Sermon
Promises for Troubled Hearts
Publisher transcript
Transcript
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Do you feel peace?
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And do you feel all is well?
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We live in a troubling world,
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and it's hard to find peace where there's so much suffering.
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Horatio Spafford was a Christian in the late 1800s,
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and he knew a lot about suffering.
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He was a lawyer and a property owner.
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He had a wife and five children.
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And tragedy struck when their four-year-old son died of scarlet fever.
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A year later, a great fire devastated much of his property.
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And then two years later,
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deciding to take his family on a holiday to England,
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he sends his wife and his four children ahead of him on a ship.
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And their ship sunk, and only his wife survived.
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His four children drowned at sea.
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And so later on, as he journeys to be reunited with his wife,
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his last remaining family,
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he wrote the lyrics to the song that we sung this morning.
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When peace like a river attendeth my way,
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when sorrows like sea billows roll,
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whatever my lot, thou hast taught me to say,
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it is well, it is well with my soul.
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Amidst his suffering and grief,
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Horatio finds the peace to say,
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it is well with my soul.
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This is unlike peace that the world knows.
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It's peace that nothing can shake.
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How do we find peace like this?
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Horatio found his peace in the promises of Jesus,
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and we too can find that peace in his promises.
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Morning all.
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If you don't know me, my name's Dan,
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and I'm a regular here at St. Paul's.
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It's a real pleasure to bring you the word this morning.
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What we read in John 14 so far
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is a small part of a farewell speech.
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This is the last night
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that Jesus and the disciples would spend together
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before Jesus' death.
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They'd gathered in a room to eat the Passover meal,
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and it's a disturbing start to the night.
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What we read last week
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is that right at the beginning,
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Jesus stoops down to wash the disciples' feet.
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It's a deeply uncomfortable, offensive experience.
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Jesus then goes on to tell his disciples
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that one of them is going to betray him.
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And then the most disturbing part of the night
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is this bit.
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Have a look with me at chapter 13,
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verse 3 in your Bibles.
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Jesus says,
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So Jesus tells his friends that he's about to leave.
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He's about to go somewhere they can't follow.
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He's about to go to the cross,
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to his death.
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And the disciples are distinctly troubled
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by the way Jesus is acting.
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Here is their Savior,
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the secret to their salvation,
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the fulfillment of all the Scripture's promises,
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and he's about to leave?
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This is not what they'd expected.
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And so this week,
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we pick up in John 14.
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Halfway through the farewell meal,
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and Jesus speaks words of comfort.
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In verse 1,
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he says,
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Do not let your hearts be troubled.
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Believe,
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you believe in God,
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believe also in me.
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The words Jesus speaks,
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the words Jesus is about to speak,
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they're words of comfort
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to troubled disciples.
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And they're trustworthy.
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Jesus asks them to trust his words
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just as they trust the words of God.
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It's a claim to deity,
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a claim that Jesus is God.
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And so these words are of immense importance.
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Jesus speaks truth to troubled disciples.
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So before we move on and read and think about it,
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please pray with me.
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Father,
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as we read some of the final words of Jesus,
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would you help us to see
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that they are comfort to us
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as they were to the disciples?
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And by your Holy Spirit,
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would you help us to understand these words
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and to be renewed by them?
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Amen.
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So as we crack into the passage,
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into Jesus' words of comfort,
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I want you to see two really important promises today.
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That is,
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that Jesus promises his disciples an eternal home,
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and Jesus promises his disciples an ongoing presence.
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So keep your Bibles open and ready,
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and read with me from verse two.
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My Father's house has many rooms.
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If that were not so,
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would I have told you that I'm going there
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to prepare a place for you?
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And if I go and prepare a place for you,
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I will come back and take you to be with me,
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that you also may be where I am.
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Where is Jesus going?
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Well, after Jesus dies on the cross,
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he's going to his Father's house.
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That is something to rejoice.
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It's the Son returning to the Father.
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But what is this house?
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The Father's house,
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it's a reference to the Old Testament temple.
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It's the place where God dwells.
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The house is an image of the presence of God.
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And so Jesus is returning to the presence of his Father.
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How many rooms are in this house?
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Have we got one for the Father,
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one for the Son,
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one for the Holy Spirit?
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Not at all.
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It's got many rooms.
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Jesus says,
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my Father's house has many rooms.
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There's no limit given,
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no scope to the size of the Father's house.
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This is a house for an ever-growing family.
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And so yes, Jesus is going away.
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He's going to be with his Father.
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But he goes with a purpose.
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Jesus goes to prepare a place for his disciples.
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He's preparing rooms,
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and he's going to come back and get his disciples
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so they too can live in the presence of God.
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Now this is an immense promise.
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It's a promise that any first century Jew
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would jump over joy hearing.
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This picture of the house of God
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uses the language of the Old Testament
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to describe an eternal home.
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Listen to this prayer from King David in Psalm 27.
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He says,
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One thing I ask from the Lord,
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this only do I seek,
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that I may dwell in the house of the Lord
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all the days of my life,
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to gaze on the beauty of the Lord
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and to seek him in his temple.
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The writer earnestly asks
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that one day he would dwell in the house of the Lord.
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He longs for the day
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that he would live there forevermore
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so that he might gaze on the beauty of the Lord,
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seek him in his temple.
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So Jesus' use of the phrase,
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the Father's house,
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it sparks a lot of these thoughts and emotions
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from the Old Testament.
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This is heaven that Jesus is talking about.
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He's inviting his disciples
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to live in the Father's house forever
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in the wonderful, glorious,
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overwhelmingly loving presence of the Father.
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But the disciples don't jump with joy,
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not as you would expect.
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Notice they respond with shock and confusion.
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In verse 4, Jesus says to his disciples,
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you know the way to the place where I'm going.
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Thomas said to him,
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Lord, we don't know where you're going,
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so how can we know the way?
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Thomas doesn't get it.
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He's really confused,
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and that's quite understandable really.
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He doesn't grasp that Jesus is talking about heaven.
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He's wondering,
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where is this house, Jesus?
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I'd really like to follow,
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but I don't know how.
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Perhaps you could share an address or a map,
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perhaps a compass,
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because we don't know how to get there.
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And so Jesus tells them the way
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in verse 6.
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Jesus answered,
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And this is the way to the Father.
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Jesus claims that he is the way to the Father's house.
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The disciples don't yet understand this,
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but they would soon see.
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Theologian Don Carson puts it like this.
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Jesus would go the way of death.
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Why?
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Because currently no human can enter the presence of God.
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No one can reach the house of God,
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and no one is worthy of heaven.
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Our sin and our brokenness
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will not allow us to live in the presence of God.
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But God always planned to make a way.
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The Father wants to offer us eternal life in his house.
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And that's why Jesus has to go.
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That's why Jesus goes the way of death.
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Jesus takes our punishment on the cross
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so that we might enter the house of God.
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And so Jesus is the way.
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No one comes to the Father or his eternal house
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except through Jesus.
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Jesus is the truth.
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His words are reality,
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and there's no other truth that can guide us.
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And Jesus is the life.
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He died so that we might live.
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He died so that anyone who believes in his name
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would enter the Father's house.
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Jesus' words of comfort are to the 12 disciples.
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But there are also promises recorded
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so that every disciple since can find comfort in them.
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If you are a follower of Jesus,
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don't be troubled about your place before God.
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You have an eternal home.
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You can look forward with hope and joy
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to life in God's house.
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And that's promise one.
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Jesus' disciples can look forward to an eternal home.
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But Jesus does far better
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than just promise us something in the future.
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He actually promises us something right now.
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Jesus is concerned with giving comfort
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then and there for the disciples
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and to us right now.
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And so that's where we come to promise two.
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Jesus promises an ongoing presence.
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So what we're gonna do is
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we're gonna move on from the first half
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which we read this morning,
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and we're gonna delve into the second half.
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In there, we see the next big promise.
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Jesus promises to send the Holy Spirit.
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So read with me at verse 15.
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If you love me, keep my commands.
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And I will ask the Father
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and he will give you another advocate
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to help you and be with you forever.
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The Spirit of truth.
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It's clear that Jesus cares about his disciples.
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He tells them in advance.
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He's not leaving them alone.
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Jesus promises to send an advocate,
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a helper, the Spirit of truth.
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These are all different names
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for the one person.
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That is the Holy Spirit.
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So to understand this properly,
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I think it's important that we pause
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and consider who is the Holy Spirit.
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And we've gotta consider
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the concept of the Trinity,
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which is all over chapter 14.
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It's all over there.
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The Trinity is the understanding
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that God is one,
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but also that God is three.
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God the Father, God the Son,
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and God the Holy Spirit.
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But they are the one true living God.
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It's evident from earlier in the chapter
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where we read that God the Father
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and God the Son are one.
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So when the disciple asked Jesus,
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when the disciple Philip asks Jesus
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to show them the Father,
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Jesus answers like this in verse nine.
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Anyone who has seen me
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has seen the Father.
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How can you say,
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show us the Father?
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Don't you believe that I am in the Father
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and that the Father is in me?
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The words I say to you,
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I do not speak on my own authority.
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Rather, it is the Father living in me
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who is doing his work.
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So the Father and the Son are one.
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Though the disciples only see Jesus
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in front of them,
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Jesus tells them
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they're actually looking at the Father.
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To see the Son is to see the Father.
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And the same can be said of the Holy Spirit.
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Notice the strangeness of this.
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Jesus has just been saying
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that he's leaving
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and that he's leaving them
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with the Holy Spirit.
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But then he says this in verse 20.
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Read it with me.
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On that day,
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you will realize that I am in the Father
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and you are in me
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and I am in you.
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Now that is a confusing statement.
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Jesus shares that
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just as he is in the Father,
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he will be in us.
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But he's just told us
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that he's leaving.
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You can't go and stay.
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You can't leave us
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and be with us simultaneously
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unless you consider
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the impossibility of God.
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Jesus and the Holy Spirit
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are one.
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When the Holy Spirit
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comes to his disciples,
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it's Jesus too
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who dwells with them.
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And the New Testament writers
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often speak like this,
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using the name of Christ
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and the Holy Spirit
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interchangeably
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to describe God dwelling
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in humans.
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Far from being just theoretical,
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the conclusion I want you to make
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is that the Holy Spirit is God.
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Both Jesus and the Holy Spirit
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are God.
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They're one.
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The Holy Spirit is no less God
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than Jesus is.
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Because a common misconception
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is that the Holy Spirit
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is some impersonal force.
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Some people think of the Holy Spirit
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like we think of the force
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in Star Wars.
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A force that we can manipulate
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and push to our will.
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It's a force in the universe.
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But not at all.
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The Holy Spirit is a person.
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When referred to in this passage,
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the Holy Spirit is not an it.
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It's a he.
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The Holy Spirit is one of the three persons
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of the true God.
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This is an immense comfort.
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For it is God the Holy Spirit
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who comes to live in his disciples.
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His personal presence.
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Always it is God with his people.
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When God the Son leaves,
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God the Spirit comes.
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Let's read verse 17.
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The world cannot accept him
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because it neither sees him
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nor knows him.
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But you know him
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for he lives with you
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and will be in you.
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I will not leave you as orphans.
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I will come to you.
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Before long the world
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will not see me anymore
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but you will see me.
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The Spirit will not be recognizable
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or visible to the world.
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He is with us in a different way
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than Jesus was.
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But Jesus does not leave his disciples
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as orphans.
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He leaves us with the presence of God.
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Look further with me at verse 23.
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Anyone who loves me
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will obey my teaching.
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My Father will love them
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and we will come to them
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and make our home with them.
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Life now is not just a matter of waiting
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to be home with the Father in heaven.
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God makes his home in us
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here and now.
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In heaven we'll experience
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the full presence of God
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like nothing we've ever seen before.
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But right now
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God is with his people
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by the Holy Spirit.
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And not only is the Holy Spirit
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a comfort and a presence
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but the Spirit helps the disciple.
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The Spirit actually does work
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in the disciple.
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So look further
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at verse 26.
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But the advocate
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the Holy Spirit
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whom the Father will send
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in my name
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will teach you
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all things
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and will remind you
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of everything
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I have said to you.
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So the Spirit serves
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to teach
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and remind the believer
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about all that God says.
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This is a crucial role
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of the Spirit.
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Without the Spirit
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Jesus' words
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are worthless
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to our ears.
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The Spirit gives
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these words meaning.
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He grants understanding.
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The Spirit allows us
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to see the glory of God
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in the Bible.
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It is by the work
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of the Spirit
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that we can have faith
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in Jesus' death
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and resurrection.
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It's by the work
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of the Spirit
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that we can have
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eternal life.
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But not only
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does the Spirit teach
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in the sense
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that it grants us
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this understanding
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but according
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to the passage
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the Spirit
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will remind
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the disciple
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of everything
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Jesus has said.
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That is
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that anybody
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with the Spirit
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will never forget
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the truths
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about Jesus.
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It's written
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on their heart.
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Anyone who has
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the Spirit
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will be reminded
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of the truth
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to the end
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of their lives.
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This is such
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a comfort.
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God keeps
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His disciples
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secure.
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His presence
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in our lives
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right now
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means that
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by His promises
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we'll remember
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His words
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until the end
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of our days.
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Thank you
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Holy Spirit.
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Let's draw
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these two ideas
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together.
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Jesus gives
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two promises
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to His disciples.
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A promise
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one
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is an eternal
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home.
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The disciples
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wait for the day
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where they'll live
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in the full presence
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of God the Father
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in His house
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forever.
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And promise
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two
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is this
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ongoing presence.
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Jesus promises
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that the Holy Spirit
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would come
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and dwell with
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and inside
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His disciples.
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And both
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of these promises
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only come about
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because
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of Jesus'
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death
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and resurrection.
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Verse 6
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again,
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Jesus answered,
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I am the way
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and the truth
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and the life.
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No one comes
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to the Father
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except through
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Me.
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These promises
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are attainable
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because they're
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a free gift
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of God.
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Anyone
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who believes
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in and follows
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Jesus Christ
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will receive
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these promises.
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And so
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if you're not
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a Christian
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in the room,
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I would really
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encourage you,
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investigate the
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person of Christ
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for He freely
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offers you
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life in the Spirit
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now
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and an eternal
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home in heaven
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forever.
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And if you are
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a Christian,
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these promises
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are to mean
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something to you.
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They're to mean
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something to me.
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They are to be
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comfort and
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guidance.
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Words for
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troubled hearts
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in a troubled
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world.
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Look with me
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at verse 27.
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Peace I leave
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with you.
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My peace
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I give you.
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I do not
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give to you
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as the world
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gives.
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Do not let
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your hearts
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be troubled
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and do not
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be afraid.
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These promises
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mean peace
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for the troubled
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heart.
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Jesus
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shares His
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peace with us.
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But be very
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careful in your
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understanding of
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peace.
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For the world
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says to us,
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peace is an
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avoidance of
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trouble.
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I picture the
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kind of peace
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I feel on a
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holiday.
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day.
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When there's
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no work
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to do.
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Not much
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to be anxious
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about.
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Books to
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read.
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Time to
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talk and
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walk.
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Now that
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is a good
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kind of
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peace.
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But that's
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not the
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peace that
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Horatio
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Spafford
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felt when
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he wrote
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it is well
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with my
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soul.
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As he
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wrote that
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in the
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aftermath of
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losing five
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children,
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the peace
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he felt,
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the peace
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that Jesus
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gives is
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different.
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Jesus does
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not give
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peace like
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the world.
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He gives
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peace that
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transcends
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understanding.
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Peace that
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coexists with
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suffering.
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Don Carson
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puts it like
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this.
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This peace
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is no
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escape from
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reality,
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but a
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courageous
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serenity,
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even in the
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midst of
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troubles.
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Some people
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don't want
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this kind
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of peace
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because the
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peace that
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Jesus gives
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doesn't remove
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trouble.
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It's for
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those who
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are troubled.
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The peace
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that Jesus
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gives is the
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peace that
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comes from
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knowing that
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Jesus has
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prepared a
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place in
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heaven for
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you.
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We don't
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earn our
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place in
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heaven.
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We don't
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work for
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it.
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Jesus has
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freely given
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it.
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Jesus
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promises
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us that
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we can
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have hope.
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We can
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have
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assurance.
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Faith in
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Jesus means
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life forever.
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This is a
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promise of
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peace that
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goes beyond
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our
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circumstances.
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No matter
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what happens
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in an
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uncertain life,
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we can have
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absolute
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certainty in
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the future.
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Jesus has
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prepared a
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place for
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us.
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peace of
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knowing that
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we have the
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Holy Spirit
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in us.
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He will
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not let us
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forget his
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words.
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He will
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teach us
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and grant
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understanding
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so that we
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might have
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salvation.
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He will
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remind us
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these promises
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again and
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again through
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his word of
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our certain
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hope in
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him.
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That is a
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promise.
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A disciple
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of Jesus
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will be held
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firm all
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their days.
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A disciple
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gets to
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live in
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faith and
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trust for
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the rest of
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their lives.
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So as we
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go out into
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the rest of
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our lives,
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into morning
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tea, I'd
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really like to
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challenge you.
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Let's explore
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this question
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together.
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How will
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the promise
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of the Holy
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Spirit's
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presence and
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of an
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eternal home
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change the
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way you
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live now?
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Let's anchor
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our lives on
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these promises.
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Let them
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shape us,
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change us,
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transform the
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way we live
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our lives.
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They're
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promises of
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peace for
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a troubled
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disciple.
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Amen.
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Amen.
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Amen.
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Amen.
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Amen.
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Amen.
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Amen.
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Amen.
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Amen.
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Amen.
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Amen.
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Amen.
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Amen.
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Amen.
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Amen.
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Amen.
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Amen.