Sermon
Leading Repentance
Publisher transcript
Transcript
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Good morning.
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My name is Matthew Capone, and I'm the pastor here at Cheyenne Mountain Presbyterian Church,
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and it's my joy to bring God's word to you today.
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A special welcome if you are new or visiting with us.
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We are glad you're here, and we're glad you're here not because you are filling a seat this morning,
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but because we are following after Jesus together as one community,
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and we are convinced as we follow after Jesus that there is no one so good that they don't need God's grace,
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and no one so bad that they can't have it.
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And so God has something to say to everyone in his word, and everyone needs to hear what God has to say to us.
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When I left off a few weeks ago, we had finished the season of Advent,
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and as I said over and over, Advent's about two comings.
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Jesus' first coming that we look back to, and Jesus' second coming that we look forward to.
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And we're going to be starting a series in the book of Nehemiah, and Nehemiah is in the Old Testament.
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And the simplest way to think about the Old Testament is that it is everything that happened before Jesus' first coming.
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So previously, before Advent, we were in the book of Philippians, and that was a church.
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That was a church that was a community in Philippi that existed after Jesus' first coming.
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And now we're going to be looking at a community that is before Jesus' first coming.
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And this book comes at a time in the history of the nation of Israel when they have previously been in exile.
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If you were with us when we studied the book of Isaiah, you know that God had given his people a mission in the Old Testament.
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They were meant to be a light to the nations around them.
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They were meant to show everyone in the world what it was like to live according to God's ways,
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that we could see God's goodness and his justice and his mercy and his love.
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But the people of Israel had failed in that job.
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And so God sent them into exile in Babylon.
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They had to leave their home country, their home city of Jerusalem.
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And they went into exile, finally in 586 B.C.
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And they were there for a long time until they were freed from Babylonian captivity by the Persian Empire in 539.
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And then in 538, they began returning.
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And we're fast-forwarding all the way to 446 B.C.
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And if all these dates are making you sleepy, the point is this.
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Almost 100 years before this story, God had set his people free to return back to their land.
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And yet we're going to meet a man who has still not returned to God's land.
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We're going to find out that the city that they had left, that had been destroyed, is not fully rebuilt yet.
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And so the reason that we are digging into the book of Nehemiah is that as we start a new year together,
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and as we start a new chapter in the history of our church,
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Nehemiah asks the big question of what does it look like for God's people to stay close to him?
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What does it look like for God's people, if they have strayed far away from him, to return to him?
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Or if you're someone who has questions or doubts or objections to God and his ways,
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what does it look like to become close to God for the first time?
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As we are starting out on a new chapter together as a church,
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there is nothing that is more important for us than that we stay close to God.
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And so Nehemiah is going to serve as an example, as a model for us,
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of what it looks like for God's people to turn back to him.
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And so that's going to be our simple question this morning.
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What does it look like for God's people to return to him?
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What does it look like for those who are with him to stay close to him?
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And what does it look like for people who don't know God to know him for the first time?
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And so we're going to begin here in the first chapter of Nehemiah.
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It is in your worship guide near the very end, if you would like to turn there.
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And remember that as we come to this, this is God's word.
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And God tells us that his word is a lamp to our feet and a light to our path.
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In other words, God has not left us to stumble alone in the dark.
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But instead, he's given us his word so that we would know the way to go.
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And so that's why we're going to start now with Nehemiah chapter 1.
Nehemiah 1 chapter mention
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Please read with me.
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The words of Nehemiah, the son of Hekelia.
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Now it happened in the month of Chislev in the twentieth year, as I was in Susa the citadel,
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that Hanani, one of my brothers, came with certain men from Judah.
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And I asked them concerning the Jews who escaped, who had survived the exile, and concerning Jerusalem.
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And they said to me,
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The remnant there in the province who had survived the exile is in great trouble and shame.
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The wall of Jerusalem is broken down, and its gates are destroyed by fire.
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Verse 4.
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As soon as I heard these words, I sat down and wept and mourned for days.
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And I continued fasting and praying before the God of heaven.
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And I said,
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Verse 7.
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We have acted very corruptly against you and have not kept the commandments, the statutes, and the rules that you commanded your servant Moses.
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Remember the word that you commanded your servant Moses, saying,
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If you are unfaithful, I will scatter you among the peoples.
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But if you return to me and keep my commandments and do them,
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though your outcasts are in the uttermost parts of heaven,
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from there I will gather them and bring them to the place that I have chosen,
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to make my name dwell there.
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Verse 10.
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They are your servants and your people, whom you have redeemed by your great power and by your strong hand.
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O Lord, let your ear be attentive to the prayer of your servant and to the prayer of your servants,
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who delight to fear your name.
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And give success to your servant today, and grant him mercy in the sight of this man.
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Now, I was cupbearer to the king.
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Please pray with me as we come to this portion of God's word.
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Dear Father in heaven, we confess that without you and your word, we would be stumbling in the dark.
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Lord, we wouldn't know how to find our way to you.
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We wouldn't know how to find our way in this world.
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And so we thank you that you have given us a lamp and a light.
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We ask that you would do that for us this morning, that you would speak to us,
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that you would help us to hear you clearly,
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and that you would give us light to see the path that you have for us.
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We ask all these things not because any of us have earned them from you,
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but because Jesus has earned them for us.
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And so we ask it in his name.
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Amen.
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We immediately meet this man named Nehemiah,
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and we find out right away that he has not returned with God's people to Jerusalem.
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As I mentioned earlier, God's people had been in exile under the Babylonian Empire,
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and then they had been freed later by the Persian Empire.
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And the city that Nehemiah is in, the city of Susa,
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is the place where the Persian king would spend his time in the winter.
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And so this is probably November or December,
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and Nehemiah receives a visit.
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Now, it's unclear whether this man named Hanani is actually his brother
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because the word brother in the Old Testament has a very broad range of meaning.
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So this could be his biological brother.
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It could also just be a family member, a relative.
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But he comes and brings this news to Nehemiah that apparently is a surprise.
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He asks them how people are doing,
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how his people, the Jews, are doing in Jerusalem.
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And he finds out that things are not going well.
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They tell him in verse 3,
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the remnant there in the province who survived the exile.
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In other words, the people who had made it all the way back to Jerusalem.
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When God had exiled his people, it was part of his testing of them,
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and so there were some people who remained faithful to God in his ways,
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and some people who fell away.
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But this remnant, these people who are in Jerusalem,
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these are God's people who have stayed,
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the ones that he has preserved.
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Because while they have not kept his mission,
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they have not obeyed him and been a light to the nations.
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God is so adamant and persistent in his mission to the world
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that he always retains a people for himself.
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And so Nehemiah asks about them and finds out the terrible news.
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This remnant is in great trouble and shame.
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The wall of Jerusalem is broken down,
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and its gates are destroyed by fire.
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In other words, the city that God had set to be a light to the nations,
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to show everyone in the world what the world would be like
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if people lived according to God and his ways.
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is not a light to the nations,
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but instead it's an embarrassment.
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And God's people who've remained faithful to him
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are not strong and protected,
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but instead they're incredibly vulnerable
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to anyone who would come and attack them.
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So what does Nehemiah do?
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Did you notice his very first response?
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When Nehemiah understands how bad it is,
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the very first thing he does here in verse 4
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is he sits down and weeps and mourns for days.
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It says,
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Nehemiah is so moved and impacted by the reality of the destruction
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that he's heard,
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that he has no other choice
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but to pray and fast and grieve.
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And so what does it look like for God's people to return to him?
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How do we stay close to God?
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There is no way we can stay close to God
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without doing what Nehemiah does here,
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and that is understanding and seeing
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the ruin and consequences of sin.
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We have to understand and see and grieve
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the ruin and destruction that sin has caused
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not just in the world,
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but in our lives as well.
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And unless we do that,
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we cannot understand the bad news of the gospel
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that I spoke about earlier
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that leads to the good news.
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We will not repent.
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We will not return to God.
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We will not stay close to God
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unless we see the ruin,
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unless we understand
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how much has been destroyed and lost by sin.
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And you know,
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everyone in this world agrees that there are ruins.
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We can look around.
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We don't have to look far to see destruction in our world.
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We don't have to look far to see the consequences
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of sin,
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whether it is the increasing political polarization
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that we see as people who believe different things
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are having a harder and harder time
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talking to each other.
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It could be the pollution that we see in our world
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as we've taken the good earth
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that God has given to us
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and failed to steward it as he wanted.
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It could be the political turmoil
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that we watch every day in the news.
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It could be refugees coming in
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with nowhere else to live.
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It could be the reality of human trafficking.
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But everyone in this world agrees
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that there's a ruin.
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What everyone in the world does not agree about
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is what role we have in the ruin.
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And so what we have to do
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to return to God,
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to stay close to him,
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is do what Nehemiah does here.
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He doesn't just see the ruin around him,
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but he also sees the ruin in him.
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He doesn't just see the ruin around him,
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but he also sees the ruin in him.
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We're gonna see this in a second
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in verse six when he says,
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even mine, my father's house, have sinned.
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But let's pause here for a second.
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Where is the ruin in our lives?
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Where is the destruction?
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Because if we cannot see the ruin
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and the destruction of sin in our lives,
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there is no way
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that we will be able to turn back to God,
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and there is no way
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we'll be able to stay close to him.
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It could be the ruin of
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treating people harshly for a long time,
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and then suddenly in a moment,
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in a day,
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like Nehemiah here,
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seeing the ruin,
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realizing the damage that it's done,
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and that it's not gonna be
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something easy or small
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to come back from.
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It could be having broken
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your parents' trust over and over,
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and then suddenly realizing
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that your freedoms are more limited
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than you ever thought.
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It could be the ruin of pure laziness.
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You did whatever you wanted to do
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for as long as you wanted,
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and now you look around
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and you realize your house
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and your life is falling apart.
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Maybe you've even lost your job
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as a result.
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And so finally, suddenly,
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the ruin comes into complete relief.
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Maybe it's the ruin
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of choosing everything
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over your children,
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and now you finally realize
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and see that they are deciding
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to choose everything over you.
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Maybe it's the ruin
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of refusing to trust God
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and other people,
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thinking that it will make you safe.
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And then you wake up one day
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and realize it hasn't made you safe.
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It's just made you very alone.
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Maybe it's the ruin
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of not being able
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to get the grades that you want.
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And so one day,
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you realize that it's a lot easier
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than you thought.
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All you have to do
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is just start cheating a little bit.
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And it works well
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and your grades are good
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until you get to the point
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where you've skipped so many things
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and forgotten so many things
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that you come to a point
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where you can't go any further
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because there's so much
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that you don't know.
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Whatever it is,
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it's the ruin
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that pushes us to God.
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It's the ruin
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that allows God's people
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to stay close to him
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and return to him
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because as we saw
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in our confession of faith
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this morning,
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it is repentance
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that leads unto life.
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And so we cannot
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stay close to God.
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We cannot be his people
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following with him
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on his mission
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unless we understand
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the ruin
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that is all around us.
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But when we see the ruin,
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when we understand the ruin,
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that is when repentance
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is our great hope.
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And so that's where
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Nehemiah turns next.
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First, we see, of course,
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that he weeps and mourns here
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over his sin,
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over the destruction
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that he sees.
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By the way,
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this is a long-term destruction.
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This is not something
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that's happened in a day
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or a week, right?
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God's people returned
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in 538
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and this is 446.
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So almost 100 years
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since God has set
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his people free
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through the Persian Empire.
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This has been something
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that's not been in the making
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for days or weeks
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but for years.
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And so it's not a small problem
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but a big problem.
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There are some people
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in this world
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that will say that
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the only people
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who can solve our problems
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is us.
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And that's great advice
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for certain things in life.
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It's great to take responsibility.
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It's great to
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take the things
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that are before you
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and be responsible for them
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and in charge of them.
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But what we see here
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in God's word
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is that
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we are not the only people
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who can fix our problems
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because our problems
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are so much bigger than us.
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The reality of sin
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is so powerful
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and destructive
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that only God himself
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can come and help us
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and save us.
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And so when we see
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the destruction,
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repentance is our great hope.
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And that's where we see
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Nehemiah go next.
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After he's done
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weeping and mourning
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and fasting and praying,
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we then hear his prayer here.
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And based on what we know
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from this book,
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of course it says
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he prays day and night.
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He did this for days.
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We were going to find out
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in chapter 2
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that it's multiple months later
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that he takes any action.
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And so what we see here
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is Nehemiah's prayer
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that has been truncated.
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It's been put down
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as this is a summary
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of what Nehemiah
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prayed to God for months.
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And his prayer here
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is one of repentance.
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See in verse 6
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he asks God to hear
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because he's confessing
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the sins of the people
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of Israel
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which we have sinned
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against you.
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Even I and my father's house
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have sinned.
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And so staying close to God
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is not just seeing the ruin.
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Because if all we see
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is the ruin around us
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it will lead us to despair.
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But instead
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seeing the ruin
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and then turning
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in repentance to God.
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Nehemiah here repents
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on behalf of the people.
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He's a leader.
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He's going to become a leader.
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And so he repents
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for all of their sins
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but he also acknowledges
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his own role in it.
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It's not just a problem
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that other people
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out there have caused
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but Nehemiah and his family
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are implicated as well.
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They're implicated
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in the fact that Israel
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has failed to be
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a light to the nations.
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They were supposed to
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remember the poor
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and worship God.
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And instead
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they've forgotten the poor
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and chased after other gods.
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They were supposed
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to build their families
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and said they'd have
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destroyed them.
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And so Nehemiah repents.
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He sees the ruin
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but instead of saying
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this is a problem
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only I can fix
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he realizes
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that this is a problem
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only God can fix.
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And so as we turn back
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to God
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and stay close to him
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and follow after him
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it means that day by day
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we have to do
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what Martin Luther said
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which is we live a life
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of faith and repentance.
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we look at our sins
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we see the destruction
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but then we turn back
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to God
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tell him our sins
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and confess to them
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knowing that he will
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forgive us
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that his faithfulness
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is for everyone
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who turns back to him.
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So Nehemiah confesses
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not just other people's sins
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but his as well.
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You may remember
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the story
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now almost a decade ago
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in 2009
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the former
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South Carolina governor
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Mark Sanford
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had an unfortunate end
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to his career
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in June of 2009
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he went missing
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and no one knew
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where he was.
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The now famous story
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that his office
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told people
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is that he was hiking
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on the Appalachian Trail
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turned out he was very far
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from the Appalachian Trail
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he was actually in Argentina
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and he was in Argentina
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with a mistress
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a woman he was not married to
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and the media
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finally caught up with him
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and so when he came back
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he had a press conference
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filled with tears
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and he said this
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I have spent the last
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five days of my life
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crying in Argentina
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I am committed
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to trying to get
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my heart right
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what I did was wrong
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period
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end of story
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and then he spent
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the next several years
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apologizing to
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the people that he had hurt
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the groups that he had hurt
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the political associations
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that he had let down
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and he had a real ruin
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Mark Sanford
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lost his marriage
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he was supposed to be
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a presidential hopeful
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which immediately died
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that day
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he continued to have struggles
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he ended up divorcing
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he didn't continue
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on a perfect path
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and whether you agree
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with his politics or not
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I think what we can all
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agree about is this
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what Mark did is rare
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for both Republicans
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and Democrats
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which is that he had
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real repentance
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he didn't cover over
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his sins
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and find someone else
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to blame for it
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Nehemiah doesn't find
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someone who's going to
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take the blame for him
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here
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he doesn't just say
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the people of Israel
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it's their fault
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but he says
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me and my family
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and so Mark Sanford's
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repentance was imperfect
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it didn't happen
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until it was caught
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but it did happen
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and so he models here
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what Nehemiah also
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models for us
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that when we see
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the ruin and destruction
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of sin
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we don't minimize it
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we don't cover it up
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we don't try harder
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just to make up
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for what's lost
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but we come
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and we repent
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to other people
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we say
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what I did was wrong
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I'm sorry
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please forgive me
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and this is a problem
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bigger than I can solve
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it's something
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that I need God himself
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to come and fix
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remember when we talked
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about the apostle Peter
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in Matthew chapter 26
Matthew 26 chapter mention
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I reminded you
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that our tears
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are a sign
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of spiritual life
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when we're weeping
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over our sin
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it's a reminder
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that God is still
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at work in our lives
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because it's possible
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to see the ruin
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and not repent
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there are many people
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who see the ruin
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in their lives
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and instead
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they try to hide
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or minimize it
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maybe they try
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to work harder
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maybe they just
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feel shame
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or maybe we just
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refuse to see
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the ruin
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but here
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Nehemiah shows us
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a different way
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he shows us
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God's way
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for his people
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he doesn't just
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see the ruin
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but he repents
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he turns back
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to God
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as I have
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spent
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several decades
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now in the church
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I have met
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many people
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who want to be
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great spiritually
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I've met many people
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who want to be
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big men
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or big women
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spiritually
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and that's not
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a wrong desire
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it's not wrong
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to want to be
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great spiritually
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the problem
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is that God's
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definition of greatness
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and our definition
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of greatness
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are not the same
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if you're a child
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if you're a youth
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being great
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spiritually
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does not mean
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that you get all
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the answers right
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in Sunday school
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if you are a parent
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being great
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spiritually
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does not mean
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that no one
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ever sees
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your children
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misbehave
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if you
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are a Christian
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trying to follow
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after Jesus
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being great
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spiritually
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does not mean
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you have a better
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quiet time
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than other people
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or a more
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comprehensive knowledge
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of the Bible
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but spiritual
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greatness
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is found
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in one thing
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if you want
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to be a big
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man
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spiritually
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if you want
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to be a big
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woman
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spiritually
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there is only
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one path
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and that path
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is the path
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of repentance
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in our New Testament
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reading this morning
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we read from Paul
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one of the greatest
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men spiritually
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and as he
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nears
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the end of his life
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what he tells people
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is that he has
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discovered
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that he
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is the greatest
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of sinners
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the secret
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of Paul's
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greatness
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spiritually
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is that he
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understands
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his sin
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and he's
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repenting
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of it
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Nehemiah
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we're going
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to see
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is a great
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man
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spiritually
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and he's
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a great
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man
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because he
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sees his
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sin
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here
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and repents
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of it
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when I
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was
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in college
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I went
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to a
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mentor
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at one
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point
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and I
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asked him
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a question
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I said
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you know
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I hear
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people
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talk
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all the
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time
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about
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leading
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their
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families
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and how
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important
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it is
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for men
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to lead
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their
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families
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and you
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know
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I don't
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really know
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what that
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means
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you know
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you're older
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and wiser
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what does
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that mean
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what does
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it mean
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to lead
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your family
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this man
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was a
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pastor
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and he
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said
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you know
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I'll tell
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you what
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it doesn't
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mean
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it doesn't
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mean
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that I
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pull my
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wife aside
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and I
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point her
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to passages
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in the
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Bible
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and say
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honey
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you need
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to know
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this
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and learn
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this
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because she
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listens
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to me
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as it
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is
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but Matthew
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I'll tell
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you a story
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about what
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it means
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for me
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to lead
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my family
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spiritually
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recently
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I was
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driving
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my
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elementary
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daughter
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to school
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and as
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I was
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driving
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she was
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fussing
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and I
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just got
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more and
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more frustrated
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with her
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and as
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I dropped
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her off
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at school
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I finally
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lost it
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and I
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just started
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yelling
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at her
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I was
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so done
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and so
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frustrated
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he said
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it impacted
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her very
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deeply
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shortly
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after that
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she began
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having
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night
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terrors
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and difficulty
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sleeping
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he said
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the way
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that I
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lead my
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family
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spiritually
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is I
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repent
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to them
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I tell
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my daughter
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how wrong
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it was
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for me
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to do
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that
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that I'm
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sorry
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that her
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father
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needs
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Jesus
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and so
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I lead
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them by
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repenting
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because I
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show them
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my need
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for Jesus
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to help
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them
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understand
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their
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need
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as well
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leadership
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is
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repentance
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and repentance
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is leadership
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and if we
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want to be
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great
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spiritually
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then we
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must
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repent
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if you
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spend any
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time in
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the mountains
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here in
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Colorado
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you know
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that as
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the tree
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line
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goes up
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suddenly the
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trees start
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to disappear
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the higher
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and higher
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you get
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on the
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mountain
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right
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the closer
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you get
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to the
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ridge
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the less
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there is
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that's
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growing
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now that's
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for several
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reasons
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one is the
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wind is so
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high it's
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hard for
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anything to
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grow
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but the
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other reason
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is that
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there's not
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much oxygen
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up there
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and so as
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you head up
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the mountain
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plants start
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to disappear
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they start
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to drop
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off
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because they
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simply can't
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breathe
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there's no
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ability or
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opportunity for
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them to
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grow
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repentance
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is the
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spiritual
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oxygen
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of our
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lives
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we cannot
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expect
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anything
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great or
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good to
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happen in
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our church
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in our
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families
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and in our
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lives without
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repentance
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and so if
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we want to
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be great
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if we want
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to see new
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and exciting
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spiritual fruit
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pop up in
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our lives
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in our
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families and
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in our
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church
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we want as
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much oxygen
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as we can
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get
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if we want
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to see a
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beautiful forest
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then we have
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to provide the
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oxygen of
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repentance
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to the people
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around us
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it's easy
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to
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tell people
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that no
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one is so
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good that
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they don't
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need God's
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grace
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but it's
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also easy
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to live like
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we don't
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believe it
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if we say
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that we need
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God's grace
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but refuse to
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repent of the
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ruin that we're
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telling people
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that by our
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lives that we
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don't
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there's nothing
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that we need
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from God
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and so we
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stay close to
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God we
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return to
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him by
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seeing the
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ruin
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we return
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to him
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by repenting
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but finally
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we have to
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see the
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great hope
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that God
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has for
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everyone who
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turns back
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to him
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if all we
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could see
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is the
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destruction
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if all
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Nehemiah
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knew is that
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the walls
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were broken
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down and
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shame and
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trouble
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then it
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would lead
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simply to
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him being
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overwhelmed
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or it
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could lead
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to his
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self-righteousness
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here
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we skipped
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over verse
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five
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do you notice
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what Nehemiah
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said there
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repenting
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wasn't actually
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the first
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thing he
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did
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he addresses
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God and
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says oh
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Lord God
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of heaven
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the great
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and awesome
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God
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who keeps
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covenant and
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steadfastness
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love with
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those who
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love him
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and keep
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his
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commandments
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this
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steadfast
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love is
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the same
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phrase that
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we saw in
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the book
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of Ruth
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and it's
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the same
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phrase that
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we saw in
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December in
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the Psalms
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it is God's
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never stopping
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never giving
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up
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unbreaking
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always and
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forever love
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God's people
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have failed
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him
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they've created
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a ruin
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they've had
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almost a hundred
-
years to rebuild
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the city and
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yet they haven't
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but we see
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in verse 9
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what this
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steadfast love
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looks like
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starting in
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verse 8
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remember the
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word that you
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commanded your
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servant Moses
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saying if you
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are unfaithful I
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will scatter you
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among the
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peoples but
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if you return
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to me and
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keep my
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commandments and
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do them
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though your
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outcasts are in
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the uttermost
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parts of heaven
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from there I
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will gather
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them and bring
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them to the
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place that I
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have chosen
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to make my
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name dwell there
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in other words
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Nehemiah is
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able to
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repent he's
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able to
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confess his
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sin because
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he knows how
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great and
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awesome God's
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love is and
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he knows that
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God offers his
-
grace and his
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forgiveness for
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anyone who
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returns and
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turns back to
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him and so as
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he looks out
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over a hundred
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plus years of
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ruin Nehemiah is
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not without
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hope as he
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looks at
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something that
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has been
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caused by
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decades of
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sin and
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destruction
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Nehemiah knows
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that God is
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still faithful
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and so the
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same is true
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of us as
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well whether
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we are looking
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back on five
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decades of
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mistakes or
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seven decades
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if we are
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still alive and
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breathing here
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today in this
-
room God has
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hope for us
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his steadfast
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love is still
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for us and
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the offer of
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verse nine is
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still for us
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if we return
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to him he
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will gather
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us and bring
-
us back
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so then we
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hear in verse
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10 they are
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your servants
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and your people
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whom you have
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redeemed by
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your great
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power and
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your strong
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hand
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while Nehemiah
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starts with
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crying we're
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going to see
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that he
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doesn't end
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there because
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he knows how
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powerful God's
-
grace is and
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so as we return
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to God and
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stay close to
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God if we
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only see the
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ruin and our
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repentance it
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will crush us
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but God's
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redemption is
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real his hope
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is real and
-
his offer of
-
grace is real
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for anyone and
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everyone who
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turns back to
-
him and the
-
reason his
-
grace is real
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is because
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later there's
-
going to come
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another son of
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Israel his name
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is going to be
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Jesus we
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celebrated his
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first coming in
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advent and he
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is going to come
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and take the
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penalty for the
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sins of Nehemiah
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of his people
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and of everyone
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else who turns
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back to him
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Jesus is going
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to tell a story
-
in Matthew
Matthew 18 chapter mention
-
chapter 18 about
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his people that
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he refers to as
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sheep and he
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says this what
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do you think if a
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man has a hundred
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sheep and one of
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them has gone
-
astray does he
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not leave the
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ninety-nine on the
-
mountains and go in
-
search of the one
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that went astray
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and if he finds
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it truly I say to
-
you he rejoices
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over it more than
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over the ninety-nine
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that never went
-
astray God will
-
leave the ninety-nine
-
sheep to pursue
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the one so that he
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will return to him
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and so the same
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grace that is here
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for Nehemiah is
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for us and we get
-
a hint of it here
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at the end the very
-
last verse Nehemiah
-
has looked at the
-
destruction he has
-
seen what has
-
happened from
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unfaithfulness for
-
centuries what seems
-
insurmountable and
-
impossible he repents
-
and he cries out to
-
God in this moment
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for God's help and
-
what do we find out
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as the chapter closes
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God's steadfast love
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is real because as
-
Nehemiah repents and
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turns back to God
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God has placed him in
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the very right place
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he is cut bearer to
-
the king in other
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words Nehemiah by no
-
accident but because
-
of God's faithfulness
-
and his steadfast love
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is one of the most
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powerful people in the
-
Persian Empire and so
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God is already at
-
work bringing back
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the one he's already
-
at work with his
-
steadfast love and so
-
we're going to see as
-
Nehemiah continues that
-
God is going to stay
-
true to everything that
-
we hear here he's
-
going to meet those who
-
repent and help them
-
return he's going to be
-
faithful to his
-
promises and even
-
though they have
-
created a ruin it is
-
going to be God who
-
is going to lead them
-
out
-
famous story is told
-
about the English
-
writer G.K.
-
Chesterton at one
-
point in his life he
-
saw an advertisement in
-
the newspaper asking
-
for people to write in
-
letters responding to
-
one question the
-
question was this what
-
is wrong with the
-
world G.K.
-
Chesterton wrote back a
-
very short response
-
says this dear sir
-
regarding your article
-
what's wrong with the
-
world I am yours truly
-
G.K.
-
Chesterton it's when we
-
understand that the ruin
-
is not just around us but
-
in us and we turn back to
-
God in repentance and say
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the problem with the
-
world is me that God
-
meets us with his love
-
and his grace no matter
-
how much we've messed up
-
no matter how many
-
decades or centuries of
-
ruin there is because it
-
is his joy and his delight
-
to leave the 99 to find
-
the one and so because
-
that's God's heart and his
-
desire we can pray to him
-
and cry out to him and so
-
let's do that now
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dear father in heaven we
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thank you so much that you
-
have called us to yourself
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you've made us your people
-
we confess that the
-
problems around us are not
-
just around us but in us
-
and so we ask that you
-
would help us you'd send
-
your spirit to give us soft
-
and tender hearts that we'd
-
see the destruction of sin
-
we ask that you would
-
cause us to return to you
-
in repentance but most of
-
all that you would show us
-
that there is hope there is
-
hope in you and your grace
-
because Jesus was willing to
-
take the full punishment for
-
our sins and so we put our
-
trust and our hope in him
-
knowing that you hear our
-
prayers not because we have
-
done anything but because
-
Jesus has and so we ask it
-
in his name amen
-
please stand for our closing
-
song
-
ip.com
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nope
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independence
-
you
-
you