Sermon
The Gospel and Deception
Publisher transcript
Transcript
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The nature and the timing of the second coming of Jesus has been a topic of concern for Christians for nearly 2,000 years.
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! Many predictions have happened as well as well as it would happen.
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And the most recent prediction was from a South African pastor who claimed in June this year that the rapture, the coming of Jesus, would occur in this past week, if you were not aware, on the 23rd of September.
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Although there's been some confusion, it could have been any time between 23rd and 25th of September based on the different time zones and exactly when Jesus would land.
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Again, social media exploded.
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A thing called Rapture Talk is a corner of TikTok filled with videos of content where people are getting ready for the return of Jesus on the 23rd of September.
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A lot of the content is very practical in terms of tips, ensuring that the anticipation of the disappearance of Christians from the world would not leave a mess behind.
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Some were selling their cars, others their homes, others quitting jobs or, if not quitting jobs, applying for eternity leave from their employers.
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Others were stockpiling survival kits, leaving Bibles marked with key passages.
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Others were unlocking their mobile phones so that those left behind could, in fact, use their mobile phone.
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There was the inevitable ridicule as well.
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One person laments that the rapture, the timing of the rapture was one day before payday.
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And so therefore, a whole month of work for no pay.
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Others posted that it would make rent more affordable for those who were left behind.
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Some even pranked their Christian housemates by leaving piles of clothes randomly on the floor and hiding in the hope that their Christian friends would say,
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Oh no, we've missed out and we've got it all wrong.
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Now, I find that kind of cheeky.
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But I also know that this chapter tells us that for the Thessalonians, the thought of missing the coming of Jesus produced a whole heap of confusion, hysteria and discouragement.
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And so this topic, while there's stuff that I've chuckled at in this last week, is crucial.
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Quite a lot of ink has been spilled on these verses in 2 Thessalonians 2 over the past 200 years, especially, particularly with the rise of a theology called dispensationalism from the 1830s.
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This chapter, according to biblical scholars, is one of the most difficult of the entire New Testament to understand.
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And it's done my head in.
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And we need to be careful how we interpret it, how we understand it.
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And the key to understanding it is to focus on the bits that we know and are certain of, rather than the bits that we want to speculate on.
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The ones that we have particular questions of.
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And the ones that we think we've got solved.
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So it requires a great deal of humility and open hearts.
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So I've got three points.
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It's on the St. Paul's app as well.
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The problem of deception, the power of deception, and disempowering deception.
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So the problem, the first thing we can absolutely be certain of is that Paul is writing these verses here so the Thessalonians are not unsettled or alarmed by wrong thinking.
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That is, false teaching rocks faith.
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It diminishes hope.
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And when hope is diminished, Christian lives wander.
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There's a lack of purpose to it.
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So you see that in the second half of verse 1.
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The particular false teaching that has rocked them is in verse 1 concerning the coming of the Lord Jesus Christ and our being gathered to him.
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This, as I said, is a massive topic.
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And Paul has already written a bunch about it in 1 Thessalonians 1 and last week in 2 Thessalonians chapter 1.
2 Thessalonians 1 chapter mention
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Thessalonians says,
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That's why he's written.
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But for the Thessalonians, as we open up to Thessalonians 2, are their hopes dashed?
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You see, verse 3, the false teaching is that maybe they've missed it.
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Jesus has already come and they've missed it.
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And if they've missed the coming of Jesus, then what awaits them is what they already know of the coming.
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It's just purely condemnation by God on the day of judgment.
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And so it's no wonder their faith has been rocked.
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Deception destroys.
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It destroys.
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Deception is the act of getting others to believe what is true and valid,
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what is in actual fact false and invalid.
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Very few people would say that they are easily deceived.
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For the Thessalonians, their deception was that they had missed the coming of Jesus.
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Often our deception in the West is to so live for the moment that we don't look for the coming of Jesus.
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That's more likely our deception.
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And the problem is in both deceptions is they call us to take our eyes off eternal hope.
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And when that hope, that happens, we stop living for and with Jesus in the present.
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And Paul does not want them or us to be deceived.
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Verse 3, don't let anyone deceive you in any way.
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And so Paul writes this chapter, and in fact, his entire letters here to the Thessalonians,
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out of pastoral concern.
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He doesn't want hopes to be dashed.
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He doesn't want faith and love to be diminished in any way.
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And so his goal here in this chapter is not to predict the future.
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He wants to see gospel confidence.
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That's why these are written.
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Hope, faith and love is what's at stake.
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And so as we move into this chapter, we must not miss the forest for the trees,
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even if the tree is what we particularly want our attention to be attached to.
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So the power of deception.
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This brings us to the most confusing part of this chapter with all its questions and missing pieces.
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It's like we're trying to put a puzzle together without pieces.
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Paul says in verse 3 that they haven't missed the second coming Jesus,
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because that day will not come until the rebellion occurs and the man of lawlessness is revealed.
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And when it comes to the timing of Jesus' arrival, that's all we know.
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That's it.
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This is where it gets tricky.
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Who is the man of lawlessness?
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So many people in the Western world, particularly,
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their whole focus of this passage is to identify who the man of lawlessness is.
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Paul does not give us enough distinguishing features for us to point out the man of lawlessness in a police lineup.
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At all.
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For 1900 years, Christians have been diligently trying to find a contemporary in their world
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that leads us to think that that person there is the candidate.
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They fit the bill.
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They is the man of lawlessness.
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In our current day and age, there seems to be a temperature rising saying Donald Trump is the man of lawlessness.
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In the early days of when Paul wrote these, the prime candidate was the Roman emperor,
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and in particular, the emperor Caligula, who set up a statue of himself in the Jewish temple in Jerusalem
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and demanded that that statue of him be worshipped.
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Once upon a time, with the rise of Islam, Muhammad was the prime candidate.
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In the 16th and 17th century, Martin Luther identified the role of the pope, the papacy,
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as the man of lawlessness.
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They returned favour and said, no, actual fact, it was Martin Luther who's the man of lawlessness,
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other popular contenders throughout history, Napoleon Bonaparte, Adolf Hitler,
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and the list is virtually endless.
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Some scholars reading this actually say it's most likely not a person,
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it's more likely a movement.
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It could be an ideology, even an institution.
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The reality is, who knows?
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And every prediction has been wrong.
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Every prediction has been wrong, without exception.
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And verse 6 doesn't clear things up for us either.
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It tells us the man of lawlessness is currently being held back.
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Who's doing the restraining?
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Multiple answers to that question over the centuries.
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And to add confusion, the reference to holding back is in the present tense,
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suggesting the man of lawlessness, whoever that is,
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has been held back for 1,900 years since this was first written.
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That's an old person.
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Or is it multiple people?
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Or is it an institution or an ideology?
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It's also difficult to know what the temple is referring to in verse 4.
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Scholars have confused about this one.
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The temple in Jerusalem doesn't exist,
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and there is no reference at all for the temple being rebuilt
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in a physical form once it was actually destroyed.
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The New Testament says that the church and the individual Christian
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are both now the temple of God with the Holy Spirit.
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And so any reference to a future rebuilding of the temple in Jerusalem
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is a misreading of Scripture.
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There are so many questions about the second coming,
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and yet we actually don't need to know the answers in order to have hope.
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Put it this way.
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Understand it.
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Let's wind history back.
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If I was an Israelite reading all the Old Testament prophecies
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about the coming of the future Messiah,
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that is what we know to be the first coming of Jesus,
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what would I conclude about the nature and the timing of his coming,
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about the identity of the Messiah?
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Would I have expected Jesus?
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No.
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The reality is that when he did arrive,
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the experts on the Messiah,
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the teachers of the law,
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did not even notice him.
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And for 30-odd years,
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they rejected him.
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He was not the one they thought the prophecies were predicting,
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and so we need to be careful.
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And make sure we focus on what we do know.
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So what do we do know?
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First of all,
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we know that the man of lawlessness is quintessentially lawless.
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Lawlessness is not the same as being a lawbreaker.
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There's a distinction here.
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The lawbreaker acknowledges the rightfulness of law,
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but fails to obey it fully.
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I acknowledge the goodness of speed limits,
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unless it gets in the way of me needing to be somewhere in a hurry.
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Lawlessness means without law.
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That is,
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there's no goodness in a speed limit at all.
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This lawless one specifically rejects the eternal,
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absolute law of God.
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They reject God being the determiner of right and wrong,
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and absolute truth.
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And so,
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therefore,
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the second thing we can be certain of is that they reject God.
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And this lawless one does not do it by arguing that God doesn't exist.
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They set themselves up as God to be worshipped.
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They deceive everyone to say,
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God does exist,
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but I am God.
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Thirdly,
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this lawless one will work real signs and wonders with great power,
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but all of it is in the service of a great lie.
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They are not false signs and wonders.
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They are real signs and wonders.
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He is empowered and driven by Satan,
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animated by Satan,
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serving Satan,
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accomplishing Satan's purposes.
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And this means,
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number four,
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that they will have,
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they'll be unparalleled in their ability to deceive.
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Because they'll be in the place of God,
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claiming to be God,
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showing the powers and wonders of God.
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Hence my picture on the screen.
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When you see that,
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you don't automatically imagine a man of lawlessness.
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You're not getting what you think you're getting.
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However,
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Paul carefully records in verse 10,
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that only those who are perishing will be deceived.
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Very crucially,
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the word perishing there
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is the same word Paul uses elsewhere in the New Testament
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to specifically describe those
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who reject the gospel of Christ.
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That's a very significant clue
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to the nature of the deceiving.
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The deceiver
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doesn't say the gospel doesn't exist.
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The deceiver gives you an alternative gospel,
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an alternative good news
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to cling your life to.
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The followers of lawlessness
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have failed to love the truth of Christ's gospel.
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Instead of loving truth,
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verse 12 literally says,
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they take pleasure
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in unrighteousness.
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And the final certainty that we can
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about the man of lawlessness
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is that they are going to be destroyed.
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He is quintessentially lawless,
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he opposes God
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and so condemned by the law of God,
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he opposes
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and is therefore doomed by God.
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Verse 8 tells us,
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the Lord Jesus will overthrow
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with the breath of his mouth
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and destroy by the splendor of his coming.
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Jesus will only need to exert
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as much effort as a mere breath
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to defeat the lawless one.
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And so what we can be certain of here
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is that whatever transpires in the future
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and is obvious from this text
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is that God is sovereign
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and he is all-powerful.
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And we can be absolutely certain
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that the man of lawlessness is not God.
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God has no equal.
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Whatever is in the future,
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God reigns
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and all his,
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the deceiving
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of the man of lawlessness
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is simply fulfilling
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God's plans and purposes.
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So to avoid deception,
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to avoid deception,
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we need to understand,
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we don't need to know
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the identity of the deceiver.
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We need to know
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how it is
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that they are deceiving.
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What's their playbook?
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How do they work?
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And verse 7
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is a crucial verse
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to help us understand.
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The secret power of lawlessness
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is already at work.
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We need to know
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that the secret of lawlessness,
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or if you like,
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the power of deception
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of the man of lawlessness
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is already at work right now
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and has been for 1900 years.
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We don't need to know
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the secret power of,
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sorry,
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we need to know
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the secret power of lawlessness,
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not the mystery
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of the secret identity
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of the powerful man of lawlessness.
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Before the man of lawlessness
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is revealed,
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lawlessness is operating secretly.
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The Greek word there,
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translated secret in verse 7,
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literally is mystery.
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The mystery of iniquity.
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The mystery of sin.
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The power.
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The secret power of sin.
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What is the mystery of sin
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that is in play now?
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Now?
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Now?
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Verse 4 is the key clue.
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He sets himself up
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in God's temple.
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Literally,
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quite literally
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in the original language,
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he takes his seat
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in the temple.
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Takes his seat in the temple.
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We could try and work out
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what temple he's talking about,
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but more and crucially,
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what we need to understand
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is how does the Bible
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understand the seat
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in the temple?
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What's he saying here?
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What's the nature
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of the secret power of lawlessness?
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Some have interpreted
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this as a man of lawlessness
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will be a great political leader.
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He will rebuild the temple
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in Jerusalem,
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and when that happens,
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Jesus will come back
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at some point.
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That's not the point of this.
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That is importing
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a theological framework
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that began in the 1830s
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into this passage.
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This here is talking
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about the role
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and the purpose
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of the temple.
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The temple
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was the place
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where God met
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with his people
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in the Old Testament times.
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The temple
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represents
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ultimate reality,
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and the man of lawlessness
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is putting themselves
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at the centre
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of the ultimate reality,
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that you must govern
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your life
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by this.
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In the centre
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of the temple,
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in Old Testament times
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for the Israelite,
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was something
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that revealed
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what was the centre
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of ultimate reality.
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The reality
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of both creation
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and redemption.
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What was it?
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Was it a statue?
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Was it an image
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of God?
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No,
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it was a piece
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of furniture
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that pointed
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to an event.
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It was,
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in fact,
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a wooden box
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at the centre
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of the temple
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called the Ark
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of the Covenant,
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and that Ark
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contained
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the two stone tablets
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inscribed
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with
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the Ten Commandments.
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We,
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two other things
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that pointed
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to God's goodness
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and God's power.
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And both,
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all of that there,
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this thing
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was the sacred object
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at the centre
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of the temple
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and the lid
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on top of the temple
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was a,
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on top of this Ark
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was a gold slab.
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And each year,
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once a year,
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on the Day of Atonement,
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the high priest
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would come
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into there
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on behalf
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of all Israelites.
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They would come
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into the Holy of Holies
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and they would
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sprinkle the blood
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of a sacrificed animal
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on the top
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of the Ark
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of the Covenant,
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on that slab
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for atonement
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for the sins
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of God's people.
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And that slab
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where the blood
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was sprinkled
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was called
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the mercy seat.
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It's very significant
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when it says
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he will take
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his seat.
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there is no
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other furniture,
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there's no
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other seats
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in the temple.
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There's only one
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seat in the temple
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and it is
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the mercy seat.
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And it's the place
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where God
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sat
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and dwelt
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with his people.
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And the slab
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there
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with the offering
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of blood,
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the condemnation
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of the law
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which the Ark
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of the Covenant
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held,
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with the offering
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of the blood,
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the condemnation
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of the law
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would be taken
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away
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and the violations
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of God's law
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were covered
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by the sprinkling
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of the blood.
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And so the mystery
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that God gave
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Israel
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in their temple
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is the exact same
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that he gives us
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now.
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It is the mystery
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which says
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that all life
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flows
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from this mystery.
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and it's the mystery
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that all life
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flows.
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My life
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for yours.
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All of creation
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and all of redemption
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is built
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on that mystery.
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It is my life
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for yours.
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That's the central
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mystery
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of all
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of reality.
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And the reality
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of lawlessness
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is the exact
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opposite.
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It is
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your life
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surrendered
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for me
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and that is
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the nature
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of the man
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of lawlessness.
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That is
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the mystery
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of sin.
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God's law
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says
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lay down
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your life
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for others.
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Sin says
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you lay down
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your life
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for me.
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The man
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of lawlessness
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will deceive
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for his own
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gain
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even though
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he knows
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he is destroyed
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and he will
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take
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everyone
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with him.
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The secret
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power of lawlessness
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is a philosophy
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an ideology
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a belief
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that goes
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right back
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to the very
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first act
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of rebellion
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against God
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in the
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Garden
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of Eden
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where God
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says
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I have
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given you
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all of
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this
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for your
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enjoyment
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but you
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must obey
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my word.
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This one
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word
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and Adam
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and Eve
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say no
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God's
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holding back
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from me.
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No no no
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he's holding
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back.
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They believe
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the lie
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of Satan
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that God
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is not
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good
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and for
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my
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fulfillment
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for my
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realization
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for my
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desire
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to know
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what's
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right
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and wrong
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and to
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be like
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God
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I must
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eat of
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the fruit
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and all
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destruction
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flows.
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And the
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destruction
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that flows
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the power
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of sin
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is that it
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sets people
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against one
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another
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it sets you
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against your
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very self
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it sets you
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against creation
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and it sets you
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against God
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himself.
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My
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life for
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yours
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is the
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central
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reality
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of the
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Godhead.
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It's the
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central reality
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of all
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of creation
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of the
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Jewish
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temple
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and the
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Christian
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faith.
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You see
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Jesus
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Christ
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at his
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first coming
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talked about
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the law
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and obeyed
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the law
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of God
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like no
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other
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human
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being.
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He didn't
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go away
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with the
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law.
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He made
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it very
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clear he
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didn't do
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away
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with the
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law.
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He upheld
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the demands
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of the
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law
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absolutely
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perfectly.
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Galatians
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4.4
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and 5
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puts it
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like this
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God sent
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his son
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born of
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a woman
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born under
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the law
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to redeem
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those under
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the law
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that we
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might receive
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adoption to
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sonship.
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How did
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you do
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that?
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2 Corinthians
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5.21
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says that
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God made
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him who had
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no sin
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to be sin
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for us
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so that
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in him
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we might
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become the
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righteousness
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of God.
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What is
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the Christian
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faith?
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Jesus
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exchanged
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his life
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for ours.
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That's the
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central
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message of
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Christianity.
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It's the
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gospel.
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Jesus has
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satisfied the
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demands of
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the law
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of God.
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In Jesus
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we are
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forgiven,
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we are
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loved by
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God and
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that creates
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a love
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for every
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word that
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proceeds from
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the mouth
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of God.
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The secret
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power of
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lawlessness
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that is at
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display right
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now utterly
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hates God's
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word and it
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hates the
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gospel which is
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the central
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of God's
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word.
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And the
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great deception
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that's making
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a life,
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is to make
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the life of
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unrighteousness
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attractive.
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the great
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deception of
-
lawlessness is
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to say you
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will not
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receive full
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complete
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fulfillment as
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an individual.
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In fact,
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it's restrictive
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in your life
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if you obey
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God's word.
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You need to
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reject that in
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order to live a
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full and
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wholesome life.
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You need to
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set yourself up
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as the ruler and
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determiner of your
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life.
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So how do
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we disempower
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that deception?
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The first
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step
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is to see
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that the
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principle of
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lawlessness
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is at work
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now.
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That's the
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first step.
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We cannot
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avoid what
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we do not
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see and
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acknowledge.
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everyone
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operates on
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the default
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principle of
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lawlessness.
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Our default
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position is
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it's your
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life for
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mine.
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You exist
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to serve
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me.
-
You exist
-
to affirm
-
me.
-
You exist
-
to build
-
me.
-
All of us
-
want to rule
-
our own
-
life, be
-
masters of
-
our own
-
destiny and
-
determiners of
-
what is right
-
and wrong.
-
That's the
-
nature of the
-
very first
-
sin of
-
lawlessness
-
in the
-
garden of
-
Eden.
-
And all
-
destruction in
-
our life
-
flows from
-
it and
-
yet we
-
justify it
-
consistently.
-
The second
-
step to
-
disempowering
-
deception is
-
to do the
-
same thing
-
that overcomes
-
the man of
-
lawlessness
-
here in
-
verse 8.
-
What is it
-
that destroys
-
the man of
-
lawlessness?
-
The splendour
-
of his
-
coming.
-
I talked
-
about this
-
last week.
-
It is the
-
splendour.
-
Not just
-
his coming.
-
It is the
-
splendour of
-
his coming.
-
In other
-
words, look
-
to the
-
splendour of
-
Jesus Christ.
-
He is
-
better than
-
any offer
-
of righteousness.
-
What he
-
offers us
-
in life,
-
in life in
-
him right
-
now is
-
fundamentally
-
better than
-
anything that
-
we think that
-
we could build
-
for this world
-
can offer.
-
Look at the
-
splendour of
-
the mystery
-
of God's
-
grace to
-
me, a
-
sinner in
-
Jesus Christ.
-
Marvel at
-
the gospel of
-
Jesus Christ
-
and all its
-
implications.
-
His life
-
for mine.
-
He died
-
that I
-
might live.
-
Marvel at
-
the gospel
-
that declares
-
that the
-
Christian is
-
because of
-
Jesus Christ.
-
They are
-
loved by
-
God.
-
We are
-
not
-
lovable
-
because of
-
any of the
-
lovability
-
but because
-
it was his
-
initiative
-
to choose
-
to set
-
his love
-
for us
-
in the
-
person of
-
Jesus Christ
-
by Jesus
-
giving his
-
life for
-
ours.
-
And it's
-
in that
-
gospel of
-
Jesus Christ
-
the sprinkling
-
the shedding
-
of his
-
blood that
-
fulfills
-
all the
-
law of
-
God.
-
It's because
-
of that and
-
his act that
-
we are
-
declared to
-
be his
-
much-loved
-
children.
-
That in
-
despite
-
this is
-
in fact
-
that you
-
are his
-
much-loved
-
children
-
despite the
-
ongoing
-
presence that
-
we have
-
inside of
-
us of
-
lawlessness.
-
Holy Spirit
-
is sanctifying
-
us through
-
belief in
-
that truth.
-
To
-
disempower the
-
deceiver,
-
to stand
-
firm in
-
the truth,
-
to grow in
-
confidence in
-
the gospel
-
and stable
-
in life,
-
verse 5
-
calls us to
-
hold fast to
-
the teaching
-
of God's
-
word.
-
15 holds us
-
to hold fast
-
to the teaching
-
of God's
-
word.
-
That is
-
the only
-
way to
-
disempower
-
deception
-
and the key
-
instrument to
-
disempower
-
deception is
-
to marvel
-
at the
-
splendour
-
of the
-
gospel
-
in God's
-
word.
-
God's
-
word is
-
the key
-
instrument
-
and it's
-
unfortunate that
-
this South
-
African pastor
-
chose to
-
believe a
-
dream
-
and set
-
his hopes
-
on a
-
dream
-
rather than
-
the authority
-
of God's
-
word.
-
Because if
-
he did,
-
he would
-
know,
-
as we've
-
already seen,
-
1 Thessalonians
-
chapter 4
-
verses 16
-
and 17
-
are the
-
only verses
-
in the
-
entire Bible
-
that refers
-
in any
-
vague form
-
to this
-
idea of
-
a rapture
-
as it's
-
understood
-
in its
-
modern idea
-
by a
-
very small
-
group of
-
Christians.
-
A very
-
small group
-
of Christians.
-
It's a
-
recent
-
doctrine
-
out of
-
dispensationalism
-
that didn't
-
exist before
-
the 1800s.
-
And those
-
verses in
-
1 Thessalonians
-
4 are
-
about a
-
meeting of
-
Jesus and
-
his faithful
-
ones to
-
encourage them
-
because their
-
friends had
-
died.
-
And had
-
they missed
-
out,
-
they are
-
about the
-
dead in
-
Christ not
-
missing out,
-
so keep
-
living,
-
trusting God
-
now in
-
the gospel.
-
and in
-
1 Thessalonians
-
4 there
-
is no
-
further
-
information on
-
any direction
-
of travel once
-
that meeting
-
has happened.
-
there is no
-
evidence in
-
the scriptures
-
at all
-
if you're a
-
rapture talk
-
person
-
that you
-
then go
-
with him.
-
Nothing.
-
It's all
-
about the
-
meeting and
-
you're not
-
lost, you're
-
not forgotten.
-
Crucially
-
though, even
-
more crucially,
-
a few verses
-
later Paul
-
writes to
-
the
-
Thessalonians
-
and
-
emphasises
-
something that
-
Jesus has
-
already said.
-
He will
-
come back
-
like a
-
thief in
-
the night
-
and we
-
do not
-
know the
-
time or
-
the dates
-
and that
-
even Jesus
-
does not
-
know the
-
time or
-
the dates.
-
And so
-
if you
-
have a
-
dream,
-
even a
-
vivid
-
dream of
-
Jesus telling
-
you the
-
date of
-
his return,
-
you are
-
being
-
deceived.
-
Because
-
Jesus
-
already said
-
in his
-
word, I
-
don't know
-
the time
-
and the
-
dates.
-
How can
-
he tell
-
you what
-
he does
-
not know
-
himself?
-
It will
-
just happen
-
when the
-
father tells
-
him to do
-
it now.
-
So to
-
live with
-
confident
-
hope,
-
hope, and
-
I feel
-
for those
-
who have
-
been brought
-
into this
-
latest lie
-
of deception,
-
to live
-
with confident
-
hope so
-
that we
-
grow in
-
trust of
-
God and
-
love for
-
all people,
-
we need
-
to know
-
our
-
Bible.
-
And with
-
the gospel
-
of the
-
Lord Jesus
-
is the
-
central
-
interpreting
-
principle
-
of it.
-
Paul's
-
desire,
-
his whole
-
plan, is
-
for you to
-
grow
-
confidently
-
in the
-
gospel.
-
And that
-
is our
-
desire here.
-
In
-
1987, a
-
pilot was
-
flying an
-
empty plane
-
in the
-
US when
-
he heard a
-
noise at
-
the back
-
of the
-
plane.
-
So he
-
left a
-
co-pilot
-
to fly the
-
plane while
-
he went
-
and investigated
-
he discovered
-
a door that
-
would have
-
been sort
-
of left
-
ajar.
-
While
-
trying to
-
close the
-
door, he
-
fell out.
-
And so
-
the co-pilot
-
saw what
-
happened,
-
radioed
-
Coast Guard,
-
said, hey,
-
search area,
-
pilot's fallen
-
out over the
-
Atlantic Ocean.
-
And when
-
the plane,
-
which made
-
an emergency
-
landing,
-
when it
-
landed,
-
the emergency
-
service discovered
-
that the
-
pilot was
-
hanging on
-
to the
-
railing of
-
the stairs.
-
emergency
-
service said
-
he was
-
hanging on
-
so tight
-
they literally,
-
he did not
-
let go
-
when he
-
landed.
-
They literally
-
had to peel
-
his hands
-
off those
-
steps by
-
extreme
-
force
-
because he
-
would not
-
let go.
-
do not
-
be deceived
-
now or
-
in the
-
future.
-
Hold
-
tight,
-
so tight
-
to God's
-
word with
-
the gospel
-
of the
-
Lord Jesus
-
as its
-
centre and
-
its focus.
-
That is
-
how we
-
stand firm
-
with hope
-
and grow
-
in faith
-
and love
-
in the
-
face of
-
lawlessness.
-
each.
-
Stop
-
Thank you.