Sermon
Fishing and Following
Publisher transcript
Transcript
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Good morning.
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My name is Jeff Kreisel.
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For those who haven't met me before, I'm the RUF campus minister at the Air Force Academy.
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I'm also an Army Reserve chaplain out here at Fort Carson.
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It's my joy to be here this morning to bring God's word to God's people here at Cheyenne
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Mountain Presbyterian Church and on the first Sunday of 2019.
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So happy new year.
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You know, everyone approaches the new year very differently.
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Some people throw parties.
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They pop champagne.
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They put on those cheesy New Year's glasses, you know, like the ones that are made with
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the numbers.
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They're so cheesy.
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Don't wear those.
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Other people, they're indifferent.
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They head to bed at 9 p.m.
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They open a book.
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They put on their reading glasses.
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They don't really care so much for the party.
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Some people are really optimistic.
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Some people are really pessimistic.
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Some people go into the new year knowing pretty much exactly what to expect.
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Other people, they have no idea what the next year will hold.
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I think of the soldiers here at Fort Carson that are deploying this next month.
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Some for the first time.
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They have no idea what this next year will hold.
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Some people love to make idealistic New Year's resolutions.
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Like, this year I'm going to lose 100 pounds.
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I'm going to swim with dolphins.
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I'm going to climb Mount Everest or maybe Pikes Peak or something.
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I'm like, all right, buddy.
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We'll see.
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Other people don't make resolutions.
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They are completely content with their familiar routines.
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They are thinking, if it ain't broke, why fix it?
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And finally, there are some people who treat the New Year as like their year of atonement.
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They treat it as like their fresh start.
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As if like the mere shift from one year to the next has the power to cover your sins and cover all of your burdens.
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They think to themselves, I really made a mess out of my life in 2018.
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But now I have a blank slate.
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I have a fresh start.
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2019.
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Yes.
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In 2019, all of my 2018 mistakes are behind me.
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They're gone.
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Others, on the other hand, they view the New Year as their year of judgment.
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They think to themselves, my good luck is going to run out in 2019.
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They think to themselves, this is the year that I'm exposed.
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This is the year that people find out who I really am.
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This is the year that I'm exposed as a poor spouse or a bad parent or a dishonest employee or a hypocritical Christian.
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This is the year.
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In 2019, all of my 28 mistakes are going to be revealed.
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And far too often, we view these two approaches as our only options as we head into the New Year.
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We either treat the New Year as our savior.
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And so we try to put all of our mistakes and our burdens on its back.
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Burdens that a year can't handle, that a year can't carry.
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Or we treat the New Year as a judge.
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So we try to hide our sins from the bench of the New Year.
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But once again, these are sins that a year cannot judge.
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Our passage this morning gives us a third option.
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A better option.
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An option that invites us to follow the savior and the judge of every year.
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The one who sees our sins from the bench, yet bore our burdens on the cross.
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The one who changes our New Year's resolutions.
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And the one who changes our daily Christian rhythm.
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Okay.
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So we'll be looking at Luke 5, verses 1-11.
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And if you are willing and able, I invite you to stand for the reading of God's holy, inspired, and sufficient word for us this morning.
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Luke 5, verses 1-11.
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And let's read about this rhythm.
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And when he had finished speaking, he said to Simon,
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Put out into the deep and let down your nets for a catch.
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And Simon answered,
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Master, we toiled all night and took nothing.
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But at your word, I will let down the nets.
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And when they had done this, they enclosed a large number of fish.
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And their nets were breaking.
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They signaled to their partners in the other boat to come and help them.
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And they came and filled both the boats so that they began to sink.
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But when Simon Peter saw it, he fell down at Jesus' knees, saying,
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Depart from me, for I am a sinful man, O Lord.
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For he and all who were with him were astonished at the catch of fish that they had taken.
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And so also were James and John, sons of Zebedee, who were partners with Simon.
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And Jesus said to Simon,
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Do not be afraid.
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From now on you will be catching men.
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And when they had brought their boats to land, they left everything and followed him.
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Let me pray.
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Gracious and good Heavenly Father,
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we pray that your Holy Spirit will move in our midst this morning,
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that you will convict us where we need to be convicted.
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Teach us what we don't know.
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Encourage us where we need to be encouraged.
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We pray, Lord, that you will evangelize the deepest parts of our hearts
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that need to be reached with the gospel.
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Thank you for Jesus, for his work on the cross.
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And it's through his name we pray. Amen.
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You may be seated.
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In our family, there is no clear line between religion and fishing.
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This is the first sentence in one of my favorite books of all time,
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A River Runs Through It.
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Or if you're a movie fan, in 1992, Brad Pitt.
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It's an awesome movie.
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If you haven't seen it, go see it.
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A River Runs Through It.
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It's by a guy named Norman Maclean.
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It's a semi-autobiographical book.
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The book is about two rebellious brothers named Norman and Paul.
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And these two boys, they just happen to be the sons of the town's Presbyterian minister.
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And so, like every good Presbyterian child here this morning,
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these boys spent a great deal of their time memorizing and reciting the Westminster Shorter Catechism.
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So much fun, right?
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But between their study sessions, their father would give them a different sort of instruction.
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He would take them to the nearest river, and he would fly fish with his boys.
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On the banks of the big Blackfoot River in western Montana, these wild boys,
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they learned their father's four-count fly fishing rhythm as he clapped his hands behind their head
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like a dance choreographer.
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One, two, three, four, while they fish.
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You see, their father was a master fisherman.
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And he was teaching his sons his master fishing rhythm.
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But their dad wasn't only a master fisherman.
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He was also a master Presbyterian.
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So he knew that his boys were by nature a complete mess.
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Their hearts were corrupt.
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They were stubborn.
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They were full of pride.
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They thought they knew what was best.
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And so their father knew that his sons would try to create their own rhythm.
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And that's exactly what they did.
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The boys thought they could fish however they wanted to fish.
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They could create their own rhythm.
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However, they soon found out that their rhythm didn't result in many fish.
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And so day after day, Norman and Paul, they would fail to catch any fish.
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And they would get frustrated.
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They would get irritated with both their father and the fish.
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You see, without their father's four-count fishing rhythm, fishing wasn't fun.
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It wasn't fun.
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It brought them no joy.
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In fact, fishing became a burden to the boys.
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But over time, they began to follow their father's instruction.
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And soon enough, his four-count rhythm became their four-count rhythm.
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And they, too, became master fishermen, just like their dad.
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In our passage this morning, Luke takes us to the banks of the Sea of Galilee.
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And he teaches us the four-count fishing rhythm of our Heavenly Father for the Christian life.
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But like Norman and Paul, we think we know best.
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We're stubborn.
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We're full of pride.
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We think that we can create our own rhythm instead.
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And as a result, we begin to grow impatient.
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We begin to grow impatient with our Heavenly Father.
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And we become increasingly irritated with all the fish.
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We think to ourselves,
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I'm trying.
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I really want to be a witness to others.
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I want to make disciples of all nations.
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I want to be a fisher of men.
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I want to see the gospel go out.
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But it's not working.
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Why would God providentially place all of these people in my life,
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whether at home, at work, where I play,
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why would he place these people in my life if they don't care about the gospel?
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They don't even want to listen.
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They don't seem to care.
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They don't want to be caught by God's grace.
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When a Christian starts to feel like evangelism,
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like the Christian life as a whole is more of a burden than a life-giving privilege,
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they will try to make their own rhythm instead.
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They'll try to come up with their own strategies.
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They'll try to come up with their own plans.
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And my friends,
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in our family,
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the church,
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the Christian family,
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there is no clear line between religion and fishing.
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In fact,
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I would argue that there is no line at all
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between religion and fishing.
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To follow means to fish,
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and to fish means to follow.
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You can't follow Jesus and refuse to fish.
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Here's the thing.
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You can't fish however you want.
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The Christian life has a foundational,
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God-given rhythm.
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Okay?
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And this rhythm must become our rhythm in 2019
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if we are to become master fishermen like Jesus in the new year.
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All right,
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so the one count of this fishing rhythm is to hear God's word.
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This is the one count of the Christian rhythm.
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We are to be a people who take the same posture as these people,
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these Israelites in Luke 5,
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people who are pressing into Jesus.
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They're pressing into him to hear Jesus speak.
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These are people who are hungry for God's word.
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They craved it.
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They were desperate to be close to Jesus.
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So much,
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in fact,
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that they push Jesus onto a boat.
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Jesus has to get on a boat
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in order to create some distance,
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some separation,
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so he can teach them effectively.
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These folks were desperate for God's word.
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Is this your posture as you head into 2019?
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Are you pressing into Jesus?
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Is this a part of your daily rhythm?
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Do you hunger for God's word?
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Are you desperate to be near him?
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Do you think that's a part of your life?
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Do you think that's a part of your life?
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The Christian rhythm always starts with hearing God's word.
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Just think back on your conversion, okay?
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We live in Colorado Springs.
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There's beautiful mountains right behind us.
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You didn't come to faith
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by simply looking at these beautiful mountains,
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and then all of a sudden,
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you just came to your senses
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and put your faith in a Savior
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you had never heard about.
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The heavens declare the glory of God.
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Those mountains declare the glory of God.
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But they are not sufficient to save.
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You had to hear God's word first.
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You also didn't come to faith
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by simply watching another Christian,
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be it a parent or a friend,
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a sibling, a neighbor,
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live this beautiful Christian life.
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And it caught your attention.
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It caught your attention.
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You noticed something about them.
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They were living differently.
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Maybe you noticed their hospitality
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or their generosity
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or their purity.
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Or maybe you noticed their joy
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or their hope.
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You noticed something about them,
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and it was attractive to you.
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And so you came,
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and you wanted to start a conversation.
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You see, all of those great attributes,
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I call it the beautiful life.
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The Christian life and the beautiful life
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are synonymous terms, by the way.
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The Christian life is the beautiful life.
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But those attributes that make it beautiful,
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they aren't sufficient to save, either,
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for brothers just to see it.
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They are good conversation starters,
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but the conversation still has to happen.
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You have to hear God's word.
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As Paul writes in Romans 10,
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he says,
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How are they to believe in him
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whom they have never heard,
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and how are they to hear
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without someone preaching?
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Faith comes from hearing,
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and hearing through the word of God.
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The Christian rhythm always starts
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with hearing God's word.
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And my friends,
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this rhythm is certainly a weekly rhythm.
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It is a Sunday rhythm.
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We begin our week with God's word,
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but it is also a daily rhythm.
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And Sunday worship is vitally important.
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But what about Monday through Saturday?
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You see, in Luke 5,
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it was business as usual.
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The Sea of Galilee is booming.
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There's commerce going on.
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In other words,
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it most likely was not the Sabbath.
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It was an ordinary day.
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So here's Jesus,
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and he met these folks
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where they were,
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at their places of work.
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He came to them,
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and he preached God's word.
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So what does that mean for you and me?
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It means that we are to be a people
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who press into Jesus on a Monday.
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When we have a week full of responsibilities
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hanging over our head,
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we feel like we're drowning.
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We are to press into Jesus on a Wednesday
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when we feel beat down.
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We're to press into Jesus on a Friday
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instead of going home
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and kicking our shoes off,
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sitting on the couch
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and vegging out until Sunday morning.
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We're to be a people
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who press into Jesus Sunday through Saturday
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because this one count
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is our Christian rhythm.
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We are to hear God's word.
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Now I want you to imagine for a second
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being a fisherman on the Sea of Galilee.
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This was the center of the economy,
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this sea.
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And so the sea was always packed
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with fishermen, rain or shine.
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Archaeologists have discovered
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that there were about 16 ports
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on the Sea of Galilee.
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And they estimate that there was
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anywhere from 150 to 200 fishing boats
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on the sea every evening.
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In other words, in Luke 5,
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Peter wasn't fishing by himself
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and he wasn't fishing to have some fun.
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This was his livelihood.
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He had a family to feed.
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He had employees to pay.
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This was a big deal.
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He didn't catch any fish the night before.
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And so you can hear Peter's frustration
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when Jesus, this guy that he doesn't really even know,
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comes up to him and says,
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hey, go fishing again.
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But go fish at the worst time of day.
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He says, master, but we toiled all night
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and we caught nothing.
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In other words, he's saying, come on, Jesus.
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We're tired.
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We're exhausted.
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We've been going at this all night
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and we haven't caught anything.
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And we're experienced fishermen.
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And you're a carpenter.
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What do you know about fishing?
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Have you ever realized or noticed
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how strange this little exchange is?
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It's really bizarre.
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Jesus is a carpenter
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and he's from landlocked Nazareth.
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Okay?
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No seas in sight.
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Fishing is not a part of that economy.
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And he is now here at the Sea of Galilee
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and he's telling these seasoned,
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experienced fishermen how to do their jobs.
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And it's not like Peter knew Jesus up to this point.
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Like up to Luke 5,
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Peter and Jesus have had very,
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very little interaction with one another.
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So just imagine for a second
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if someone came into your work,
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came into your office,
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someone you don't even really know,
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and they told you how to do your job.
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When I was in the Air Force,
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I was an air traffic controller
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and I would often give tours
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of my air traffic control tower
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to various groups
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to like build community relations.
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Usually it was like Boy Scouts.
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Now if I were giving a plane
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a control instruction
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and one of these visitors
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were to say,
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you know what?
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I really think you should turn that plane
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left instead of right.
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I probably would have laughed
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and then told that visitor
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to sit down and keep quiet.
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But that's not how Peter responds.
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Clearly Peter already knows
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that Jesus is different,
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that he's more than a carpenter.
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And there are many reasons for this,
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but perhaps it's because
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Peter's current teacher,
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John the Baptist,
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has told him that he said,
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behold the Lamb of God
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who takes away the sins of the world.
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Or maybe it was because
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his brother Andrew
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was already convinced
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that Jesus was the Messiah.
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Or perhaps it was because
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he saw Jesus miraculously
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heal his mother-in-law.
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I'm sure all of these factors
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played a part,
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but ultimately it came down
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to one thing.
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Peter heard Jesus' voice.
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The incarnate word of God spoke.
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And Peter listened and obeyed.
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And he says,
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at your word,
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I will let down the nets.
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You see,
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it is one thing
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to hear
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and obey God's word
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when it addresses
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the areas of your life
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that you're not very good at,
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that you know you need to improve.
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But it is quite another
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thing to hear
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and obey God's word
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in the areas
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that you think you know best.
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the areas that you excel.
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Like how you do your job,
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how you treat your employees,
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how you raise your kids,
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how you have fun.
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When Jesus speaks
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into these areas of our life,
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we are prone to tell him
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to sit down and keep quiet.
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But my friends,
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Jesus is the creator
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of all things.
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And so he speaks
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authoritatively
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into every single area
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of our life
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without exception.
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So I urge you
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this new year
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to press into Jesus
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in 2019
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like these Israelites
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in Luke 5.
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Press into his word
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every day
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and let this become
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your one count
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of your Christian rhythm
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in 2019.
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The two count,
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repent and believe.
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After hearing
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the voice of Jesus,
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Peter and Andrew,
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they let down their nets.
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And what happens?
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They catch
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a miraculous number
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of fish,
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a crazy number of fish.
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So many fish
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that their boats
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are full.
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So they call,
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the boat fills,
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so they call their buddies
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John and James over.
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And John and James
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start filling up their boat.
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And the next thing you know,
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their boats are so full
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that they're beginning
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to sink.
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That's a lot of fish.
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If this were me,
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I think I'd be celebrating
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after a night
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of catching nothing.
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I'd be hooting
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and hollering.
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I'd be giving high fives.
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I'd be doing
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that floss thing
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that those kids
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are doing nowadays.
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I'd be like
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making plans
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to go buy
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that new boat
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I've been eyeballing.
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I'd probably even
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offer Jesus a job.
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But that's not
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how Peter responds.
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Peter's mind
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wasn't on the fish
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or the new boat.
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Peter doesn't give
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Jesus high fives.
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He doesn't offer
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Jesus a job.
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Instead,
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Peter falls
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on his face
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at the feet
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of Jesus
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and he cries out,
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depart from me
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for I am
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a sinful man,
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O Lord.
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That's a shocking
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response
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to something
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so great
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as catching
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all of these fish.
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Is this how
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you would respond?
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You see,
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Peter realized
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that the infinitely
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powerful
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and holy
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Son of God
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was standing
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in his boat.
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He was standing
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in his boat.
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And he realized
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that Jesus
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was responsible
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for catching
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every single
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one of those fish.
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and he also
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realized
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that he deserved
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to be punished.
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That he deserved
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to die
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for his sins
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and this makes sense
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in the Old Testament
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they were expecting
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a military Messiah
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who was going
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to come
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and judge.
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But on this day
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Peter doesn't
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find judgment.
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He finds
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the friend
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of sinners.
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He finds
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the man
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who dines
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with tax collectors.
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He finds
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the man
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who touches
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unclean leopards.
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Who hugs
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the hopeless.
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Who communes
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with cripples.
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Who heals
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the deaf
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and the blind.
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Who pursues
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the outcasts.
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And who even
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loves
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ordinary
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middle class
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fishermen
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like Peter.
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As Peter
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discovered
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on that boat
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Jesus
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is the friend
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of sinners.
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But as he
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would find out
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over the course
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of his time
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with Jesus
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he also
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found that
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Jesus
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does not
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absolve
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our need
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for repentance.
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Remember
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Jesus is the man
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who began
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his public
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ministry
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with the words
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repent
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for the kingdom
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of heaven
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is at hand.
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The friend
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of sinners
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does not
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absolve
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our need
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for repentance.
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In fact
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increased faith
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actually produces
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increased repentance.
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Your repentance
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is a reflection
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of your faith
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and vice versa.
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The two
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go hand in
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hand.
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Faith and
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repentance
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they cannot
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be separated.
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Faith produces
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genuine repentance
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and repentance
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produces
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deeper faith.
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So this semester
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I'll be preaching
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through the book
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of John
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the gospel
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of John
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with my students.
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So excited.
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I love
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the book
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of John.
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It's one
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of my favorites
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and one
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of the reasons
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why I love
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this gospel
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is that
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the theme
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verb
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is this word
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believe.
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It's John's
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favorite verb
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in the entire
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gospel.
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He uses
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this verb
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98 times.
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It's the third
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most used
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word in the
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gospel behind
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Jesus and God.
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If you compare
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this to the
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other gospels
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Matthew uses
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the word
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14 times
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Mark uses
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it 11 times
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and Luke
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uses the word
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believe
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9 times.
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John uses
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this word
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four times
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as much
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as the other
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three gospels
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combined.
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Why does he
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focus so much
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on this word?
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According to
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John
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believing
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in Jesus
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is the most
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important thing
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a person
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can do.
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It is the
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height of
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humanity
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is belief
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in Christ.
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Just look
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at John's
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purpose statement
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in John
John 20 chapter mention
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chapter 20.
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John
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wrote that
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if you
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were to
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take all
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the
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libraries
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in the
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entire
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world
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and put
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them
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together
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they
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couldn't
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contain
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all of
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the
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signs
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and
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miracles
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that
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Jesus
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performed
-
on
-
earth.
-
There
-
aren't
-
enough
-
books.
-
After he
-
says this
-
he says
-
he writes
-
but these
-
things are
-
written
-
so that
-
you may
-
believe
-
that
-
Jesus
-
is the
-
Christ
-
the
-
son
-
of
-
God
-
and
-
that
-
by
-
believing
-
you
-
may
-
have
-
life
-
in
-
his
-
name.
-
Belief
-
in
-
Jesus
-
changes
-
everything.
-
It changes
-
everything
-
as we head
-
into the
-
new year.
-
It changes
-
our
-
resolutions.
-
It changes
-
our
-
rhythm.
-
It is my
-
prayer that the
-
Holy Spirit
-
will press
-
this truth
-
into us
-
this year.
-
Because here's
-
the thing.
-
I know
-
that 2019
-
there will
-
be days
-
when believing
-
is hard.
-
There will
-
be days
-
when we
-
are ridiculed
-
for our
-
faith.
-
There will
-
be days
-
when it
-
would be
-
easier to
-
stay silent.
-
There will
-
be days
-
when the
-
valley seems
-
so deep
-
and the
-
mountain
-
seems
-
unreachable.
-
There will
-
be days
-
when your
-
only prayer
-
is I
-
believe
-
help my
-
unbelief.
-
There will
-
be days
-
in 2019
-
where we
-
struggle
-
to believe
-
and this
-
is why
-
the two
-
count
-
of the
-
Christian
-
rhythm
-
is so
-
important.
-
Repent
-
and believe.
-
This is
-
our rhythm.
-
It's not
-
a one and
-
done thing.
-
You see
-
if repentance
-
and belief
-
are not
-
your two
-
count,
-
if they're
-
not a
-
part of
-
your
-
rhythm,
-
you'll
-
start to
-
fish like
-
Norman and
-
Paul.
-
Norman and
-
Paul thought
-
they were
-
really great
-
fishermen,
-
all the while
-
failing to
-
catch any
-
fish.
-
Even when
-
things were
-
great,
-
even when
-
his boat
-
was sinking
-
with fish,
-
Peter repented
-
and he turned
-
to Jesus
-
in faith.
-
This is our
-
rhythm in
-
2019.
-
The three
-
count,
-
embrace
-
your
-
commission.
-
So here
-
is Peter,
-
his face
-
is on
-
the floor
-
at the
-
feet of
-
Jesus
-
and Peter
-
is given
-
a new
-
mission.
-
He's given
-
a new
-
purpose in
-
life.
-
Jesus
-
says to
-
Peter,
-
he says,
-
from now
-
on you
-
will be
-
catching
-
men.
-
You see,
-
Peter was
-
commissioned
-
by Jesus
-
to go
-
fishing.
-
So one
-
of the
-
unique
-
aspects of
-
working at
-
the Air
-
Force Academy
-
is that
-
when my
-
students
-
graduate,
-
they all
-
receive a
-
presidential
-
commission.
-
They become
-
commissioned
-
officers.
-
They become
-
second
-
lieutenants.
-
Now this
-
word,
-
commission,
-
it comes
-
from two
-
Latin words
-
and it
-
literally
-
means to
-
send
-
with.
-
To send
-
with.
-
So when
-
my cadets
-
graduate,
-
they are
-
literally
-
being sent
-
with the
-
authority of
-
another.
-
They are
-
being sent
-
with another's
-
authority.
-
They are
-
being entrusted
-
with another's
-
authority.
-
You see,
-
in and of
-
themselves,
-
there isn't a
-
single officer
-
in the United
-
States military
-
that has any
-
power in and
-
of themselves.
-
It is a
-
derived
-
authority.
-
Due to
-
their commission,
-
they are able
-
to command
-
others.
-
because of
-
the president's
-
authority
-
entrusted
-
to them.
-
And the
-
same is
-
true for
-
you and
-
I as
-
Christians,
-
but at
-
an infinitely
-
higher scale.
-
We're not
-
talking about
-
a presidential
-
commission.
-
We're talking
-
about a
-
commission
-
from the
-
God of
-
the universe.
-
That is a
-
humbling
-
reality.
-
That's a
-
humbling
-
commission
-
to receive.
-
Just like
-
Peter,
-
every Christian
-
throughout human
-
history has
-
been commissioned
-
by Christ
-
to go
-
fishing.
-
Jesus says,
-
from now
-
on you,
-
all of you,
-
from now
-
on you,
-
we'll be
-
catching men.
-
my friends,
-
you have been
-
commissioned by
-
Christ to
-
go fishing.
-
And as a
-
result, you
-
are sent with
-
his authority.
-
You're entrusted
-
with his
-
authority to
-
make disciples
-
of all nations,
-
to go fishing
-
for men.
-
Practically
-
speaking, what does
-
this mean?
-
What does this look
-
like as we head
-
into the new
-
year?
-
Well, in my
-
humble opinion,
-
far too many
-
Christians
-
overcomplicate
-
evangelism.
-
We make it
-
way harder
-
than it actually
-
is.
-
Many think
-
that they have
-
to take an
-
apologetics
-
course,
-
or they have
-
to have a
-
seminary degree,
-
or they have
-
to be a
-
Christian for
-
a certain
-
period of
-
time,
-
blah,
-
blah,
-
blah,
-
blah,
-
blah.
-
All those
-
things are
-
important,
-
don't get
-
me wrong.
-
But what I've
-
found is that
-
many Christians
-
use these
-
things and
-
other things
-
as like a
-
wall to
-
hide behind.
-
We'll find
-
any excuse
-
not to pursue
-
evangelism.
-
And I get it.
-
I have fallen
-
into that
-
snare a lot.
-
Evangelism
-
really isn't
-
that complicated.
-
You can read
-
all the evangelism
-
books in the
-
world.
-
But it really
-
is not that
-
complicated.
-
Here's the
-
thing,
-
when you
-
love something,
-
when you
-
really love
-
something,
-
evangelism is
-
just the
-
natural overflow.
-
It just
-
pours out.
-
And this
-
goes for more
-
than just the
-
Christian faith,
-
for Christian
-
evangelism,
-
this goes for
-
everything.
-
Everyone is an
-
evangelist for
-
something.
-
Everyone,
-
with no
-
exceptions.
-
Be it their
-
favorite sports
-
team,
-
be it their
-
political party,
-
be it their
-
essential oils,
-
they're like,
-
goodness.
-
Oh,
-
CrossFit,
-
holy smokes,
-
you want to see
-
some good
-
evangelism?
-
Meet a
-
CrossFitter.
-
Those guys
-
know evangelism
-
because they
-
love it.
-
Evangelism
-
comes really
-
easy.
-
When the
-
message you
-
love,
-
you want
-
others to
-
have an
-
experience as
-
well.
-
Last year,
-
the movie
-
Black Panther,
-
it became
-
the second
-
highest grossing
-
four-day
-
opening in
-
movie history.
-
It racked in
-
$242 million
-
in only four
-
days.
-
And I did
-
some research,
-
I was just
-
wondering,
-
why did this
-
movie,
-
I mean,
-
it was great,
-
I loved it,
-
but why did
-
this movie do
-
so well?
-
And in a
-
word,
-
evangelism.
-
people in
-
droves were
-
coming out of
-
the movie
-
theater and
-
they couldn't
-
help but tell
-
their friends
-
and family
-
about how
-
great this
-
movie was and
-
that they had
-
to go see
-
it.
-
They felt
-
compelled to
-
proclaim the
-
good news of
-
this movie,
-
Black Panther,
-
with the hope
-
that others
-
would go see
-
it and
-
experience the
-
same joy.
-
As Christians,
-
we have the
-
greatest news
-
to share with
-
the world.
-
It doesn't get
-
any better than
-
the gospel.
-
This news is so
-
much better than
-
any movie,
-
than any
-
essential oil or
-
CrossFit gym or
-
political party or
-
sports team,
-
all the things
-
that we are
-
naturally evangelists
-
for.
-
The gospel is so
-
much better
-
here.
-
Jesus defeated
-
sin, death, and
-
the devil for
-
you.
-
Because of
-
Jesus, God has
-
adopted you into
-
his family and
-
he calls you his
-
child.
-
Through faith in
-
Christ, God
-
loves you and
-
he's for you.
-
And nothing can
-
separate you from
-
the love of God
-
in Christ Jesus.
-
Nothing.
-
My friends,
-
there is nothing
-
that will give
-
your friends and
-
family more joy
-
than the gospel.
-
So don't
-
overcomplicate it.
-
Just give him
-
Jesus.
-
You'll fail.
-
Let the Holy
-
Spirit do his
-
thing.
-
Listen,
-
Christians who
-
wait for the
-
perfect moment
-
to evangelize,
-
to share their
-
faith, they will
-
likely never share
-
their faith.
-
There's no perfect
-
moments.
-
Christians who
-
wait for the
-
most effective
-
strategy to
-
share their
-
faith, they'll
-
likely never
-
share their
-
faith.
-
There's no
-
perfect strategy.
-
And Christians
-
who are waiting
-
to reach some
-
elusive degree
-
of sanctification,
-
like they have
-
to hit some
-
holiness mark,
-
they'll likely
-
never share their
-
faith because
-
you'll never be
-
fully sanctified in
-
this life.
-
My friends, the
-
best evangelists
-
are those who
-
love the gospel.
-
people.
-
In 2019, don't
-
overcomplicate
-
evangelism.
-
Through faith in
-
Christ, you have
-
already been
-
commissioned by
-
God to go
-
fishing.
-
You've already
-
been entrusted
-
with his
-
authority.
-
We are to
-
joyfully and
-
eagerly embrace
-
this commission
-
in 2019 because
-
this is our
-
three count.
-
This is our
-
rhythm.
-
All right, our
-
four count,
-
leave everything
-
and follow Jesus.
-
In the book,
-
a river runs
-
through it.
-
The four count
-
is described as
-
the hardest
-
count in the
-
entire rhythm.
-
And it's the
-
rhythm that, it's
-
the count that
-
throws off the
-
entire rhythm, if
-
you don't do it
-
correctly.
-
In the book, to
-
perform the four
-
count, you had to
-
muster like all of
-
your strength and
-
you had to propel
-
your rod forward
-
with everything you
-
got.
-
You had to give
-
it your all.
-
And I think the
-
four count of the
-
Christian rhythm is
-
also the hardest
-
count.
-
It's the count that
-
throws us off.
-
It throws off the
-
entire rhythm.
-
You see, we may
-
have heard God's
-
word, we repent
-
and believe, we
-
embrace our
-
commission, but when
-
it comes time to go
-
fishing, we just
-
give it a little
-
wrist flick.
-
We don't put our
-
all into it.
-
Our passage this
-
morning, this last
-
sentence, it ends in
-
such a radical way.
-
Such a radical way,
-
it should shock us
-
out of complacency,
-
out of the
-
temptation to be
-
complacent.
-
It should shock us.
-
It says, and when
-
they had brought
-
their boats to land,
-
they left everything
-
and followed Jesus.
-
You see, the four
-
count, it demands
-
your all.
-
It doesn't just
-
demand some of
-
your all.
-
The text doesn't
-
say, and they
-
left almost
-
everything and
-
followed Jesus.
-
And that's why this
-
is such a difficult
-
count.
-
Paul writes in
-
Philippians 3,
-
verse 8, he says,
-
I count everything
-
as loss because of
-
the surpassing
-
worth of knowing
-
Jesus Christ my
-
Lord.
-
For his sake I have
-
suffered the loss
-
of all things and
-
count them as
-
rubbish in order
-
that I may gain
-
Christ and be found
-
in him.
-
Brothers and
-
sisters, the
-
Christian life is
-
not easy.
-
Leaving everything
-
and following Jesus
-
is not easy.
-
And here's why.
-
Christianity is
-
unlike any other
-
religion.
-
religion.
-
Every other
-
religion says
-
give some or
-
give much.
-
Maybe even
-
they'll go as
-
far as saying
-
give most.
-
Christianity
-
says give all.
-
Give all.
-
Christianity
-
says leave
-
everything and
-
follow Jesus.
-
And I know
-
this is a
-
daunting reality.
-
This is an
-
intimidating
-
charge to leave
-
everything to
-
follow Jesus.
-
To leave, for me
-
in particular, to
-
leave all of the
-
counterfeit gods that
-
I think love me.
-
To leave all of the
-
idols of my heart
-
that I think I love.
-
To leave my
-
self-centric pursuit
-
of comfort and
-
security,
-
which I often use
-
at the expense of
-
others.
-
to leave my
-
pursuit of glory to
-
proclaim God's
-
glory.
-
There's nothing
-
easy about this.
-
Yet there's nothing
-
more life-giving.
-
For in the midst of
-
our doubt and our
-
fear,
-
Jesus gives us the
-
same comforting words
-
that he gave to
-
Peter in Luke 5.
-
He says to each
-
one of us,
-
he says,
-
don't be afraid.
-
He says,
-
don't be afraid.
-
I'm with you
-
and I'm for you
-
in 2019.
-
Don't be afraid.
-
I will never leave
-
you or forsake you.
-
Don't be afraid.
-
I know you'll fail.
-
I know you won't
-
leave everything.
-
And that's why I
-
left everything for you.
-
I gave all to
-
redeem you from
-
the power of sin
-
and death.
-
I gave all to
-
free you from the
-
bondage of sin.
-
I gave all to
-
free you from your
-
guilt and shame.
-
I gave all to
-
reconcile you to
-
your heavenly
-
father.
-
I did it.
-
I gave everything.
-
I gave all so
-
that you could go
-
fishing.
-
I gave all to
-
you.
-
He said,
-
don't be afraid.
-
To follow Jesus
-
means to fish for
-
Jesus.
-
And therefore,
-
God's rhythm
-
must become our
-
rhythm in 2019.
-
This is a rhythm
-
of hearing God's
-
word,
-
repenting and
-
believing the
-
gospel,
-
embracing our
-
commission to fish
-
for souls,
-
and a rhythm of
-
leaving everything
-
to follow Jesus.
-
This is our
-
rhythm.
-
So welcome to
-
2019.
-
Let's make it a
-
year that we
-
fish.
-
Amen.
-
Heavenly Father,
-
thank you for your
-
word this morning.
-
Thank you for Luke
-
5.
-
Thank you for our
-
commission.
-
We don't take it
-
lightly.
-
We know that you
-
have entrusted to
-
us a great deal,
-
and we pray,
-
Lord, that we
-
will boldly tell
-
others of our
-
faith, of the
-
good news of
-
Jesus Christ,
-
that the joy of
-
the gospel will
-
overflow, that we
-
will be unable to
-
contain our joy for
-
the gospel.
-
We pray, Lord,
-
that you will use
-
these words for your
-
infinite purposes.
-
Thank you.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.