Sermon
God's Glory
Publisher transcript
Transcript
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Good morning.
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My name is Matthew Capone, and I'm the pastor here at Cheyenne Mountain Presbyterian Church,
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and it's my joy to bring God's word to you today.
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If you are new or visiting with us, welcome.
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We're glad that you're here.
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And we're glad that you're here not because we're trying to fill seats,
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but because we are following after Jesus together as one community.
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And as we follow after Jesus, we've become convinced that there's no one so good that they don't need God's grace,
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and no one so bad that they can't have it.
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And it's for that reason that we come every Sunday to look at God's word,
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because we believe that God has something to say to us.
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And that's what we're doing now.
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If you have been with us, you know that we're in the book of Psalms.
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And as I told you last Sunday, we will not be in the book of Psalms for the next three years.
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We're in the book of Psalms through the end of the summer.
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And then we're going to start a series on 1 Peter.
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So don't be afraid, even when you see these early number of Psalms.
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And if you know, there's 150 Psalms.
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So fear not.
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I've given you a lot of different categories to think about the Psalms.
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One of them is that they're the standard operating procedure for the Christian life.
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They give us the way to act when we encounter all sorts of situations and circumstances.
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I've told you that they're poems.
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They make complicated things simple.
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They take things that maybe are hard to understand and they boil them down.
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I told you recently that they're also a guide to prayer.
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The Psalms teach us how to pray.
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And we've seen all sorts of varieties of Psalms.
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We've seen Psalms of Lament.
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Those were some of the first Psalms that we looked at this summer.
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We looked at an imprecatory Psalm, a Psalm that prays for God's justice in Psalm 5.
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We looked most recently, last week, at a penitential Psalm, a Psalm praying for God's grace and His forgiveness.
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And we're going to come to a new category of Psalm today.
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New for the summer.
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We actually looked at it in December when we looked at the Psalms during Advent.
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And this is a Psalm of praise.
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And Psalms of praise introduce another category for us of what the Psalms do.
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So if you are a parent, one of the things that you want for your child is you want them to love and celebrate certain things.
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And you want them to grieve and mourn and hate other things.
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And one of the things that's most heartbreaking is if you have a child and they love and celebrate things that you grieve.
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And they grieve things that you celebrate.
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So what you want to do as you're raising them and nurturing them and training them is you want them to grow in their emotions.
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You want them to understand what's good and beautiful in the world.
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And you want them to love that.
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And you also want them to understand what's dangerous and terrible in the world.
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And you want them to grieve and stay away from that.
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And what the Psalms do for us, besides all these other things that we've looked at, is the Psalms shape our emotions.
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The Psalms teach us what it is that God wants us to love and celebrate.
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And what it is he wants us to grieve and mourn.
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And that's what happens when we look at a psalm of praise, which is this Psalm 8 before us.
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Psalms of praise are ones that talk to us about how it is and why it is that we love and celebrate God and what he's done.
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Now, praise is a difficult concept, I think, to wrap our heads around.
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Because it's not a word that I hear used outside of the church very often.
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And so sometimes it can feel like something that's maybe a little corny or cheesy when people talk about praise.
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But I'm going to submit to you today that praise is an essential part of being human, number one.
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And second, it's something that we do all the time.
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So if you're anything like me, anytime you buy something or purchase something,
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and it used to be when you purchased something online, but now it could even be when you purchase something in person,
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you're almost certainly going to receive an email.
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And this email says,
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Sing praises to us.
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It doesn't actually say that.
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What it does say is,
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Would you please write us a review?
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And so every time someone sends you asking you for a review,
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what they're asking for is your praise.
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And if you're like me,
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most of the time you ignore it because you don't have time to praise people's products online.
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You have more important things to do.
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But if it's someone or something that you really care about,
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someone that you have a personal relationship with,
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you do.
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You want to praise them.
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So many of you know that I recently bought a house,
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and my realtor asked for my review.
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And of course, there was nothing I'd want to do more, right?
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Because I loved my realtor.
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And I thought she had done such a fantastic job and helped me in so many ways.
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And so the first thing I did was go and immediately write a song of praise.
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I wrote a review telling everyone how great my realtor is.
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And so praise is not something that's just for those inside of the church.
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It's not just for Christians.
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Praise is something that's part of our lives.
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It's part of what it means to be human.
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C.S. Lewis, I mentioned this in December.
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When he first became a Christian, he struggled with praise.
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But then he came to realize, what we're talking about now,
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that this is something that's essential.
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And he realized that people who do not praise,
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and he says this,
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are like people who've never been in love.
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They're like people who can't hear music.
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And they're like people who have never read a good book.
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In other words, praise is what we do for anything that we care about.
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And so when God asks for our praise,
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he's commanding us to do what we would do for anything else.
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And yet he's much more worthy of our praise.
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Now me explaining all of these things to you,
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and explaining how praise is part of our lives,
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does not make praise any easier.
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Praise is still a challenging and difficult concept.
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If you're like me, you don't necessarily wake up every Sunday morning,
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and your first thought when your alarm goes off is,
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I just can't wait until I can begin praising God.
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Now if you are one of those people,
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I'm glad for you.
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That's what God wants for all of us,
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and yet it's not something that's natural.
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We don't always find ourselves walking around in this world
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moved by praise for God.
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And so that's why God's given us these psalms.
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All the psalms of praise are answering the question of why God is so great.
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And they're also helping us understand how it is that we can stir up our hearts
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that we're filled with love and praise for God.
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I've talked a lot recently in previous psalms
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about having hope and trust and faith and confidence in God.
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These psalms certainly have that,
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but they're more about how we have love and celebration of God.
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How do we stir up praise for God
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so we appreciate Him and understand His greatness more than anything else?
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That's what this psalm is going to present to us.
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I've talked also in the past,
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it's been a while,
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but about the importance of bookends in the Bible.
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If you're reading a passage of Scripture
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and you see the same thing appear
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at the beginning and the end,
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Jesus does this in His parables sometimes,
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this is a way of saying this is the point of this passage.
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So I'm not going to bury the lead in Psalm 8.
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There's one point,
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it shows up in verses 1 and verse 9,
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very beginning and the very end,
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and it says,
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O Lord, our Lord,
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how majestic is Your name in all the earth.
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That's the bread to the sandwich of the psalm.
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And everything else is going to help us understand
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why God's name is majestic.
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This is like,
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if we come across psalms of praise,
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because there's many of them,
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it's like different reviews of the same product.
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If you go and look at something online,
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you might read many reviews,
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some of them are going to say the same thing over and over,
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so you understand this is very important about this product.
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Some of them are going to say different things.
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You might have one review that gives you a special insight.
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Same is true with the psalms of praise.
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Same is true with Psalm 8.
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It's going to tell us some of the things we saw in December,
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and it's going to tell us new things as well.
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It's going to help us understand why God is worth our praise.
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And what we can do,
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even when we don't feel like praising God,
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to stir up our love and our celebration of Him.
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And so it's with that question that we come to this psalm,
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and this psalm is going to answer it.
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It's going to tell us how it is,
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why it is that we praise God.
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And so with that introduction,
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we're going to read Psalm 8.
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I'm going to read it.
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You're welcome to follow along in your worship guide.
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This is printed near the end of your worship guide.
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You'll also find it in your Bible.
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You might be able to find it on your phone.
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And remember,
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as we come to this portion of God's Word,
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that God tells us that His Word is
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more precious than gold,
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even the finest gold.
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And He tells us that it is sweeter than honey,
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even honey that comes straight from the honeycomb.
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And so that is why we come week after week
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to hear what God has to say.
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That's why we're going to start now in verse 1.
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Verse 3.
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Verse 3.
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Verse 9.
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I invite you to pray with me
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as we come to this portion of God's Word.
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Father in heaven,
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we thank you again
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that you have given us your Word.
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You haven't left us to try to figure out
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what is good and right
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and what is evil and bad in this world on our own.
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You haven't left us to
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walk by ourselves,
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but instead you have
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given us your Word.
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You've spoken to us
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so that we would understand and know.
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You're like a good Father
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who wants to shape us
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and teach us
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what to celebrate
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and also teach us what to grieve.
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We ask that you would
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do that now
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as we look at Psalm 8,
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that you would help us,
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that you'd send your Spirit,
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that we would be able to see
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and understand
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and believe
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everything that you've written for us
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in your Word.
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We ask this
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not because we deserve it
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or have earned it,
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but because Jesus
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deserves it
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and has earned it for us.
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And so we ask it in His name.
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Amen.
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I have mentioned before
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that I had not been ever
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into the state of Colorado
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until 2016
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and that was just on the way
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on a road trip out to Utah
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to see the national parks out there,
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especially Zion National Park.
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What I have not told you about that trip
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is that we made a detour
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on the way back
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and the detour was to be able
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to visit the Grand Canyon.
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We didn't have much time,
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but everyone on the trip
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thought we would be
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making a serious and grave error
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if we did not at least stop by
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for a couple hours.
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We're within striking distance
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of the Grand Canyon.
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We've never seen it.
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We have to make sure we're there.
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So we just dropped by
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for a little bit.
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We showed up on the south rim
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and if you've been there,
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you know you go out
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and you look across layers
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and layers of rock
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and there's many things going on
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when you look at these layers.
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Some people are looking with you.
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Some people are taking selfies.
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Some people are on their phones.
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But as I stood there
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and I looked out across
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the expanse of the south rim
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and I saw layers and layers of rock
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that went down for miles,
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there was only one thing
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that I could think
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and it's that I felt
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very, very, very small.
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I did not feel like
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a great or significant person
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in the world.
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I didn't feel like
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I had tremendous influence
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or power.
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Instead, I realized
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I am a small little ant
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on the side of this great canyon.
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That's exactly what the psalmist
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is telling us
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in verses 3 and 4.
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Why is God's name
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so majestic
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in all the earth?
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By the way,
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this word about majestic,
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this glory
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that we're told about
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in verses 1 and 2,
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this strength,
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is saying what we've seen before,
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that God is a great king.
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It's easy to have
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a truncated theology
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where we just think
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of God as our redeemer
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and he certainly is that.
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God brings salvation.
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He redeems us from sin.
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The psalms also remind us
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that he is not just our redeemer
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but our king
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and our creator.
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And so as we're looking
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at how and why
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we praise the king,
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the first thing the psalmist does
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is he looks up
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at the heavens.
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Verse 3,
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he's not looking
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at the Grand Canyon.
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More likely,
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he's sitting out
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in a night sky
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looking up
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at all the stars
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that God's created
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and as he looks
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at the creation,
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he's not touched
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by light pollution
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in the way that we are.
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All he can do
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is feel very,
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very small.
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Verse 4,
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what is man
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that you are mindful of him
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and the son of man
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that you care for him?
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God is the great creator.
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He is so great
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and so powerful
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that he can make things
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like the Grand Canyon
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and that is nothing
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compared to making
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the constellations
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and the stars
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and the universe.
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And yet this great God,
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verse 4,
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still is mindful
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and cares for small,
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little humans.
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This great God
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still cares
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and is mindful
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for small,
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little humans.
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God's greatness
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shows us
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how great his love is.
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It's one thing
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for another person
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in this world
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to love us
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and care for us.
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That's glorious
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in and of itself.
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It's even more amazing
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that someone
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so powerful as God
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would also care for us
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and love us.
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One of the moments
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of praise
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that the Psalms
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hold out over and over again
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is God's creation.
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That God uses his world,
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the world around us
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that he's made
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to stir up our love
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and our appreciation
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for him.
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Because it reminds us
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of two things
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as it reminds the psalmist here.
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First,
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that God is so great.
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He's so great
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that he can make
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the heavens and the earth.
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And second,
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he's so loving.
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Despite our smallness,
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God still delights
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to care for us
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and provide for us.
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Despite our smallness,
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God still delights
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to care for us
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and provide for us.
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The creator of the universe
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cares intimately for us.
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God still does not.
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God still does not.
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God still does not.
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I had a professor
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in seminary
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who did what many people do,
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which is come out
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to Colorado on vacation.
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In fact,
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when I moved out
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to Colorado
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and I started telling people
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this is where I'm going,
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I had so many folks
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tell me,
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I'm incredibly jealous.
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That's where I go
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for vacation.
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You're going to get to live
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where I only get to spend
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a week or two every year.
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And so this professor
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had been out in Colorado
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in the Rockies
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over the summer
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and he came back
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to St. Louis,
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hot and muggy and flat.
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And he said that he and his wife
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would go out hiking
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in the mountains.
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And there came one point
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as he looked out
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at the Rockies,
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he began to cry.
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And as he began to cry,
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he thought,
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the God who made
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these mountains
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also knows my name.
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The God who made
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these mountains
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also knows my name.
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And he was out at
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the beauty that we take
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for granted here.
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He was moved to tears.
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Why is God's name majestic
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in all the earth?
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His name is majestic
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in all the earth
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because he not only
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made the mountains,
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but he also knows our name.
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And so if you're struggling,
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like many of us,
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if not all of us,
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to praise God,
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to be filled with a sense
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of God's power
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and his wonder,
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one of the things
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God asks us
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and commands us
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and tells us to do
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is to look at
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his creation.
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Let the natural world
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remind you of God's power
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and his care.
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As you drive west
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and look at
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the front range,
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you can remember
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that the God
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who made those mountains
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knows your name.
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If you're struggling
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to remember God's greatness
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and his power
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and his love,
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go outside.
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God's creation
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for the Christian,
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God's creation
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is important
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for our spiritual lives.
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It is spiritual
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to go out
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into nature
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and recognize
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everything that God
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has done
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and made.
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If you think
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you are somebody
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or something,
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God's creation
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will quickly put that
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into perspective
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for you.
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If you think
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you are big,
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go to the south rim
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of the Grand Canyon
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and then you can
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feel small.
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Memorize Psalm 8.
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When you're outside,
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repeat it to yourself.
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Repeat it with your family.
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When you're driving
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and you look
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at everything
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that God's made,
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remember,
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when I look
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at your heavens,
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the work of your fingers,
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the moon and the stars
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which you have set in place,
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what is man
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that you are mindful
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of him
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and the son of man
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that you care for him.
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The psalmist here
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is literally looking
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at literal stars
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and it helps him
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get in touch
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with reality,
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what's most true
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in the world.
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There's many times
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in the afternoon,
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you know,
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we are about
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a mile away
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from Cheyenne Meadows Park
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and the walk
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from here
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to Cheyenne Meadows Park
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is a walk
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from the south
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to the north.
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And so there are
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many times
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in the afternoon
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where if I need a break
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I'll walk out of the church
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and I'll walk to the park
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and I'll walk back.
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And now I live
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in a house
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that's close to the park
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as well
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and so sometimes
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I'll do that too.
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I'll walk from there
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to the park
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and I'll walk back.
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And I can remember
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that whatever
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the reality
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of my emotions are
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in that moment
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and whatever
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the reality
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of my circumstances are,
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whatever's going on
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that day,
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I look up
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in the mountains
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and I realize
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that despite
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the reality
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of my emotions
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or my circumstances,
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the world
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has not fundamentally
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changed.
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the mountains
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are still there.
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God is still
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in control
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and He still
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cares for me
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and He is still
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mindful of me.
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That is why
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His name is majestic
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in all the earth.
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Now some of you
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might be thinking
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I don't need
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to believe in God
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to enjoy the creation.
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And if you're thinking
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that you would be
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correct.
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There are many people
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who do not worship
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God
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who enjoy
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His creation.
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And so you might be
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thinking
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why is it that
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I need to praise God
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I can enjoy
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this without Him.
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Well first of all
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yes you can
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certainly enjoy
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someone's work
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without giving them
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credit.
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However
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it's borderline
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theft.
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There's been a
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scandal recently
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with Amazon.com
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where there have
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been people
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putting fake books
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online,
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counterfeit books
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that look exactly
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like the originals.
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People order them
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they read them
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they enjoy them
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they get content
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out of them
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and no money
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goes to the author.
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The money goes
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to someone else.
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Don't give God's
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money
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His praise
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to someone else.
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Second
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Jesus tells us
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in Matthew chapter 5
Matthew 5 chapter mention
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that the sun rises
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on the evil
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and the good
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and the rain
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falls on the just
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and the unjust.
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everyone enjoys
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the goodness
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of God's creation.
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However
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not everyone
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will enjoy
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the goodness
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of God's creation
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forever.
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Not everyone
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will enjoy
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the goodness
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of God's creation
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forever.
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But only those
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who have faith
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in Christ.
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Part of what
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we long for
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and look forward
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to
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in our eternal
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life
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life.
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Some people
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think that it
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will be
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something boring.
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But it in fact
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will be
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what C.S. Lewis
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tells us about
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in the last battle
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the last book
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of the Narnia series.
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It will be
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like this earth
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but even better.
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Like this creation
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but even more glorious.
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The phrase
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of the characters
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used in that book
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is that they keep
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going further in
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and further up.
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If you think
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God's creation
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is glorious now
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just wait.
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If you think
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God's creation
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is glorious now
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just wait.
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Now we don't
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just praise God
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because of his creation
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because he cares for us.
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That's verses
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three and four.
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But we also have
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verses five
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through eight.
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We don't just
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praise God
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for his glory.
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We praise God
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because he's
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allowed us
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to participate
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in it.
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The psalmist
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here is
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hearkening back
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to Genesis
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one and two
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when God
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gave mankind
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all of mankind
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the job
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of caring
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for the earth.
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He gave
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everyone a job
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which was to
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fill the earth
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and subdue it.
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He gave
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real authority
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to mankind.
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So when we
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do our job
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well
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the earth
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flourishes.
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creation
-
flourishes
-
the world
-
flourishes
-
civilization
-
flourishes.
-
When we do it
-
poorly
-
civilization
-
and creation
-
suffer.
-
And God
-
holds us
-
accountable
-
for how we
-
do this
-
how well
-
we take
-
care
-
of his
-
creation.
-
Yet this
-
is also
-
a moment
-
of praise
-
for the psalmist.
-
He praises
-
God
-
because God
-
allows human
-
beings
-
these small
-
tiny people
-
who are nothing
-
in comparison
-
with God
-
and his
-
creation
-
to actually
-
be small
-
kings.
-
You notice
-
in verse 1
-
God is majestic
-
and he has
-
glory.
-
Verse 5
-
This same
-
God
-
has given
-
man glory.
-
You have
-
made him
-
a little
-
lower than
-
the heavenly
-
beings
-
and crowned
-
him with
-
glory and
-
honor.
-
In other
-
words this
-
great king
-
has allowed
-
mankind
-
to operate
-
as a lesser
-
king
-
as a regent.
-
In the
-
ancient world
-
often what
-
always happens
-
is you
-
would have
-
an emperor
-
who was
-
over a
-
great
-
civilization
-
and he
-
would have
-
provinces
-
or areas
-
that would
-
be far
-
far away
-
from where
-
his throne
-
was.
-
And so
-
he would
-
send a
-
representative
-
sometimes
-
you might
-
call this
-
person a
-
vice
-
regent
-
and this
-
representative
-
would represent
-
the name
-
of the
-
emperor
-
in that
-
place.
-
He would
-
represent
-
the emperor
-
to the
-
people who
-
were under
-
him
-
and he
-
would
-
represent
-
those
-
people who
-
were under
-
him
-
back to
-
the
-
emperor.
-
The
-
psalmist
-
praises God
-
because God
-
has allowed
-
us as
-
mankind to
-
represent God
-
to this
-
world.
-
When we
-
build and
-
create civilization
-
we are
-
representing God
-
to the
-
creation.
-
And then he
-
has also
-
allowed us to
-
represent the
-
creation back
-
to him.
-
And so when
-
we praise God
-
we are praising
-
him ourselves
-
we are also
-
praising him on
-
behalf of this
-
entire world.
-
And the
-
psalmist is
-
moved by the
-
fact that
-
God has
-
made it
-
wonderful and
-
glorious to
-
be human.
-
He's given
-
us the
-
wonder and
-
the glory of
-
building
-
civilization.
-
He's giving
-
us the
-
wonder and
-
the glory that
-
comes from
-
being able to
-
raise children
-
in the next
-
generation.
-
He's given
-
us the
-
wonder and
-
glory of
-
building cities.
-
He's given
-
us the
-
wonder and
-
the glory of
-
creating
-
institutions.
-
He's given
-
us the
-
wonder and
-
the glory of
-
exploring his
-
world and
-
discovering new
-
things.
-
He's given
-
us the
-
wonder and
-
the glory of
-
taking things
-
that are
-
chaotic and
-
bringing order
-
to them.
-
The
-
psalmist
-
praises God
-
because God
-
has crowned
-
us, he's
-
crowned humanity
-
with glory and
-
honor.
-
He has made
-
it wonderful and
-
amazing to be
-
human.
-
And so as
-
the psalmist goes
-
about enjoying
-
his work,
-
everything good
-
that God has
-
made in this
-
world but also
-
everything good
-
that God has
-
given him to
-
do, he
-
realizes that
-
the joy that
-
comes from
-
work, the
-
joy that
-
comes from
-
building and
-
creating things
-
whether it's
-
families or
-
institutions or
-
societies is a
-
joy that God
-
has given.
-
It's a privilege
-
that we do not
-
deserve.
-
God does not
-
need us to run
-
this world.
-
And so we
-
praise him because
-
he's chosen to
-
give us that
-
responsibility.
-
God does not
-
need us to run
-
this world and
-
so we praise him
-
because he's
-
chosen to give us
-
that responsibility.
-
That is why the
-
psalmist can say,
-
O Lord, our
-
Lord, how
-
majestic is your
-
name in all the
-
earth.
-
We praise God
-
because he's
-
glorious.
-
Part of his
-
glory is revealed
-
in his care for
-
us.
-
verses 3 and 4
-
and the dignity
-
that he gives
-
us.
-
Verses 5 through
-
8.
-
His glory is
-
revealed in the
-
care he has for
-
us.
-
Verses 3 and 4
-
and the dignity
-
he gives us.
-
Verses 5 through
-
8.
-
Now this psalm,
-
like all the rest
-
of the psalter,
-
continues from
-
God's people in
-
the Old Testament,
-
Israel, to God's
-
people in the New
-
Testament, the
-
church.
-
I mentioned when
-
we looked at
-
Psalm 1 that it
-
was quoted or
-
alluded to more
-
than any other
-
psalm.
-
Psalm 8 is also
-
high on the list
-
of psalms quoted
-
in the New
-
Testament.
-
And what the
-
New Testament
-
authors do over
-
and over again
-
is they apply
-
this psalm to
-
Jesus.
-
And they apply
-
it to Jesus in
-
several ways.
-
First,
-
O Lord, our
-
Lord, how
-
majestic is your
-
name in all the
-
earth.
-
that name,
-
that praise,
-
also belongs to
-
Jesus.
-
We don't just
-
praise the
-
Father, but we
-
also praise the
-
Son.
-
Second, it's
-
through Jesus
-
that God shows
-
his care for us
-
ultimately and
-
finally and fully.
-
So we saw in
-
verse 4, God is
-
mindful of us and
-
he cares for us.
-
He's mindful of
-
us and he cares
-
for us.
-
Even before sin
-
entered the world,
-
he was mindful and
-
cared for mankind
-
in Genesis 1, but
-
he showed his
-
kindness and his
-
care how much
-
and how great it
-
was by continuing
-
to care for
-
mankind and be
-
mindful of him
-
even after he
-
failed in the job
-
that God had
-
given him, even
-
after he rebelled.
-
God's care is
-
revealed for us by
-
the fact that he
-
sent his Son to
-
die for us and
-
pay the penalty
-
for our sins to
-
take the punishment
-
that we deserved
-
so that we could
-
continue to enjoy
-
God and praise
-
his name and
-
live in the world
-
that he created.
-
And so God's
-
care and his
-
mindfulness is
-
shown most of
-
all in Jesus.
-
Jesus reveals
-
God's care.
-
But Jesus also
-
fulfills and
-
completes and
-
accomplishes the
-
job that God
-
gave us.
-
He didn't just
-
take the penalty
-
for our sins,
-
but he did what
-
we were not
-
supposed to do,
-
what we were
-
supposed to do,
-
but failed in
-
doing.
-
We read
-
Hebrews chapter
Hebrews 2 chapter mention
-
2 as our
-
New Testament
-
reading.
-
If you were
-
paying attention,
-
you know that
-
that Hebrews
Hebrews 2 chapter mention
-
chapter 2,
-
it's in your
-
worship guide,
-
directly quotes
-
this psalm.
-
And it tells us
-
a couple things
-
after it quotes
-
them, quotes
-
it.
-
It says in
-
verse 8,
-
In other words,
-
Psalm 8 is
-
idealistic.
-
It is not
-
true that the
-
entire world is
-
under subjection
-
to us.
-
We still have
-
verse 2,
-
there are still
-
foes.
-
And there are
-
still things that
-
we cannot control
-
and subdue in
-
this world.
-
Part of that's
-
because of our
-
own sin and
-
failings.
-
We've chosen to
-
destroy the world
-
that God gave us
-
rather than care
-
for it.
-
Part of it is
-
because of our
-
lack of power
-
and ability.
-
We are not
-
able, we have
-
not yet subdued
-
every animal in
-
the world.
-
We do not have
-
control over the
-
fish of the sea.
-
And the author
-
of Hebrews tells
-
us then in the
-
next verse,
-
verse 9,
-
okay, so verse
-
8, not everything
-
is in subjection
-
to us.
-
This is idealistic.
-
Verse 9,
-
But we see him
-
who for a little
-
while was made
-
lower than the
-
angels, namely
-
Jesus, crowned
-
with what?
-
Glory and honor
-
because of the
-
suffering of death
-
so that by the
-
grace of God
-
he might taste
-
death for everyone.
-
In other words,
-
we don't see
-
everything in
-
Psalm 8 being
-
true right now,
-
but we do
-
see Jesus.
-
Jesus.
-
We don't see
-
everything in
-
Psalm 8 as
-
being true
-
right now,
-
but we do
-
see Jesus.
-
And so the
-
hope that is
-
put forward in
-
Psalm 8,
-
the reasons that
-
we praise God
-
are incomplete
-
now, but
-
complete in
-
Christ.
-
In other words,
-
we don't see all
-
things under
-
subjection, but
-
when Jesus comes
-
back in his
-
second coming,
-
we will.
-
And in his
-
first coming,
-
he has already
-
put all things
-
under subjection.
-
Death has been
-
conquered.
-
That's part of
-
what we saw in
-
our preparation
-
for worship in
-
1 Corinthians.
-
It's been put
-
under his feet.
-
It's the same
-
language that
-
comes from
-
Psalm 8.
-
And so we
-
praise God,
-
we tell him
-
that his name
-
is majestic
-
in all the
-
earth, and we
-
do it because
-
of his care
-
for us.
-
His care is
-
shown for the
-
fact that he
-
thinks of us
-
and moves
-
towards us,
-
even though he's
-
the great
-
creator.
-
We also
-
praise him for
-
the dignity
-
that he gives
-
us.
-
He doesn't
-
need us to
-
be his
-
representatives in
-
this world,
-
and yet he's
-
chosen us to
-
do it.
-
And we can
-
have love and
-
celebration of
-
God because we
-
know all of
-
these things are
-
true.
-
We know they're
-
true because of
-
Jesus, that he
-
reveals and
-
demonstrates and
-
seals God's
-
care for us.
-
And even as
-
we fail to
-
achieve the
-
dignity that
-
God has set
-
out for us,
-
Jesus achieves
-
it for us.
-
And so we
-
look to him
-
and hope in
-
him.
-
We love him
-
and we
-
celebrate him.
-
And most of
-
all we say,
-
oh Lord,
-
our Lord,
-
how majestic
-
is your name
-
in all the
-
earth.
-
Please pray
-
with me.
-
dear Father in
-
heaven, we
-
confess that
-
your name is
-
majestic, that
-
you are worthy
-
of our glory and
-
honor.
-
We also
-
confess that we
-
struggle sometimes
-
to have love
-
and praise for
-
you.
-
And so we ask
-
that you would
-
remind us of
-
your care for
-
us, and you
-
remind us of the
-
dignity that you've
-
given us, and
-
that you would use
-
it to stir up
-
love and
-
affection for
-
you as we
-
follow you with
-
faith.
-
We ask these
-
things not because
-
we have earned
-
them, but because
-
Jesus has glory
-
and honor in the
-
name above all
-
names because he's
-
earned them for us.
-
And so we ask it
-
in his name.
-
Amen.