Sermon
On a Mission
Publisher transcript
Transcript
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Good morning.
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My name is Matthew Capone, and I'm the pastor here at Cheyenne Mountain Presbyterian Church,
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and it's my joy to bring God's word to you today.
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Special welcome if you are new or visiting with us.
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We're glad you're here, and we're glad you're here not because we are trying to fill seats,
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but because we are following after Jesus together as one community.
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And as we follow after Jesus, we are so convinced that there's no one so good that they don't need God's grace,
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and no one so bad that they can't have it.
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And so we look into God's word because we're convinced that everyone needs to hear what God has to say in his word,
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and God has something to say to every single one of us.
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If you were with us last week, you know that we just started the book of Nehemiah.
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The book of Nehemiah is in the Old Testament.
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The Old Testament is everything that happened in God's plan before Jesus' first coming.
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And we're at a specific point in the Old Testament.
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We're at the point where God's chosen people of Israel had been given the promised land,
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but they had failed to do what God had called them to do.
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They'd failed to be a people of justice and mercy and goodness.
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And so instead of allowing them to live in the land, God had to punish them,
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and he allowed them to go into exile instead.
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And after they were in exile for almost around 70 years,
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they came back partially in 538 B.C.
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They began to return to their home city of Jerusalem,
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and yet not everyone returned.
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And even those who returned did not do everything that they needed to do
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to restore the city that God had given them.
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And so while they began to return in 538 B.C.,
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we are now in the year 445 B.C., almost 100 years later.
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And even 100 years after God had allowed his people to return,
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we met a man named Nehemiah who saw and heard that the walls
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that were supposed to protect the city of Jerusalem had still not been rebuilt.
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And so we asked this big question of what does it look like to stay close to God?
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What does it look like to return to God or to know him for the first time?
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And as we watched the story of Nehemiah last week,
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we saw that first it involves seeing the ruin that is caused by sin.
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Nehemiah sees the fact that the walls around Jerusalem have been broken down
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and that Jerusalem is, instead of being a light to the nations,
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it's a disgrace and a shame.
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But after seeing the ruin, he doesn't despair.
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Instead, he repents.
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And finally, after repenting, we saw that Nehemiah understands
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and sees the great hope that God offers to everyone who returns to him.
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In fact, when we left off last week,
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we had this cliffhanger verse at the very end of chapter 1
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because we find out that this man who sees the ruin, who repents,
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also happens to be one of the most powerful people in the Persian Empire.
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We find out at the very end of chapter 1, he tells us,
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Now, I was cupbearer to the king.
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And if you're familiar at all with ancient history,
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you know that the cupbearer was, first of all, a practical role.
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This was someone who would show up and taste food that was given to the king
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to make sure it wasn't poison, to make sure that he was safe.
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But it was more than that,
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because someone who was tasting the king's food
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is someone who would be in constant contact with him.
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Now, we don't know for sure in this situation,
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but often the cupbearer had political power as well.
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They had influence.
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They were someone who had a relationship and access to the king
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that few people had.
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We might even think of it as something similar to a president's body man.
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They're with him all the time, making sure he knows what he needs to know
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and he has the information he needs.
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In some places we know in the ancient Near East,
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this person would have been someone who functioned
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almost like a chief of staff for the king.
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And so as he turns towards God in repentance,
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God has already begun to provide a way for Nehemiah.
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He's brought the right man at the right place at the right time
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to begin to turn God's people back to him.
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As we begin chapter 2, then,
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we talked earlier this morning about
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what is repentance unto life,
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repentance that leads to life.
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And last week we discussed the turning away from sin,
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the seeing of the ruin and the repentance.
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And this week we're going to, as we read chapter 2,
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we're going to turn to the other half of repentance.
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Not just the turning away from sin,
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but the turning back to God and his mission.
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And so the question of chapter 2 is,
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what does returning to God's mission look like?
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If we've truly turned away from sin,
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we're not just going to turn away,
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but we're going to turn to.
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We're going to turn towards everything
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that God has called us to do and be.
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Now there's lots of different ways
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we could define God's mission.
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There's lots of...
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...about God's mission.
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God's mission to his people
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and ultimately to the world
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is that his kingdom would come on earth
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as it is in heaven.
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The purpose of Jerusalem,
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the purpose of Israel, was this.
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We read about it this morning from 1 Peter,
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that it would be a people
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who would point the world to God.
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Not just for our good,
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but for God's glory as well.
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And so what does returning to God's mission look like?
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We're going to be in Nehemiah 2,
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starting at verse 1.
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Remember that this is God's word.
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And God tells us that his word
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is a lamp to our feet
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and a light to our feet.
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In other words,
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God has not left us alone
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to stumble in the dark.
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He gives us his word
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so that we know the way to walk.
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So read with me now as we're in the sea.
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And the king said to me,
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the queen sitting beside him,
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how long will you be gone
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and when will you return?
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So it pleased the king to send me
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when I had given.
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And I said,
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let me pass through
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until I come to Judah
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and a letter to Asaph,
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the keeper of the king's forest,
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that he may give me timber
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to make beams for the gates
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of the fortress of the temple
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and for the wall of the city
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and for the house.
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And I gave them the king's letters.
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Now the king had sent with me
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officers of the army and horsemen.
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But when Sanballat the Horonite
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and Tobiah the Ammonite servant heard this,
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it displeased them greatly
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that someone had come to seek
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the welfare of the people of Israel.
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Verse 11.
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So I went to Jerusalem
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and was there three days.
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Then I arose in the night,
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I and a few men with me.
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And I told no one
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what my God had put into my heart
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to do for Jerusalem.
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There was no animal with me
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but the one on which I rode.
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I went out by night
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by the valley gate
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to the dragon spring
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and to the dung gate.
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And I inspected the walls of Jerusalem
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that were broken down
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and its gates
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that had been destroyed by fire.
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Verse 14.
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Then I went on
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to the fountain gate
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into the king's pool
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but there was no room
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for the animal
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that was under me to pass.
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Then I went up in the night
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by the valley
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and inspected the wall
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and I turned back
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and entered by the valley gate
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and so returned.
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And the officials did not know
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where I had gone
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or what I was doing.
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And I had not yet told the Jews,
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the priests,
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the nobles,
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the officials
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and the rest
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who were to do the work.
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Then I said to them,
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you see the trouble we are in
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how Jerusalem lies in ruins
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with its gates burned.
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Come, let us build
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the wall of Jerusalem
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and no longer suffer derision.
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And I told them
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of the hand of my God
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that had been upon me for good
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and also of the words
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that the king had spoken to me.
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And they said,
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let us rise up and build.
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So they strengthened their hands
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for the good work.
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But when Sanballat the horror night
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and Tobiah the Ammonite servant
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and Geshem the Arab
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heard of it,
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they jeered at us
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and despised us
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and said,
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what is this thing
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that you are doing?
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Are you rebelling
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against the king?
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Then I replied to them,
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the God of heaven
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will make us prosper
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and we his servants
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will arise and build.
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But you have no portion
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or right or claim
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in Jerusalem.
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Please pray with me
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as we come to this portion
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of God's word.
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Dear Father in heaven,
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we thank you
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that you do not just call us
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to repent of our sins,
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but you also call us
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into your plans
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for the world.
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You call us to be
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a part of your mission.
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And so we ask
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that you would help us
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this morning to do that,
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that you would show us
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everything that you have
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for us in your word.
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We ask this
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not because we have earned it
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or deserve it,
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but because Jesus
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has earned it
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and deserved it for us.
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And so we ask it
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in his name.
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Amen.
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If you have been
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following the news
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the last few weeks,
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you know that we've had
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a couple important dates pass.
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Now it's debate
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as to whether it's
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January the 12th
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or January the 17th,
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but there is an official
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ditch New Year's
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resolution day.
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And I believe it's based
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on some sort of polls
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or data about
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when people are most likely
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to drop their
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New Year's resolutions.
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So there's some debate
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about which week
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in January it is,
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but there comes a point
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at which people decide
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or maybe don't even decide,
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but they finally drop off
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everything that they've
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resolved to do
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in the new year.
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Now this is bad news
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for people who set goals.
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It's amazing news
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for all the gyms
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in the world.
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That was a joke.
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You can laugh.
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It's okay.
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But the reality is
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that it's one thing
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to set a goal
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and it's another thing
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to see it through.
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It's another thing
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to carry it out.
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Nehemiah in chapter 1
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repented of the sins
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of himself
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and the people of Israel
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on the one hand.
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But now he actually
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has to do all the work
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that it requires
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to come back.
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All the work
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to restore years
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and years
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of neglect
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of Jerusalem.
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It's been hundreds
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of years leading up
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to this point.
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It's been almost
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a hundred years
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since the return
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from exile.
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It was decades
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in exile
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and it was hundreds
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of years before that
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as Jerusalem fell
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and Israel fell
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little by little
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into sin
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and rebellion
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against God.
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And so while it's easy
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to at times
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feel sorry
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or regret
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the things
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that we've done
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it's on the other hand
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much more challenging
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to begin
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to walk the path
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away.
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To walk the path
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back to what God
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has for us.
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And yet we had
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that great cliffhanger
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last week
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that great hint
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that there were
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wonderful things
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in store for Nehemiah
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and we're not
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disappointed at all.
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We find out
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at the very beginning
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of chapter 2
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that Nehemiah
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has been praying
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for four months.
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It's the month
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of Nisan.
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So we've gone
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from November
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and December
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of one year
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to April
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of the next year.
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Remember I told you
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that this prayer
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that we saw
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in chapter 1
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was a summary prayer
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of everything
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that Nehemiah
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had been praying
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for months.
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And as he's been praying
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he's also been planning
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because we're going
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to see the brilliance
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of everything
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that he's thought through.
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He's waited
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four months.
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Now we would assume
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at this point
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that he's had
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many chances
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to bring food
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before the king.
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There's many times
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that the king
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is going to eat.
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We can assume
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he hasn't been fasting
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for the last four months.
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Right?
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And so Nehemiah comes
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he's been waiting
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and finally
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he has the right opportunity.
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Everything that he does here
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it seems to be strategic.
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First of all
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he's coming before the king
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when there's wine
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to be had.
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If there's any time
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that the king
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is going to be
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most friendly
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and receptive
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to what Nehemiah
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has to say to him
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it's going to be
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when he's feeling good.
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Now Old Testament scholars
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have a debate here
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about whether this was
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a Pinot Noir
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or a Cabernet
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but the type of wine
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that is here
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is not important.
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The point is that
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Nehemiah is using
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everything at his disposal.
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He's using all the
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intelligence and faculties
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that God has given him.
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He picks the right time.
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Then he also does
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something else
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that's strategic.
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He tells us in verse 1
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he had not been sad
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in the king's presence before.
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Now we know that
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this isn't because
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Nehemiah had not been
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feeling sad
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he had been fasting
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and weeping
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in chapter 1.
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But instead
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it's more likely
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that Nehemiah
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strategically decides
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this is going to be
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the day that he finally
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lets the king see
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everything that he's
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been feeling.
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So he picks the right time.
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He sets the right mood.
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And the plan begins
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to work because
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the king notices
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that something is wrong
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with Nehemiah
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and he asks him
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this question.
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Nehemiah continues
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in his brilliance there
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because he doesn't even
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make a request
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at this point.
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Verse 2
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the king asks him
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why he's sad.
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And Nehemiah
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doesn't say
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here's what I want
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you to do
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and says
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instead he says
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let the king
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live forever.
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Verse 3
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why should not
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my face be sad
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when the city
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the place of
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my father's graves
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lies in ruins
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and its gates
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have been destroyed
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by fire.
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Here Nehemiah's
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strategy continues
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because instead
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of talking about
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his regret
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over sin
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his repentance
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he speaks in words
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that the king
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can understand.
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And at this time
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in history
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there is few
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things worse
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than your father's
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graves being destroyed.
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And so Nehemiah
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chooses the right time.
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He chooses
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the right mood.
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He chooses
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the right words
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that he knows
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will be most
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effective to the king.
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And it leads
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to the result
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that he wants.
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In verse 4
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the king says to him
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what are you requesting?
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What does Nehemiah do?
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After he's laid out
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this brilliant strategy
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after he's decided
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for the perfect moment
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at the perfect time
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to speak to the king
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he prays.
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He does
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again
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what he's been doing
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for the last
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four months.
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He continues
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and we can see
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that he has
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planned out everything.
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The king continues
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to ask him questions
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and Nehemiah
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has thought
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through every contingency
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every need
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that he has.
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He strikes
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when the moment
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is right.
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He asks for the
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permission that he needs
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the letters
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that he requires
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to be able to do
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everything that is required.
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Even so much so
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that he gets
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the king to pay
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for the resources
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that he needs.
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You see in verse 8
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he asks for a letter
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so that he could use
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wood from the king's forest.
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And so Nehemiah
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does two things here.
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He acts
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decisively
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and boldly
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and intelligently
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with everything
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that God has given him.
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but he also
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prays
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and relies
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on God
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to give him
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the favor
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that he needs
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in the eyes
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of the king.
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And so what does it
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look like for
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us
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to return
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to God's mission?
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What does
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returning to God's
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mission look like?
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It means that we
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act
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and we pray.
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We act
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and we pray.
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Now some of us
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are going to
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fall more
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on the side
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of acting
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others of us
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more on the side
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of praying.
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we don't just
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invite our
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neighbors
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over to our
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house
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or invite
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them to church.
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We also pray
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for them.
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And we don't
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just pray
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for our
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neighbors
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that they would
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come to know
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Jesus
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but we also
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act.
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We also
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invite them
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over to our
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house
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and we
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invite them
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to join
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us at church.
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We don't
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just pray
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that our
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children would
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come to know
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Jesus
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and embrace
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him.
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But we also
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model for them
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what that looks
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like as we
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talked about
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last week
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in repenting.
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We don't
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just model for
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them what it
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looks like to
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repent but we
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also pray.
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We don't
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just pray about
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injustice and
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poverty and
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homelessness but we
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also join with
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people in our
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city who are
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doing that.
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We don't just
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join with people
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who are doing
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that though we
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also pray.
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pray.
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Oftentimes for
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Christians as
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much as God
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calls us to
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pray prayer can
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become a cop
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out.
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I often hear
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people say well
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I'm praying about
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that and that is
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good and right.
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God calls us to
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pray about things
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but he also calls
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us to act.
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He calls us to
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step out like
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Nehemiah and to
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use the resources
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that he has given
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us to return to
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his mission.
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He doesn't just
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call us to
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repent of our
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sin but he
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calls us to
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fight it as
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well.
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And so we
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don't just pray
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that God would
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give us victory
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and faithfulness
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in the things in
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our lives that
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continue to trip
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us up but he
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calls us to
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take the action
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that we need to
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put it to death.
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It might look
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like confessing
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not just to God
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but to a friend
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and asking for
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their help.
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It might look
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like joining an
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accountability group
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that will help
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us move back
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away from sin
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and towards
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righteousness.
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When we return
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to God and
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his mission we
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don't just act
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but we pray.
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And we don't
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just pray but we
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act.
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Nehemiah sets a
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model here of
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depending entirely
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on God.
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He prays for
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four months
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before doing
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anything.
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but he also
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sets us a
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model of
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being bold
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and decisive.
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And he
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doesn't do it
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because he is
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a man of
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great confidence
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and ability.
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Did you see
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what he said
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in verse 2?
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Just as his
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plan is about
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to succeed
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just as it's
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underway
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the king is
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asking him
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about the
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sadness of
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his face.
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The very end
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of verse 2
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then I was
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very much
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afraid.
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As Nehemiah
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repents
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and moves
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back towards
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God and his
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mission he is
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not immune
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from fear.
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He is not
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immune from
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the challenges
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and the
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frightening
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reality of
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living in
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this world.
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Of pushing
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back against
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all the
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effects of
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sin.
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Everything
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that sin
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has ruined.
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And yet he
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moves forward
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not because
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Nehemiah is
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brilliant.
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But he knows
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that God's
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good hand is
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upon him.
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That's what he
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tells us at the
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end here in
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verse 8.
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The end of
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this scene.
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The king
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granted me
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what I
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asked for
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the good
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hand of
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my God
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was upon
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me.
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And so
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as we
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turn back
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as we
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return to
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God and
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his mission
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as we
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want God's
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kingdom to
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be here on
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earth as
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it is in
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heaven.
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We work
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and we
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pray but
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we work
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and we
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pray because
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we know
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that God's
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good hand
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is with
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us.
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It's on
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us.
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Because it's
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God's
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mission.
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It's God's
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kingdom that
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he wants
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to return.
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And so
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God is
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going to
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bring his
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good hand
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anywhere and
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everywhere that
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his people are
-
returning to
-
him.
-
And so
-
our next
-
portion as we
-
return to
-
God's mission
-
is this.
-
First we saw
-
as we look
-
to return to
-
what God has
-
called us to
-
do, we act
-
and we pray.
-
But we also
-
have to make
-
sure that the
-
mission that
-
we're on is
-
God's mission.
-
In other
-
words, how do
-
we know that
-
the good hand
-
of our God
-
is upon us?
-
When do we
-
know that God
-
is with us?
-
What are the
-
actions that
-
result in God's
-
blessing and
-
favor here?
-
God's
-
God's
-
mission?
-
Sometimes it's
-
tempting when we
-
talk about God
-
and the
-
coincidences that
-
he provides, the
-
doors that he's
-
opened.
-
Sometimes I hear
-
people talk about
-
those things but
-
it's things that
-
seem to have
-
nothing to do
-
with God and
-
his mission.
-
So God's
-
promised to
-
us.
-
His presence
-
with us is not
-
a promise that
-
he's going to
-
help us with
-
everything in
-
every way.
-
God is not
-
necessarily going
-
to help everyone
-
in this room
-
become a
-
multimillionaire.
-
God is not
-
going to help
-
everyone in
-
this room start
-
a successful
-
real estate
-
business.
-
God is not
-
necessarily going
-
to help everyone
-
in this room
-
find what we're
-
looking for.
-
And so as we're
-
praying and acting,
-
how do we know
-
that we are on
-
God's mission?
-
How are we with
-
God?
-
How do we know
-
that that good
-
hand of God
-
is upon us?
-
We see here
-
in this chapter
-
in the following
-
section that
-
Nehemiah is
-
pursuing the
-
kingdom of God.
-
He's looking to
-
rebuild and
-
restore Jerusalem,
-
the place where
-
God wants his
-
kingdom to be
-
modeled on earth.
-
The point of
-
Jerusalem was that
-
all of the
-
nations would be
-
able to look and
-
see what it's
-
like when God's
-
people live in
-
God's ways.
-
God's mission.
-
And so we see
-
here in this
-
chapter that
-
Nehemiah is on
-
God's mission.
-
We see in verse
-
10 that he's
-
come to seek the
-
welfare of the
-
people of Israel.
-
We see in verse
-
12 that God
-
had put this in
-
his heart to do
-
something for
-
Jerusalem.
-
And so Nehemiah
-
here has a special
-
mission from God.
-
And what's difficult
-
as we ask and
-
wonder what is
-
God's mission is
-
that Nehemiah
-
doesn't just have
-
a special mission
-
from God but he
-
plays a role in
-
the Bible that we
-
do not play.
-
Not everyone in
-
the history of
-
Israel makes it
-
into the Bible.
-
Not everyone has
-
a special mission
-
from God in
-
redemptive history.
-
God has not
-
called us to
-
rebuild the walls
-
of Jerusalem like
-
he called Nehemiah
-
to do that.
-
And yet we do
-
have God's
-
commands to us in
-
the Bible.
-
God has given
-
us enough that
-
we know everything
-
that God loves.
-
And so we
-
experience God's
-
good hand.
-
We know that we
-
are returning to
-
God in his
-
mission when we
-
work for the
-
things that God
-
loves.
-
We know that we're
-
returning to God's
-
mission when we
-
are seeking for
-
God's kingdom to
-
be here on earth
-
just as it is in
-
heaven.
-
And so on the
-
one hand we make
-
a mistake if we
-
want everything to
-
happen to us just
-
like it happens to
-
Nehemiah.
-
We are not an
-
Old Testament
-
governor of Judah.
-
On the other
-
hand we can be
-
confident that God's
-
hand is with us
-
whenever we turn
-
back to him and
-
his mission.
-
And so what we
-
see here in
-
chapter 2 is
-
similar to what we
-
saw in the book
-
of Ruth.
-
Remember Ruth
-
goes out trying to
-
provide for Naomi
-
and it just so
-
happens that she
-
turns out in the
-
fields of Boaz.
-
We expect things
-
to just so happen
-
not with every
-
coincidence in our
-
lives but whenever
-
we're seeking God
-
and his ways.
-
And so how do we
-
know that we are
-
with God on his
-
mission?
-
One thing we can
-
do is we can ask
-
the why test.
-
We can use the
-
why test.
-
In other words,
-
why is it that we
-
are pursuing what
-
we're pursuing?
-
Why is it that we
-
want what we want?
-
How is it that our
-
lives are seeking
-
after God and his
-
mission?
-
One way that this
-
shows up is in our
-
prayers.
-
Yemiah here has been
-
praying to God that
-
Jerusalem would be
-
destroyed.
-
Excuse me, not
-
destroyed.
-
Jerusalem would be
-
restored after its
-
destruction.
-
And so we can ask
-
the same question for
-
ourselves.
-
How does our life
-
relate to God and
-
his mission?
-
And this is not just
-
something that involves
-
building up the church
-
but all of our lives.
-
If we are single and
-
praying for a spouse,
-
are we praying for a
-
spouse so that we will
-
not be lonely?
-
Or are we saying to
-
God, please bring me a
-
spouse and here is how I
-
see my marriage bringing
-
you and your kingdom
-
glory.
-
I want it to be a place
-
where people see the
-
gospel lived out and
-
acted out.
-
Do we ask God for a
-
house?
-
Because we are
-
interested in our own
-
comfort.
-
Or are we asking God
-
that he would come and
-
bring us a place that's
-
not just for our good
-
but for his glory.
-
A place where people are
-
going to experience the
-
safety and belonging and
-
rest and challenge of the
-
gospel.
-
If we are asking God for
-
children, are we asking
-
him for children so that we
-
won't be lonely in our old
-
age?
-
Or are we asking him that
-
he would provide us with
-
children so that we can be
-
part of raising them to
-
love God and know God and
-
that they would play a role
-
in bringing God's kingdom
-
here on earth.
-
That he would raise them up
-
and give them vocations and
-
work.
-
That they would be a part of
-
restoring this world that God
-
has given us.
-
Are we seeking to help those
-
who are homeless so that we
-
can feel good about
-
ourselves?
-
Or are we praying that God
-
would use us to help restore
-
everything that's been
-
ruined by sin?
-
In other words, are we
-
seeking God and his mission?
-
Are we seeking the things that
-
God loves?
-
For the reasons that he loves
-
them.
-
God has not called us to build
-
a wall around Jerusalem.
-
And yet he has called us, just
-
like Nehemiah, as we repent of
-
our sin to turn back to all of
-
his purposes for this world.
-
And so whatever we're pursuing,
-
whatever we're doing, we're
-
pursuing it with God and his
-
mission in mind.
-
It's not that we need to become
-
frantic and fill our schedules
-
with more things in our lives.
-
But that the things that we're
-
already doing are not more
-
things, but they become mission
-
things.
-
Things that are bringing God and
-
his goodness and his justice and
-
his love to bear in the world.
-
We see in this section, Nehemiah
-
meets some enemies.
-
We're going to see a lot of
-
Nehemiah's enemies and the rest of
-
Nehemiah, so we're going to save
-
some of that for later when they
-
oppose him even more.
-
But we see throughout all of this,
-
as he faces the enemies, as
-
Nehemiah looks around the wall,
-
that he is interested in God and
-
his good hand.
-
It's God and his provision that is
-
the motivating factor for Nehemiah
-
as he's leading.
-
We saw already in verse 12 that God
-
had put this in his heart.
-
We see in verse 8 before that the
-
good hand of God was upon Nehemiah.
-
In fact, that's a theme here in this
-
chapter because it shows up again in
-
verse 18.
-
Nehemiah is trying to lead and
-
encourage the people of Jerusalem to
-
join him in the work.
-
And so he says,
-
And I told them, this is verse 18,
-
of the hand of my God that had been
-
upon me for good, and also of the
-
words that the king had spoken to me.
-
And they said, let us rise up and build.
-
So they strengthened their hands for the
-
good work.
-
In one verse,
-
we see that God has given his good
-
hand to his people.
-
And the result is that they can
-
strengthen their hands as well.
-
But then the real kicker comes in
-
verses 19 and 20.
-
Nehemiah's enemies and opponents
-
come to him and they make fun of him.
-
And they ask him a question that he
-
doesn't answer.
-
Do you notice that?
-
Verse 19.
-
What is this thing that you are doing?
-
Are you rebelling against the king?
-
And Nehemiah doesn't answer whether
-
he's rebelling against the king.
-
Because he answers to a different king.
-
And so in verse 20 he says,
-
Then I replied to them,
-
The God of heaven
-
will make us prosper.
-
And we his servants will arise and build.
-
But you have no portion or right or claim
-
in Jerusalem.
-
In other words,
-
Nehemiah knows
-
that God allows
-
and calls
-
and invites his people
-
to be a part of his mission.
-
He invites them
-
not just to repent of sin
-
but to turn back.
-
And he does that
-
not because of our good hand
-
but because of his.
-
It's God's good hand
-
on his people.
-
It's God's good hand
-
on his people here
-
in the Old Testament.
-
As they look forward
-
to Jesus coming.
-
And it's God's good hand
-
on us as well
-
as we look back
-
to Jesus coming.
-
God doesn't allow us
-
to be part of restoring
-
the world
-
that's been broken by sin
-
because we
-
are not a part
-
of the problem.
-
He allows us
-
to be a part of it
-
even though we are.
-
Even as we are part
-
of the brokenness
-
of this world,
-
God allows us
-
and invites us
-
to join him.
-
because his good hand
-
is with us
-
and it's with us
-
because of Jesus.
-
As we talked about
-
with repentance,
-
God is bringing
-
his justice
-
on the earth.
-
And yet for those
-
who follow him
-
and have faith in him
-
and trust him,
-
he allows that justice
-
to fall on Jesus.
-
He takes people
-
who allow the walls
-
to be torn down
-
and destroyed
-
and he invites us
-
to come back
-
with him
-
and rebuild them.
-
And so because
-
of everything
-
that Jesus has done
-
for us,
-
God's invitation
-
to Nehemiah
-
is his invitation
-
to us as well.
-
That we can be
-
a part of his mission
-
and we can return
-
with action
-
and prayer
-
joining God
-
in everything
-
that he has
-
that is good
-
for this world.
-
And so that's
-
what we're about
-
to sing
-
as we sing
-
By Faith.
-
We're going to sing
-
a verse about
-
the city
-
that God has given
-
of justice
-
and goodness.
-
That it's something
-
that we don't see now
-
but we walk by faith
-
knowing that God
-
comes and joins
-
and gives us
-
his good hand
-
as we choose
-
to walk with him.
-
Even when we don't
-
see and know
-
everything that lies ahead.
-
And so let's do that now.
-
Please pray with me
-
before we sing
-
our closing hymn.
-
Dear Father in Heaven,
-
we thank you
-
that even though
-
we are part
-
of the problem
-
of this world,
-
we've contributed
-
to its brokenness,
-
to its destruction.
-
You allowed Jesus
-
to be broken
-
and destroyed for us
-
so that we could
-
join with you
-
in rebuilding
-
everything that's
-
been broken and lost.
-
We ask that you
-
would encourage us
-
with that this morning,
-
that you would remind us
-
of your love
-
and your grace.
-
And we would take that
-
and it would allow us
-
to walk forward
-
in faith,
-
building and restoring
-
as you guide us
-
and lead us.
-
We ask all these things
-
in the name of your son.
-
Amen.
-
Amen.
-
Amen.
-
Thank you.