Sermon

Vision Series 2023

St. Paul's Anglican Church Chatswood - Sermons

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  1. Good morning, everyone.

  2. There's probably no God, so now stop worrying and enjoy your life.

  3. That's a statement that was a slogan that was put across as an advertising.

  4. A number of years ago now, on the side of buses all through London,

  5. mostly funded by the atheist Richard Dawkins.

  6. Not to be outdone, German atheists did a similar thing,

  7. where they put a similar statement, except they went one step further and said,

  8. there is no God, therefore stop worrying and enjoy your life.

  9. They rented their own bus, toured the country with it.

  10. They also had a statement there of fulfilled life.

  11. And as that bus toured throughout Germany,

  12. German Christians got their own bus and put on the side of it,

  13. what if he does exist?

  14. The thing was that they toured together throughout Germany,

  15. and often these buses were parked up overnight beside one another.

  16. And so it was a great delight to the media in Germany to be able to take photos of this.

  17. It went throughout social media.

  18. The two opposing buses living side by side.

  19. But from that moment, our culture has been fed the message that Christianity,

  20. it's irrational and in some cases it's even immoral.

  21. They're the underlying currents of a secular society that we are in at the moment.

  22. Things we watch on TV, read online, even hear about over coffee at work or university

  23. or those sorts of things, cause us to reject the faith,

  24. or cause many people in fact to reject the faith that they've never understood in the first place.

  25. They pick up little statements that are plausible.

  26. And so then they reject what they don't even know in the first place.

  27. That such is the power of the new atheist movement and its popularity

  28. with little statements that are implausible in and of themselves,

  29. but have a significant influence.

  30. In fact, these messages are so strong and frequent

  31. that many Christians, people who declare themselves to be Christian,

  32. but who have not actually thought deeply about the faith that they have,

  33. the Christian faith that they held is becoming less and less real for them

  34. in their life, in their minds, their hearts,

  35. as it appears that what they once held to is implausible.

  36. It's not acceptable.

  37. It's not even good in our day and age.

  38. The prominent atheist Richard Dawkins,

  39. his own view is that faith is an evil precisely because

  40. it requires no justification and Brooks'

  41. words, to be a person of faith means that you don't think.

  42. That's his view.

  43. Now, our vision series this year is about helping us see

  44. that Christianity, that faith in Jesus Christ is...

  45. It is good and it is, in fact, desirable.

  46. And so, if you are a sceptic sitting here amongst us

  47. or you're a sceptic tuning online in this series,

  48. I welcome you in this series.

  49. If you have not...

  50. ...the atheistic bus,

  51. you might want to actually ask,

  52. what kind of God is it

  53. whose existence is deemed improbable?

  54. That is, what kind of...

  55. Have you thought deep enough about that?

  56. The British bus campaign proudly informed us

  57. that the Christian God, particularly,

  58. is a God who's...

  59. ...associated with worry

  60. and a lack of enjoyment in life.

  61. What is ironic about that

  62. is that one of Dawkins' own pin-up boys himself,

  63. the atheist...

  64. ...probably the most prominent atheist of all time,

  65. once said that atheism is a long, hard, cruel business.

  66. Whereas the God of the Bible is about life.

  67. Joy in life.

  68. See, this vision series that we're doing this year,

  69. it flows out of who we are as a church

  70. and what we seek to achieve as a church here at St. Paul's.

  71. We treasure Jesus together for the joy of all people.

  72. That is, joy in Christ

  73. is what we want for our neighbourhood

  74. and that is to grow in God confidence.

  75. That is totally reasonable to be a person of faith,

  76. even in this day and age.

  77. And so today I want to...

  78. ...that issue of whether it is reasonable to be Christian in this day and age,

  79. whether it's reasonable to be a person of faith in this day and age.

  80. And I'm going to tackle that by first addressing whether it's faith is reasonable,

  81. God is reasonable,

  82. and finally, is it reasonable to have faith in Jesus Christ?

  83. So if you've got the St. Paul's app,

  84. you can take some notes on there if you like

  85. and follow along.

  86. So is faith reasonable?

  87. The St. Paul's app,

  88. discovered that there was in fact a God.

  89. You know, you die, you discover that God exists,

  90. and you're fronted with God, what would you do?

  91. And Dr. Russell's reply was very fast,

  92. quite hubris.

  93. He said,

  94. God,

  95. not enough evidence for you.

  96. And at the other end of the spectrum,

  97. you've got people like Elizabeth Anscombe,

  98. possibly the greatest female philosopher ever,

  99. and the greatest female philosopher that no one's ever heard of.

  100. She looked at the...

  101. ...from atheism to Christianity.

  102. And frankly,

  103. you can come up with your own list of people,

  104. you know,

  105. the deconversion stories,

  106. and all that sort of...

  107. You can come up with your own list of people

  108. who have gone in two different directions

  109. by looking at the same information.

  110. How do you account for the difference?

  111. The common argument that's used in our society at the moment,

  112. amongst our culture,

  113. you solve that problem by saying

  114. that religious people...

  115. ...on faith,

  116. but secular people ground their life in fact,

  117. logic, rationality, science.

  118. Religious people have faith,

  119. they have a bias towards...

  120. ...in some way,

  121. have a bias towards religion,

  122. they have an emotional need

  123. to believe that there's something else in this world,

  124. whereas secular people are just...

  125. They've removed all of that tradition and culture.

  126. ...people are just unbiased.

  127. Secular people are just looking at the world objectively

  128. and looking at life rationally,

  129. and they have no need to believe.

  130. Now, the main thing I want to say about that view...

  131. ...is it's so untrue.

  132. It's so untrue.

  133. In his book, A Secular Age,

  134. Charles Taylor calls this view

  135. the subtraction story.

  136. This is where a person might say,

  137. well, you're not the supernatural,

  138. but because of science and because of reason,

  139. I've just subtracted God.

  140. I don't need God.

  141. And now I just see the world as it actually is.

  142. Now,

  143. what happens as a shock

  144. to most non-believers

  145. is the fact that

  146. to move from belief to unbelief

  147. is simply a shift from one...

  148. ...set of beliefs.

  149. It's not a move from belief to unbelief.

  150. It's a move from this set of beliefs

  151. to this set of beliefs.

  152. And one of the very first sets of beliefs

  153. is what is called exclusive rationality.

  154. It's the belief

  155. that science is the only arbiter

  156. of what is real

  157. and factual

  158. and that nothing should be believed

  159. unless it's proven

  160. with evidence and observation.

  161. Now, I think science is fantastic.

  162. I mean, I'm a type 1 diabetic.

  163. 50 years ago, that was a death sentence.

  164. But because of science,

  165. it's not anymore.

  166. And so,

  167. you look at a statement like that

  168. and you go,

  169. it sounds reasonable.

  170. And yet it's a statement

  171. that can't meet its own standards.

  172. In other words,

  173. what is the observed proof

  174. that science is the only arbiter

  175. of what is real and factual?

  176. You can only use a circular argument.

  177. You can only use science to prove science.

  178. You can't go beyond it.

  179. And so, it's a circular argument.

  180. There's no other proof to it,

  181. to that statement.

  182. So, in other words,

  183. it can't even stand up

  184. to its own definition.

  185. It's a long and complex.

  186. But even reason and proof

  187. must start with faith.

  188. It must start with faith in reason

  189. and belief in some concept of proof.

  190. For example,

  191. for the reason,

  192. rationality,

  193. depends on the faith

  194. that our senses,

  195. our ears,

  196. our eyes,

  197. our minds,

  198. our memories,

  199. are not actually tricking us.

  200. test that

  201. without using

  202. and assuming

  203. their reliability

  204. in the first place.

  205. Observation and scientific evidence

  206. can neither prove

  207. that there is a God

  208. or prove

  209. that there is a God.

  210. All varieties

  211. of secularism

  212. are a set of beliefs.

  213. It's a belief system.

  214. It is not simply

  215. the absence of faith.

  216. Interviewed between comedian

  217. Ricky Gervais

  218. and US comedian

  219. and talk show host

  220. Stephen Colbert.

  221. Gervais is a

  222. agnostic

  223. atheist,

  224. which means he's not sure

  225. whether he knows

  226. he is or not.

  227. Colbert

  228. is a confused Catholic.

  229. And Gervais was explaining

  230. how in his life

  231. he's not a person of faith,

  232. he has no need for religion,

  233. no need for faith whatsoever.

  234. His whole life

  235. is based on science,

  236. on evidence,

  237. on faith,

  238. for the explanation

  239. of all things

  240. in the world.

  241. He made it very clear

  242. that he had no faith

  243. whatsoever.

  244. He then

  245. made a comment

  246. about how the universe,

  247. he was just talking about

  248. how the universe,

  249. Colbert asked him,

  250. so where's it all from?

  251. He says,

  252. well,

  253. it's very simple.

  254. It all started

  255. from this freakish,

  256. minuscule burst of light,

  257. you know,

  258. what we call the Big Bang.

  259. It's this tiny,

  260. minuscule thing,

  261. this energy

  262. just boom.

  263. And Colbert,

  264. rightly so,

  265. very quickly

  266. jumped in there

  267. and said,

  268. you can't prove that though.

  269. There's no proof for that.

  270. You are relying,

  271. very rightly so,

  272. you are relying

  273. on the theory

  274. of Stephen Hawking.

  275. And

  276. he then added

  277. that particular view

  278. that that's where

  279. it all started

  280. is a step of faith.

  281. And Gervais

  282. beautiful moment.

  283. There was this

  284. immediate tension.

  285. It was all very humorous

  286. and they were all like

  287. engaging and friendly

  288. and lovely with one another.

  289. And there was this tension

  290. where he's like,

  291. yeah,

  292. but,

  293. and then Colbert

  294. rescued him,

  295. come in and

  296. changed the subject

  297. and moved on.

  298. He had to acknowledge

  299. at that point

  300. he was a person of faith.

  301. That his whole

  302. system of belief

  303. was faith.

  304. The starting point

  305. is faith

  306. in something

  307. that he can't

  308. and then they moved

  309. on to something else.

  310. You see,

  311. theism,

  312. the existence of God,

  313. the belief in the existence

  314. of God,

  315. and atheism,

  316. the belief in the

  317. non-existence of God,

  318. cannot be 100%

  319. proven by data.

  320. systems of thinking

  321. and believing

  322. that need to be

  323. compared

  324. and contrasted

  325. to determine

  326. which makes

  327. the most sense.

  328. And so,

  329. I say again,

  330. if you're a skeptic

  331. in the room

  332. or online,

  333. don't go down

  334. the line

  335. and be projecting

  336. something that you

  337. don't know.

  338. Compare and contrast.

  339. which makes

  340. the most sense

  341. of our experience

  342. of things

  343. that we know

  344. and things

  345. that we need

  346. to explain.

  347. Which one makes

  348. the most sense

  349. of our social experience

  350. of the problems

  351. that we face

  352. in living together

  353. and the world

  354. in which we live

  355. and which is

  356. most cohesively,

  357. logically consistent.

  358. So that brings me

  359. to my next point.

  360. Is faith

  361. in a God?

  362. If all people

  363. exercise faith

  364. to some degree,

  365. the Ricky Gervaises

  366. and the Stephen Hawkins

  367. and everyone

  368. in this world

  369. and myself,

  370. if we all exercise

  371. faith in this degree,

  372. is it therefore

  373. reasonable to believe

  374. in God?

  375. To have faith

  376. in God?

  377. Believers in God

  378. have argued,

  379. this is not just

  380. Christians,

  381. this is believers

  382. in God

  383. have argued

  384. that God's existence

  385. cannot be proven

  386. empirically

  387. as if he

  388. as if this God

  389. were a physical object

  390. within the world

  391. that you can

  392. investigate.

  393. Most religious

  394. philosophers

  395. have argued

  396. that God's existence

  397. can be logically

  398. inferred.

  399. Logically inferred.

  400. Which is exactly

  401. what

  402. he's logically

  403. inferring

  404. that this is

  405. most likely

  406. the start

  407. of the universe.

  408. It's an inference,

  409. that's all it is.

  410. Many scientific theories,

  411. especially those

  412. have to do with

  413. established

  414. on inference,

  415. not fact,

  416. inference.

  417. Theory X

  418. is more reasonable

  419. than theory Y

  420. if it explains

  421. the data

  422. better than theory Y.

  423. It's that kind

  424. of an idea.

  425. This is not

  426. proof

  427. of the kind

  428. that can be

  429. concluded

  430. in a laboratory.

  431. But believers

  432. suggest

  433. that there are

  434. very significant

  435. clues

  436. that point

  437. to the existence

  438. of God.

  439. In fact,

  440. the Bible

  441. tells us

  442. that God

  443. has put his

  444. fingerprints

  445. right through

  446. the universe.

  447. The heavens

  448. declare the glory

  449. of God,

  450. the skies

  451. proclaim

  452. the work

  453. of his

  454. hands.

  455. Day after

  456. day,

  457. they pour

  458. forth speech.

  459. Night after

  460. night,

  461. they reveal

  462. knowledge.

  463. They use

  464. no words,

  465. no sound

  466. is heard

  467. from these

  468. fingerprints.

  469. And yet,

  470. their voice

  471. goes out

  472. to all the

  473. earth,

  474. their words

  475. to the ends

  476. of the world.

  477. right

  478. throughout

  479. creation,

  480. revealing

  481. something of

  482. who God

  483. is or

  484. that there

  485. is a

  486. God.

  487. And the

  488. clues are

  489. many.

  490. I'm going

  491. to mention

  492. just a

  493. couple.

  494. And again,

  495. really

  496. shortened

  497. version of

  498. these.

  499. There's

  500. the cosmic

  501. wonder

  502. clue.

  503. There is

  504. agreement

  505. that modern

  506. science is

  507. completely

  508. insufficient

  509. to explain

  510. the existence

  511. of the

  512. world.

  513. Whatever

  514. brought it

  515. about,

  516. whatever

  517. brought it

  518. about,

  519. must have

  520. been

  521. something

  522. extra

  523. natural,

  524. outside of

  525. nature,

  526. supernatural.

  527. The

  528. existence of

  529. God is

  530. inferred

  531. from

  532. existence

  533. itself.

  534. Nothing

  535. is

  536. something.

  537. Everything

  538. must come

  539. from something

  540. that already

  541. has a

  542. being.

  543. This

  544. means that

  545. there must

  546. be some

  547. unique

  548. being that

  549. exists

  550. and is

  551. the source

  552. of everything

  553. else.

  554. In his

  555. book,

  556. The Language

  557. of God,

  558. scientist

  559. Richard Collins

  560. puts it

  561. like this.

  562. We have

  563. this very

  564. solid

  565. conclusion

  566. that the

  567. universe

  568. had an

  569. origin,

  570. the Big

  571. Bang.

  572. 15

  573. bits

  574. began

  575. with an

  576. unimaginably

  577. bright flash

  578. of energy

  579. from an

  580. infinitely

  581. small

  582. point.

  583. That

  584. implies

  585. that before

  586. that,

  587. there was

  588. nothing.

  589. I cannot

  590. imagine

  591. how in

  592. this case

  593. the universe

  594. could have

  595. created

  596. itself.

  597. and the

  598. very fact

  599. that the

  600. universe

  601. had a

  602. beginning

  603. implies

  604. that someone

  605. was able

  606. to begin

  607. it.

  608. It seems

  609. to me

  610. that had

  611. to be

  612. a

  613. beginning.

  614. Now,

  615. that particular

  616. argument,

  617. the cosmic

  618. wonder

  619. argument,

  620. the beginning

  621. of everything,

  622. is an

  623. argument that

  624. has drawn

  625. atheists in

  626. to try

  627. and explain

  628. it.

  629. People like

  630. Stephen Hawkins,

  631. you're left

  632. with people

  633. like Richard

  634. Dawkins

  635. and others

  636. who have

  637. come up

  638. with this

  639. concept

  640. of the

  641. multiple

  642. universes.

  643. In other

  644. words,

  645. to explain

  646. God

  647. away,

  648. they've

  649. come up

  650. with a

  651. theory that

  652. has got

  653. no evidence

  654. or proof

  655. to it

  656. at all.

  657. massive

  658. step of

  659. faith.

  660. And they

  661. think they're

  662. not biased

  663. in it.

  664. Of course,

  665. the cosmic

  666. wonder

  667. argument is

  668. not conclusive

  669. proof for

  670. God,

  671. but it is

  672. a strong

  673. case that

  674. something

  675. beyond the

  676. natural

  677. world

  678. has brought

  679. this world

  680. into existence

  681. and which

  682. even now

  683. upholds

  684. that

  685. existence.

  686. Another

  687. clue for

  688. God's

  689. existence

  690. has to

  691. do with

  692. the design,

  693. the fine

  694. tuned

  695. design

  696. of the

  697. world.

  698. You can

  699. think of

  700. this,

  701. imagine a

  702. bunch of

  703. dials that

  704. are all

  705. set at

  706. exactly the

  707. point it

  708. needs to

  709. be,

  710. all randomly,

  711. not connected

  712. to one

  713. another at

  714. all.

  715. This is

  716. not all

  717. on a

  718. big long

  719. dial

  720. platform,

  721. they're

  722. all

  723. randomly,

  724. not

  725. connected

  726. to one

  727. another,

  728. but all

  729. the

  730. right

  731. point in

  732. order for

  733. life to

  734. exist.

  735. One of

  736. those

  737. dials is

  738. gravitational

  739. pull,

  740. not related

  741. to any

  742. of the

  743. other

  744. dials,

  745. but they're

  746. all at

  747. exactly the

  748. right point.

  749. And the

  750. possibility

  751. of those

  752. dials

  753. set at

  754. exactly the

  755. right spot

  756. without a

  757. purpose or

  758. without a

  759. cause is a

  760. massive leap

  761. of faith,

  762. massive leap

  763. of faith.

  764. especially

  765. for a

  766. scientist

  767. who works

  768. on the

  769. principle,

  770. foundational

  771. principle of

  772. a scientist

  773. is the

  774. world is

  775. orderly.

  776. It can

  777. be observed

  778. and yet

  779. their starting

  780. principle is

  781. randomness.

  782. The secular

  783. science.

  784. So here's a

  785. way to maybe

  786. illustrate that.

  787. imagine that

  788. a man is

  789. before a

  790. firing squad,

  791. poor person,

  792. 10 crack

  793. marksmen,

  794. brilliant

  795. marksmen,

  796. to doom

  797. this poor

  798. prisoner,

  799. and they're

  800. all standing

  801. 10 metres

  802. away.

  803. These guys

  804. are that

  805. good,

  806. they can

  807. shoot

  808. something

  809. a kilometre

  810. away,

  811. but they're

  812. all standing

  813. 10 metres

  814. away.

  815. And

  816. countdown

  817. happens,

  818. bang,

  819. every single

  820. one of

  821. the misses.

  822. He's still

  823. alive,

  824. he's like,

  825. wow.

  826. Could that

  827. have been an

  828. accident?

  829. Well, I

  830. mean, on one

  831. level, you can

  832. take each one

  833. of the guys

  834. and you

  835. separate them

  836. and you go,

  837. well, this

  838. guy coughed

  839. at the wrong

  840. time,

  841. all at

  842. exactly the

  843. same time,

  844. this guy

  845. was completely

  846. drunk,

  847. this guy

  848. momentarily

  849. blind,

  850. you know,

  851. blah,

  852. blah,

  853. blah,

  854. you know,

  855. like you

  856. could get

  857. all 10 of

  858. them and

  859. go,

  860. well,

  861. there's a

  862. logical

  863. explanation

  864. for all

  865. 10,

  866. or you

  867. could sit

  868. back and

  869. you could

  870. look at

  871. that and

  872. go,

  873. hang on

  874. a bit,

  875. something's

  876. there is

  877. someone back

  878. here behind

  879. these 10

  880. people influencing

  881. this decision

  882. because they

  883. don't want

  884. that guy

  885. shot.

  886. There's a

  887. conspiracy.

  888. Believers

  889. in God

  890. suggest that

  891. the fine

  892. tuning of

  893. physics makes

  894. much more

  895. sense in

  896. a universe

  897. in which

  898. there is a

  899. creator and

  900. designer

  901. standing behind

  902. it all.

  903. It's

  904. improbable that

  905. all the

  906. physical

  907. constants of

  908. the universe

  909. just happen

  910. to be

  911. perfectly

  912. tuned for

  913. life on

  914. their own.

  915. To quote

  916. the scientist

  917. Collins again,

  918. if any one

  919. of these

  920. constants was

  921. off by even

  922. one part in

  923. a million

  924. million,

  925. the universe

  926. could not

  927. have come to

  928. the point

  929. where we

  930. see it.

  931. Matter would

  932. not have been

  933. able to

  934. coalesce,

  935. there would

  936. have been no

  937. galaxy,

  938. stars,

  939. planets,

  940. or people.

  941. to conclude

  942. it was

  943. something

  944. intended and

  945. something

  946. designed.

  947. Is that

  948. conclusive

  949. proof?

  950. No, it's

  951. not.

  952. Because it

  953. suggests

  954. that it's

  955. more likely

  956. that a

  957. God,

  958. then there

  959. is not

  960. a God,

  961. it can't

  962. be dismissed.

  963. Because there's

  964. not just

  965. ten guys

  966. lining up

  967. here.

  968. The

  969. philosopher

  970. Alvin

  971. Plantinga

  972. says that

  973. there are

  974. at least

  975. thirty

  976. very strong

  977. similar

  978. arguments

  979. for the

  980. existence

  981. of God.

  982. The

  983. distinguished

  984. physician

  985. Lewis Thomas

  986. wrote,

  987. I cannot

  988. make peace

  989. with the

  990. randomness

  991. doctrine.

  992. This is

  993. an atheist.

  994. I cannot

  995. abide the

  996. notion of

  997. purposelessness

  998. and blind

  999. chance in

  1000. nature.

  1001. And yet,

  1002. I do not

  1003. know what

  1004. to put in

  1005. its place

  1006. for the

  1007. quieting of

  1008. my mind.

  1009. Now,

  1010. none of

  1011. these are

  1012. so strong

  1013. as to

  1014. force

  1015. belief.

  1016. But they

  1017. do make

  1018. it completely

  1019. rational to

  1020. believe

  1021. in the

  1022. existence

  1023. of God.

  1024. Completely

  1025. rational.

  1026. In fact,

  1027. these arguments

  1028. suggest

  1029. it's

  1030. rational

  1031. and takes

  1032. less of a

  1033. leap of faith

  1034. to believe

  1035. in God

  1036. than to

  1037. not believe

  1038. in God.

  1039. Ultimately,

  1040. non-belief in

  1041. God is an

  1042. act of

  1043. faith because

  1044. there is

  1045. reason for

  1046. the world

  1047. and all

  1048. that's

  1049. within it

  1050. with all

  1051. its deep

  1052. mathematical

  1053. orderliness

  1054. and matter

  1055. itself

  1056. all simply

  1057. exist on

  1058. its own

  1059. with no

  1060. source behind

  1061. it at all.

  1062. So,

  1063. yes,

  1064. it's

  1065. reasonable

  1066. to be

  1067. a person

  1068. of faith

  1069. because

  1070. everyone

  1071. is.

  1072. Yes,

  1073. it's

  1074. reasonable

  1075. to believe

  1076. in God

  1077. and lastly,

  1078. is it

  1079. reasonable

  1080. therefore to

  1081. believe in

  1082. Jesus Christ

  1083. which is

  1084. what we

  1085. want to

  1086. do as

  1087. a

  1088. Jesus.

  1089. Now,

  1090. the clues

  1091. for God,

  1092. all those

  1093. arguments

  1094. lined up,

  1095. not only

  1096. do not

  1097. prove

  1098. God's

  1099. existence

  1100. but at

  1101. best

  1102. they would,

  1103. you could

  1104. conclude

  1105. that

  1106. this is

  1107. just some

  1108. abstract

  1109. God,

  1110. nothing more

  1111. than the

  1112. Greek

  1113. philosopher

  1114. Aristotle's

  1115. unmoved

  1116. mover

  1117. who created

  1118. the world,

  1119. got it

  1120. moving but

  1121. completely

  1122. unaware that's

  1123. what he

  1124. did.

  1125. Christians

  1126. believe that

  1127. the main

  1128. way that

  1129. we know

  1130. specifics

  1131. about this

  1132. God is

  1133. through

  1134. self-revelation.

  1135. that is,

  1136. we don't

  1137. know God

  1138. first and

  1139. foremost

  1140. because he

  1141. has spoken.

  1142. He's

  1143. revealed

  1144. himself.

  1145. And

  1146. Christians

  1147. believe that

  1148. he has

  1149. done that

  1150. decisively

  1151. in the

  1152. person of

  1153. Jesus

  1154. Christ.

  1155. one is

  1156. referring to

  1157. Jesus

  1158. when it

  1159. makes that

  1160. claim that

  1161. Jesus

  1162. himself is

  1163. the final

  1164. and decisive

  1165. communication

  1166. of God

  1167. to his

  1168. universe.

  1169. In the

  1170. past,

  1171. God

  1172. could

  1173. through the

  1174. prophets

  1175. at many times

  1176. in various

  1177. ways,

  1178. but in

  1179. these last

  1180. days,

  1181. he has

  1182. spoken to

  1183. us by

  1184. his

  1185. son,

  1186. whom he

  1187. appointed

  1188. heir of

  1189. all things

  1190. and through

  1191. whom he

  1192. made the

  1193. universe.

  1194. It's the

  1195. radiance of

  1196. God's glory

  1197. and the

  1198. exact

  1199. representation

  1200. of his

  1201. being.

  1202. Hebrews

  1203. 1,

  1204. what we see

  1205. in Hebrews

  1206. is very

  1207. clear,

  1208. it's talking

  1209. about Jesus,

  1210. that this

  1211. Jesus is

  1212. God the

  1213. son,

  1214. the exact

  1215. representation

  1216. of God

  1217. and he

  1218. has now

  1219. come to

  1220. dwell.

  1221. And so

  1222. therefore,

  1223. it's not

  1224. surprising

  1225. that the

  1226. man that

  1227. Christians

  1228. call Jesus

  1229. Christ is

  1230. the single

  1231. most influential

  1232. person in

  1233. their life.

  1234. And his

  1235. influence

  1236. continues to

  1237. grow today.

  1238. A greater

  1239. percentage of

  1240. the world's

  1241. population than

  1242. ever before is

  1243. Christian.

  1244. And

  1245. Christianity

  1246. adds to

  1247. 50,000

  1248. people a

  1249. day or

  1250. just under

  1251. 19 million

  1252. new

  1253. Christians a

  1254. year.

  1255. And

  1256. Christianity

  1257. is the

  1258. most

  1259. equally

  1260. distributed

  1261. of any

  1262. of the

  1263. major

  1264. religions.

  1265. Christian

  1266. faith.

  1267. That is,

  1268. the Christian

  1269. faith has

  1270. crossed the

  1271. cultural divisions

  1272. of humanity

  1273. and found a

  1274. place in

  1275. all kinds,

  1276. rich and

  1277. poor,

  1278. east and

  1279. west,

  1280. all kinds

  1281. across the

  1282. world.

  1283. Why has

  1284. Jesus had

  1285. such an

  1286. impact on

  1287. humanity in

  1288. the last

  1289. 20

  1290. centuries?

  1291. Jesus,

  1292. the answer

  1293. is by

  1294. looking at

  1295. his life,

  1296. his words,

  1297. his actions.

  1298. Jesus,

  1299. you see the

  1300. quality we

  1301. would ordinarily

  1302. consider

  1303. incompatible in

  1304. the same

  1305. person.

  1306. Jesus combines

  1307. high majesty

  1308. with the

  1309. greatest humility.

  1310. He joins the

  1311. strongest commitment

  1312. to justice and

  1313. astonishing mercy

  1314. and grace.

  1315. movements of

  1316. justice in

  1317. this world,

  1318. very few of

  1319. them,

  1320. in fact,

  1321. all of them

  1322. have got

  1323. enemies in

  1324. some description,

  1325. people that

  1326. they want to

  1327. have justice

  1328. towards and

  1329. those who

  1330. they want to

  1331. tear down.

  1332. Very rarely

  1333. do you see

  1334. justice

  1335. working together

  1336. at the same

  1337. time.

  1338. He reveals a

  1339. transcendent

  1340. self-sufficiency

  1341. and yet an

  1342. entire trust in

  1343. and a reliance

  1344. upon his

  1345. heavenly father.

  1346. We are

  1347. surprised to

  1348. see tenderness

  1349. without any

  1350. weakness,

  1351. boldness,

  1352. humility,

  1353. without

  1354. uncertainty,

  1355. indeed

  1356. accompanied by

  1357. a towering

  1358. confidence.

  1359. His unbending

  1360. conviction,

  1361. but he's

  1362. completely

  1363. approachable.

  1364. His insistence

  1365. on truth,

  1366. but he's

  1367. always bathed

  1368. in love,

  1369. without

  1370. insensitivity,

  1371. his integrity,

  1372. without rigidity,

  1373. his passion,

  1374. without prejudice.

  1375. people who

  1376. have pondered

  1377. and read

  1378. Jesus'

  1379. words,

  1380. his deeds,

  1381. his life,

  1382. have groped

  1383. for good

  1384. ways

  1385. to explain

  1386. what it is

  1387. that they

  1388. see.

  1389. And many

  1390. have come

  1391. to realise

  1392. that the

  1393. remarkable

  1394. claims of

  1395. Jesus

  1396. may in

  1397. fact be

  1398. the only

  1399. way forward.

  1400. What he

  1401. says about

  1402. himself

  1403. is true.

  1404. is that

  1405. his claims

  1406. were so

  1407. self-centred,

  1408. but his

  1409. character,

  1410. his actions

  1411. were so

  1412. un-self-centred.

  1413. We never

  1414. see him

  1415. pompous,

  1416. you never

  1417. see him

  1418. offended,

  1419. we never

  1420. see him

  1421. he's

  1422. approachable

  1423. to the

  1424. weakest

  1425. and most

  1426. broken,

  1427. he's never

  1428. moody

  1429. or irritable.

  1430. there is

  1431. an

  1432. unsurpassed

  1433. moral

  1434. and

  1435. spiritual

  1436. beauty

  1437. about the

  1438. character

  1439. and the

  1440. team.

  1441. Houston

  1442. Smith in

  1443. his book

  1444. The World's

  1445. Religions

  1446. says that

  1447. only Buddha

  1448. and Jesus

  1449. so

  1450. impressed

  1451. their

  1452. contemporaries

  1453. that the

  1454. contemporaries

  1455. ask not

  1456. just who

  1457. are you

  1458. but what

  1459. are you?

  1460. What order

  1461. of being

  1462. do you

  1463. belong to?

  1464. What species

  1465. do you

  1466. represent?

  1467. Only

  1468. these two

  1469. figures in

  1470. history

  1471. had

  1472. characters

  1473. that

  1474. transcended

  1475. ordinary

  1476. human life

  1477. to the

  1478. degree

  1479. that that

  1480. question was

  1481. necessary for

  1482. them.

  1483. And

  1484. Buddha

  1485. of the

  1486. two

  1487. Buddha

  1488. asserted

  1489. with great

  1490. clarity

  1491. thank you

  1492. Rachel

  1493. asserted

  1494. with great

  1495. clarity

  1496. and

  1497. emphasized

  1498. over and

  1499. over again

  1500. that he

  1501. was not

  1502. a god

  1503. that he

  1504. was not

  1505. an angelic

  1506. being

  1507. that he

  1508. was not

  1509. a divine

  1510. being

  1511. in any

  1512. way.

  1513. God

  1514. said

  1515. to be

  1516. God

  1517. and

  1518. continually

  1519. claimed to

  1520. be the

  1521. God who

  1522. made all

  1523. things

  1524. the creator

  1525. of the

  1526. universe.

  1527. This

  1528. creates a

  1529. great

  1530. challenge.

  1531. Jesus

  1532. is one

  1533. of the

  1534. very few

  1535. people in

  1536. history

  1537. who founded

  1538. one of the

  1539. great world

  1540. religions.

  1541. I'm

  1542. talking

  1543. Scientology

  1544. or something.

  1545. I'm

  1546. talking the

  1547. big world

  1548. religions.

  1549. Millions and

  1550. millions of

  1551. adherences.

  1552. He belongs

  1553. to that

  1554. very,

  1555. very small

  1556. group of

  1557. people who

  1558. had a

  1559. very significant

  1560. impact on

  1561. him.

  1562. Because of

  1563. their brilliant

  1564. teaching but

  1565. also because

  1566. of their

  1567. admirable

  1568. lives and

  1569. characters.

  1570. The difference

  1571. between Jesus

  1572. and every

  1573. other one of

  1574. those in

  1575. that category,

  1576. that small

  1577. category,

  1578. he's the

  1579. only one who

  1580. claimed to

  1581. be God

  1582. himself.

  1583. Buddha

  1584. emphatically

  1585. said that he

  1586. was not

  1587. God.

  1588. And Muhammad

  1589. of course

  1590. would never

  1591. have ever

  1592. claimed to

  1593. be Allah.

  1594. Nor did

  1595. Confucius

  1596. claim to

  1597. be God.

  1598. Jesus is

  1599. also part of

  1600. a second

  1601. group of

  1602. people in

  1603. history.

  1604. And this

  1605. second group

  1606. of people

  1607. are the

  1608. people who

  1609. claim to

  1610. be God.

  1611. And what

  1612. makes Jesus

  1613. unique in

  1614. this group

  1615. of people,

  1616. this group

  1617. were never

  1618. able to

  1619. convince

  1620. anyone but

  1621. a very

  1622. small select

  1623. group of

  1624. people,

  1625. very small

  1626. group of

  1627. followers,

  1628. that they

  1629. were in

  1630. fact God.

  1631. In the

  1632. whole history

  1633. of humanity,

  1634. there is

  1635. only one

  1636. person who

  1637. not only

  1638. claimed to

  1639. be God

  1640. himself,

  1641. but also

  1642. got enormous

  1643. numbers of

  1644. people to

  1645. believe it

  1646. in his

  1647. own time.

  1648. And that's

  1649. Jesus Christ.

  1650. So why

  1651. did Jesus

  1652. succeed as

  1653. the only

  1654. person who

  1655. ever claimed

  1656. deity and

  1657. founded one

  1658. of the great

  1659. world religions,

  1660. indeed the

  1661. largest

  1662. faith on

  1663. the face

  1664. of the

  1665. earth.

  1666. Firstly,

  1667. his life

  1668. was exquisitely

  1669. beautiful.

  1670. It is

  1671. extraordinarily

  1672. difficult.

  1673. I'd

  1674. encourage you,

  1675. I'd

  1676. challenge you

  1677. this even

  1678. today.

  1679. difficult to

  1680. claim to

  1681. be perfect

  1682. and to

  1683. be God,

  1684. to be

  1685. divine,

  1686. and then to

  1687. get people

  1688. who live

  1689. with you

  1690. to believe

  1691. that.

  1692. My kids

  1693. don't believe

  1694. I'm God

  1695. at all.

  1696. They don't

  1697. believe I'm

  1698. perfect at

  1699. all.

  1700. The other

  1701. reason that

  1702. Jesus was

  1703. worshipped by

  1704. Jews as

  1705. God,

  1706. that in

  1707. itself is an

  1708. extraordinary

  1709. claim.

  1710. no Jew

  1711. ever believed

  1712. that God

  1713. would be

  1714. human.

  1715. So

  1716. sacrilegious.

  1717. And yet

  1718. many Jews

  1719. worshipped him

  1720. in the first

  1721. century.

  1722. How did that

  1723. happen?

  1724. The

  1725. resurrection.

  1726. The

  1727. historical

  1728. evidence for

  1729. the resurrection

  1730. of Jesus

  1731. is,

  1732. and there

  1733. are three

  1734. basic lines

  1735. of evidence

  1736. that converge

  1737. for the

  1738. resurrection.

  1739. The first

  1740. is the fact

  1741. that there

  1742. was an

  1743. empty

  1744. tomb.

  1745. Historians

  1746. see the

  1747. empty

  1748. tomb as

  1749. just a

  1750. given.

  1751. The

  1752. question is

  1753. what happened

  1754. to the

  1755. body?

  1756. The second

  1757. is the

  1758. testimony of

  1759. the hundreds

  1760. of eyewitnesses.

  1761. The Apostle

  1762. Paul can

  1763. say in a

  1764. public document

  1765. about 20

  1766. years after

  1767. the event,

  1768. while people

  1769. are still

  1770. in the

  1771. event,

  1772. that

  1773. hundreds

  1774. and

  1775. hundreds

  1776. and

  1777. hundreds

  1778. of

  1779. people

  1780. saw

  1781. Jesus

  1782. raised

  1783. from

  1784. the

  1785. dead.

  1786. It's

  1787. one thing

  1788. about

  1789. resurrection.

  1790. It's

  1791. another thing

  1792. to start

  1793. the rumour

  1794. while people

  1795. are still

  1796. living and

  1797. claiming that

  1798. those people

  1799. saw it.

  1800. The third

  1801. has to do

  1802. with the

  1803. impact of

  1804. the resurrection

  1805. of Jesus

  1806. followers.

  1807. Very few

  1808. marginal

  1809. people that

  1810. developed a

  1811. confidence and

  1812. a fearlessness

  1813. that enabled

  1814. them to

  1815. spread the

  1816. news of

  1817. Jesus

  1818. resurrected

  1819. gladly

  1820. throughout the

  1821. Roman Empire

  1822. and give

  1823. their lives

  1824. for them.

  1825. Some people

  1826. have claimed

  1827. that the

  1828. disciples stole

  1829. the body

  1830. and hid it.

  1831. you don't

  1832. die for a

  1833. hoax.

  1834. Something

  1835. extraordinary

  1836. must have

  1837. happened to

  1838. the

  1839. disciples

  1840. of the

  1841. normal

  1842. course.

  1843. And if we

  1844. try to find

  1845. an alternative

  1846. explanation for

  1847. the resurrection,

  1848. we may in

  1849. fact find

  1850. ourselves

  1851. making even

  1852. greater leaps

  1853. of faith

  1854. than if we

  1855. believed in

  1856. the

  1857. resurrection.

  1858. In Jesus

  1859. Christ is a

  1860. man who

  1861. claimed to

  1862. be God

  1863. and yet who

  1864. lived a

  1865. life so

  1866. great that

  1867. he became

  1868. the only

  1869. person in

  1870. the history

  1871. of humanity

  1872. to convince

  1873. people

  1874. that he

  1875. is in

  1876. fact God

  1877. and he's

  1878. still doing

  1879. it today.

  1880. Friends,

  1881. and particularly

  1882. if you're a

  1883. skeptic here,

  1884. you can't

  1885. be indifferent

  1886. to that

  1887. claim.

  1888. You can't

  1889. resolve the

  1890. issue by just

  1891. saying,

  1892. well,

  1893. he was just

  1894. a great

  1895. teacher.

  1896. He's able

  1897. to convince

  1898. people.

  1899. His

  1900. declarations

  1901. about

  1902. himself

  1903. don't

  1904. allow

  1905. that.

  1906. You can't

  1907. respond that

  1908. he'd ever

  1909. made such

  1910. great claims

  1911. about himself

  1912. because of

  1913. the historical

  1914. evidence for

  1915. those claims.

  1916. We can't

  1917. be content

  1918. with the

  1919. explanation

  1920. that he

  1921. was deranged,

  1922. that he

  1923. was a

  1924. fraud,

  1925. because of

  1926. the evident

  1927. of his

  1928. life on

  1929. his followers.

  1930. And because

  1931. of the

  1932. case of

  1933. the

  1934. resurrection.

  1935. This

  1936. leaves us

  1937. with the

  1938. final

  1939. possible

  1940. explanation,

  1941. namely

  1942. is,

  1943. that is,

  1944. that he

  1945. did what

  1946. he claimed

  1947. to have

  1948. done.

  1949. And as

  1950. the creator

  1951. of the

  1952. universe,

  1953. he still

  1954. makes those

  1955. claims on

  1956. our life.

  1957. Thomas,

  1958. in John

  1959. 14,

  1960. still stands

  1961. today for

  1962. your life

  1963. and mine.

  1964. I am

  1965. the way.

  1966. I am

  1967. the truth.

  1968. I am

  1969. the life.

  1970. He is

  1971. it,

  1972. the source

  1973. of life.

  1974. the truth

  1975. about life,

  1976. the way

  1977. for life.

  1978. Except

  1979. through him.

  1980. As hard

  1981. as it is

  1982. to be a

  1983. person of

  1984. faith and

  1985. to believe

  1986. that Jesus

  1987. is God,

  1988. come to

  1989. earth,

  1990. it may

  1991. in fact be

  1992. just more

  1993. difficult not

  1994. to do so.

  1995. I want

  1996. to say

  1997. that it

  1998. is totally

  1999. reasonable

  2000. to be a

  2001. person of

  2002. faith,

  2003. to have

  2004. faith in

  2005. God,

  2006. to have

  2007. faith in

  2008. Jesus

  2009. Christ.

  2010. And in

  2011. the coming

  2012. weeks,

  2013. I want

  2014. us to see

  2015. just how

  2016. relevant that

  2017. faith is.