Sermon
Financial Partnership
Publisher transcript
Transcript
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Good morning.
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My name is Matthew Capone, and I'm the assistant pastor here at Shine Mountain Presbyterian Church,
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and it's my joy to bring God's word to you this morning.
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Special welcome if you are new or visiting with us.
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We're glad you're here, and we're glad you're here not because you are filling a seat,
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but because, as I say every Sunday, we are following after Jesus together as one community,
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and we are convinced as we follow after him that there is no one so good that they don't need God's grace,
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and no one so bad that they can't have it.
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And so we're glad that you're here because God has something to say to everyone,
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and everyone needs to hear what God has to say in his word.
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And so that's why we spend this time looking at everything that God has to say to us.
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Now, I know that many of you have faced an incredible challenge this past week,
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and that was the incredible challenge of cooking a turkey.
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Now, if you cook turkeys, you know there's lots of things that can go wrong.
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You can undercook them and make some of your guests sick.
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You don't want to do that. You don't want a dirty bird.
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Or you can overcook them and give your guests the unpleasant experience of eating dry bird.
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And there's lots of different tricks that you can use to try to make sure you're hitting the right spot,
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but there's only one real fail-safe.
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There's only one way to know exactly and precisely whether you've cooked your bird enough,
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but not too much.
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And that is the great modern miracle of the instant reed thermometer,
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which you can use.
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And, of course, you have to know the right places to put it in the turkey, right?
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You have to have some skill in using this.
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But if you know what you're doing,
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this is your fail-safe method of making sure you don't mess up your turkey.
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Now, we are in the book of Philippians.
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And if you've been with us, you know we've been going through it for a while.
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And we are now at the very end.
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We're in the last section.
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This is our last sermon on Philippians.
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And we have covered a lot of ground.
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If you've been with us, you know that we've talked a lot about the gospel.
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We've talked a lot about the partnership that comes with the gospel.
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And then last week, really two weeks ago,
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we talked about the joy that comes from the gospel.
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And these are all the things that Paul wants to emphasize.
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He wants to tell this church in Philippi over and over again.
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And we've talked about the fact that this is a letter.
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It's a letter that's written from Paul, who's in prison at the time,
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and it's written to a church.
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And this church is very much like our church.
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And we have talked once before about the logistics of this letter.
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So when we talked about Timothy and Epaphroditus,
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remember Epaphroditus was a man who was in the Philippian church,
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and he visited Paul.
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And he visited Paul for two reasons.
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One was just to help him, to assist him.
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Paul is under house arrest.
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He can use all the help he can get.
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It's great for him to have a companion, someone to be with him.
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But the other reason he came was to deliver a financial gift.
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These folks in Philippi had learned that Paul was under house arrest.
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They knew his needs.
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They were concerned for his needs.
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And so they took up a collection of money,
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and presumably some other things,
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and sent them to him because they cared about him.
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They wanted him to know how much they cared about him,
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and they also wanted him to be provided for.
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They wanted him to have everything that he needed.
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And so as we come to the very end of this book,
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we're going to find Paul's thank you note.
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This is his thank you note to the Philippians for what they've done for him,
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what they've given to him, and the ways they've sacrificed.
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And so Paul, as he always does, never just says something or thanks someone,
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but he uses it as a chance to teach.
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And so in this very end, Paul is going to teach about money.
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And what we're going to find out is that money is the instant read thermometer of our spiritual lives.
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There's many different ways we can try to understand where we are spiritually.
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But it's money that Paul presents here as a great test,
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a great way to know instantly what is true of our hearts.
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This is what we saw in our preparation for worship when we read from the Gospel of Matthew,
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that we can have treasure in heaven or treasure on earth.
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And so we're going to see three tests here of money.
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First, we're going to see a test of our joy.
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Second, a test of our partnership.
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And third, a test of the Gospel.
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A test of our joy, a test of our partnership, and a test of the Gospel.
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We're in Philippians chapter 4, and we're starting at verse 10.
Philippians 4 chapter mention
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Remember that this is God's Word.
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And God tells us that His Word is more precious than gold,
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even the finest gold,
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and that it is sweeter than honey,
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even honey that comes straight from the honeycomb.
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And so please read with me now, starting at verse 10.
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I rejoice in the Lord greatly that now at length you have revived your concern for me.
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You were indeed concerned for me, but you had no opportunity.
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Not that I am speaking of being in need,
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for I have learned in whatever situation I am to be content.
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Verse 12.
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I know how to be brought low, and I know how to abound.
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In any and every circumstance I have learned the secret of facing plenty and hunger,
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abundance and need.
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Verse 13.
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I can do all things through Him who strengthens me.
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Yet it was kind of you to share my trouble.
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And you Philippians yourselves know that in the beginning of the Gospel,
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when I left Macedonia,
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no church entered into partnership with me in giving and receiving except you only.
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Verse 16.
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Even in Thessalonica, you sent me help for my needs once and again.
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Not that I seek the gift, but I seek the fruit that increases to your credit.
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I have received full payment and more.
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I am well supplied, having received from Epaphroditus the gifts you sent.
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A fragrant offering, a sacrifice acceptable and pleasing to God.
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Verse 19.
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And my God will supply every need of yours according to His riches in glory in Jesus Christ.
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To our God and Father be glory forever and ever.
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Amen.
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Greet every saint in Christ Jesus.
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The brothers who are with me greet you.
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All the saints greet you, especially those of Caesar's household.
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The grace of the Lord Jesus Christ be with your spirit.
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Lord, please pray with me as we come to this portion of God's word.
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Dear Father in heaven,
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we thank you that you do strengthen us
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and that you do provide everything that we need in Christ Jesus.
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And so we ask that you would do that for us this morning.
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That you would help us as we listen to your word.
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You'd help me as I try to speak your words.
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That all of us would hear from you and be changed by you.
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We ask this in the name of your son.
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Amen.
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If you remember from two weeks ago,
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we talked about joy and the fact that it is the strike anywhere match of the Christian.
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And so it's something that we should be able to have regardless of our circumstances.
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Happiness is tied to our circumstances.
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Joy is tied to what is not our circumstances.
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Things that cannot change.
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It's tied to everything that we have in God through Christ.
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And so Paul starts out with this again.
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Remember in verse 4 he had said,
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Rejoice in the Lord always.
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And now in verse 10 he says,
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I rejoice in the Lord not always this time but greatly
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that now at length you have revived your concern for me.
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You were indeed concerned for me but you had no opportunity.
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And so Paul brings up this topic of joy again.
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And his joy it seems at first comes because the Philippians have sent him this gift.
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But there's a problem because if his joy comes from the sending of the gift,
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it means it must be tied to his circumstances in some way.
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And so Paul eager to make sure that the Philippians know that his joy is not rooted in money
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gives an immediate qualification here in verses 11 through 13.
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Yes, I rejoice.
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But it's not because of the money.
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I rejoice because you were concerned for me.
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And then in verse 14 because they share his trouble.
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And the reason he doesn't take joy in the money
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is because he has learned a secret.
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He's learned this secret in verse 11 of being able to handle multiple circumstances.
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That there's this skill when it comes to having money.
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That a skill that applies not just to not having enough
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but having more than enough.
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That being rich is in some ways just as challenging as being poor.
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Because we can either trust God or we can trust money.
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If we trust God, we'll manage and control our money.
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If we trust money, our money will manage and control us.
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If we trust money, our money will manage and control us.
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If we trust God, we will manage and control our money.
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And so in the midst of this gift, Paul wants them to know
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that regardless of their circumstances, money is not the source of their joy.
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There's a skill.
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There's a skill for the rich and for the poor.
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Paul has experienced both, we find out.
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He's been brought low and he's abounded.
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He's had plenty and he's been hungry.
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But in all of those circumstances, he hasn't let his joy rest on what his financial state is.
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He's learned this secret and he knows that it's a challenge for everyone.
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This is an instant read thermometer,
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not just for people who have a lot of money,
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but people who don't have enough.
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It's a challenge for everyone to not find joy in the resources that we have,
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but the joy in what God has given us that we cannot lose.
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I have a friend who immediately after he graduated from college became a ski instructor
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here at Keystone in Summit County here in Colorado.
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So this was his first job out of college and his paycheck week to week was dependent on
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who signed up for lessons, you know, whether it was a private lesson,
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which he would make more money on, whether it was a group lesson.
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He had to figure out living expenses in this ski town.
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And so he had a lot of variables from week to week financially about how things would go for him.
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And one day he had a big break.
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So there was a group of executives.
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There was a CEO and all his executive team, his vice presidents,
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who came to Keystone and they decided this was going to be their business retreat.
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They were going to spend all this time together.
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This would be a time for them to bond and plan.
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And they were going to spend the entire morning all taking private ski lessons.
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And they would then meet back up in the afternoon to debrief, have time together.
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They were going to actually have time with their ski instructors
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and do the business that they had before them.
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Now my friend, his name was Camper.
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Camper was assigned vice president of a company.
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This was at the time a billion dollar company.
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And he had a bad feeling right away.
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This vice president was an older man.
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He was not in great shape.
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He had never skied before.
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And so Camper thought to himself,
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here's this powerful man who has everything.
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And I'm going to ask him to put really slick things on his feet
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and then ask him to get on a slick surface.
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And so they got out and started the lesson.
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And this man became instantly frustrated.
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He became angry.
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And about 20 minutes into the lesson,
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he just rips his skis off and he throws them down on the ground.
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Just says, I am finished.
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His wife is standing there, by the way, just completely embarrassed.
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And so he walks away, but he walks up to my friend first
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and he takes a $100 bill and he shoves it into his hand.
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He said, here, this is for you.
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My friend said, I can't accept this.
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You didn't enjoy it.
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You only spent 20 minutes of your three-hour lesson.
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And I'm going to get to ski by myself on the slips for the next three hours.
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And I'm still going to get paid.
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So I can't accept your money.
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You take it.
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You didn't enjoy the lesson.
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You go.
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So the man looks at him and he said,
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when you have as much money as I do,
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then you can say no.
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And he shoved the $100 bill in his hand and walked away.
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And so on the one hand,
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we have someone who knows how to abound, who has plenty.
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And yet there's security.
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Their worth, their identity is found in their money.
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This is someone who, though they have no need,
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they don't know what Paul talks about here.
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They don't know how to be content in every situation.
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They don't know how to do all things through him who strengthens them.
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Instead, this is someone whose money was where they tried to find their joy,
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their meaning, and their identity.
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And so when anything challenged that, a ski lesson that went wrong,
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a ski instructor who didn't want to say yes to their tip,
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that was what they turned back to, their money.
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On the other hand, you had someone whose income would fluctuate week to week,
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who could really use $100 to buy groceries
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as he's trying to figure out his post-college life
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being a ski instructor here in Colorado.
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And yet this is someone, my friend, who has great faith.
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And so he's not willing to take this $100 because that's not the source of his joy.
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Even as he's trying to figure out how he's going to support himself
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and make it week to week,
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that is not what he looks to for his security.
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And so Paul here is speaking both to those who have a lot of money
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and those who do not.
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Both the man who shoves the $100 bill into someone else's hands
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and says, you don't get to say no to that,
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and the person who takes it.
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There's a skill to knowing that our joy
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doesn't come from our material circumstances.
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It comes from God.
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And so that's why Paul says he rejoiced in the Lord greatly.
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He's grateful for this gift that the Philippians give to him,
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but it is not the source of his joy.
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And so both the rich and the poor have the challenge
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of taking confidence in their things rather than God.
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If you're rich, you have the temptation to be confident in things rather than God
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should make you smug and numb and insulated.
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If you're poor, you have the temptation to take confidence in things rather than God,
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making you anxious and fearful and grasping for money.
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But Paul here is telling us that there is a different way,
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that there is joy that comes in trusting in God and others.
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And it's not just something that people outside the church need to learn and grow in,
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but us inside the church as well.
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So my friend Camper, he went skiing for the next three hours,
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but he still had to show up at this lunch.
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So there was a lunch where the ski instructors and this executive suite
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were going to get together at the bottom of the hill.
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And so he went, he had his time skiing, felt terrible.
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This man had just completely belittled him, dehumanized him.
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And so he walks into the lunchroom.
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And the vice president makes a beeline for him.
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And he said,
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Camper,
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I treated you terribly earlier.
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I was frustrated because I couldn't ski,
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but I shouldn't have talked to you that way.
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I shouldn't have treated you like that.
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Will you forgive me?
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My friend said,
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he said,
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yes, I'll forgive you.
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And then this man said,
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I believe in Jesus.
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And he's been doing a great work in my life.
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My friend said,
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yes, I believe in Jesus too.
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And he's doing a great work in my life as well.
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And so both the rich and the poor
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were able to reconcile there
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and walk away with a joy that they did not have before.
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The man who took confidence in his wealth,
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even he was someone who was following after Jesus,
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but he still struggled with what Paul is talking about here.
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He struggled with the skill of,
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as we see in verse 12,
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knowing how to abound.
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He was still learning how to have a lot of money.
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And my friend,
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Camper,
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was still learning the skill of how to be brought low.
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But both of them together had access to God's grace.
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This Christ president was not so bad
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that he couldn't have God's grace.
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And my friend,
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Camper,
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wasn't so good that he didn't need it.
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But both of them needed to grow
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and were growing
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in learning this secret,
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the test of joy.
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That their joy comes not from their
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financial circumstances,
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but from their status in Christ.
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And so that's what Paul is telling us in verse 13
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when he says,
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I can do all things through him who strengthens me.
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This is a widely abused verse.
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There's a,
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Stephen Curry you may know
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as the most valuable player
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at several points in the NBA.
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And he's famous for having Philippians 4.13
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written on his sneakers.
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In fact,
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I believe the story is
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that Nike refused to take his sneaker deal
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because of it.
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So he went to Under Armour
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and then Under Armour went to the bank.
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This passage
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is not about shooting basketballs.
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Philippians 4.13
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is not about being able to drop threes.
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But instead,
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Paul is saying
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that he can do all things
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through God who strengthens him.
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In other words,
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he can do everything
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that we've seen in the last two verses.
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He can face
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every circumstance
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because it's God
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that strengthens him.
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He knows how to handle wealth
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and he also knows
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how to handle poverty.
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And so his joy
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does not come from either one.
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In other words,
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I can find joy in all things
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through him who strengthens me.
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I can bear up
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under any circumstance
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through him who strengthens me.
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That is not the source
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of my joy.
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And so joy comes from,
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as we talked about two weeks ago,
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trusting God and others.
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Trusting God and others here
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rather than money.
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And so money is the test
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of our joy.
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It's also the test
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of our partnership.
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You notice that Paul says here
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in verses 10
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and then in 14,
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he finds joy
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in their concern for him.
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In verse 14,
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it was kind of you
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to share my trouble.
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And you, Philippians,
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verse 15,
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yourselves know that
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in the beginning of the gospel,
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when I left Macedonia,
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no church entered
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into partnership with me
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in giving and receiving
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except you only.
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Even in Thessalonica,
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you sent me help
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for my needs
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once and again.
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In other words,
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this is a partnership
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kind of church
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and they have shown
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their partnership
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by partnering financially
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with Paul.
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We find out in a different letter
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that Paul wrote
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in 2 Corinthians 8 and 9
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that this church,
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the churches in Macedonia,
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and he's probably talking
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about the Philippian church,
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at least includes
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the Philippian church,
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it might include others,
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is known for their generosity.
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He uses them as an example
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for other churches.
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Look at these Philippians
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who know how to be generous.
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Be like them.
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And so,
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they are practicing
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everything that we saw
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in Philippians 2.
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Remember in Philippians 2,
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Paul deals with their disunity
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by saying,
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look not only
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to the interest of others.
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Excuse me,
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look not only
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to your own interest
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but also to the interest of others.
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Do what Jesus did.
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And we applied that then
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to the problem of unity,
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but here it applies
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financially as well.
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The church in Philippi
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did not look
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only to their own interest
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financially,
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but they were looking out
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for the interest
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of others as well.
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They were looking out
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for the interest of Paul.
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And so here they're modeling
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being question people
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rather than answer people.
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The church in Philippi
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is asking.
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They're trying to figure out
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what Paul's needs are
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and then seeking to meet them
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and we find out
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they've more than met them
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later in this passage.
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But then Paul,
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and we'll talk about this
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in a minute in verse 17,
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is not interested
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in the money
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they're giving them.
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He's interested
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in their spiritual growth.
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And so Paul and this church
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are a beautiful model
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of each of them
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looking out
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for the needs
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of each other.
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But we're also
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seeing a key truth here
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which is that finances
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are part of our partnership.
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Paul thanks them
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for their partnership
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at various times
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in the letter,
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sometimes for their partnership
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just in suffering
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and being with him,
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their partnership
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in working side by side.
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But here their partnership
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is explicitly financial.
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They are giving him
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what's most precious to them.
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They're giving him
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some of their financial resources.
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They're giving him gifts.
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And so if we are,
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as we talked about
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in our very first
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sermon on Philippians,
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if we are seeking
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after the treasure
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together,
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then we're also willing
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to give some of our treasure.
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If we're seeking
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after the treasure together,
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the great treasure
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of the gospel,
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then we're also going
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to be willing
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to give our treasure
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to others along the way.
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I had a friend
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who in his senior year
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of college,
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there's lots of college
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stories here,
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year after college,
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year of senior year
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of college,
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he went to a conference
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with a bunch of other
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college students
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and he listened
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to a speaker
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and this speaker
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was at the time
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near the top
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of one of the largest
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consulting firms
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in the nation,
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if not the world.
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And this man
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was a Christian believer
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and so he was giving
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a talk about
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finding joy
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in God
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rather than money.
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And he was very open
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during this talk
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at various points.
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He said,
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you know,
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if you want afterwards
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you can come up
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and you can ask me anything.
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My friend listening
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to this talk
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was very cynical.
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He thought,
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this man has nothing
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to tell me
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about finding joy
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in God
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rather than money.
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He works for a major
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consulting firm.
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He has all the money
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he could ever need.
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What do I have to learn
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from this man?
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He has nothing to say to me.
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And so my friend
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was very bold
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and he went up
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after the talk.
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He said,
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well,
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this man said
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we can ask him anything
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so I'm going to
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take him up on the offer.
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And so he started out
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with a very light
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and easy question.
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He said,
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you said we could
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ask you anything
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so I just want to know
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how much money
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do you make a year?
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This man said,
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yes.
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I did say you could
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ask me anything
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so I'll tell you.
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It varies year to year
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based on how
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our firm performs
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but I make
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usually it's high
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six figures,
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low seven figures.
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So this man was averaging
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about a million dollars
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a year.
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So my friend said,
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okay,
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I'm going to ask you
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another question.
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How much of that
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do you give away?
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The man said,
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well,
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I'm going to start
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with how much
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my wife and I
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live off of.
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We have a house,
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we've paid it off.
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We have two cars,
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we've paid it off.
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We've put our kids
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through college.
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You know,
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we're near the end
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of our career.
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So we live off
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about $30,000 to $40,000
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a year.
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And so my friend
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then asked him,
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okay,
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well,
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how much do you
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give away?
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He said,
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we give away
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the rest of it.
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My friend,
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thinking that he
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was going to
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show this man
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for the scam
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that he was
-
and reveal that he
-
had nothing to share
-
about money,
-
actually walked away
-
not just humbled
-
but encouraged
-
and he thought
-
as he walked away,
-
I wish that there
-
was a way of knowing
-
that there are more
-
people like that
-
in the world.
-
And then as he
-
watched this man
-
for the rest of the
-
weekend,
-
he said,
-
I could tell that
-
this was a man
-
who was filled
-
with joy
-
because he
-
trusted God
-
rather than money
-
and so he managed
-
and controlled his money
-
rather than letting it
-
manage and control
-
him.
-
Now,
-
most of us don't make
-
high six figures
-
to low seven figures
-
a year,
-
but the point is this,
-
this man knew
-
the secret
-
of looking not only
-
to his own interests
-
but also to the interests
-
of others.
-
He wasn't going to the
-
poor house over his giving
-
but he also wasn't
-
taking his money
-
and using it to find
-
his security
-
and his worth.
-
He wasn't storing
-
all of it away
-
as a way
-
of investing everything
-
in case something
-
went wrong.
-
I'm sure this man
-
had saved
-
for retirement.
-
I'm sure he had
-
what he needed
-
set aside
-
but this was a
-
partnership kind of man.
-
This was a man
-
who looked not only
-
to his own interests
-
but also
-
to the interests
-
of others
-
and so that's what
-
Paul is telling us
-
here as well
-
that our money
-
is not just
-
the test,
-
not just the instant
-
read thermometer
-
on our joy
-
but it's also
-
the test
-
of our partnership.
-
If we are truly
-
going after
-
the partnership
-
with one another,
-
going after the treasure
-
then we will share
-
our treasure as well.
-
And so money
-
is our test
-
of our joy,
-
a test of our partnership
-
but it's also a test
-
of the gospel.
-
Paul tells us
-
in verse 17
-
that he doesn't
-
seek the gift
-
primarily.
-
It is useful
-
for him.
-
They have met
-
needs of his
-
but that's not
-
his primary interest
-
in their giving to him.
-
Instead,
-
he seeks what he calls
-
the fruit
-
that increases
-
to your credit.
-
This again
-
is what we talked
-
about in chapter 1
-
of Philippians
-
that they would
-
increase and grow
-
that their faith
-
and their love
-
would abound
-
more and more.
-
And then he tells us
-
that he has received
-
full payment
-
that this
-
has been a fragrant
-
offering to God
-
that this giving
-
is a sign
-
that the gospel
-
has been at work
-
in their lives.
-
Not only does it show
-
that they're finding
-
their joy
-
in the right place,
-
not only does it show
-
that they're partnering
-
fully,
-
but it shows
-
that they understand
-
the gospel
-
at a fundamental level.
-
These are people
-
who have understood
-
the fact
-
that God provides
-
for them.
-
They know
-
what Paul tells us
-
in verses 13 and 19.
-
They know
-
that they can do
-
all things
-
through God
-
who strengthens them.
-
And then they know
-
in verse 19
-
that God will supply
-
every need of theirs
-
according to his riches
-
and glory
-
in Christ Jesus.
-
And so because
-
these people
-
have had trust
-
in God,
-
that has resulted
-
in them.
-
The fruit
-
of their trust
-
in him
-
is that they've given.
-
And so the point
-
is not
-
that we need
-
to give more
-
to God
-
or others
-
to prove something
-
to him
-
or earn something
-
from him.
-
Instead,
-
the point is
-
the more
-
that we understand
-
that we have
-
nothing to prove
-
to God
-
and nothing
-
that we can earn
-
from him,
-
the more
-
we will find
-
ourselves
-
naturally
-
being generous
-
to others.
-
That as Paul
-
looks at the lives
-
of the people
-
in Philippi,
-
he sees this giving
-
as fruit
-
of God's work
-
in their lives.
-
And so it reveals
-
what is already true,
-
that they understand
-
the gospel,
-
they understand
-
what God is doing
-
and what he's done
-
for them,
-
and so it frees them up
-
because they trust God
-
rather than money,
-
because they manage
-
and control their money
-
rather than letting
-
their money manage
-
and control them,
-
the very natural,
-
intuitive,
-
logical next step
-
is simply that they
-
would be generous
-
with the people
-
around them.
-
Many of you
-
have probably already
-
gone out
-
and bought Christmas trees,
-
and those of you
-
who haven't
-
will probably do so soon.
-
And the one thing
-
I find fascinating
-
about Christmas trees
-
is that they always
-
look so symmetrical.
-
I'm not sure
-
how they do that
-
on Christmas tree farms,
-
but if you go out
-
in nature,
-
if you're out
-
in the wilderness,
-
you will be
-
very challenged
-
to find a symmetrical tree.
-
If you haven't
-
thought about that before,
-
the next time you're out
-
somewhere that's not
-
in a well-manicured
-
neighborhood
-
or a Christmas tree farm,
-
just go out
-
in the wilderness
-
and look at a tree
-
and see if you can find
-
one that's exactly
-
the same on either side.
-
And if you do,
-
just go onto a different side
-
and you'll realize
-
you were wrong.
-
Now there's a lot
-
of reasons that trees
-
grow differently
-
on different sides,
-
but one of the primary
-
reasons is the way
-
that the sun works.
-
So the sun is brightest
-
when it's in the southern sky.
-
We know that.
-
That's why people like
-
to get out early
-
in the morning
-
before it's too hot.
-
And if the sun is brightest
-
in the southern sky,
-
then it only makes sense
-
that the branches
-
of the tree
-
that are on the southern side
-
are going to be
-
longer and fuller.
-
Because the tree
-
knows what's right.
-
It knows that the sun
-
is the source
-
of its life.
-
And so it knows
-
that the more
-
it points itself
-
towards that,
-
the more it's going
-
to be able to grow.
-
And the more it grows,
-
the more it points
-
itself towards that.
-
And so what Paul
-
is telling us here,
-
and he tells us
-
that this is the fruit,
-
is that the more
-
that we know
-
that God
-
is the source
-
of our life,
-
the more we know
-
the truth
-
of verse 19,
-
the more we will
-
find ourselves
-
growing towards him.
-
And the more
-
that we find ourselves
-
growing towards him,
-
the natural result,
-
the natural growth,
-
the natural fruit
-
will result
-
in our generosity
-
to others.
-
And so Paul
-
is not
-
preaching a
-
prosperity gospel
-
here.
-
He's not saying
-
the more you give,
-
the more you'll get.
-
In fact,
-
he's telling us
-
that he's experienced
-
poverty before.
-
But instead,
-
he's telling us
-
the more
-
that we understand
-
God
-
and his provision
-
for us,
-
the more that we know
-
that not a hair
-
can fall from our heads
-
without him knowing,
-
the more we will
-
look to him
-
and the less
-
we will look to money.
-
And so Paul
-
ends
-
where he began
-
in this letter.
-
Remember,
-
he began by telling them
-
he wished them
-
to have grace
-
and peace.
-
Grace,
-
the forgiveness
-
that comes from God
-
because Jesus died
-
even though he didn't sin
-
so that we could live
-
even though we do.
-
And then he ends
-
in the same way
-
in verse 23,
-
the grace of the Lord
-
Jesus Christ
-
be with your spirit.
-
And so God
-
has looked out for you
-
not only in the past,
-
not only in the grace
-
that he gives you
-
by what Jesus did
-
when he died
-
on the cross,
-
but that means
-
he's also looking out
-
for you in the present.
-
And so you can hope
-
and trust in him
-
as we wait now
-
for the future.
-
We can trust him
-
with our lives
-
because he looks out
-
for us,
-
not just in the past,
-
not just in the future,
-
but in the present.
-
And so we can grow
-
more and more
-
as we look to him
-
as our source of life.
-
Please pray with me.
-
Dear Father in heaven,
-
we thank you
-
that not a hair
-
can fall from our heads
-
without you knowing,
-
that you are
-
the source of our life,
-
that you provide
-
everything that we need.
-
We ask that you
-
remind us of it again,
-
that you'd pour out
-
your spirit on us,
-
that you'd grow us,
-
that we would grow
-
more and more
-
towards you
-
and also grow more
-
in our generosity
-
towards others.
-
We ask all these things
-
in the name of your son.
-
Amen.