffer saw Christian come together only through Jesus Christ,
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because without Christ, there's a discord between God and man,
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and between man and man.
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Christ become the mediator and make peace with God among men.
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Without Christ, we shall not know God.
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We will not call upon him nor come to him.
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And without Christ, we also would not know our brothers and sisters,
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nor can we go to them.
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Christ broke down all those barriers
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and made it possible for God and man and men and men to reconcile.
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So Christ should be the only reason that Christians come together in fellowship.
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Christian fellowship is not some extraordinary social experience,
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or some wishful idea of religious fellowship.
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The only reason that Christians come together in fellowship should be Christ.
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John 17, 23 recorded Jesus' prayer for all his believers before he died.
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He said, he prayed,
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My prayer is not for them alone.
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I pray also for those who will believe in me through their message,
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that all of them may be one.
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Father, just as you are in me and I am in you,
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may they also be in us,
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so that the world may believe that you have sent me.
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I have given them the glory that you gave me,
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that they may be one as we are one,
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I in them and you in me,
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so that they may be brought to complete unity.
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Then the world will know that you sent me
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and have loved them even as you have loved me.
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Jesus prays for you, me, and all believers
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to be as one as the Triune God,
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Father, Son, and Holy Spirit.
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The Triune God is one in perfect unity.
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He has been working since that prayer
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to bring us, bring his follower
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to the oneness of unity through his Spirit.
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The Spirit that he gave us
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to help us to know that we live in him and he in us.
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As I say in 1 John 4, 13,
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Jesus creates a community for us
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to acknowledge our need for each other
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and in turn, draw us into the perfect unity he prayed for.
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Jesus Christ puts Christians together
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to testify and reveal to each other
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the works God has done in their life.
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Bonhoeffer illustrated the fantastic mechanic
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of this working among Christians.
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He said,
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God has put the work of God in Jesus Christ
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into the mouth of men and women
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so that they communicate and share them to others.
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When the word of God strikes one person,
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he speaks it out to others.
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God willed us to seek and find his living word
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in the witness of others,
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in the mouth of a fellow human.
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Therefore, Christians need another Christian
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who speaks God's word to them.
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They need another Christian again and again
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when they become uncertain and discouraged.
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For they cannot, we as Christians cannot,
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help ourselves without belaying the truth.
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Christians need other Christians
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as bearer and proclaimer
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of the divine word of salvation.
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We need other Christians solely because Jesus Christ.
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Bonhoeffer highlighted that
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the Christ in our heart is weaker
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than the Christ in the word of other believers.
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When our own heart is uncertain,
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the word of Christ come from other Christians is sure.
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When Apostle John said in verse 12,
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no one has ever seen God,
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but if we love one another,
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God lives in us and his love is made complete in us.
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It means that when Christians love one another,
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that mutual Christian love is evident
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that the unseen God,
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who was once revealed in his Son,
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is now shown to his people.
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Christians need each other to make visible
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the invisible God
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that this world so desperately need to see
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and come to know.
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Bonhoeffer taught that
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the goal of all Christian community
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of living a common life in God's word
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is to meet one another
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as bringers of salvation,
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of message of salvation.
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God permits us to meet together
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and give us a fellowship of a community of believers
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for that purpose,
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for us to bring the message of salvation to each other.
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He makes it necessary for us to meet each other.
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Is that what you have imagined
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for a Christian community?
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A place for you to be Jesus to others,
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to bring the message of salvation,
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helping others to understand the gospel,
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the great news of justification through grace alone.
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God's grace is the basis of the longing
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of Christ for one another.
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If you have not been actively seeking
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to join a Christ-loving,
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life-changing community
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and have been missing in action
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in fellowshipping with other Christians regularly
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outside Sunday corporate service,
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in that case,
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you are fighting with Jesus
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in his plan for you
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to be one with other.
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You are running in the opposite direction
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in the race of faith.
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It's time to stop fighting with God
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for whatever reason you might have
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of not joining in building a community
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of followers of Christ.
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As Bonhoeffer puts it,
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Christianity means community through Jesus Christ
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and in Jesus Christ.
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If you are not regularly in a community of Christians,
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you are not living your Christian life properly.
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To Bonhoeffer,
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when God's Son took on flesh,
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He truly and boldly took on
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our pure grace,
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our being,
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our nature,
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ourselves.
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This was the eternal counsel
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of the giant God.
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Now we are in Him,
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where He is.
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There we are too,
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in the incarnation,
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in the cross,
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in His resurrection.
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We belong to Him
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because we are in Him.
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That is why the Scripture
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calls us the body of Christ.
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As the body of Christ,
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we are called to live in unity.
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However,
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looking through the Bible
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and world history,
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unity among God's people
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was very short-lived
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and imperfect.
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But the absence of unity
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is the best teacher
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of the blessing of unity.
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Looking back at the last section
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of our text today
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from 1 John 4,
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starting from verse 17,
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this is how love is made complete among us,
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so that we will have confidence
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on the date of judgment.
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In this world,
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we are like Jesus.
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There is no fear in love,
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but perfect love drives out fear
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because fear has to do with punishment.
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The one who fears
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is not made perfect in love.
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We love because He first loved us.
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Whoever claims to love God
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yet hates his brother or sister
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is a liar.
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For whoever does not love
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their brother and sister
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whom they have seen
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cannot love God
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whom they have not seen.
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And this is,
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He has given us this command.
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Anyone who loves God
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must also love
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their brother and sisters.
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Too often,
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Christians are not known
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for the love of others
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or unity.
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Sometimes,
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these criticisms
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are unjustified.
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But unfortunately,
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at other times,
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we are guilty as charged
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that we are not known
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for our love for each other
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and for our unity.
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And this is often manifest
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in our Christian relationship
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with our leaders.
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A common mistake
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of a Christian
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is to think that
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our pastor and minister
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are there to take care of us,
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that they do not need
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our encouragement.
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They are there to show
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God's love to us.
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However,
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they are also there
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to correct us
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and set us straight.
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We have an unhealthy sense
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of fear and worry
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about being corrected.
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We grow a love-hate relationship
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with those God put
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into authority
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in our life.
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And we end up fighting
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with and not fighting
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for our pastors.
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If we claim to love God
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yet hate the brother
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or sister,
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we are liars.
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If we do not love
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those who we see daily,
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how can we love God
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whom we have not seen,
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especially those God
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put into our life
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to lead us?
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That's why I got
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a little gift for everyone.
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I bought it for you,
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okay?
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Out of my own pocket.
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But because I found
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this very, very helpful,
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I really want you
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to read this.
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I believe this book,
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Fight for Your Pastor,
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written by Peter Orr,
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which is a New Testament lecturer
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at Moore College,
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is an excellent companion
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to the book
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of Life Together,
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written by Bonhoeffer.
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Please take this home.
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I left one
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in each alternative seat.
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If you don't have one,
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grab the one
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in front of you
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or come over here.
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There's more down here
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in the box.
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Please take this.
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Read it at least
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once a year.
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We want you to learn
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from this book.
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There are seven
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action points for us
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to care for our pastor.
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Fight,
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encourage,
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listen,
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give,
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forgive,
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submit,
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and check.
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This may not come naturally,
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but they are vital
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for our Christian community
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to have a healthy relationship
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between those who are leading
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and those who are following.
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These seven actions
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will provide
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an excellent balance
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to what Bonhoeffer has said
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about what a Christian leader
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should do
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in the fellowship of Christ.
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And as we consider
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how we should run
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the race of faith,
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resetting our expectation
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and understanding
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of what genuine
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Christian fellowship
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is all about,
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allow ourselves
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to refocus
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on our Lord Jesus Christ.
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Let's also consider
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how we are
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to care for
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those God put
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into our life
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to guide and lead us.
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My wish for everyone
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in 2023
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is the same
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as Paul's word
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to the brothers and sisters
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in Corinth.
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I hope you memorize
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this verse
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for this year.
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It's from 1 Corinthians
1 Corinthians 10 chapter mention
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chapter 10, 31.
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Maybe you can read it together.
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So,
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whether you eat
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or drink
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or whatever you do,
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do it all
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for the glory of God.
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Whether you eat
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or drink
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or whatever you do,
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do it all
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for the glory of God.
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To God be the glory.