Sermon
When Tragedy Strikes
Publisher transcript
Transcript
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it's my joy to be with you all again to bring God's word to you we're going to be starting a
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new sermon series in the book of Ruth and that's all I'm going to say at this moment before I
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introduce the book I want to start with a question this question is specifically for the kids among
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us now this is a silent question so I'm just asking you to think you don't have to say anything
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out loud but my question is this why do your parents read out loud to you
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why do your parents read out loud to you why do they take time sometimes to share stories with
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you some that are old from their own childhood and some perhaps that are new that they didn't know
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when they were your age there's a lot of different answers we could think of perhaps some of it's just
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the joy of being together and sharing a quiet time outside of all the rush of life perhaps some of it's
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the excitement that we get from the idea of a journey and a challenge but I hope among all of
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that there's another reason as well and it's true both for children and adults who read stories and
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it's this that when we read a story we get to experience things that we ourselves have never done
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and especially when we're young it's an opportunity for us to learn about places and people and things
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that otherwise we wouldn't know about and most importantly it's a chance for us to become wise
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that as your parents read stories to you they're hoping that as you hear about the mistakes of a
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character you are learning without having to suffer the consequences yourselves and that as you read about
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their successes you are able to see the result of things like hard work and perseverance and so it's out of
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your parents love for you that they want you to become wise wiser than your years that they read stories to you
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now we as adults often read stories for the same reason it's important for us to know things about
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people and cultures that we would not otherwise encounter but as we grow we sometimes read stories
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not to know about people who've experienced things differently than us but to read about people who've
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experienced the same thing so that we know as we go through something in life that we're not alone
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we're not the only person who has seen or done or heard the things that we've gone through in our
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lives as we come to the book of ruth someone asked me recently why is it that we're studying the book of
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ruth and it's for those same reasons the book of ruth is going to touch on suffering and so there's some of us
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in this room who have not experienced a lot of suffering in our lives and there's some of us who have
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it's a book about widows it's going to be a book about two widows in particular and there are many
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among us here today who are widows
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it's a book about people who have to live in a place that they weren't born
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and there's many here this morning who live in a place where they were not born
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and it's a book about suffering and there's many of us who have not experienced the things
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that we encounter in this book but it's a book for everyone who lives in a world that is broken
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and bleeding from the results of sin and so that is all of us here and so god
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like a good and gracious father or mother wants those of us who have walked through suffering
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to know that we're not the only ones
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and he wants those of us who have not walked through the kind of suffering that we'll see
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in this book to learn and become wise
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if you've not suffered the things that we're going to talk about this morning and in the book of ruth
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there are two things we need to keep in mind
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one if we're not suffering now we're surrounded by people who are
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that all you need to do is look around the room and you can see people and faces here among us
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who have walked through incredibly difficult things and are walking through some of them right now
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and the other thing to keep in mind is that if you're not suffering right now
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if the lord gives you the grace to live long enough one day you will
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and so god like a loving father wants to prepare us
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he wants us to know and understand and be prepared for the things that come along in our lives
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and so like a loving father or a loving mother he wants to tell us a story
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and so we're going to see that as we come to the book of ruth
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i'm going to say two other things as we we start
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first of all as we're talking about suffering it's something that's incredibly complicated
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complex and it's incredibly messy
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and so i am not going to say everything about suffering this morning
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if we were to say everything that could be said we would be here into the afternoon
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we would skip the announcement from the pulpit search committee and we would be here into the evening
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and then we would have to come back again on monday morning to continue
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and so i'm not going to say everything but we will just begin and say something
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not everything but something
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second i know that as we talk about some of these things those of us who have walked through them
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it will bring up memories for us
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and so i want to remind you as i have before that most importantly as that happens
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the lord is for you and he is with you
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and of much less importance i am for you and with you as well
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and so with that we're going to turn to the book of ruth
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we're starting in ruth chapter 1 at verse 1
Ruth 1 chapter mention
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remember that this is god's word
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and god tells us that his word is more precious than gold
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even the finest gold
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and it is sweeter than honey
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even honey that comes straight from the honeycomb
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and so we're going to read it now starting in verse 1
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in the days when the judges ruled there was a famine in the land
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and a man of bethlehem in judah went to sojourn in the country of moab
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he and his wife and his two sons
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the name of the man was a limeleck and the name of his wife naomi
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and the names of his two sons were malin and chilian
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they were aetherophytes from bethlehem in judah
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they went into the country of moab and remained there
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verse 3
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but a limeleck the husband of naomi died
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and she was left with her two sons
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these took moabite wives
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the name of the one was orpah
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and the name of the other ruth
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they lived there about 10 years
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and both malin and chilian died
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so that the woman was left
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without her two sons
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and her husband
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verse 6
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then she arose with her daughters-in-law
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to return from the country of moab
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for she had heard in the fields of moab
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that the lord had visited his people
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and given them food
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please pray with me as we come to this portion of god's word
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dear father in heaven
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we thank you that you are a loving father
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that you want to teach us and instruct us
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you want us to become wise
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you want to comfort us and encourage us
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and you need to challenge us
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so we ask that you would do all of those things for us this morning
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that you would send your holy spirit among us
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so that our eyes would be opened
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our ears unstopped
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our minds clear
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and our hearts would be softened
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so that we would see and hear and believe
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everything that is written about you
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in your word
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amen
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when i had first
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graduated from college
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had a few months off
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because i of course had the summer break
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but i quickly got a job teaching at a small school
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in eastern virginia
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and one of the first people i met as i began teaching there was a woman whose name was alice chidzero
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alice had had a very long history in her life
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she was originally from zimbabwe
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she had grown up in the british colony of rudicia
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during the time when the freedom fighters were fighting for them to be free
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and fully become part of zimbabwe
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and i didn't know her whole story
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but i knew enough to know that she was a woman who had suffered tremendously
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and as i started at the school
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she was the one who told me on my first day
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or second day of helping with the car line
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that i was 22 fresh out of college
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in her words a kidult
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which i wore with honor and as a badge of honor in some ways
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as i began to know a little bit more about alice and her story
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and she would share sometimes in our chapel services at school
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and she would tell dramatic stories about the way that god had provided for her
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and his faithfulness to her
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and this past january
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many of alice's students she had taught at the school for a while
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encouraged her over and over again
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that she had to write a book to tell her story
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and so she didn't consider herself a writer
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but after a lot of trepidation and work and struggle she finally did
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and so i was able to get a hold of a copy of her book called when the brook runs dry
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my journey from africa to america and back a few times
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just came out this january and i've been reading it as i prepared for this sermon series
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and alice goes through many of the things that we learn just in these first five verses about ruth and naomi
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and yet she spends a whole book going through them
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her experiences and the things that she felt as she walked through times of tremendous difficulty
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and so i'm just going to read you a few quotes as we begin
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first of all alice suffers the death of her father and her young daughter
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her young daughter has a blood infusion that goes terribly wrong
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and so as she thinks through both of those she says this
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the nightmare just seemed to be growing bleaker
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everything around me felt black
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there were no grays
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later on alice is going to travel all the way from zimbabwe to the united states
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which is where i met her
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long before i met her though while she was in the united states
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her husband developed a tumor in his brain and he was given only six months to live
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after he passed she was unable with her family to afford to ship his body back to zimbabwe
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and so after his cremation friends of hers in the united states gathered around to buy a suitcase for her
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so that the ashes of her husband could be taken back to his home country
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and so in one of the most tragic scenes in the book her her son is walking with her through the airport carrying this suitcase
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she says this
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it was heartbreaking to think that my son would soon carry his father's remains from the usa to africa
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we would fly out of boston on january 11th
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now that we were about ready to board the plane i was nervous about going home
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i dreaded facing my family and my late husband's family all alone
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i felt stripped of my covering
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since leaving zimbabwe in 1996 felix that's her husband
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had been unable to return home
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now we were bringing him home in the form of ashes
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of course i knew it was not my fault
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but i still felt responsible for not bringing my husband home alive
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i think i know
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how naomi felt
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once again it felt as though i were dreaming
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and i would wake up
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at some point
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the brook had grown dry
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and i couldn't fathom how i'd get through the next day
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not to mention
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the rest of my life
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after a while my response seemed mechanical
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aside from the times i broke down and wept
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two days later jet lagged and weary
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and simply filled with grief
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we held felix's funeral and his ashes
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were buried
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if only i could lie down and sleep
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and wake up to find that i had dreamt everything
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that had happened over the last few months
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as a mother of a two-year-old however
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i had no choice
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but to pull myself
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together
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i won't ruin the rest of the story for you
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but i bring that to us not
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out of a sense of just wanting to find the most tragic situation
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but to highlight what's happening here in very fast time
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in verses one through six
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much like alice
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ruth and naomi are experiencing the same thing
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especially for naomi
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she's in a country that's not her own
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a country where she's not been born
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and in quick succession
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she too experiences tremendous loss
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and she comes
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like alice as well
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from a country that knows
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its own history of turmoil
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we're told in verse one
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that this is in the days when the judges ruled
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if you remember from the story of the bible
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you know that the time of the judges
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was after the exodus from egypt
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it was after god's dramatic deliverance of his people
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after their time in the wilderness
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but it was before the reign of the kings
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it was before david and solomon and saul
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were in israel
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and it was a time that was tumultuous
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israel was often under the rule of other nations
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it was a time of rebellion
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where they were constantly going from god
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and returning to him
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and as you read the book of judges
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you notice that
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the world around them continues to unravel
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as things become more and more chaotic
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to the point that there's this question
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near the end of the book
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this statement that in israel there was no king
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which raises a question of
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where is the king
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and on top of that we see in verse one
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there was a famine
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and so there's chaos in the home country
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and a famine
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forcing them to go to a new land
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they go from judah to sojourn in the country of moab
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now remember the moabites were the people that were descended from lot
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lot in genesis was
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i believe the nephew of abraham
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and he had chosen to
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go to the land that was rich and plentiful
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rather than the land that god had promised
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and so this was now a land where people worship
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not yahweh not the one true god
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but they worshiped false gods
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like baal and chemosh
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and so here we have god's people
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in god's land
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having to leave for a foreign country
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for the sake of food
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by the way
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do you know what the city bethlehem
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bethlehem do you know what that word means
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means house of bread
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and so in the house of bread
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there is no bread
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and so god's people
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are leaving
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we find out the name of the husband in verse two
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the name is elimelech
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and the name of his wife naomi
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and then they have these two sons
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and they go and they dwell
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in moab
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by the way the sons names roughly in hebrew
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translate to weakling one
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and weakling two
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and then in verse three
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much like we heard from the testimony of alas chidzero
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but elimelech the husband of naomi died
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and she was left with her two sons
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these two took moabite wives
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the name of the one was orpah
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and the name of the other ruth
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they lived there about ten years
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and both malin and chilian died
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so that the woman was
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left
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without her two sons
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and her husband
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and the author is intentional here
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in verses three and five
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of using that word twice
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the word of left
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by the way
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just as a teaser
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for the rest of our series
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we won't talk about this anymore today
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but there are many words
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in the book of ruth
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that only appear twice
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and the first occurrence
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and the second occurrence
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will have great significance
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that's all i'm going to say
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okay
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and so we see this great tragedy
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the emotions that alas shares
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in her story
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we can imagine what's going on
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for naomi especially
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she's returning to a land
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with no sons
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and no husband
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she's too old
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to have more children
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to provide for her
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most likely her parents have died
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unable to remarry
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and probably without
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any kind of skill
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to provide for herself
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and so she finds herself here
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in the midst
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of tremendous
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and intense
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grief
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but much like alas said
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naomi too
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has to keep moving
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and so we see in verse six
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then she arose
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with her daughters-in-law
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to return from the country
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of moab
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for she had heard
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in the fields of moab
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that the lord had visited
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his people
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and given them food
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now as i've thought about
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this sermon
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and this sermon series
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and talking about suffering
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as i mentioned before
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it's it's an overwhelming
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topic to think about
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and to talk about
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because there's so many things
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we can and do
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and could and should say
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and so with this passage
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before us
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to be able to say
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not everything
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but something
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we're going to have
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one question
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and one answer
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from these six verses
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one question
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and one answer
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i mentioned the names
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of some of these characters
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but i did not tell you
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the name of a limelight
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what it meant
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the l at the beginning
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is the same l
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that shows up
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in god's name
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el shaddai
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which means god the almighty
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and so the l means god
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the melech shows up
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in other biblical names
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that we see
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like a bimelech
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and it means king
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and so elimelech
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literally translates
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to god
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is my king
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god
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is
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king
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and so indirectly
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this text
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is asking us
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a question
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if the house
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of bread
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has no bread
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and god's people
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have a famine
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but the pagans
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don't
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and if god
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is my king
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is dead
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is god
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still
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the king
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if god
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is my king
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is dead
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is god
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still
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the king
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is god
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still
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at work
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in the dark
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it's a question
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that naomi and ruth
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have to ask
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and it's a question
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that we ask
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as well
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is god
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still the king
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if my spouse
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and i both said
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i do
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and then a decade
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later
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one of us
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says
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i don't
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is god
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still
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the king
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if the relationship
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that i
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hoped and dreamed
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would end in marriage
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ends in heartbreak
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instead
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is god
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still the king
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if a father
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has a daughter
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and he grows
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up with dreams
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of walking
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her down
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the aisle
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and he has
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to bury her
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instead
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is god
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still
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the king
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if it feels
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like my life
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is filled
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completely
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with scheduling
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and attending
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doctor's appointments
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is god
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still the king
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if someone
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who should have
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protected me
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and watched out
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for me
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hurt me
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instead
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is god
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still the king
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if i get up
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in the morning
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and i cry
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and i go to bed
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at night
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and i cry
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and i know
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all too well
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why
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or perhaps
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even more
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frighteningly
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i don't know
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why
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is god
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still the king
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when my mom
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or my dad
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has to go off
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for another
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deployment
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and is god
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still the king
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if a chaplain
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comes
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and knocks
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on my door
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and it's a question
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that if we're honest
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about the reality
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of living in this world
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that every single
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one of us
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if we have not
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had to answer it
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will have to answer it
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one day
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so that is why
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god has given us
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here
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his word
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is god
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at work
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in the dark
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it's a question
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that we ask here
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in this room
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inside the church
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and it's a question
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that people outside
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the church
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are asking as well
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i've met folks
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in this city
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and other cities
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who
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when it seemed
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that things were dark
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they decided
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that god
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was not the king
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and so they walked
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away from him
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and his church
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can there be
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hope
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in the dark
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i told you
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there was going
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to be one
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question
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and one answer
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that's our question
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but this very same
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text is going
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to provide us
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with our answer
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as well
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we're going to
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go back to verse 1
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in the days
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when the judges
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ruled there was
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a famine
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in the land
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there's only
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two other times
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that that phrase
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appears in the bible
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there was a famine
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in the land
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and both of them
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are in the book
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of genesis
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genesis chapter 12
Genesis 12 chapter mention
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and genesis chapter 26
Genesis 26 chapter mention
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speaking of abraham
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and isaac
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who had to leave
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where they were
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because of a famine
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and if you're familiar
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with those stories
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you know that god
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took them there
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and then he brought
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them out
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with even more
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than they originally
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had
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and so as an israelite
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is listening
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he's hearing those
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phrases and thinking
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what is god going
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to do
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with this famine
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we've seen his
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faithfulness
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in the past
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we've seen the way
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that god works
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that famines
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are something
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that he often uses
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to bring blessing
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on his people
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we also see
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an inability
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to have children
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the author doesn't
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state this
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but we're told
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that there was
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ten years
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that passed
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and so the question
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that is not
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explicitly raised
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is where are
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naomi's
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grandchildren
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why did they
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not appear
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and the original
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hearers would have
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thought again
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back to genesis
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of sarah
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who was unable
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to have children
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and yet god
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used for a great
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lineage
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and so we're
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seeing small
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notes here
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of god being
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at work
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in the midst
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of this tragedy
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as we hear
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echoes
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of stories
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that have
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come before
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but then
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what is implicit
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becomes explicit
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in verse 6
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then she arose
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with her daughters
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in law
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to return
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from the country
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of mohab
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for she had
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heard in the
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fields of moab
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that who
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the lord
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had visited
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his people
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and given
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them food
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she heard
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in the fields
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of moab
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that the lord
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had visited
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his people
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and given
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them food
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and so we see
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that even
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in the midst
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of tragedy
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god
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is still
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at work
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even in the
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darkest of times
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god is still
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providing for
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his people
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and protecting
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them
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he's providing
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for ruth
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and naomi
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as he brings
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food to their
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homeland
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and he's also
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guiding them
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ruth and naomi
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know
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what their
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next step
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is
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and so
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indirectly
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god's
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providence
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is leading
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them back
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to the
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land
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of israel
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so we
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have our
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question
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is god
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still
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the king
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the answer
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is yes
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even
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in the
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darkest
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of times
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god
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is still
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at work
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the answer
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is yes
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even
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in the
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darkest
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of times
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god
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is still
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at work
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he's at
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work
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leading
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his people
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he's at
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work
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providing
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for them
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and he
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is at
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work
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guiding
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them
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that doesn't
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mean that
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he's going
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to remove
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every obstacle
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it doesn't
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mean that
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everything
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in this
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life is
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going
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to be
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made
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whole
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but god
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is leading
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and guiding
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and providing
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even
-
when life
-
goes dark
-
god is
-
leading
-
and guiding
-
and providing
-
even
-
when life
-
goes dark
-
the readers
-
of this story
-
would not
-
only know
-
about god's
-
acts in the
-
past in the
-
book of
-
genesis
-
the way
-
that he
-
works
-
and the
-
patterns
-
that have
-
been laid
-
down in
-
their stories
-
but they
-
would also
-
remember
-
that he
-
was the
-
god
-
of the
-
covenant
-
now
-
covenant
-
is a
-
big word
-
there are
-
many different
-
ways to
-
define it
-
but the way
-
i'm going to
-
define it
-
this morning
-
is this
-
the covenant
-
is god's
-
promise
-
it's his
-
promise that he
-
made in places
-
like ezekiel 37
-
and leviticus 26
-
and his promise
-
is this
-
i will be
-
your god
-
and you
-
will be
-
my people
-
and i
-
will dwell
-
with you
-
forever
-
forever
-
you
-
i will
-
be your
-
god
-
you
-
will be
-
my people
-
and i
-
will dwell
-
with you
-
forever
-
and so we
-
see here
-
that same
-
god
-
in the
-
midst of
-
the death
-
of loved
-
ones
-
coming
-
and remaining
-
faithful
-
to his
-
people
-
and so we
-
as well
-
can look
-
to god
-
knowing
-
that he
-
has not
-
given up
-
on us
-
if we
-
are part
-
of god's
-
family
-
then the
-
presence
-
of tragedy
-
in our
-
lives
-
does not
-
mean that
-
god
-
is absent
-
the presence
-
of tragedy
-
in our
-
lives
-
does not
-
mean
-
that god
-
is absent
-
the characters
-
of this
-
original story
-
could look
-
to the
-
character
-
of god
-
they could
-
look to
-
the ways
-
that he
-
had provided
-
in the
-
past
-
and they
-
could look
-
as well
-
to verse
-
six here
-
that the
-
lord had
-
visited
-
his people
-
brothers and
-
sisters
-
the lord
-
has visited
-
us
-
in a
-
much more
-
great
-
dramatic
-
and miraculous
-
way
-
because unlike
-
those in the
-
old testament
-
who looked
-
back to god's
-
redemption
-
from exodus
-
we can
-
look now
-
and know
-
even more
-
about his
-
character
-
than they
-
did
-
because we
-
know that
-
his promise
-
to be our
-
god
-
and be
-
with us
-
was fulfilled
-
in christ
-
that it was
-
christ who
-
came and
-
took on
-
the body
-
of a man
-
and lived
-
among his
-
people
-
we just
-
finished the
-
gospel of
-
matthew
-
you remember
-
in the very
-
first chapter
-
of matthew
-
jesus is given
-
a name
-
do you remember
-
what it is
-
it's emmanuel
-
which means
-
god is
-
with us
-
and so we
-
now can see
-
even greater
-
proof
-
and a down
-
payment on
-
god's goodness
-
and his
-
love
-
and like a
-
good leader
-
jesus was
-
willing to
-
suffer
-
more
-
than us
-
and so the
-
question of
-
why
-
god allows
-
suffering
-
is going to
-
go unanswered
-
but instead
-
we have the
-
assurance that
-
in the midst
-
of suffering
-
he is with
-
us
-
he is with
-
us and we
-
know that we
-
can trust him
-
we know that we
-
can trust him
-
because he
-
and his
-
providence has
-
ordained suffering
-
but he ordained
-
the most
-
for himself
-
that as
-
painful as it
-
is to be
-
separated from
-
someone that
-
you've been
-
intimately connected
-
with for decades
-
imagine how
-
painful it is to
-
be separated from
-
someone that
-
you've been
-
perfectly connected
-
to from all
-
eternity
-
and so that
-
christ in his
-
sufferings is the
-
greater and
-
fuller revelation
-
of god visiting
-
us as he did
-
the people of
-
israel
-
when i was
-
growing up
-
i was at a
-
small church
-
in this
-
denomination
-
and i knew a
-
family there
-
they had a
-
farm a long
-
way away and
-
that was where
-
i i believe i
-
rode a horse
-
for the first
-
time and got
-
to experience a
-
different life
-
than a general
-
suburban life
-
that i grew up
-
in and that
-
family had had
-
a very difficult
-
past there was a
-
time before i
-
met them where
-
they experienced
-
a traumatic car
-
accident so the
-
mother and the
-
children the father
-
was at home
-
and when the
-
police informed
-
him of what had
-
happened they
-
said your family
-
has been in a
-
devastating car
-
accident and we
-
have sent them to
-
two separate
-
hospitals because
-
there's no one
-
hospital that would
-
be able to save
-
all of them
-
and when we put
-
them in the
-
ambulance they
-
were alive but
-
we cannot give
-
you any guarantees
-
of how they're
-
doing now and
-
taking that news
-
the father had no
-
idea what to do
-
he would share his
-
testimony many times
-
and he said that
-
at that moment he
-
was unsure whether
-
to visit his wife
-
whom he'd vowed to
-
forsake all others
-
for or to visit the
-
hospital that his
-
children were in
-
because they were
-
without a parent
-
and he was afraid
-
at the same time
-
that he would visit
-
the wrong one
-
that he would go to
-
the one with the
-
dead and not the
-
living and in that
-
moment he felt
-
lonelier and more
-
isolated than he had
-
ever been and he
-
realized that there
-
was no one in the
-
whole world who knew
-
what he was facing at
-
that moment and there
-
was no one who
-
understood and then
-
the next thing he
-
remembered and thought
-
was that Jesus
-
understood remember
-
that Jesus had given
-
up even more and
-
suffered even more
-
than he was even in
-
that moment and he
-
remembered that Jesus
-
loved him and had
-
died for him and in
-
that moment that was
-
the only thing he had
-
that Jesus was faithful
-
to him and in that
-
moment while no one
-
else understood Jesus
-
was with him caring
-
for him providing for
-
him and guiding him
-
and that Jesus
-
understood when no one
-
else did
-
brothers and sisters
-
Jesus is our great and
-
mighty king and so we
-
can follow him and we
-
can trust him even in the
-
darkest of times
-
please pray with me
-
dear father in heaven
-
we thank you that you
-
are the king of kings
-
and the lord of lords
-
we thank you that in
-
your sovereignty you
-
gave yourself the greatest
-
suffering in this world
-
and so even when we don't
-
know why we know that you
-
are with us
-
that you're guiding us
-
you're protecting us and
-
you're providing for us
-
we ask that you would
-
remind us of that now
-
here this morning we
-
ask all of this not
-
because we have earned
-
it but because your son
-
has earned it on our
-
behalf and so we ask it
-
in his name amen
-
god
-
you