Sermon
A Time for Glory
Publisher transcript
Transcript
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Well, good morning, everyone.
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My name's Janet Skora.
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If you haven't met me before,
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I have the great privilege of being one of the wardens here
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at St Paul's as well as a community group leader.
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Great to be able to open God's Word with you this morning.
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First, let me pray for us,
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and then we're going to explore this wonderful part of John's Gospel.
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Gracious God, thank you so much that you give us your Word
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that we might know you,
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that we might continue to have a relationship with you,
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and that we might use your Word
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to spread the good news of Jesus across this world.
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I pray, Lord, that as we open your Word this morning,
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that you would speak to our hearts
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and help us to understand more of who you are
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and all you've done for us.
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Amen.
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So if you've been with us for the past few weeks,
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we've been working through this particular section
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of the Gospel of John.
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Last week, Nick spoke to us about the deep sense of belonging
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that Jesus imparted to his disciples,
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a connection that was derived from God,
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but that would sustain them when they were scattered,
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in their doubts,
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and in the difficult days that lay ahead for them.
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The chapters that we've been exploring over these past few weeks
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all take place in a four- to five-hour conversation
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between Jesus and his disciples over a meal.
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It starts at chapter 13,
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in the passage that you'll be familiar with,
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where Jesus washes his disciples' feet.
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And so the passage in chapter 17 that Helen just read for us
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draws this time to a conclusion.
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Jesus' main concern is that he wants the disciples
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to understand that God should be glorified,
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that everything he's done is in fulfilment of God's plan,
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including the call on the lives of a people to trust in him.
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And this is the last chapter before Jesus is arrested,
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before he's tried and crucified.
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And so what we have here is an experience of Jesus,
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a experience of Jesus that the disciples had not had.
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Throughout these chapters,
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we've had a real sense of the emotion that they've experienced,
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the grief and the fear that they have
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in thinking about his departure.
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It feels like quite an intimate moment in Jesus' ministry.
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And in this time, Jesus has compressed some of the most confronting
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and challenging and comforting words that this group of men would hear.
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They've asked questions, they've listened,
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and I can imagine them feeling pretty emotionally and physically exhausted.
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It feels like a scene to me,
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like we're standing outside a room,
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standing at a window,
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watching quietly,
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our noses pressed to the glass,
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straining to hear,
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realizing that we're witnessing something that is really profound for these men.
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And then along the way,
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we realize that he's also talking to us.
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Jesus has spoken to them about where he's going,
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that he has to go,
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and that they will remain,
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and that they will be scattered.
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He promises his spirit,
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the counselor,
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who will come to continue to reveal the truth to them and to the world,
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and to bring God glory.
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Last week,
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we heard from Nick that Jesus assures his disciples
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that they will continue to belong to him after he has gone.
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And so at the end of this time,
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Jesus turns to prayer.
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It's a prayer that gives us some deep insight into the heart of Jesus
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and his desire for his followers.
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It's a personal conversation with his father
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that he opens up for the disciples to hear and experience.
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This is the only time in the Bible we get a glimpse of the prayer
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of one person of the Trinity to another.
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We're invited into this intimate fellowship between father and son.
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So there are three parts to Jesus' prayer.
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He prays for himself,
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he prays for the disciples,
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and he prays for those who would believe the church.
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Let's start with the first prayer in verse one.
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Father, the hour has come.
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Glorify your son that your son might glorify you.
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This request that Jesus has for glorification
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is not about selfish ambition,
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but fulfilling his divine purpose.
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He lifts his eyes to heaven,
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the posture of prayer,
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but it says so much more to the disciples in the room
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about the relationship Jesus has with his father.
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Jesus' prayer is conveying to God
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that he has done what God has asked him.
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He has completed the mission,
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he's brought glory to God,
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and seeks that God would continue to glorify him
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as he faces the cross.
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Jesus understands that the hour has come for him
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to complete the mission on earth
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through his death and resurrection.
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This is something he's spoken openly about
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in other accounts in the Gospels,
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making clear that the timing and purpose on earth
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for him are God's timing,
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not for him to choose.
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Earlier in his ministry at the wedding of Cana,
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Jesus responds to his own mother's request
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for him to intervene, to get more wine,
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by saying in John chapter two, verse four,
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my hour has not yet come.
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And then later in chapter seven,
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his brothers urge him to go to Jerusalem,
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and he says to them,
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my hour has not yet come.
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And yet here he says,
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my hour has come,
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because he knew that the timing of the plan for his life
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was God's to decide,
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and his purpose on earth was to bring God glory.
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In verses two and three,
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Jesus repeats that his purpose is connected
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to our eternal life.
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For you granted him glory,
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authority over all people,
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that he might give eternal life
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to all those you have given him.
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Now this is eternal life,
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that they know you,
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the only true God,
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and Jesus Christ,
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whom you have sent.
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Jesus makes it pretty simple.
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Eternal life isn't something that starts when we die.
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It isn't something that we search for
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in a great quest to Mordor,
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or that we spend our lives
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trying to be good to achieve.
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Eternal life is for all
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who know the one true God
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and his son Jesus.
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What Jesus is telling them
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is that eternal life starts then.
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Verse three assures us today
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that when we come to know God and his son,
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we start to experience the things of heaven.
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Heaven is, after all,
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about the presence of our heavenly father.
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The more we know Jesus,
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the more we experience what heaven will be like.
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These verses really are the gospel.
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If you're looking for a simple way to remind yourself,
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if you're looking for a simple way
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to explain it to someone,
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Jesus' prayer for himself
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tells the disciples and us
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the good news of eternal life
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that God has gifted to us by grace
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and which we receive by faith.
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Separation from God
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is the essence of what we see
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and continual experience
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from the consequences of sin
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in our own lives and in the world.
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Jesus' prayer for himself
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makes clear that his purpose
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was restoring that relationship
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and at its core
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is the eternal life that we know now.
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He reverses the effects of sin
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so that we can know God
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through his son.
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In this prayer,
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Jesus shows that eternal life
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is something given of God
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along with the knowledge of God.
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This is the assurance we have
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that faith is not a leap into nothing.
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After all, faith is belief in something
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and that's what he gives us,
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assures us in his prayer.
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Next, Jesus shifts his focus to the disciples,
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praying for their protection,
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their sanctification and their unity.
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Jesus' desire is that God
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would accomplish his plan
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through the mission
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and the ministry of these men.
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In the context of the room he's in
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alongside his disciples,
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he wants them to understand
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that they are God's people,
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that they have been called by God,
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that they are dependent on him
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and that they belong to God
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and as we see in verse 6,
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they were given to Jesus.
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Jesus makes clear
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that God has been made known to them
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and that they have received the message.
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In verses 7 and 8, Jesus prays,
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Now they know that everything
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you have given them comes from you,
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for I gave them the words you gave me
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and they accepted them.
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They knew with certainty that I came from you
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and they believed that you sent me.
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Here we see Jesus interceding for the disciples.
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He's representing their fledgling belief to God
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so that he might protect and preserve them.
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It's evident that despite still being so frail as humans,
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the apostles have accepted
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what Jesus has told them,
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that they believe,
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that they have acted on
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and that they have acted on what they heard.
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They might still have lots of questions,
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they might not understand it all,
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but they trust and they believe.
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In verse 9, Jesus prays,
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I'm praying for them.
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I'm not praying for the world,
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but for those whom you have given me,
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for they are yours.
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Now, why wouldn't Jesus pray for the world?
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It feels a bit uncomfortable,
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maybe feels a bit unusual
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with what we might see the world describe Jesus as.
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He doesn't pray this blanket love for everyone.
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He deliberately prays
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for those who have been chosen.
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Jesus does pray for the lost
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in other gospel records in Luke 23,
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and later in this chapter,
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we find Jesus praying
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for those who will believe in me,
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for those who are yet Christians.
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But here,
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he's specifically focused on the disciples,
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his chosen few,
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in this final time with them.
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Those Jesus is praying for
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have come to know in truth
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that Jesus came from God
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and they have believed
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that the Father sent Jesus.
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He prays for their protection,
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which we see in verse 11,
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the power of your name,
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the name you have given me,
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has covered them.
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Jesus goes on to acknowledge
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that his presence with them
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has provided a level of protection for them,
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and once he departs,
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that's going to change.
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He knows all too well
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what they're about to face,
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and so he prays for protection,
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or for God to keep them.
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We know this doesn't mean
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that they're going to have easy lives,
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far from it.
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They will continue to face persecution,
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and they will ultimately
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lose their lives on earth.
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But Jesus prays
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that they'll be protected or kept.
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It's more about guarding their hearts,
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opening them up
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to a full understanding
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of God's work for them,
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and to bring them joy.
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It's about perseverance,
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peace that transcends understanding,
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a wisdom about what they will face
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that gives rise to joy.
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Jesus concludes this prayer
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to the disciples in verse 17.
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Sanctify them by the truth,
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the truth of your word.
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As you sent me into the world,
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I have sent them into the world.
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For them I sanctify myself,
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that they may too be truly sanctified.
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Jesus prays that God
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will sanctify the disciples,
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which means set apart,
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in this case,
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for God's mission and purpose.
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Given the opposition
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that they will go on to face,
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it's perhaps not surprising,
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it wouldn't be surprising
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if Jesus had maybe said to them,
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go, flee, find a cave,
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give yourself a safe haven.
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But that isn't what Jesus asks
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of them, nor of us.
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He knows the reality
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of the spiritual battle
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that they will face,
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but he also knows
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that they are critical
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to God's plan for them
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to take the good news
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to the ends of the earth.
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And that's going to mean
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persevering through hardship.
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He knows that the world
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will hate them
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because they don't belong
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to the world,
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just as he did not.
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Jesus doesn't ask the Father
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to take them out of the world,
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but protect them
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and sanctify them
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by the truth of his word.
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Jesus' prayer for his disciples
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really highlights
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the importance
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of spiritual protection
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and growth.
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As believers,
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we're called to live
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in the world,
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but not be of the world,
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which sounds really tricky.
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What it means
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is that we must rely
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on God's word
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and his spirit
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to keep us holy,
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to keep us set apart
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for his purposes.
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God gives us his word,
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he gives us his spirit
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and his body,
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the church,
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to guide us,
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protect us,
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encourage us,
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and restore us
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when we need it.
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And in the final part
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of this prayer,
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Jesus goes on
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to pray for the church.
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He extends his prayer
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beyond the immediate disciples
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in the room with him
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to include all
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who would believe in him
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through their message.
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Now this is where
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if we're standing
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at that window,
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listening intently,
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we hear our name
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and our ears prick up
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because Jesus
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is talking to us.
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He prays for unity
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of all believers
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that they may be one
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as he and his father
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are one.
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This isn't about unity
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for the sake of harmony
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or peace,
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but for a purpose,
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to show the world
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that Jesus was sent
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by the father
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and to reveal God's love.
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Unity is a safeguard
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for believers
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in facing the challenges
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and the opposition
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of this world
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that would seek
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to divide,
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distract from God's purpose
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and discourage.
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In verses 20 and 21,
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Jesus says,
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My prayer is not
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for them alone.
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I pray for those
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who will believe in me
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through their message
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that all of them
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may be one.
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Father,
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just as you are in me
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and I am in you.
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These aren't verses
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about denominations
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or churches.
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They're about
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a different kind of unity.
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Twice Jesus speaks
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of belief in these verses.
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It's the foundation
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of unity,
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grounded in Christ
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and his mission.
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It's a unity
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that we see
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between father and son
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and a unity
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of purpose and intention.
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At its heart for us
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is unity
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for those
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who will believe in me
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through the message.
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The unity of believers
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is such a powerful testimony
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to the world.
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Our love
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and our unity
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reflect the love of God
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and the truth
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of the gospel.
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Unity is not uniformity,
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but oneness in purpose,
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in mission
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and in love.
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And so we should seek
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actively to promote unity
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within the body of Christ,
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working together
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despite our differences
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to fulfil the mission
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in spreading the gospel.
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This prayer challenges us
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to live in such a way
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that our unity
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becomes a witness
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to the world.
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Jesus concludes this prayer
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in verses 25 and 26
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saying,
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Jesus' final prayer
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is that the world
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would know God
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through him
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and those who believe,
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the spirit continuing
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to make Jesus known.
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we get that strong
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sense of connection,
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the connection
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and the belonging
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that Nick spoke to us
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about last week
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that is deeply anchored
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in God's love
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for his son
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and he for us.
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And so as we take
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a step back
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from that window
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and wonder,
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what does it all mean?
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What's our next step?
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Well, there's three things.
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Firstly,
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Jesus' prayer
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is a powerful model.
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It's a model for prayer,
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for how we pray,
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when we pray
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and what we might pray.
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He prays for God's purpose,
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he prays for God's plan
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and his glory.
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His prayer for the disciples
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show how we might pray
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for ourselves,
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for each other,
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for where our identity
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is anchored,
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for protection by his name
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from the opposition
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of the world.
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It gives us the assurance
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that we can pray
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in confidence
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as we have a sure hope
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in belonging to Jesus
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and remaining in him.
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It's a model
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for how we pray
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through our lives,
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lives together
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as believers
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and how we pray
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for mission.
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We don't know,
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as Jesus did,
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who his believers
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will be.
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And so our prayer
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is that as much
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of the world
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as possible
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will be reached
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for the gospel
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before Jesus returns
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and that we pray
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for ourselves
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that we would be
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faithful witnesses
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of Jesus
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in this world.
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Secondly,
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Jesus' prayer
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reminds us
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of the assurance,
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the joy
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and the purpose
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that we find
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in the gospel.
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Jesus' desire
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is for his followers
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to know
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they are connected
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to the Father,
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they are loved,
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they're protected,
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they're set apart.
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In him we have
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eternal life,
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not by anything
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that we have done,
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but because of God's purpose
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he has fulfilled.
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In the familiar verses
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from earlier in John,
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in chapter 3,
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for God so loved the world
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that he gave
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his one and only son,
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that whoever believes
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in him
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should not perish
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but have eternal life.
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For God did not
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send his son
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into the world
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to condemn the world
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but to save the world.
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As someone who has
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been following Jesus
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for most of my life,
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the simplicity
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of the gospel
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has spoken to my heart
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more times
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than I could remember.
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The simplicity
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of what we read
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in verse 3,
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now this is eternal life,
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that they know you,
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the one true God
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and Jesus Christ
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whom you have sent.
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That's all we have
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to believe.
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Knowing God,
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believing in him
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is enough
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and in hard days
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that's sometimes
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all we have.
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Perhaps today
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the world feels like
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it's weighing heavy
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on you.
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Let me encourage you
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to turn to Jesus,
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open your Bible,
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read this prayer again
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for yourself
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and ask the Spirit
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to speak quietly to you
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to comfort and assure you.
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And if you're someone
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who doesn't know Jesus yet,
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if you're not sure
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that he's talking to you,
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the eternal life
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that Jesus gave
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the disciples
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and the believers to come
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is open to you today.
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The only step
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you need to take
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is to believe.
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So talk to someone today
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and ask about
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how you can believe.
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Finally,
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Jesus' prayer
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is that the world
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might believe
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because of the unity
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and testimony
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of those who would come
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to believe
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through the disciples.
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This is about unity
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of purpose and intention,
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that glory will be brought
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to God,
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pointing people to him.
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This basis
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for the unity
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and the gospel
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bringing together cultures,
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ages, perspectives,
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background,
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is a unity
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to be celebrated,
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to be worked on
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and to be nurtured.
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It's active.
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It's hard work
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because we're different.
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It means we need
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to pray together.
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We need to meet together
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around the Bible
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to share our life
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with people
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who will encourage you.
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And if you aren't
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in a community group,
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let me encourage you
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to take that step today
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and get into one
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because they're awesome.
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This is why
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our vision
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here at St Paul's
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is that we would
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treasure Jesus together
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for God's glory
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and the joy
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of all people.
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It's important
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that we have the gospel
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at the centre,
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that we're founded
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in truth.
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It's important
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that we acknowledge
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we're different,
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but it's also
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our responsibility
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to share the message,
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even though it is God
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who is sovereign
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over salvation.
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Our job
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is to tell the gospel,
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speak it,
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live it,
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and God will take care
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of the rest.
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Theologian
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and writer
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Martin Lloyd-Jones
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says,
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to us is given
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the privilege
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and responsibility
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of being the representatives
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of God,
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of the Son of God
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in this world.
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We stand for him.
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People judge him
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by what they see in us
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and they do so
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because we are the ones
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through whom
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and in whom
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he is glorified.
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Jesus' prayer
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tells us
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that if you want
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to know God,
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get to know Jesus.
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He shows the Father
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to us
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and by his Spirit
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he continues
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to make God
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known through the world.
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The love
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that God
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has for his Son
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is the love
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that we have
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through faith in Christ,
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connected,
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protected
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and invested in.
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What love
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and what a great glory.
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Let's pray.
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Our Father in Heaven,
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thank you
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that you gave your Son
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that we might know
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eternal life.
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For all of us
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here today,
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may the message
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of your Gospel,
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may his love
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and protection
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and grace
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continue to
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spur us on
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and preserve us
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in the hard days
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and in the joyful days.
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I pray, Lord,
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for anyone
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who is still
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trying to work out
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whether they believe
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in you
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that they would
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take their first step
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today
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and seek you
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for the first time.
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Amen.