Sermon
Paradise Lost
Publisher transcript
Transcript
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Well, good morning, everyone.
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It'd be great if you could keep your Bibles open there.
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I'm actually going to be going through to verse 9 this morning,
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so you'll need it in front of you when I look at that.
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But also the St. Paul's app has got an outline.
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Four points this morning, and that's our journey
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as we continue on into Genesis.
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This is, if you're new with us today,
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we are looking at the beginning of all things.
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It's just a framework, the foundation of the Christian faith,
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and in particularly, not just the beginning of creation,
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but the beginning of our knowledge of God.
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Genesis fundamentally is about who God is,
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and they're from that how we come to understand ourselves.
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So let me pray as we launch in.
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Gracious God, we are grateful for what we have been engaging with
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in your word.
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In a world that looks at all the details around us
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and causes elements of anxiety to arise in us
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with a great deal of uncertainty about the future
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of the world in which we live,
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there are so many things that trouble us.
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You're a God who exists outside of your creation.
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You never had a beginning.
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You never had an end.
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You're everlasting to everlasting.
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You are God, and you're a God who sovereignly rules
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and ordains and controls all things,
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even if we don't understand it.
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Help us to lean into you,
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the majestic, beautiful, good God.
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And so today, as we open this word,
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change our hearts and our minds,
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help us to see the issues that are fundamental
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in each one of our lives,
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but help us to see you a good and a great God as well
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and how you've resolved those issues for us.
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For those of us who have taken this journey,
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been following you for many years,
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we come to texts like this
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knowing how it all plays out.
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Lord, break through that rut now
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so that we might see you in newer ways,
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in clearer ways, in majestic ways.
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Amen.
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On the 21st of April, 1970,
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Leonard Casey, a Western Australian farmer,
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withdrew from Australia and set up his own micronation.
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His 75 square kilometre farm,
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517 kilometres north of Perth,
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became known as Hutt River Province.
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He withdrew from Australia
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because of an ongoing dispute about wheat production,
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particularly with the Western Australian government
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about wheat production.
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So Leonard Casey became known as His Majesty,
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Prince Leonard I of Hutt,
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and then granted royal titles
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to the rest of his farming family.
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It produced, over time,
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it produced its own currency,
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its stamps and its passport,
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none of which was recognised
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by any government in the world.
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In fact, someone was arrested in Germany
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in the 1980s
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using a Hutt River Province passport
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for entry into Germany.
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Now, what followed for Leonard, Leo,
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was years and years of legal disputes
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until, on the 2nd of December, 1977,
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Casey had had enough
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and he declared war on Australia.
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Baffling, really.
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But he notified the authorities of Australia
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three days later
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that he was ceasing hostilities against Australia.
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He withdrew his declaration of war
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because, frankly, no one turned up.
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And so he moved on.
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In 2017, after 45 years,
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sitting on his self-styled throne,
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Prince Leonard stepped down as ruler.
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His youngest son, Graham,
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took the throne as the new ruler,
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inherited Hutt River Province,
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as well as his dad's $2.5 million of debt
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to the Australian Taxation Office.
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On the 3rd of August, 2020,
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the Principality of Hutt River Province
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was formally dissolved.
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The Principality's land was sold off
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in 2021 to settle an ongoing legal debt
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of more than $2.7 million.
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So Hutt River Province was this...
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It, in fact, became quite a popular tourist attraction
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mainly because they wanted to visit the nutjob who did this.
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And so it was a spurious attempt by Leonard Casey
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to evade laws and responsibilities
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that he did not agree with,
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primarily with the Australian government
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but ultimately with the federal government.
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From the moment he declared independence,
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his life started to decline.
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Ongoing legal battles,
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mounting debts, conflicts.
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And now Hutt River Province
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doesn't even exist.
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Doesn't even exist.
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The core problem that saw the creation
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of Hutt River Province,
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the core problem for Leonard Casey
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and the core problem for you and me
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and all the humanity
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finds its origin in what was just read out to us by Anne
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in Genesis chapter 3.
Genesis 3 chapter mention
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The issues of our world
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are very obvious.
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I don't need to unpack that for you at all.
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I mean, open the newspaper, turn on the TV
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or just spend a quiet half an hour or so
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with your own heart and mind.
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Every worldview has to account for the world
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in which we live in some way.
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And this is the Christian account.
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This is a Christian account.
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Does it fit with our experience of the world?
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So, if you've got the St. Paul's app,
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you'll see four points there.
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The first point is the mock.
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Genesis 3 starts with a mock,
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hidden as a question.
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Verse 1,
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So here, the rest of the Bible tells us
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what we have here is we have Satan
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speaking through the serpent.
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Now, we've got probably a heap of bunch of questions
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about that.
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But this text is primarily about us
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and how we got to be the way we are.
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The fall of the human race
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does not start with an action.
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It starts with an attitude.
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It starts with a desire.
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It starts with a scoff.
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It starts with a mock.
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It starts with a roll of the eyes.
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The key to understanding what this verse is about
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is the word really.
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It's a word that in actual fact
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is translated as indeed.
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Did God indeed say?
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The serpent is not so much denying
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what God has said,
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he's in fact rolling his eyes
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at what God has said.
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He's mocking what God has said.
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He isn't saying God didn't say it.
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He's saying,
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I can't believe God said that.
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It's a joke.
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Surely God did not really say that.
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It's a statement.
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It's not a question.
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Come on, Eve.
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Come on.
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Get with the times, Eve.
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This is the year one.
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I mean, get with the modern times.
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Surely you don't believe that stuff anymore.
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He's trying to change, ultimately,
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Adam and Eve's attitude towards God's word.
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The fall of the human race
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starts with an attitude of the heart.
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This happens more often than not in our modern world.
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Very rarely does anyone lose God
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through an argument.
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They lose him through an attitude
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or through an atmosphere.
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An atmosphere.
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When the consistent voice of culture across every platform says that
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Christianity is not reasonable,
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it's not relevant for a modern era or even dangerous,
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then there's an atmosphere that we breathe each day.
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It's subtle.
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Very rarely do you ever engage with a full frontal attack
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on the Christian faith in terms of its logic.
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What we're confronted with consistently
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from children's TV through to comedians and in the media
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and is the mock, the joke, the pithy one-liners
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that seem reasonable but actually make no sense at all
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if you spend time unpacking them.
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And it is overwhelming the atmosphere that we breathe.
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For every argument against the Christian faith,
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there would have to be more than 99 mocks, scoffs, sneers.
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None of those 99 mocks and sneers and scoffs
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are themselves an argument in any way whatsoever.
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However, they're not rational in any way whatsoever.
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A mock is a mere assertion trying to create
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an atmosphere of doubt and defence.
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It is not an argument in itself.
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They need to give an argument as to why they think
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the Christian faith is not reasonable, relevant and good
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and very rarely do you ever hear it.
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Even the great secular debaters of this era,
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very rarely will any of them endure an entire debate
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without getting personal, without scoffing in some way,
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without taking, ridiculing their opponent,
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their Christian opponent in some way.
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Be careful, Christian, not to fight fire with fire
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and use the same techniques back.
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Now, we're not told here how long Adam and Eve deliberated
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after being targeted by the serpent.
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But surely the atmosphere was created.
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They were torn.
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They were confused.
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They were disorientated.
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I wonder when the mocking of the serpent started to prompt in them
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quiet whispers of worthlessness,
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of alienation, of questioning, of confusion,
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of disorientation, of purposelessness.
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I wonder how long it took for fear and desperation
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to start setting in.
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It started with just a mock.
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Just a mock.
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Then comes the lie.
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What follows the attitude of the heart is a lie for the mind.
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Chapter 3, verse 2.
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The woman said to the serpent,
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We may eat fruit from the trees in the garden,
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but God did say you must not eat fruit from the tree
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that is in the middle of the garden,
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and you must not touch it or you will die.
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And then here comes the lie, verse 4.
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You will not certainly die,
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for God knows that when you eat from it,
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your eyes will be opened.
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You see, the serpent's message here,
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the undercurrent of the message is,
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if you will obey God,
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it will truly ruin your life.
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He doesn't want you to eat of the tree
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because it will open up for you
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a whole new avenue of looking at the world,
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whole new opportunities for you.
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Satan is trying to get into Adam and Eve's mind and heart
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and our mind and heart
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that if you obey God,
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you will ruin your life.
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You will miss out on life.
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If you obey God, you will not be happy.
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If you obey God, you'll be held back.
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You will not realise yourself.
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You will be oppressed.
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You will be miserable.
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You see, Satan knows just how to destroy.
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Notice in the arguments here,
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notice he does not start with,
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get a platform up,
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let's have a debate about the existence of God.
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That's not where he's starting at all.
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Doesn't start with the existence of God.
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It's pretty obvious.
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I mean, they actually were walking with him yesterday.
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He doesn't go after the word of God,
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the will of God,
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the perfection of God.
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What he goes after is the goodness of God.
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The very first lie is about the goodness of God.
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And the love and the grace and the goodwill behind
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every single one of the commands of God.
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He is getting them here to doubt God's goodwill.
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He is getting them to distrust God.
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And that lie went in deep.
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Adam and Eve were targeted.
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They were deceived.
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They were gaslit.
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And they were harmed.
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And in targeting God's goodness,
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the serpent also targeted their own glory
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as bearers of the image of God.
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didn't just attack God from outside.
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He attacked them from the inside.
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And that lie of the serpent is deep
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in the heart of every human being.
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It's a lie that causes us to question
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the goodness of God.
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And his goodness
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behind every single one of his commands.
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You see,
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this gets worked out in various ways for us.
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The religious moralist lives a life
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of legalistic restraint
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in order to earn salvation
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through their upright life and good deeds.
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Ultimately, they do not trust
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the grace and the goodness of God
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to do it for them.
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The religious moralist
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does not trust
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in the goodness of God.
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The rebel liberalist
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pursues a life of free abandon
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because they do not trust
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the goodness
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and the grace of God
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and that following him
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is in fact the best life.
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Totally different ways
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to respond
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to the exact same lie.
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The lie that God is not good.
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That he's holding out on you.
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That he wants to
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ruin your life.
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And humanity's life
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has been ruined
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by embracing the lie.
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Going to impact next week
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more of how we see that
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in every sphere of life.
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So that brings us to...
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First, there's an attitude of the heart.
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Then there's a life of the mind.
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And this leads to the tree
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and the act of the will.
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Have a look at verse 6.
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When the woman saw
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that the fruit of the tree
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was good for food
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and pleasing to the eye
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and also desirable
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for gaining wisdom,
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she took some
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and ate it.
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She also gave some
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to her husband
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who was with her
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and he ate it.
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I'm not unpacking this
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but just in the last week
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I've been reflecting
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what...
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what was happening
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in the heart,
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the emotions
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of both Adam and Eve
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that they would look at that tree
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and they would want that more
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than the God
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that they walked with day by day.
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How destroyed internally were they
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to actually reach out
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and grab at that point?
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Just the thought
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that I'm reflecting on.
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They're in paradise.
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It's perfect.
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They can do anything
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except eat from the tree,
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this particular tree.
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So what's the big deal
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about the tree
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and what kind of fruit was it?
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You know,
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as you're walking through
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Harris Farm.
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Hmm.
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You know,
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it could be a choco.
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My experience is
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it probably was a choco
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if you've ever eaten
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one of those things.
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But the point here is,
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I say that as a joke,
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don't take that as a note
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by the way.
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There's no Hebrew translation
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of choco here at all.
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Let me just...
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What's the big deal
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about the tree?
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What's so bad
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about the fruit?
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What if God
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had given Adam and Eve
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an explanation
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so he knew
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which fruit not to order
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on Woolworths
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or Coles?
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If he had some...
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What if God
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had said to them...
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What if God
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had said to them
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that if you
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from this tree...
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If you eat
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from this tree,
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you'll be suffering
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hardship
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and broken
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relationships
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and disease
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for the rest
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of human history?
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What if he had said that?
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What if he had said
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that if you do eat
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for the tree,
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your life in every sphere
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will be ruined?
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They might have
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walked away.
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They might have
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walked away.
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Here's a taste for you.
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Let me just show you.
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They might have
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walked away.
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The reason why God
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didn't give them
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an explanation
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is absolutely crucial
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to why this command
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is so important.
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The reason why
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we know nothing
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about what is
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significant about
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this tree
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or what kind
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Fruto is,
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it helps us
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understand why
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this command
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is so significant.
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If he had
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given them
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an explanation
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and they
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walked away,
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they'd be
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walking away
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because it would
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be cost-benefit
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analysis.
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That's the reason
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they'd walk away.
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It's not worth
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my time.
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It's not worth
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my future.
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It's not worth
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ruining my life
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to eat of this
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tree.
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That's not
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obedience.
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That's religion.
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It's cost-benefit
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analysis.
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And that would be
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they would not
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eat of the tree
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out of self-interest.
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And they would
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still be in the
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driver's seat
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of their life.
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God wanted
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Adam and Eve
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to live as if
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he was God.
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They were made
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in his image.
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They'd been given
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the gift of life
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was spoilt.
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And I use that
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term in a positive
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way, spoilt with
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the abundance of
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Eden.
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And he wanted
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them to live by
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his power and
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under his
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authority.
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Their lives,
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the world that
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they inhabited,
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was all a
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gift.
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None of it was
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a possession for
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them to do as
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they pleased.
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And so God
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simply said,
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do not eat
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of the tree.
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That one.
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Don't eat of that
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one.
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And with that
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command,
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they can
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choose to
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live with
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God as
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God or
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themselves as
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God.
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It's just as
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simple as that.
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The serpent
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knows this
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because he
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suggests that
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they take the
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tree and you
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will be like
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God.
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It is so
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essential that
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we look beyond
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the rules like
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the Ten
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Commandments and
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others that we
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see and see
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that there is a
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key reason for
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every single
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one of them.
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And the key
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is this.
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God is God
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and you are
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not.
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Do not put
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yourself in the
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place of God.
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Obey him
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simply because
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he is God.
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God.
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Every single
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thing that is
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wrong with us
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in this world
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is linked to
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the root issue
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of putting
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ourselves in
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the place of
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God.
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Now that's
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pretty obvious
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the big stuff
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like murder.
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It's me playing
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God over another
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human being.
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It's me taking
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a life.
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But what about
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all the other
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things?
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What about
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anxiety?
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Some of us
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are eaten up
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by worry in
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life.
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Why?
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For me
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personally
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that is
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I have an
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idea of
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how my
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relationship
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should go.
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I have an
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idea of
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how church
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should go.
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How my
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health should
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go.
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How my
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plans should
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go.
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And there
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are times
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I'm not
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fully confident
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that the
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sovereign God
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who brought
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everything into
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being is
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over it all.
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Because the
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lie runs deep
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in my heart.
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God you
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know if
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you're good
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I think you
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do it this
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way not
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that way.
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I put myself
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in the place
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of God.
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Mistrust
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puts me in
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the place of
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God.
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What about
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grudges?
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If you don't
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forgive someone
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it's because you
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are taking God's
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place again.
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We think we
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know what a
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person deserves.
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We think we
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have the right
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to ensure that
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they get what
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they deserve.
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That's me on
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the throne of
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my life
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again.
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How is it
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possible that I
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could ever
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know the
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depths of
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another person's
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mind and
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heart when I
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don't even
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know my
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own?
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All of our
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problems stem
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from us taking
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God's place.
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And this
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fundamentally is
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just choosing to
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obey or not.
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choosing to
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obey God or
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not on the
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basis of
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whether I
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think it
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makes sense
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or not.
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William W.
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Borden was
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the heir of a
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wealthy Chicago
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family.
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I've mentioned
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him, this
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guy, in the
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past.
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In 1904 and
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1905 at the
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age of 16 he
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travelled the
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world.
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And this
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was followed
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by a brilliant
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career at Yale
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and then Princeton
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Seminary where
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he committed his
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life to seeking
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to win
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Muslims in
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China to
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Jesus.
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In 1903,
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sorry, 1913,
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sorry, at the
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age of 25 he
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left for Egypt
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and he never
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looked back.
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Before he
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left, Borden
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gave away
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$800,000
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in his
-
day, which
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is equivalent
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to over $20
-
million today.
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That was his
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own portion
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that he'd
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accumulated in
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the vast
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family wealth.
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He gave it
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away to
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charitable
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missions
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everywhere
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and he
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went to
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Egypt.
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Egypt.
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He did
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not know
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at that
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point, at
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the age of
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25, it
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was the
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final year
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of his
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life.
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In
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Cairo, he
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contracted
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cerebral
-
meningitis
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and died.
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His mother
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was on her
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way to
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Cairo to
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have a
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holiday with
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him, but
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instead she
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arrived just
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in time to
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bury him.
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It is
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said that
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she found
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his Bible
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as she
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cleaned up
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his things
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and in
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his Bible
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were the
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words,
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no reserve,
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written,
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no reserve.
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And the
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date he
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wrote it,
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it suggests
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that he's
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been written
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shortly after
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he renounced
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his fortune
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and gave
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it away to
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missions.
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Later, he
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was said to
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have written,
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no retreat.
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retreat.
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And the
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date of
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that no
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retreat was
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after his
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father told
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him that he
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would never
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hold a
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position in
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the family
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business from
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here on
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in.
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And finally,
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shortly before
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he died in
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Egypt, and
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it's believed
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to be the
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last words he
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ever wrote,
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no regrets.
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No regrets.
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Why did he
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not write,
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what are you
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doing, God?
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I mean,
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can't you see
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everything I've
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done for you?
-
Here I am in
-
Egypt looking
-
to go into
-
the mission
-
field to
-
extend your
-
kingdom.
-
What are you
-
doing after
-
everything I've
-
done for you?
-
Why did he
-
not write
-
that?
-
It's because
-
he didn't
-
obey God
-
for reputation.
-
He did not
-
obey God
-
for results.
-
He did not
-
obey God
-
for impact.
-
He obeyed
-
God because
-
God is
-
God.
-
And he
-
wasn't.
-
At least
-
in this
-
instance,
-
Borden
-
disbelieved
-
the lie
-
that you
-
cannot trust
-
God.
-
Let me
-
say as a
-
side point,
-
he ended
-
up inspiring
-
thousands of
-
people to
-
become
-
missionaries
-
in the
-
generations
-
that followed.
-
He never
-
knew that
-
on his
-
deathbed.
-
Through
-
his death,
-
he's had
-
significant
-
impact in
-
the lives
-
of thousands,
-
if not
-
millions.
-
So Adam
-
and Eve
-
took the
-
fruit,
-
setting
-
course of
-
human history
-
a distrust
-
of God.
-
So friends,
-
hear this.
-
what your
-
and mine,
-
what our
-
hearts
-
desire,
-
the mind
-
justifies
-
and our
-
will's
-
action.
-
In the
-
final verses
-
of this
-
section,
-
we see the
-
rest of
-
humanity
-
and human
-
history in
-
summary form.
-
Verses
-
eight and
-
nine.
-
Then the
-
man and
-
his wife
-
heard the
-
sound of
-
the Lord
-
God as
-
he was
-
walking in
-
the garden
-
in the
-
cool of
-
the day,
-
and they
-
hid from
-
the Lord
-
among the
-
trees of
-
the garden.
-
But the
-
Lord God,
-
called out
-
to the
-
man,
-
where are
-
you?
-
There's a
-
couple of
-
things I
-
want to
-
point out
-
here.
-
The first
-
thing is
-
Adam and
-
Eve went
-
into hiding
-
the moment
-
they rejected
-
God.
-
They went
-
into hiding.
-
The consequence
-
of not
-
trusting in
-
the goodness
-
of God
-
is we
-
hide.
-
And I'm
-
going to
-
unpack this
-
a little bit
-
more next
-
week.
-
We hide
-
from our
-
true selves.
-
We can't
-
stand an
-
honest review
-
of ourselves.
-
If it
-
wasn't for
-
verse eight,
-
therapy in
-
our world
-
would not
-
exist.
-
We need
-
therapy because
-
we're constantly
-
hiding from
-
ourselves.
-
Most
-
significantly
-
though here
-
is we
-
hide from
-
God.
-
In the
-
presence of
-
God,
-
we cannot
-
hide who
-
we truly
-
are.
-
And so
-
we must
-
hide.
-
It's not
-
just hiding
-
from consequences,
-
it's hiding
-
from ourselves
-
and God
-
reveals who
-
we truly
-
are.
-
We hide
-
from our
-
true selves,
-
we hide
-
from God
-
and we
-
hide from
-
others.
-
The second
-
thing to
-
notice and
-
the most
-
remarkable
-
thing is
-
that while
-
we are
-
running and
-
hiding,
-
God is
-
searching.
-
He's calling
-
out to
-
us.
-
It is our
-
nature to
-
hide from
-
God and
-
God's
-
nature is
-
to seek
-
us.
-
God calls
-
it out.
-
Where are
-
you?
-
Is God
-
like literally
-
right,
-
but can't
-
find Adam
-
and Eve?
-
Where are
-
they?
-
You know,
-
we're playing
-
hide and
-
seek.
-
How is it
-
possible that
-
an all-knowing,
-
sovereign,
-
omniscient God
-
who knows
-
every blade of
-
grass that
-
grows and
-
every bird,
-
how does he
-
not know
-
where they
-
are?
-
Of course
-
he knows
-
where they
-
are.
-
He's
-
pursuing them
-
is what
-
he's doing.
-
He's telling
-
Adam and
-
Eve, I'm
-
coming for
-
you.
-
I'm here
-
still.
-
he's
-
calling out
-
to them.
-
He's
-
engaging
-
them.
-
He's
-
reconnecting
-
with them.
-
He's
-
pursuing
-
them.
-
What we
-
need to
-
realize is
-
that if
-
we ever
-
find God,
-
in fact,
-
one of the
-
first things
-
you discover
-
is that
-
it's because
-
he was
-
becoming
-
after me.
-
He had
-
already
-
found me.
-
He found
-
me first.
-
And we
-
see this
-
in the
-
Bible from
-
beginning to
-
end.
-
He is
-
so, so
-
good.
-
Despite
-
our
-
rejection
-
of him,
-
he comes
-
after us.
-
And we
-
see the
-
ultimate
-
expression of
-
God coming
-
after us,
-
reconnecting
-
with us,
-
pursuing us,
-
engaging with
-
us, is
-
when God
-
the Son
-
himself took
-
on human
-
flesh and
-
descended into
-
our world to
-
come after
-
us.
-
We're going
-
to see this
-
in the coming
-
weeks, but
-
ultimately it
-
is Jesus
-
Christ who
-
stomps on
-
the head
-
of the
-
serpent and
-
crushes the
-
lie, gets
-
rid of the
-
mock.
-
He is the
-
one who
-
defeats the
-
serpent.
-
So reading
-
back into
-
these verses,
-
we see how
-
Jesus turns
-
it all around.
-
in the
-
Garden of
-
Eden, the
-
serpent lured
-
Adam and
-
Eve to
-
ignore the
-
command of
-
God about
-
the tree.
-
Centuries
-
later, Jesus
-
is in the
-
Garden of
-
Gethsemane
-
struggling with
-
the command of
-
God about
-
another tree,
-
a wooden
-
cross, a
-
cross cut
-
from a
-
tree.
-
Adam and
-
Eve were
-
told not to
-
take of the
-
tree.
-
Jesus is
-
commanded here
-
to embrace
-
the tree.
-
Get nailed
-
to the
-
tree.
-
Adam and
-
Eve ignored
-
the command
-
in the
-
hope of a
-
blessed life
-
but instead
-
got cursed.
-
Jesus Christ
-
obeyed the
-
command knowing
-
that he would
-
receive our
-
curse for
-
ignoring God's
-
command about
-
the tree.
-
The curse of
-
separation from
-
God so that
-
we could receive
-
the blessing of
-
being brought
-
back into
-
relationship with
-
God.
-
Adam and
-
Eve were in a
-
beautiful
-
garden and
-
God said,
-
if you
-
obey me
-
about the
-
tree, you
-
would live
-
and live
-
and live
-
but they
-
didn't.
-
Jesus is in
-
the darkness
-
of the
-
garden and
-
his father
-
said to him,
-
if you
-
obey me
-
about the
-
tree, you
-
will die.
-
You will
-
die.
-
You will be
-
crushed.
-
You will be
-
cursed.
-
and he
-
did.
-
He did.
-
He obeyed
-
and he
-
obeyed for
-
you and
-
for me
-
who deserve
-
to be
-
crushed,
-
who deserve
-
to be
-
destroyed,
-
who deserve
-
to be
-
cursed.
-
He embraced
-
the tree
-
of death
-
and turned
-
it into a
-
tree of
-
life for
-
us.
-
Jesus is
-
the one who
-
reverses the
-
sin of the
-
tree.
-
The sin
-
of us
-
where only
-
God deserves
-
to be.
-
That's the
-
Christian
-
gospel.
-
That's the
-
core of
-
the Christian
-
faith.
-
The tree
-
of salvation
-
is God
-
putting himself
-
where only
-
we deserve
-
to be
-
on a cross
-
of condemnation
-
and curse.
-
So when
-
Jesus obeyed
-
the father
-
about the
-
tree,
-
he also
-
crushed the
-
lie of
-
Satan.
-
He crushed
-
the lie
-
that we
-
cannot trust
-
God.
-
You want
-
to look
-
at the
-
goodness
-
of God?
-
See him
-
hanging on
-
a cross
-
for you.
-
No more
-
evidence is
-
required than
-
that.
-
The only
-
way to
-
overcome
-
the lie
-
that God
-
is not
-
trustworthy
-
is to
-
see this
-
God
-
descending
-
into his
-
world,
-
climbing the
-
tree of
-
death and
-
turning that
-
into a
-
tree of
-
life for
-
us.
-
It's the
-
only way
-
to overcome
-
the lie.
-
this is
-
the only
-
thing that
-
will day
-
by day
-
take the
-
poison of
-
the lie
-
out of
-
our hearts,
-
out of
-
our minds
-
and our
-
attitudes that
-
God is not
-
good and
-
that trusting
-
in him is
-
unreasonable
-
and it's
-
irrelevant for
-
our day
-
or that God
-
is not
-
good.
-
Jesus on
-
the cross
-
deals with
-
the mock,
-
the lie
-
and the
-
lie about
-
the tree.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.