Sermon
Your Word is Truth
Publisher transcript
Transcript
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Well, good morning everyone, great to be in church with you this morning.
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Let me pose you with a bunch of questions as we kick off this series.
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Is the Bible true?
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I'm not asking if there is truth in it,
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say the way that there is truth in Moby Dick or Plato's Republic
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or the Lord of the Rings.
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Aspects of truth can be found virtually everywhere.
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What I'm asking is this, is the Bible completely true?
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All of it.
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Is it so trustworthy then all that it teaches
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that it can function as the test of all other claims to truth?
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That's a quote from John Piper's book, A Peculiar Glory.
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A phenomenal book if you want to investigate further these particular issues,
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which Dan and I are currently reading through at the moment.
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It's a fantastic book.
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Those are great questions that all of us sit somewhere
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with the answers to that question.
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All of us sit somewhere to those questions,
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even if we're not aware that we're sitting somewhere with those questions.
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In the same way, all of us sit somewhere in reality to gravity,
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even if we've never thought about it.
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All of us sit somewhere in response to those questions.
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Some of us, no, of course not.
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Some of us, well, it sort of contains some truth
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and some other things which are a little bit confusing
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or a bit things for a bit, for, you know, a day once upon a time.
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And some of us say, well, it's entirely true.
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It's completely the word of God
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because that's what we're being brought up to hear and believe.
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And yet, rarely pick it up.
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That is, functionally, we might agree that it's true
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and yet operationally in our day-to-day existence,
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it's clearly not true, has no relevance to our lives.
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And I make that point carefully, but also intentionally.
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I've been a pastor now for more than 25 years
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in churches that will be characterised
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as what you would call Bible-believing churches.
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And in every single Bible-believing church that I've been in,
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including this one for 15 years,
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I have always struggled to get people to pick up their Bibles.
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When I say, open your Bibles now,
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this is what happens.
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No one reaches for one.
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And it happens again and again and again and again and again.
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Or when we're arguing about a particular point,
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when I say arguing, I mean in discussing a particular point,
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very few people will reference the Scriptures in their life
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to make their point.
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So we might declare that the Bible is true,
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but how really true is it to us in day-to-day
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in our actual relationship with God?
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Now, the thrust of this particular series on the Bible
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is that yes, it is.
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The Bible is completely true in its entirety.
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I'm going to get there in a moment.
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But that has not always been my view.
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Last Tuesday, that is less than a week ago,
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was the 31st anniversary of me becoming a Christian.
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I was 23 years old.
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I grew up in a God-fearing family
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with a long heritage in Christian things.
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Some of my earliest memories were associated
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with doing things like the kids are out there doing now
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in kids' church.
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The Bible, if you like, was an ever-present reality.
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There were Bible verses, you know,
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you know, on walls, you know,
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like in frames and things, you know,
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things like that.
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The Bible was an ever-present reality.
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I was encouraged to read it and to know it.
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And I, before I became a Christian,
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I had read through it several times.
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On the most part, I found it confusing.
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On the most part, I couldn't reconcile
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what I would perceive as being inconsistencies.
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But I feared the consequences of not reading it
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and not doing my best to try to obey it.
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And so it was one of those duties,
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arduous duties to read the Bible
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and to skim through it, you know,
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like with the mentality,
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a chapter a day keeps the devil away kind of thing.
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This led to a very frustrating life of uncertainty
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and a lack of clarity.
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And that frustration for me boiled over
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in my early 20s,
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where I recall specifically
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praying to God,
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if you exist at all
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and this Bible is true,
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as I've been told,
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then I need you to show me.
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I need you to reveal yourself to me
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because frankly, I'm fed up.
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If you exist, make it clear.
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Otherwise, I'm entirely changing tact in my life
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and going somewhere else.
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That was in my very early 20s.
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Then it eventually happened to me
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one Friday night,
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Friday evening,
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sitting in a shed in Katoomba,
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31st of April,
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31 years ago, 1993.
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I can't describe to you what happened.
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I wasn't looking for it.
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Didn't think I even needed it in many ways.
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But I knew it happened when it happened.
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It changed the whole course of my life.
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And here I am, 31 years later,
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looking back on that event,
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not being able to understand it in the time,
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but over time,
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I've come to realise what's happened,
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what happened to me.
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What I didn't know at that time
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was that prior to 31 years ago,
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I had a bunch of details and facts
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about God,
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about Jesus.
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I could even argue some of those facts and details.
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What I did not have
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was sight.
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I couldn't see the glory,
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the beauty,
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the majesty,
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the wonder
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of those facts and details.
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I knew that Jesus was significant.
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I knew that he was a key factor.
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In fact,
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I would argue at that point
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that he was the son of God.
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But I never saw the beauty
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or the majesty of that
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and what it meant for me.
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And so increasingly so
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over the past three decades,
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I've been gifted by God
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to see more and more glory
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and majesty
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in the gospel of Jesus Christ.
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What happened to me on that
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first night
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31 years ago
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is that up until that point,
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I'd been looking at the Bible
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as if it was a picture
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hanging on a wall
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of a great landscape.
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Marvelling at this thing occasionally,
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walking past it,
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having a gasp,
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you know,
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it's a good picture.
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And then God,
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by his spirit,
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31 years ago,
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opened up the landscape
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and helped me to see
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that it's actually a window
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that I'm looking through
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to see real,
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live glory.
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I'm not looking at a masterpiece.
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I'm looking through a window.
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God wants me to see
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majesty and glory.
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That's what he wants me to see.
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So one of the aims
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that I want us to do
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through this series
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is to awaken us
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to a passion
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for the sheer existence
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of truth.
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And particularly so
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in a day and age
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where everything you read
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and see
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will tell you
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that truth does not exist.
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truth is what you make it to be.
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Truth is true for you.
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All that is doing
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is preparing
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future generations
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of this country
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and our society
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and our world
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for prison cells.
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As we,
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more and more people,
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individually declare
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that they can live life
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any way they choose to be.
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chaos and anarchy
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is the only thing
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and we're starting to see
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in our society already.
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And so to awaken us
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for the sheer existence
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of truth
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and to embrace
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that truth
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for our joy.
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So my hope
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in this series
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is that we would know
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and we would see
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and that we would experience
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that the God
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who defines
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all things,
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the God
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who has created
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all things,
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the God
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who rules
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all things,
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the God
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who has
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worked to save
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all things,
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that this God
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throughout all of history
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has spoken.
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And he has spoken loud
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and he has spoken clearly
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and with more authority
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than any other voice
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in this world.
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and he has spoken
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clearly and loudly
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and with authority
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about every single thing
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that we face
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in this world.
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And what he has spoken
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has been recorded
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for us
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in the scriptures.
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So my three points today
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is God speaks the truth,
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Jesus is the truth,
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and the truth
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is what sets you free.
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So let's take a moment
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there.
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I want to see
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the connection
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between God's word
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and the authority
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over our lives.
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So Psalm 119,
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grab your Bibles,
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don't do it out of guilt
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but I do encourage you
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to grab your Bibles.
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Turn to Psalm 119,
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James read this out for us.
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Don't feel guilty
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if you have not got
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your Bible in front of you.
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Maybe feel somewhat guilty
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that you didn't actually
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bring it with you to church.
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Salvation
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is far from the wicked
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for they do not seek
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your degrees.
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Your compassion is great,
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O Lord.
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Preserve my life
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according to your laws.
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Many are the foes
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who persecute me
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but I have not turned
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from your statutes.
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I look on the faithless
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with loathing
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for they do not obey
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your word.
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See how I love
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your precepts.
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Preserve my life,
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O Lord.
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According to your love,
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all your words
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are true,
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all your righteous laws
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are eternal.
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I'm just saying earlier
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to the team
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that we get together
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to pray,
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Psalm 119,
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the entire Psalm 119,
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the longest chapter
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in the entire Bible
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is all about
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the word of God
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and all of it
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except for three verses
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of 170 something verses,
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all but three
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make specific reference
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to God's word.
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Now notice
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that these verses
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are therefore
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are talking about
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God communicating
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decrees,
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laws,
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statutes,
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word,
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precepts.
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Then it says
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in verse 160
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that what God
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speaks is true.
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What he speaks
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is righteous.
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What he speaks
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is eternal.
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The word
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at the very beginning
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of verse 160,
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the word
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all there
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in its original
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language
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which is Hebrew
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means head.
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The word
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we got
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all there
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in its original
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language
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means head.
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It means
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the head
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of a body
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or the head
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of a river
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or the head
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of a tribe
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or the head
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of a family
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or head
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of a nation.
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Two other places
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it's used
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in the Old Testament
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Exodus 30
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and Numbers
Numbers 1 chapter mention
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chapter 1
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and both
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Exodus 30
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and Numbers 1
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translate
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that word
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their head
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as census.
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What this verse
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is saying
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is that if
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you took
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a census
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a survey
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of the word
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of God
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if you
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investigate
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the facts
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then the
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conclusion
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would be
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that the
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sum total
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of the word
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of God
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is truth.
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The totality
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of the Bible
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is truth.
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Not a truth
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the truth.
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But notice
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the second half
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of verse 160
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all
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same word
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all
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your righteous
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laws
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are
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eternal.
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That is
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it's not just
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the
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total
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of it
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that is
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truth
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it's all
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the individual
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parts
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of it
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that are
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truth.
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The census
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would reveal
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that the whole
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and the parts
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are all
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truth.
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That is
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when God
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speaks
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truth.
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And what
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we have
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here
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in his
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word
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what we
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have
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is
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truth.
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He speaks
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truth.
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Truth is
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what God
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communicates.
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He can
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only ever
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communicate
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that which
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is true
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which is
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right
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which is
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eternal.
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And the
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reason why
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God's word
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is ultimate
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truth
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is that
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the overruling
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and final
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authority
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in all
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things
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his word
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is
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so
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is
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such
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because
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that
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God
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himself
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is
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ultimate
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reality.
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So what
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he
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communicates
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is
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ultimate
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reality.
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That is
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God
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is
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absolute.
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There is
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nothing
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higher
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than
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God.
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There is
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no one
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no thing
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equal
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with God.
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It's not
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his opinion
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against
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another
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opinion.
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there was
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no reality
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before
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God.
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It was
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all
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void.
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It was
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all
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formless.
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God
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we are
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told
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is from
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everlasting
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to everlasting.
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No
-
beginning
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no end.
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He stands
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outside of
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all things
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created.
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Never
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beginning
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never
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ending
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never
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becoming
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never
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improving
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simply
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and
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absolutely
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there to
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be dealt
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with on
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his
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terms
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or
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not
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at
-
all.
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The
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one
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who
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never
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had
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a
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beginning
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but
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always
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was
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and
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is
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and
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will
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be
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he's
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the
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one
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who
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creates
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all
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things.
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He's
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the
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one
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who
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defines
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all
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things.
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When
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God
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speaks
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the
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Bible
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when
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God
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speaks
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through
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the
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word
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he's
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not
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interpreting
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history
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for
-
us.
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He
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is
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creating
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history
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when
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he
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speaks.
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therefore
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what
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matters
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above
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all
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things
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in
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life
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is
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this
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God.
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I
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cannot
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escape
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the
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simple
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and
-
obvious
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truth
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that
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God
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must
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be
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the
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main
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thing
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in
-
life
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because
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he
-
defines
-
all
-
things.
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That
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means
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that
-
this
-
gathering
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right
-
now
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has
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to
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do
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with
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God
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because
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life
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has
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to
-
do
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with
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God
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and
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the
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life
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has
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to
-
do
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with
-
God
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because
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all
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of
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the
-
universe
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has
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to
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do
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with
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God
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because
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every
-
atom
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and
-
every
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emotion
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and
-
every
-
soul
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of
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every
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angelic
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and
-
demonic
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and
-
human
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being
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belongs
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to
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God
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the
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one
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who
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absolutely
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is.
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You
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and I
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are
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defined
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by
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our
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experiences
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and
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by
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our
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connection
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to
-
things.
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I
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have
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a
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mom
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and
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a
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dad.
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I
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have
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a
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wife.
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I
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have
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children.
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I
-
have
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a
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job.
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I
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wear
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particular
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clothes.
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I
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live
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in
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a
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particular
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area.
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God
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exists
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beyond
-
all
-
other
-
definitions.
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He
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stands
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outside
-
of
-
everything
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that's
-
created.
-
as
-
Romans
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11
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36
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says
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from
-
him
-
and
-
through
-
him
-
and
-
to
-
him
-
are
-
all
-
things
-
to
-
him
-
be
-
glory
-
forever.
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Reality
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is
-
created,
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it is
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determined,
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it is
-
defined
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by God
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and
-
truth
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is the
-
communication
-
of
-
that
-
reality,
-
the
-
display
-
of
-
that
-
reality.
-
reality.
-
It
-
is
-
the
-
way
-
things
-
actually
-
are.
-
For
-
something
-
to be
-
true,
-
it
-
must
-
represent
-
reality.
-
If it
-
doesn't
-
represent
-
reality,
-
what we
-
call that
-
nowadays
-
is a
-
myth
-
or we
-
call it
-
a lie.
-
When
-
God
-
speaks,
-
he
-
reveals
-
reality
-
because
-
he
-
is
-
reality.
-
Left to
-
our own
-
devices,
-
we would
-
have no
-
ability
-
to discover
-
reality
-
and truth.
-
But
-
God
-
is the
-
one who
-
has
-
revealed
-
the way
-
things
-
simply
-
are.
-
The
-
one who
-
is
-
inapproachable,
-
exists
-
outside of
-
us,
-
not
-
defined
-
by us,
-
has
-
come to
-
us and
-
revealed
-
himself
-
to
-
us.
-
And
-
that's
-
my
-
second
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point.
-
The
-
place
-
where
-
reality
-
and
-
the
-
communication
-
of
-
reality
-
or the
-
representation
-
of
-
reality
-
come
-
together
-
in the
-
most
-
profound
-
way
-
is in
-
the
-
person
-
of
-
Jesus
-
Christ.
-
Firstly,
-
because
-
Jesus
-
himself
-
speaks
-
truth.
-
Jesus
-
says
-
this
-
in
-
John
-
18
-
verse
-
37,
-
for
-
this
-
I
-
came
-
into
-
the
-
world
-
to
-
testify
-
to
-
the
-
truth.
-
Everyone
-
on the
-
side
-
of
-
truth
-
listens
-
to
-
me.
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Jesus
-
is saying
-
there that
-
he speaks
-
truth.
-
He came
-
to testify
-
to truth.
-
If you
-
want to
-
know
-
truth,
-
what he
-
says
-
there is
-
you
-
must
-
listen
-
to
-
me.
-
You
-
want to
-
know
-
reality,
-
you
-
want to
-
know the
-
way
-
things
-
are,
-
you
-
must
-
listen
-
to
-
me.
-
But
-
what he
-
says
-
a little
-
bit
-
later in
-
John
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14
-
verse
-
6
-
is
-
even
-
more
-
profound.
-
He
-
says
-
not
-
that
-
he
-
just
-
speaks
-
what
-
is
-
true,
-
but
-
that
-
he
-
is
-
what
-
is
-
true.
-
He
-
is
-
the
-
truth,
-
he
-
is
-
reality,
-
he
-
is
-
the
-
way
-
things
-
actually
-
are.
-
The
-
most
-
ultimate
-
reason
-
why he
-
could
-
say
-
that
-
he
-
was
-
truth
-
is
-
that
-
he
-
himself
-
is
-
God.
-
And
-
that's
-
what
-
John
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1
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affirms
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for
-
those
-
who
-
were
-
here
-
on
-
Thursday
-
night
-
when
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I
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preached
-
on
-
John
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1.
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In
-
the
-
beginning
-
was
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the
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word,
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that
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is
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he
-
existed
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before
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anything
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was
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made.
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The
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word
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here
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is
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Jesus
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Christ.
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And
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the
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word
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was
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with
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God
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and
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the
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word
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was
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God.
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He
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was
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with
-
Now,
-
for
-
those
-
who
-
are
-
here
-
on
-
Thursday
-
night,
-
I'm
-
going
-
to
-
say
-
something
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I
-
said
-
on
-
Thursday
-
night.
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John
-
when
-
he
-
writes
-
this
-
referring
-
to
-
Jesus
-
saying
-
something
-
incredibly
-
profound.
-
He
-
refers
-
to
-
Jesus
-
as
-
the
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word.
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In
-
the
-
Greek
-
language
-
it's
-
the
-
word
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logos.
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And
-
the
-
word
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logos
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in
-
Greek
-
philosophy
-
and
-
Greek
-
life
-
was
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massive.
-
It
-
was
-
a
-
massive
-
word.
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It's
-
a
-
word
-
that
-
means
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that
-
the
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Greeks
-
believed,
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the Greek
-
philosophers
-
believed,
-
the Greek
-
cultures
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believed,
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which
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Western
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civilization
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is built
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on,
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and
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Eastern
-
civilizations
-
have the
-
same
-
concept,
-
that behind
-
the order
-
of the
-
universe
-
is a
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divine,
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a being,
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a logic
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of the
-
universe,
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a structure,
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a design,
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of the
-
universe
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that
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makes
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the
-
universe
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work.
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What
-
John
-
says
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here
-
is
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that
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that
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logos,
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that logic
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of the
-
universe,
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that structure,
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design,
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that purpose,
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that reason
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for the
-
universe,
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is a
-
person.
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And
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it's
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Jesus
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Christ.
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And
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down in
-
verse
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14,
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we see
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something
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startling.
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That
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the
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word,
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the
-
logos,
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became
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flesh and
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made his
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dwelling amongst
-
us.
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We have
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seen his
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glory,
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the glory
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of the
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one and
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only,
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who came
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from the
-
Father,
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full of
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grace and
-
truth.
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So,
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who is
-
this word?
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Who is
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God?
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Who is
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full of
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grace and
-
truth?
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Verse 15,
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John testifies
-
concerning him.
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He cries out
-
saying,
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this was he
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of whom I
-
said,
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he who
-
comes after
-
me has
-
surpassed
-
me,
-
because he
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was before
-
me.
-
From
-
the fullness
-
of his
-
grace,
-
we have
-
all received
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one blessing
-
after another,
-
for the
-
law was
-
given
-
through
-
Moses,
-
grace and
-
truth came
-
through Jesus
-
Christ.
-
Jesus
-
doesn't
-
just,
-
he's not
-
just a
-
prophet who
-
speaks God's
-
word with
-
more clarity
-
than other
-
religious leaders
-
and prophets.
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He doesn't
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just,
-
he hasn't
-
just got
-
more things
-
right than
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other prophets
-
and religious
-
leaders.
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others.
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He is
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the truth
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in itself.
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And only
-
Jesus made
-
that claim
-
of all
-
other major
-
world religions,
-
only Jesus
-
made the
-
claim that
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I am God
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and I am
-
the truth.
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All others
-
just said,
-
believe me
-
and I'll
-
point you
-
in the
-
direction
-
of it.
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Jesus
-
is the
-
God of
-
the burning
-
bush in
-
Exodus 3.
-
who when
-
asked by
-
Moses,
-
you know,
-
God,
-
you know,
-
when I
-
get off
-
down to
-
Egypt to
-
tell Pharaoh
-
to let my,
-
it'd be great
-
if I've got a
-
name, a
-
reference here,
-
you know,
-
give me a
-
reference.
-
Who do I
-
tell Pharaoh
-
has sent
-
me?
-
And God
-
says to
-
him,
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I am.
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How's
-
that helpful?
-
You know,
-
I would
-
never imagine
-
saying that
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to someone.
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I just
-
simply
-
am.
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And so
-
the place
-
where ultimate
-
reality and
-
the representation
-
of ultimate
-
reality come
-
together most
-
profoundly is in
-
the person of
-
Jesus Christ.
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And Jesus
-
himself endorsed
-
the message of
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Psalm 119,
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where all of
-
your words are
-
true and all
-
of your righteous
-
laws are eternal,
-
when he says in
-
Matthew 5,
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do not think
-
that I've
-
come to
-
abolish the
-
law or the
-
prophets,
-
that is the
-
Old Testament.
-
I've not
-
come to
-
abolish them,
-
but to
-
fulfill them.
-
I tell you
-
the truth,
-
until heaven
-
and earth
-
disappear,
-
not the
-
smallest
-
letter,
-
not the
-
least stroke
-
of a pen
-
will by any
-
means disappear
-
from the
-
law until
-
everything is
-
accomplished.
-
accomplished.
-
And in
-
Luke 24,
-
Jesus is
-
walking the
-
road to
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Emmaus,
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and he
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showed the
-
disciples in
-
that moment
-
how the
-
entire Old
-
Testament
-
pointed to
-
him.
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The Bible,
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as the
-
word of
-
God,
-
is where we
-
have God
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revealing the
-
way things
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are.
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The 66
-
books of
-
the Bible,
-
with Jesus
-
at the
-
center,
-
is truth.
-
And
-
therefore,
-
the authority
-
by which all
-
things are
-
measured.
-
The Bible
-
is where God
-
speaks what
-
is real and
-
absolute,
-
and so it
-
is true.
-
The Bible
-
is the way
-
God,
-
the ultimate
-
and all
-
important
-
reality,
-
reveals himself
-
to us with
-
clarity and
-
authority today.
-
The Bible,
-
with his
-
spirit,
-
is how he
-
mediates his
-
presence in
-
his world
-
today.
-
And so,
-
if God is
-
more important
-
than anything
-
as the great
-
reality of all
-
things,
-
then the Bible
-
is more important
-
than anything
-
but God.
-
What we
-
need to
-
embrace,
-
particularly in
-
a day and
-
age where
-
God's word
-
is mocked
-
and ridiculed,
-
what we need
-
to embrace and
-
be confident
-
in,
-
is that the
-
whole word
-
of God
-
is truth,
-
and that the
-
Lord Jesus
-
Christ is the
-
center of that
-
truth.
-
That the God
-
who made
-
everything,
-
controls
-
everything,
-
has a purpose
-
for everything,
-
this God
-
has spoken
-
to us.
-
As James
-
read out to
-
us from
-
2 Timothy,
-
all scripture
-
is God
-
breathed and
-
is useful for
-
teaching,
-
rebuking,
-
correcting,
-
and training
-
in righteousness.
-
In what he
-
has revealed,
-
we are not
-
left without a
-
knowledge of
-
his will.
-
We are not
-
left with a
-
knowledge of
-
him at,
-
sorry, we are
-
left with a
-
knowledge of
-
work in the
-
world.
-
we are not
-
left without
-
wisdom.
-
We are not
-
left without a
-
revelation of
-
the way of
-
salvation.
-
And this,
-
my friends,
-
is absolutely
-
priceless.
-
Absolutely
-
priceless.
-
If we could
-
awaken in our
-
hearts and
-
minds of the
-
confidence that
-
this is so,
-
just imagine
-
how we would
-
navigate our
-
lives.
-
Just imagine
-
how we would
-
navigate the
-
complexity of
-
life in this
-
world.
-
The implication
-
for our lives
-
would be
-
countless and
-
viable.
-
The Bible is
-
God's provision
-
for us and
-
it is sufficient
-
for all that
-
we need to
-
know in life
-
and salvation.
-
Every single
-
thing we face
-
in life is
-
touched by the
-
Bible.
-
It is either
-
directly touched
-
because it is
-
in the Bible
-
or indirectly
-
touched because
-
the Bible
-
shapes all the
-
attitudes and
-
the criteria in
-
which we deal
-
with it.
-
the Bible
-
ought to be
-
the sun in
-
the solar
-
system of
-
all of our
-
learning in
-
his world.
-
It gives
-
light, it
-
gives perspective,
-
it gives
-
meaning.
-
It will not
-
be just one
-
book among
-
many books
-
in our
-
shelves, it
-
will be the
-
central book.
-
Every idea
-
that we face
-
in the world
-
will be judged
-
by this book.
-
This book
-
must be known
-
first and
-
known better
-
than all
-
other books
-
and ideas
-
and information.
-
and the
-
whole aim,
-
the whole
-
aim in
-
knowing our
-
Bibles
-
is to know
-
the God
-
who has
-
given it
-
to us.
-
Our aim
-
in seeking
-
to see
-
Jesus,
-
to be led
-
to Jesus
-
and being
-
led to him
-
have life.
-
our concern
-
must be
-
to enlargen
-
our
-
acquaintance
-
with the
-
God who
-
defines all
-
things,
-
to walk
-
with him
-
day in
-
and day
-
out.
-
So one
-
quick tip
-
from the
-
great
-
J.I.
-
Packer
-
and how
-
to turn
-
our knowledge
-
about God
-
from his
-
word into
-
a knowledge
-
and intimate
-
relationship
-
with God.
-
how to
-
shift from
-
the
-
masterpiece
-
if you
-
like
-
to seeing
-
through a
-
window
-
of a
-
world
-
that's
-
alive
-
and
-
active.
-
I think
-
it's both
-
demanding
-
and simple
-
at the
-
same time
-
but here's
-
the point.
-
Turn
-
every
-
truth
-
that we
-
learn
-
about
-
God
-
into
-
a matter
-
of
-
meditation
-
before
-
God
-
that is
-
with God
-
communication
-
with God
-
leading to
-
obedience
-
of God
-
and prayer
-
and praise
-
to God.
-
I'll say
-
it again
-
turn every
-
truth that
-
we learn
-
about God
-
into a
-
matter of
-
meditation
-
before God
-
leading to
-
obedience
-
of God
-
and prayer
-
and praise
-
to God.
-
Meditation
-
is the
-
activity of
-
calling to
-
mind and
-
lingering over
-
and dwelling
-
on and
-
applying to
-
ourselves
-
that what we
-
have engaged
-
with in
-
God's word
-
about the
-
works,
-
the ways,
-
the purposes,
-
the promises
-
and the
-
character of
-
God.
-
God
-
and the
-
effect will
-
be to
-
humble us
-
as we
-
contemplate
-
God's
-
greatness
-
and glory
-
and our
-
own
-
smallness
-
and
-
sinfulness
-
to
-
challenge
-
us,
-
to change
-
us,
-
to encourage
-
us and
-
comfort
-
us and
-
to reassure
-
us as we
-
contemplate the
-
unsearchable
-
riches of
-
God's mercy
-
to us.
-
I said to
-
my community
-
group on
-
Friday night
-
that I'm
-
now into
-
the fourth
-
year of
-
a five-year
-
program to
-
read through
-
the Bible
-
every year,
-
the Old
-
Testament once,
-
New Testament
-
twice,
-
Psalms twice
-
in a year.
-
And so I'm
-
up to year
-
number four.
-
And there's
-
two things
-
that I've
-
gained from
-
it.
-
One so
-
far is
-
a sense
-
of the
-
scope,
-
of scripture,
-
of where
-
everything's
-
fitting.
-
I can
-
quickly recall
-
where I've
-
been over
-
the last
-
number of
-
years.
-
But the
-
second profound
-
thing that it's
-
done in terms
-
of changing
-
me is
-
that I've
-
walked away
-
each year
-
and gone,
-
God is
-
just bigger
-
and bigger
-
and bigger
-
and I am
-
smaller and
-
smaller and
-
smaller.
-
for my
-
joy.
-
I've
-
said to
-
the guys
-
on Friday
-
night,
-
I can tell
-
you one
-
thing that's
-
changed in
-
me.
-
Having read
-
through the
-
scriptures so
-
much in the
-
last four
-
years, I am
-
so much more
-
settled than I've
-
ever been in
-
life.
-
So much more
-
settled,
-
more content,
-
consciously so.
-
Not anxious,
-
consciously so.
-
And that's
-
because the
-
truth sets
-
us free.
-
And that's
-
why I want to
-
encourage you to
-
pick up your
-
Bibles, because
-
the truth sets
-
us free.
-
Jesus said,
-
and another
-
astounding thing
-
in John's
-
Gospel,
-
chapter 8,
-
if you hold
-
to my teaching,
-
you are really
-
my disciples,
-
and then you
-
will know the
-
truth, and the
-
truth will set
-
you free.
-
Know Jesus,
-
and you know
-
true freedom.
-
The reason why
-
this is so
-
important,
-
because in our
-
day and age,
-
the culture that
-
we're marinating
-
in, a
-
culture that
-
wants to get
-
rid of any
-
absolute truth
-
claims, doesn't
-
matter who it
-
is.
-
I mean, you
-
probably heard
-
the statement,
-
there is no
-
absolute truth
-
out there by
-
which we must
-
live our lives
-
by.
-
The irony is
-
that itself a
-
statement is a
-
statement of
-
absolute truth in
-
itself.
-
That's an
-
irony, but let's
-
leave that to
-
one side.
-
Why don't I
-
pick that for
-
the time being?
-
But the
-
reason why our
-
culture says
-
there's no
-
absolute truth
-
is because of
-
the assumption
-
that any
-
truth claim,
-
absolute truth
-
claim, results
-
in oppression.
-
It oppresses
-
others.
-
And I want to
-
say the truth
-
claim that Jesus
-
is the truth,
-
the way, the
-
truth, and the
-
life is a
-
truth that sets
-
you free.
-
And therefore,
-
we should pursue
-
it.
-
no Jesus
-
and no
-
freedom.
-
There is no
-
freedom, ironically,
-
outside of
-
Jesus.
-
The person who
-
says there is no
-
absolute truth
-
and I am the
-
full determiner of
-
my truth,
-
you are not
-
free.
-
You have
-
lumbered
-
yourself with a
-
burden that it's
-
impossible for you
-
to carry the
-
weight of,
-
to determine
-
yourself how the
-
world should
-
work.
-
Jesus promises
-
here the very
-
thing that we
-
are striving in
-
our secular
-
individual society,
-
striving to
-
achieve.
-
I take it that
-
every single
-
person in this
-
room wants to
-
be free in the
-
deepest, fullest
-
sense.
-
If the opposite
-
is bondage and
-
slavery, no one
-
wants to go
-
there.
-
Although it's
-
possible to be
-
enslaved to some
-
habits that are
-
very pleasurable in
-
the sense that it's
-
possible to love
-
your slavery,
-
even so, all of
-
us would rather be
-
happy in freedom
-
rather than a
-
slave to pleasant
-
addictions.
-
We all want to be
-
truly free.
-
And Jesus makes
-
this walloping
-
statement, if you
-
hold to my
-
teaching, you are
-
really my
-
disciples and then
-
you will know the
-
truth and the
-
truth will set you
-
free.
-
free.
-
And the people
-
answered him, just
-
as some of us
-
might do right
-
now, what are you
-
talking about,
-
Jesus?
-
I'm not a slave to
-
anyone.
-
I'm completely
-
free.
-
That's what they
-
said, we are
-
Abraham's descendants
-
have never been
-
slaves of anyone.
-
How can you say
-
that you're going to
-
set us free?
-
I mean, the irony of
-
that statement is
-
they'd hardly ever
-
known a time when
-
they were not
-
enslaved to someone.
-
They're thinking
-
about just one
-
aspect of freedom,
-
but Jesus is
-
thinking about
-
something entirely
-
different and he
-
immediately clarifies,
-
I tell you the
-
truth, everyone
-
who sins is a
-
slave to sin.
-
That's the
-
walloping statement
-
right there.
-
It would take
-
ages to unpack
-
the implications of
-
that for us.
-
But to put it
-
briefly, Jesus is
-
saying that everyone
-
sins and therefore
-
everyone is
-
enslaved.
-
to sin.
-
This means that
-
sin is not just
-
a bad act, it
-
is a power over
-
our hearts and
-
over our lives
-
that makes us do
-
bad acts and sets
-
us against God
-
and other people.
-
There are many
-
kinds of freedoms
-
that we can make
-
for ourselves, but
-
we cannot make
-
this freedom for
-
ourselves.
-
sin enslave us
-
by making anything
-
look more
-
desirable than
-
knowing Jesus.
-
It also
-
enslaves us
-
by eventually
-
damning us
-
and it will enslave
-
us into hell
-
until someone or
-
something intervenes.
-
Jesus says in
-
verse 36, if the
-
son sets you
-
free, you will
-
be free indeed.
-
The son who is
-
Jesus, who is the
-
truth in verse
-
32, is the one who
-
sets us free.
-
He frees us from the
-
damnation of slavery
-
by becoming damned
-
for us in his death
-
on the cross as our
-
substitute.
-
He frees us from the
-
dominion of a sin
-
over our hearts by
-
changing our hearts
-
to see him as more
-
desirable than
-
anything.
-
So that we are free
-
to truly love him and
-
free to love others.
-
Only Jesus, the son of
-
God who came, died and
-
rose for us, can set us
-
free and make us happy
-
forever.
-
If Jesus sets you
-
free, you'll be free
-
indeed.
-
And unbeknownst to me,
-
that's what happened to
-
me 31 years ago.
-
For the very first time
-
in my life, it's like
-
God moved the
-
masterpiece and helped
-
me gaze to the window
-
that it was hiding.
-
The landscape showed
-
me the reality that
-
was behind it, a God
-
who was behind it.
-
I want to say that
-
31 years ago, I
-
discovered, increasingly
-
so over these past
-
three decades, that the
-
Bible was not so much
-
an instruction manual on
-
how to live life as a
-
letter that revealed a
-
good and majestic and
-
beautiful and glorious
-
God.
-
It is a letter to us
-
from the creator of the
-
universe.
-
In that sense, the
-
Bible is deeply,
-
deeply personal.
-
It is designed to
-
deeply connect us to the
-
heart and the mind of
-
the writer.
-
So friends, let me just
-
say, for those of you
-
who are Christian,
-
Christian, we have no
-
sure sight of God's
-
excellencies, his
-
beauty, his majesty,
-
his wonder, except
-
through the word, the
-
Bible.
-
When we pick up the
-
Bible in our daily
-
devotions or study it in
-
our community groups or
-
hear it preach, the
-
church or youth group,
-
we are dealing with the
-
creator of the universe
-
and the book that he
-
inspired as a gift for
-
all peoples of the
-
world, that we might
-
know the truth, him the
-
truth, the only one who
-
can set us free.
-
to know the God of all
-
truth, to see and
-
savour the God of all
-
truth, to delight in the
-
God of all truth.
-
Not just simply an
-
artwork on a wall to be
-
marvelled as we walk by,
-
occasionally stare at, but
-
mostly just have a general
-
presence around, but to
-
have the window opened to
-
reality.
-
to see the God behind
-
all things.
-
I know of no greater
-
quest in life than to
-
search it, to know it,
-
and in knowing it, in
-
increasing measure, seeing
-
the beauty and worth and
-
glory and majesty of the
-
God who is true, who is
-
true and who wants to be
-
known and can be known in
-
increasing measure.