Sermon
Vision Series 2023
Publisher transcript
Transcript
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Good morning, everyone.
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There's probably no God, so now stop worrying and enjoy your life.
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That's a statement that was a slogan that was put across as an advertising.
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A number of years ago now, on the side of buses all through London,
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mostly funded by the atheist Richard Dawkins.
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Not to be outdone, German atheists did a similar thing,
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where they put a similar statement, except they went one step further and said,
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there is no God, therefore stop worrying and enjoy your life.
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They rented their own bus, toured the country with it.
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They also had a statement there of fulfilled life.
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And as that bus toured throughout Germany,
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German Christians got their own bus and put on the side of it,
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what if he does exist?
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The thing was that they toured together throughout Germany,
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and often these buses were parked up overnight beside one another.
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And so it was a great delight to the media in Germany to be able to take photos of this.
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It went throughout social media.
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The two opposing buses living side by side.
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But from that moment, our culture has been fed the message that Christianity,
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it's irrational and in some cases it's even immoral.
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They're the underlying currents of a secular society that we are in at the moment.
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Things we watch on TV, read online, even hear about over coffee at work or university
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or those sorts of things, cause us to reject the faith,
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or cause many people in fact to reject the faith that they've never understood in the first place.
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They pick up little statements that are plausible.
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And so then they reject what they don't even know in the first place.
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That such is the power of the new atheist movement and its popularity
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with little statements that are implausible in and of themselves,
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but have a significant influence.
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In fact, these messages are so strong and frequent
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that many Christians, people who declare themselves to be Christian,
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but who have not actually thought deeply about the faith that they have,
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the Christian faith that they held is becoming less and less real for them
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in their life, in their minds, their hearts,
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as it appears that what they once held to is implausible.
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It's not acceptable.
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It's not even good in our day and age.
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The prominent atheist Richard Dawkins,
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his own view is that faith is an evil precisely because
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it requires no justification and Brooks'
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words, to be a person of faith means that you don't think.
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That's his view.
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Now, our vision series this year is about helping us see
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that Christianity, that faith in Jesus Christ is...
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It is good and it is, in fact, desirable.
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And so, if you are a sceptic sitting here amongst us
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or you're a sceptic tuning online in this series,
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I welcome you in this series.
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If you have not...
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...the atheistic bus,
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you might want to actually ask,
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what kind of God is it
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whose existence is deemed improbable?
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That is, what kind of...
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Have you thought deep enough about that?
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The British bus campaign proudly informed us
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that the Christian God, particularly,
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is a God who's...
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...associated with worry
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and a lack of enjoyment in life.
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What is ironic about that
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is that one of Dawkins' own pin-up boys himself,
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the atheist...
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...probably the most prominent atheist of all time,
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once said that atheism is a long, hard, cruel business.
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Whereas the God of the Bible is about life.
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Joy in life.
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See, this vision series that we're doing this year,
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it flows out of who we are as a church
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and what we seek to achieve as a church here at St. Paul's.
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We treasure Jesus together for the joy of all people.
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That is, joy in Christ
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is what we want for our neighbourhood
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and that is to grow in God confidence.
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That is totally reasonable to be a person of faith,
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even in this day and age.
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And so today I want to...
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...that issue of whether it is reasonable to be Christian in this day and age,
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whether it's reasonable to be a person of faith in this day and age.
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And I'm going to tackle that by first addressing whether it's faith is reasonable,
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God is reasonable,
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and finally, is it reasonable to have faith in Jesus Christ?
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So if you've got the St. Paul's app,
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you can take some notes on there if you like
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and follow along.
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So is faith reasonable?
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The St. Paul's app,
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discovered that there was in fact a God.
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You know, you die, you discover that God exists,
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and you're fronted with God, what would you do?
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And Dr. Russell's reply was very fast,
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quite hubris.
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He said,
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God,
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not enough evidence for you.
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And at the other end of the spectrum,
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you've got people like Elizabeth Anscombe,
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possibly the greatest female philosopher ever,
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and the greatest female philosopher that no one's ever heard of.
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She looked at the...
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...from atheism to Christianity.
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And frankly,
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you can come up with your own list of people,
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you know,
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the deconversion stories,
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and all that sort of...
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You can come up with your own list of people
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who have gone in two different directions
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by looking at the same information.
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How do you account for the difference?
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The common argument that's used in our society at the moment,
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amongst our culture,
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you solve that problem by saying
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that religious people...
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...on faith,
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but secular people ground their life in fact,
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logic, rationality, science.
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Religious people have faith,
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they have a bias towards...
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...in some way,
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have a bias towards religion,
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they have an emotional need
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to believe that there's something else in this world,
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whereas secular people are just...
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They've removed all of that tradition and culture.
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...people are just unbiased.
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Secular people are just looking at the world objectively
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and looking at life rationally,
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and they have no need to believe.
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Now, the main thing I want to say about that view...
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...is it's so untrue.
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It's so untrue.
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In his book, A Secular Age,
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Charles Taylor calls this view
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the subtraction story.
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This is where a person might say,
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well, you're not the supernatural,
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but because of science and because of reason,
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I've just subtracted God.
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I don't need God.
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And now I just see the world as it actually is.
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Now,
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what happens as a shock
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to most non-believers
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is the fact that
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to move from belief to unbelief
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is simply a shift from one...
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...set of beliefs.
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It's not a move from belief to unbelief.
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It's a move from this set of beliefs
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to this set of beliefs.
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And one of the very first sets of beliefs
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is what is called exclusive rationality.
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It's the belief
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that science is the only arbiter
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of what is real
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and factual
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and that nothing should be believed
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unless it's proven
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with evidence and observation.
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Now, I think science is fantastic.
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I mean, I'm a type 1 diabetic.
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50 years ago, that was a death sentence.
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But because of science,
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it's not anymore.
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And so,
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you look at a statement like that
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and you go,
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it sounds reasonable.
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And yet it's a statement
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that can't meet its own standards.
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In other words,
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what is the observed proof
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that science is the only arbiter
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of what is real and factual?
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You can only use a circular argument.
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You can only use science to prove science.
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You can't go beyond it.
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And so, it's a circular argument.
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There's no other proof to it,
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to that statement.
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So, in other words,
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it can't even stand up
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to its own definition.
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It's a long and complex.
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But even reason and proof
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must start with faith.
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It must start with faith in reason
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and belief in some concept of proof.
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For example,
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for the reason,
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rationality,
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depends on the faith
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that our senses,
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our ears,
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our eyes,
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our minds,
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our memories,
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are not actually tricking us.
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test that
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without using
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and assuming
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their reliability
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in the first place.
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Observation and scientific evidence
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can neither prove
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that there is a God
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or prove
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that there is a God.
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All varieties
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of secularism
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are a set of beliefs.
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It's a belief system.
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It is not simply
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the absence of faith.
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Interviewed between comedian
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Ricky Gervais
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and US comedian
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and talk show host
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Stephen Colbert.
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Gervais is a
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agnostic
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atheist,
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which means he's not sure
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whether he knows
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he is or not.
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Colbert
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is a confused Catholic.
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And Gervais was explaining
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how in his life
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he's not a person of faith,
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he has no need for religion,
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no need for faith whatsoever.
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His whole life
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is based on science,
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on evidence,
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on faith,
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for the explanation
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of all things
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in the world.
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He made it very clear
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that he had no faith
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whatsoever.
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He then
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made a comment
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about how the universe,
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he was just talking about
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how the universe,
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Colbert asked him,
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so where's it all from?
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He says,
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well,
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it's very simple.
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It all started
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from this freakish,
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minuscule burst of light,
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you know,
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what we call the Big Bang.
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It's this tiny,
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minuscule thing,
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this energy
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just boom.
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And Colbert,
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rightly so,
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very quickly
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jumped in there
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and said,
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you can't prove that though.
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There's no proof for that.
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You are relying,
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very rightly so,
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you are relying
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on the theory
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of Stephen Hawking.
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And
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he then added
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that particular view
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that that's where
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it all started
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is a step of faith.
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And Gervais
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beautiful moment.
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There was this
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immediate tension.
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It was all very humorous
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and they were all like
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engaging and friendly
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and lovely with one another.
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And there was this tension
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where he's like,
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yeah,
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but,
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and then Colbert
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rescued him,
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come in and
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changed the subject
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and moved on.
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He had to acknowledge
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at that point
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he was a person of faith.
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That his whole
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system of belief
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was faith.
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The starting point
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is faith
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in something
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that he can't
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and then they moved
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on to something else.
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You see,
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theism,
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the existence of God,
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the belief in the existence
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of God,
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and atheism,
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the belief in the
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non-existence of God,
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cannot be 100%
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proven by data.
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systems of thinking
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and believing
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that need to be
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compared
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and contrasted
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to determine
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which makes
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the most sense.
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And so,
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I say again,
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if you're a skeptic
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in the room
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or online,
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don't go down
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the line
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and be projecting
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something that you
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don't know.
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Compare and contrast.
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which makes
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the most sense
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of our experience
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of things
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that we know
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and things
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that we need
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to explain.
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Which one makes
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the most sense
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of our social experience
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of the problems
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that we face
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in living together
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and the world
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in which we live
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and which is
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most cohesively,
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logically consistent.
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So that brings me
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to my next point.
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Is faith
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in a God?
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If all people
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exercise faith
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to some degree,
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the Ricky Gervaises
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and the Stephen Hawkins
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and everyone
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in this world
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and myself,
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if we all exercise
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faith in this degree,
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is it therefore
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reasonable to believe
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in God?
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To have faith
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in God?
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Believers in God
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have argued,
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this is not just
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Christians,
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this is believers
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in God
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have argued
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that God's existence
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cannot be proven
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empirically
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as if he
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as if this God
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were a physical object
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within the world
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that you can
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investigate.
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Most religious
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philosophers
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have argued
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that God's existence
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can be logically
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inferred.
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Logically inferred.
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Which is exactly
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what
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he's logically
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inferring
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that this is
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most likely
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the start
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of the universe.
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It's an inference,
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that's all it is.
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Many scientific theories,
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especially those
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have to do with
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established
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on inference,
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not fact,
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inference.
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Theory X
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is more reasonable
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than theory Y
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if it explains
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the data
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better than theory Y.
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It's that kind
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of an idea.
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This is not
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proof
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of the kind
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that can be
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concluded
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in a laboratory.
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But believers
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suggest
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that there are
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very significant
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clues
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that point
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to the existence
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of God.
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In fact,
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the Bible
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tells us
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that God
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has put his
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fingerprints
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right through
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the universe.
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The heavens
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declare the glory
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of God,
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the skies
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proclaim
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the work
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of his
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hands.
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Day after
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day,
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they pour
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forth speech.
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Night after
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night,
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they reveal
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knowledge.
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They use
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no words,
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no sound
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is heard
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from these
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fingerprints.
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And yet,
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their voice
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goes out
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to all the
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earth,
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their words
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to the ends
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of the world.
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right
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throughout
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creation,
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revealing
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something of
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who God
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is or
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that there
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is a
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God.
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And the
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clues are
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many.
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I'm going
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to mention
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just a
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couple.
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And again,
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really
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shortened
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version of
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these.
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There's
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the cosmic
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wonder
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clue.
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There is
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agreement
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that modern
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science is
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completely
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insufficient
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to explain
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the existence
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of the
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world.
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Whatever
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brought it
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about,
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whatever
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brought it
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about,
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must have
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been
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something
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extra
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natural,
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outside of
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nature,
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supernatural.
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The
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existence of
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God is
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inferred
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from
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existence
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itself.
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Nothing
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is
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something.
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Everything
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must come
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from something
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that already
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has a
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being.
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This
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means that
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there must
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be some
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unique
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being that
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exists
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and is
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the source
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of everything
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else.
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In his
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book,
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The Language
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of God,
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scientist
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Richard Collins
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puts it
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like this.
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We have
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this very
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solid
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conclusion
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that the
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universe
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had an
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origin,
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the Big
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Bang.
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15
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bits
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began
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with an
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unimaginably
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bright flash
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of energy
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from an
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infinitely
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small
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point.
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That
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implies
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that before
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that,
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there was
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nothing.
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I cannot
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imagine
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how in
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this case
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the universe
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could have
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created
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itself.
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and the
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very fact
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that the
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universe
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had a
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beginning
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implies
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that someone
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was able
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to begin
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it.
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It seems
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to me
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that had
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to be
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a
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beginning.
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Now,
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that particular
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argument,
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the cosmic
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wonder
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argument,
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the beginning
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of everything,
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is an
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argument that
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has drawn
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atheists in
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to try
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and explain
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it.
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People like
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Stephen Hawkins,
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you're left
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with people
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like Richard
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Dawkins
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and others
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who have
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come up
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with this
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concept
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of the
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multiple
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universes.
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In other
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words,
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to explain
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God
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away,
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they've
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come up
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with a
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theory that
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has got
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no evidence
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or proof
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to it
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at all.
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massive
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step of
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faith.
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And they
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think they're
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not biased
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in it.
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Of course,
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the cosmic
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wonder
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argument is
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not conclusive
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proof for
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God,
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but it is
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a strong
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case that
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something
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beyond the
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natural
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world
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has brought
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this world
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into existence
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and which
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even now
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upholds
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that
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existence.
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Another
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clue for
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God's
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existence
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has to
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do with
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the design,
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the fine
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tuned
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design
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of the
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world.
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You can
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think of
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this,
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imagine a
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bunch of
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dials that
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are all
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set at
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exactly the
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point it
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needs to
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be,
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all randomly,
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not connected
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to one
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another at
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all.
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This is
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not all
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on a
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big long
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dial
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platform,
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they're
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all
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randomly,
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not
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connected
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to one
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another,
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but all
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the
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right
-
point in
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order for
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life to
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exist.
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One of
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those
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dials is
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gravitational
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pull,
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not related
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to any
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of the
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other
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dials,
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but they're
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all at
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exactly the
-
right point.
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And the
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possibility
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of those
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dials
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set at
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exactly the
-
right spot
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without a
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purpose or
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without a
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cause is a
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massive leap
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of faith,
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massive leap
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of faith.
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especially
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for a
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scientist
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who works
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on the
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principle,
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foundational
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principle of
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a scientist
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is the
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world is
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orderly.
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It can
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be observed
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and yet
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their starting
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principle is
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randomness.
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The secular
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science.
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So here's a
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way to maybe
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illustrate that.
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imagine that
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a man is
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before a
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firing squad,
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poor person,
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10 crack
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marksmen,
-
brilliant
-
marksmen,
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to doom
-
this poor
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prisoner,
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and they're
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all standing
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10 metres
-
away.
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These guys
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are that
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good,
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they can
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shoot
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something
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a kilometre
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away,
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but they're
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all standing
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10 metres
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away.
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And
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countdown
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happens,
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bang,
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every single
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one of
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the misses.
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He's still
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alive,
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he's like,
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wow.
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Could that
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have been an
-
accident?
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Well, I
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mean, on one
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level, you can
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take each one
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of the guys
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and you
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separate them
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and you go,
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well, this
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guy coughed
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at the wrong
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time,
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all at
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exactly the
-
same time,
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this guy
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was completely
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drunk,
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this guy
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momentarily
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blind,
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you know,
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blah,
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blah,
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blah,
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you know,
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like you
-
could get
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all 10 of
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them and
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go,
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well,
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there's a
-
logical
-
explanation
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for all
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10,
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or you
-
could sit
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back and
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you could
-
look at
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that and
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go,
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hang on
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a bit,
-
something's
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there is
-
someone back
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here behind
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these 10
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people influencing
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this decision
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because they
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don't want
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that guy
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shot.
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There's a
-
conspiracy.
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Believers
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in God
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suggest that
-
the fine
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tuning of
-
physics makes
-
much more
-
sense in
-
a universe
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in which
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there is a
-
creator and
-
designer
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standing behind
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it all.
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It's
-
improbable that
-
all the
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physical
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constants of
-
the universe
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just happen
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to be
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perfectly
-
tuned for
-
life on
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their own.
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To quote
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the scientist
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Collins again,
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if any one
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of these
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constants was
-
off by even
-
one part in
-
a million
-
million,
-
the universe
-
could not
-
have come to
-
the point
-
where we
-
see it.
-
Matter would
-
not have been
-
able to
-
coalesce,
-
there would
-
have been no
-
galaxy,
-
stars,
-
planets,
-
or people.
-
to conclude
-
it was
-
something
-
intended and
-
something
-
designed.
-
Is that
-
conclusive
-
proof?
-
No, it's
-
not.
-
Because it
-
suggests
-
that it's
-
more likely
-
that a
-
God,
-
then there
-
is not
-
a God,
-
it can't
-
be dismissed.
-
Because there's
-
not just
-
ten guys
-
lining up
-
here.
-
The
-
philosopher
-
Alvin
-
Plantinga
-
says that
-
there are
-
at least
-
thirty
-
very strong
-
similar
-
arguments
-
for the
-
existence
-
of God.
-
The
-
distinguished
-
physician
-
Lewis Thomas
-
wrote,
-
I cannot
-
make peace
-
with the
-
randomness
-
doctrine.
-
This is
-
an atheist.
-
I cannot
-
abide the
-
notion of
-
purposelessness
-
and blind
-
chance in
-
nature.
-
And yet,
-
I do not
-
know what
-
to put in
-
its place
-
for the
-
quieting of
-
my mind.
-
Now,
-
none of
-
these are
-
so strong
-
as to
-
force
-
belief.
-
But they
-
do make
-
it completely
-
rational to
-
believe
-
in the
-
existence
-
of God.
-
Completely
-
rational.
-
In fact,
-
these arguments
-
suggest
-
it's
-
rational
-
and takes
-
less of a
-
leap of faith
-
to believe
-
in God
-
than to
-
not believe
-
in God.
-
Ultimately,
-
non-belief in
-
God is an
-
act of
-
faith because
-
there is
-
reason for
-
the world
-
and all
-
that's
-
within it
-
with all
-
its deep
-
mathematical
-
orderliness
-
and matter
-
itself
-
all simply
-
exist on
-
its own
-
with no
-
source behind
-
it at all.
-
So,
-
yes,
-
it's
-
reasonable
-
to be
-
a person
-
of faith
-
because
-
everyone
-
is.
-
Yes,
-
it's
-
reasonable
-
to believe
-
in God
-
and lastly,
-
is it
-
reasonable
-
therefore to
-
believe in
-
Jesus Christ
-
which is
-
what we
-
want to
-
do as
-
a
-
Jesus.
-
Now,
-
the clues
-
for God,
-
all those
-
arguments
-
lined up,
-
not only
-
do not
-
prove
-
God's
-
existence
-
but at
-
best
-
they would,
-
you could
-
conclude
-
that
-
this is
-
just some
-
abstract
-
God,
-
nothing more
-
than the
-
Greek
-
philosopher
-
Aristotle's
-
unmoved
-
mover
-
who created
-
the world,
-
got it
-
moving but
-
completely
-
unaware that's
-
what he
-
did.
-
Christians
-
believe that
-
the main
-
way that
-
we know
-
specifics
-
about this
-
God is
-
through
-
self-revelation.
-
that is,
-
we don't
-
know God
-
first and
-
foremost
-
because he
-
has spoken.
-
He's
-
revealed
-
himself.
-
And
-
Christians
-
believe that
-
he has
-
done that
-
decisively
-
in the
-
person of
-
Jesus
-
Christ.
-
one is
-
referring to
-
Jesus
-
when it
-
makes that
-
claim that
-
Jesus
-
himself is
-
the final
-
and decisive
-
communication
-
of God
-
to his
-
universe.
-
In the
-
past,
-
God
-
could
-
through the
-
prophets
-
at many times
-
in various
-
ways,
-
but in
-
these last
-
days,
-
he has
-
spoken to
-
us by
-
his
-
son,
-
whom he
-
appointed
-
heir of
-
all things
-
and through
-
whom he
-
made the
-
universe.
-
It's the
-
radiance of
-
God's glory
-
and the
-
exact
-
representation
-
of his
-
being.
-
Hebrews
-
1,
-
what we see
-
in Hebrews
-
is very
-
clear,
-
it's talking
-
about Jesus,
-
that this
-
Jesus is
-
God the
-
son,
-
the exact
-
representation
-
of God
-
and he
-
has now
-
come to
-
dwell.
-
And so
-
therefore,
-
it's not
-
surprising
-
that the
-
man that
-
Christians
-
call Jesus
-
Christ is
-
the single
-
most influential
-
person in
-
their life.
-
And his
-
influence
-
continues to
-
grow today.
-
A greater
-
percentage of
-
the world's
-
population than
-
ever before is
-
Christian.
-
And
-
Christianity
-
adds to
-
50,000
-
people a
-
day or
-
just under
-
19 million
-
new
-
Christians a
-
year.
-
And
-
Christianity
-
is the
-
most
-
equally
-
distributed
-
of any
-
of the
-
major
-
religions.
-
Christian
-
faith.
-
That is,
-
the Christian
-
faith has
-
crossed the
-
cultural divisions
-
of humanity
-
and found a
-
place in
-
all kinds,
-
rich and
-
poor,
-
east and
-
west,
-
all kinds
-
across the
-
world.
-
Why has
-
Jesus had
-
such an
-
impact on
-
humanity in
-
the last
-
20
-
centuries?
-
Jesus,
-
the answer
-
is by
-
looking at
-
his life,
-
his words,
-
his actions.
-
Jesus,
-
you see the
-
quality we
-
would ordinarily
-
consider
-
incompatible in
-
the same
-
person.
-
Jesus combines
-
high majesty
-
with the
-
greatest humility.
-
He joins the
-
strongest commitment
-
to justice and
-
astonishing mercy
-
and grace.
-
movements of
-
justice in
-
this world,
-
very few of
-
them,
-
in fact,
-
all of them
-
have got
-
enemies in
-
some description,
-
people that
-
they want to
-
have justice
-
towards and
-
those who
-
they want to
-
tear down.
-
Very rarely
-
do you see
-
justice
-
working together
-
at the same
-
time.
-
He reveals a
-
transcendent
-
self-sufficiency
-
and yet an
-
entire trust in
-
and a reliance
-
upon his
-
heavenly father.
-
We are
-
surprised to
-
see tenderness
-
without any
-
weakness,
-
boldness,
-
humility,
-
without
-
uncertainty,
-
indeed
-
accompanied by
-
a towering
-
confidence.
-
His unbending
-
conviction,
-
but he's
-
completely
-
approachable.
-
His insistence
-
on truth,
-
but he's
-
always bathed
-
in love,
-
without
-
insensitivity,
-
his integrity,
-
without rigidity,
-
his passion,
-
without prejudice.
-
people who
-
have pondered
-
and read
-
Jesus'
-
words,
-
his deeds,
-
his life,
-
have groped
-
for good
-
ways
-
to explain
-
what it is
-
that they
-
see.
-
And many
-
have come
-
to realise
-
that the
-
remarkable
-
claims of
-
Jesus
-
may in
-
fact be
-
the only
-
way forward.
-
What he
-
says about
-
himself
-
is true.
-
is that
-
his claims
-
were so
-
self-centred,
-
but his
-
character,
-
his actions
-
were so
-
un-self-centred.
-
We never
-
see him
-
pompous,
-
you never
-
see him
-
offended,
-
we never
-
see him
-
he's
-
approachable
-
to the
-
weakest
-
and most
-
broken,
-
he's never
-
moody
-
or irritable.
-
there is
-
an
-
unsurpassed
-
moral
-
and
-
spiritual
-
beauty
-
about the
-
character
-
and the
-
team.
-
Houston
-
Smith in
-
his book
-
The World's
-
Religions
-
says that
-
only Buddha
-
and Jesus
-
so
-
impressed
-
their
-
contemporaries
-
that the
-
contemporaries
-
ask not
-
just who
-
are you
-
but what
-
are you?
-
What order
-
of being
-
do you
-
belong to?
-
What species
-
do you
-
represent?
-
Only
-
these two
-
figures in
-
history
-
had
-
characters
-
that
-
transcended
-
ordinary
-
human life
-
to the
-
degree
-
that that
-
question was
-
necessary for
-
them.
-
And
-
Buddha
-
of the
-
two
-
Buddha
-
asserted
-
with great
-
clarity
-
thank you
-
Rachel
-
asserted
-
with great
-
clarity
-
and
-
emphasized
-
over and
-
over again
-
that he
-
was not
-
a god
-
that he
-
was not
-
an angelic
-
being
-
that he
-
was not
-
a divine
-
being
-
in any
-
way.
-
God
-
said
-
to be
-
God
-
and
-
continually
-
claimed to
-
be the
-
God who
-
made all
-
things
-
the creator
-
of the
-
universe.
-
This
-
creates a
-
great
-
challenge.
-
Jesus
-
is one
-
of the
-
very few
-
people in
-
history
-
who founded
-
one of the
-
great world
-
religions.
-
I'm
-
talking
-
Scientology
-
or something.
-
I'm
-
talking the
-
big world
-
religions.
-
Millions and
-
millions of
-
adherences.
-
He belongs
-
to that
-
very,
-
very small
-
group of
-
people who
-
had a
-
very significant
-
impact on
-
him.
-
Because of
-
their brilliant
-
teaching but
-
also because
-
of their
-
admirable
-
lives and
-
characters.
-
The difference
-
between Jesus
-
and every
-
other one of
-
those in
-
that category,
-
that small
-
category,
-
he's the
-
only one who
-
claimed to
-
be God
-
himself.
-
Buddha
-
emphatically
-
said that he
-
was not
-
God.
-
And Muhammad
-
of course
-
would never
-
have ever
-
claimed to
-
be Allah.
-
Nor did
-
Confucius
-
claim to
-
be God.
-
Jesus is
-
also part of
-
a second
-
group of
-
people in
-
history.
-
And this
-
second group
-
of people
-
are the
-
people who
-
claim to
-
be God.
-
And what
-
makes Jesus
-
unique in
-
this group
-
of people,
-
this group
-
were never
-
able to
-
convince
-
anyone but
-
a very
-
small select
-
group of
-
people,
-
very small
-
group of
-
followers,
-
that they
-
were in
-
fact God.
-
In the
-
whole history
-
of humanity,
-
there is
-
only one
-
person who
-
not only
-
claimed to
-
be God
-
himself,
-
but also
-
got enormous
-
numbers of
-
people to
-
believe it
-
in his
-
own time.
-
And that's
-
Jesus Christ.
-
So why
-
did Jesus
-
succeed as
-
the only
-
person who
-
ever claimed
-
deity and
-
founded one
-
of the great
-
world religions,
-
indeed the
-
largest
-
faith on
-
the face
-
of the
-
earth.
-
Firstly,
-
his life
-
was exquisitely
-
beautiful.
-
It is
-
extraordinarily
-
difficult.
-
I'd
-
encourage you,
-
I'd
-
challenge you
-
this even
-
today.
-
difficult to
-
claim to
-
be perfect
-
and to
-
be God,
-
to be
-
divine,
-
and then to
-
get people
-
who live
-
with you
-
to believe
-
that.
-
My kids
-
don't believe
-
I'm God
-
at all.
-
They don't
-
believe I'm
-
perfect at
-
all.
-
The other
-
reason that
-
Jesus was
-
worshipped by
-
Jews as
-
God,
-
that in
-
itself is an
-
extraordinary
-
claim.
-
no Jew
-
ever believed
-
that God
-
would be
-
human.
-
So
-
sacrilegious.
-
And yet
-
many Jews
-
worshipped him
-
in the first
-
century.
-
How did that
-
happen?
-
The
-
resurrection.
-
The
-
historical
-
evidence for
-
the resurrection
-
of Jesus
-
is,
-
and there
-
are three
-
basic lines
-
of evidence
-
that converge
-
for the
-
resurrection.
-
The first
-
is the fact
-
that there
-
was an
-
empty
-
tomb.
-
Historians
-
see the
-
empty
-
tomb as
-
just a
-
given.
-
The
-
question is
-
what happened
-
to the
-
body?
-
The second
-
is the
-
testimony of
-
the hundreds
-
of eyewitnesses.
-
The Apostle
-
Paul can
-
say in a
-
public document
-
about 20
-
years after
-
the event,
-
while people
-
are still
-
in the
-
event,
-
that
-
hundreds
-
and
-
hundreds
-
and
-
hundreds
-
of
-
people
-
saw
-
Jesus
-
raised
-
from
-
the
-
dead.
-
It's
-
one thing
-
about
-
resurrection.
-
It's
-
another thing
-
to start
-
the rumour
-
while people
-
are still
-
living and
-
claiming that
-
those people
-
saw it.
-
The third
-
has to do
-
with the
-
impact of
-
the resurrection
-
of Jesus
-
followers.
-
Very few
-
marginal
-
people that
-
developed a
-
confidence and
-
a fearlessness
-
that enabled
-
them to
-
spread the
-
news of
-
Jesus
-
resurrected
-
gladly
-
throughout the
-
Roman Empire
-
and give
-
their lives
-
for them.
-
Some people
-
have claimed
-
that the
-
disciples stole
-
the body
-
and hid it.
-
you don't
-
die for a
-
hoax.
-
Something
-
extraordinary
-
must have
-
happened to
-
the
-
disciples
-
of the
-
normal
-
course.
-
And if we
-
try to find
-
an alternative
-
explanation for
-
the resurrection,
-
we may in
-
fact find
-
ourselves
-
making even
-
greater leaps
-
of faith
-
than if we
-
believed in
-
the
-
resurrection.
-
In Jesus
-
Christ is a
-
man who
-
claimed to
-
be God
-
and yet who
-
lived a
-
life so
-
great that
-
he became
-
the only
-
person in
-
the history
-
of humanity
-
to convince
-
people
-
that he
-
is in
-
fact God
-
and he's
-
still doing
-
it today.
-
Friends,
-
and particularly
-
if you're a
-
skeptic here,
-
you can't
-
be indifferent
-
to that
-
claim.
-
You can't
-
resolve the
-
issue by just
-
saying,
-
well,
-
he was just
-
a great
-
teacher.
-
He's able
-
to convince
-
people.
-
His
-
declarations
-
about
-
himself
-
don't
-
allow
-
that.
-
You can't
-
respond that
-
he'd ever
-
made such
-
great claims
-
about himself
-
because of
-
the historical
-
evidence for
-
those claims.
-
We can't
-
be content
-
with the
-
explanation
-
that he
-
was deranged,
-
that he
-
was a
-
fraud,
-
because of
-
the evident
-
of his
-
life on
-
his followers.
-
And because
-
of the
-
case of
-
the
-
resurrection.
-
This
-
leaves us
-
with the
-
final
-
possible
-
explanation,
-
namely
-
is,
-
that is,
-
that he
-
did what
-
he claimed
-
to have
-
done.
-
And as
-
the creator
-
of the
-
universe,
-
he still
-
makes those
-
claims on
-
our life.
-
Thomas,
-
in John
-
14,
-
still stands
-
today for
-
your life
-
and mine.
-
I am
-
the way.
-
I am
-
the truth.
-
I am
-
the life.
-
He is
-
it,
-
the source
-
of life.
-
the truth
-
about life,
-
the way
-
for life.
-
Except
-
through him.
-
As hard
-
as it is
-
to be a
-
person of
-
faith and
-
to believe
-
that Jesus
-
is God,
-
come to
-
earth,
-
it may
-
in fact be
-
just more
-
difficult not
-
to do so.
-
I want
-
to say
-
that it
-
is totally
-
reasonable
-
to be a
-
person of
-
faith,
-
to have
-
faith in
-
God,
-
to have
-
faith in
-
Jesus
-
Christ.
-
And in
-
the coming
-
weeks,
-
I want
-
us to see
-
just how
-
relevant that
-
faith is.