Sermon
A Nation of Priests
Publisher transcript
Transcript
-
Good morning.
-
My name is Matthew Capone, and I'm the pastor here at Cheyenne Mountain Presbyterian Church,
-
and it's my joy to bring God's word to you today.
-
If you are new or visiting with us, welcome.
-
We're glad that you're here, and we're glad that you're here not because we're trying to fill seats,
-
but because we're following Jesus together as one community,
-
and as we follow Jesus together, we become convinced that there's no one so good,
-
that they don't need God's grace, and no one so bad that they can't have it,
-
which is a way of saying that God has something to say to everyone in his word,
-
which is why we come back week after week to hear from God.
-
If you've been with us, you know that we're in the book of 1 Peter,
-
and the book of 1 Peter is a letter.
-
It's a letter written by a man named Peter, and he writes it to Christians
-
who are living in the first century in what is now modern-day Turkey,
-
and these Christians are in distress, and so Peter writes to them,
-
and they're in distress because they are feeling out of place in the world
-
because they're Christians, and they're facing opposition from the world as Christians.
-
Peter writes to give them both encouragement and instruction.
-
He writes to encourage them that Jesus is worth it.
-
Jesus is worth living and loving for,
-
and Jesus is worth suffering and dying for.
-
He also writes to instruct them that they would know how to live in the world as Christians,
-
and they would know how to respond when living as Christians leads to opposition from the world.
-
Last week, we talked about the importance of community,
-
that we're not just chosen as God's people,
-
as we saw at the very beginning of chapter 1 as individuals,
-
but we are chosen as a group, that we're meant to belong and be together.
-
We had the image of the stones that are built together into a spiritual house in verses 4 through 9, 4 through 8.
-
Now we turn again.
-
Peter's going to continue to talk about God's people as a group.
-
He's going to cement even more what we've discussed last week,
-
and so we're going to continue to ask the questions about God's people that we looked at previously,
-
and one of the questions is this.
-
Why does God have a people?
-
What is the purpose or mission of God's people?
-
What's the relationship of God's people to the world around them?
-
And how is it that God's people should act as they encounter that world,
-
especially when, as Peter's readers are experiencing opposition, they experience opposition?
-
And so it's with those questions that we come to 1 Peter 2, starting at verse 9.
-
You can follow along with me in your worship guide.
-
You can find it on your phone.
-
You can open it up in your Bible.
-
But remember, as we come, we're coming to God's Word,
-
and God tells us that His Word, unlike grass which withers,
-
and unlike flowers which fade, will last forever.
-
And so that's why we read now, starting at verse 9.
-
Verse 11.
-
I invite you to pray with me as we come to this portion of God's Word.
-
Father in heaven, we praise you and thank you that you speak to us,
-
you communicate with us.
-
You're not a distant father, but you're a father who's close,
-
who communicates and teaches and instructs His children.
-
And so we ask simply that you would send your Holy Spirit this morning to do that,
-
that you would instruct us and teach us,
-
that you would unstop our ears and open our eyes and soften our hearts and clear our minds,
-
that we would be able to see and hear and know and believe and understand everything that is written about you.
-
We ask these things in Jesus' name. Amen.
-
I have mentioned to you all before that I grew up right outside Washington, D.C.,
-
and my parents made it a priority to try to be tourists in the place that we lived,
-
and so there were countless times that we went into the city.
-
And one of the things that we started doing near the end of my time at home,
-
I think it probably wasn't until I was in high school,
-
was we would head into National Cathedral, which is the large cathedral in Washington, D.C.,
-
for their Christmas Eve service.
-
We had bounced around for a while as a family trying to find the right spot to be at Christmas Eve,
-
because our church didn't have one.
-
And if you drive to the National Cathedral, if you're familiar with Washington, D.C.,
-
you know it's hard to get there without going along Massachusetts Avenue.
-
And Massachusetts Avenue is actually known, has a nickname, it's called Embassy Row,
-
because as you go along on both sides, it's lined with different embassies from different countries,
-
and you can see because they have the country's flags hanging outside.
-
And so you'll drive along and you might see the Indian Embassy,
-
or the Embassy for Greece, or the Embassy for Ireland.
-
This is not just true of Washington, D.C., we actually have some embassies in Denver.
-
It turns out that Colorado can have nice things.
-
Not just 14ers, and so we have the Canadian Embassy.
-
We have an Irish Embassy.
-
Because these places are places where people can go and have that country represented.
-
If you have business you need to do with that country, if you're a citizen of that country,
-
that's your hot spot.
-
That's the place where they fly that flag above every other.
-
Peter's been telling his people, the recipients of this,
-
about belonging to God and being not just individuals but a group,
-
and he begins here in verse 9 to use all kinds of different language, including national language.
-
He tells them,
-
You are a chosen race, a royal priesthood, a holy nation, a people for his own possession.
-
What Peter is telling them here is radical.
-
They are a new group of people, a different race, a different kind of people,
-
because they belong to God and they're Christians.
-
And not only that, as they live in this world and they feel marginalized,
-
they are actually their own nation.
-
That is how serious God thinks of his people,
-
how seriously he thinks of his people and the reality in which they belong to him.
-
Their identity belonging to him as a people is so strong
-
that they can think of themselves as their own nation
-
with their own allegiances and loyalties and practices and laws.
-
They're their own race.
-
That loyalty takes place above maybe the birth race that they have.
-
They belong to God's people before they belong to any other people.
-
And really, we could spend a sermon on each one of these descriptions.
-
I think there's four here.
-
Race, priesthood, nation, people.
-
These are overlapping categories.
-
And Peter is telling them again what we saw last week,
-
that they are part of a countercultural community
-
that exists in the world chosen by God with loyalty to God.
-
They have countercultural practices and ways of living.
-
And their loyalties are greater and different
-
than any of the other loyalties that they face.
-
If you walk just a few blocks from here,
-
you'll go by Otero Elementary School, which is just that way.
-
And Otero has a flagpole like many schools do.
-
And it has two flags on it.
-
It has the American flag and it has the Colorado flag.
-
Now, which of those flags is the flag on top?
-
It's the American flag.
-
Peter is telling these people in Asia Minor
-
that their flag as Christians
-
flies higher than any other flag.
-
It is a loyalty that is greater for them
-
than any other loyalty.
-
And we're going to talk about that next week,
-
how that affects the Christian's relationship
-
with the government and the state.
-
But remember that the people receiving this letter
-
are people who feel at times harassed and helpless.
-
They're out of place in the world
-
that they live geographically.
-
They don't necessarily belong to the nation that they're in.
-
And even if they do,
-
they claim a different and higher loyalty.
-
They have different practices.
-
Peter encourages them that when it comes to God,
-
they belong to his nation.
-
And they're a part of his people.
-
They're a priesthood and a nation.
-
They're holy.
-
They've been set apart.
-
And so just what was said singularly about individuals,
-
of course it was in the plural in the book,
-
but I applied it to you all as individuals in chapter one.
-
Now Peter continues to apply to groups.
-
That God doesn't just have single people,
-
but he has a people.
-
We talked about the importance of this people last week.
-
And because of the image of the stones in the building,
-
I did not have time to focus as much
-
on the image of the priesthood.
-
And I told you last week
-
that we would talk about it this week,
-
and I gave you a little teaser.
-
And lo and behold,
-
it shows up here in verse nine.
-
So to review,
-
in verses four and five,
-
we're told not only are we living stones,
-
but we are a holy priesthood
-
to offer spiritual sacrifices acceptable to God.
-
And as we talked about last week,
-
that's the obedience and praise
-
that believers give to God in their lives.
-
Peter repeats that here in verse nine,
-
telling them that they are a royal priesthood.
-
Now if you are familiar with the Old Testament,
-
you know that the priests served in the temple,
-
and they did all sorts of things.
-
They taught people God's word.
-
They made sacrifices on behalf of the people.
-
And they were set apart from the rest of the people.
-
There was something about them
-
that was different and special.
-
They were called to a higher standard
-
of behavior and living.
-
Now some of you remember
-
the old style SATs,
-
where you had the analogies,
-
you know, cat is to dog as,
-
I won't finish that one.
-
But Peter is using an analogy here
-
about the priesthood.
-
He is telling them,
-
as the priesthood operated towards Israel
-
in the Old Testament,
-
now you, as a whole nation,
-
operate towards the world.
-
Whatever the priesthood was supposed to do for Israel,
-
you now, as New Testament believers,
-
all of you are priests,
-
and you interact in that way with the world.
-
In other words,
-
you represent God to the world.
-
And, in a sense,
-
you represent the world to God.
-
You represent God to the world,
-
and you also represent the world to God.
-
That's what priests did.
-
They helped people know God.
-
They helped people have a relationship with God.
-
They taught people about God's ways.
-
If there was a sermon that was given in the Old Testament,
-
there was teaching about God's law,
-
the chances are it would have been given by a priest.
-
They would have helped people know God
-
and what the truth about Him was.
-
Embassies, they don't just exist to exist,
-
but they have a purpose.
-
They represent that nation to another place.
-
And,
-
they represent people from that foreign place
-
back to their nation.
-
Now, living outside of D.C.,
-
we had easy access to embassies,
-
and that wasn't necessarily helpful for us
-
because we weren't traveling a lot as a family internationally,
-
really not at all.
-
But,
-
there came a time after my grandfather died
-
that my grandmother,
-
my dad's mother,
-
took a lot of trips and traveling
-
for a period of time,
-
and there were points in nations
-
where she had to get permission,
-
receive permission to travel to them.
-
And so,
-
she would drive up from North Carolina
-
to our home in Southern Maryland,
-
and then she would drive in to Washington, D.C.
-
to visit the embassy
-
so that she could turn in her application
-
to visit a specific country.
-
And so,
-
in that sense,
-
the embassy represented her.
-
And,
-
the embassy also represented
-
their country to us.
-
I think at one point,
-
she went to the Indian embassy.
-
So,
-
they represented her to India,
-
and they represented India to her.
-
Why do God's people exist?
-
Why does God have a people?
-
God has a people
-
so that he would be known
-
in the entire world.
-
that he would have
-
an embassy in this world.
-
And he has a people
-
to represent him
-
to that world.
-
And in a sense,
-
those people
-
also represent the world
-
to God.
-
And so,
-
as we represent God
-
to the world,
-
we're making God known
-
to the people around us
-
in our community.
-
You might be wondering,
-
how is it
-
that we represent
-
the world to God?
-
Right?
-
People have to have
-
a direct relationship
-
with God through Jesus.
-
We can't have a relationship
-
for them.
-
But,
-
think about this.
-
Abraham,
-
as one man has pointed out,
-
prayed on behalf
-
of Sodom and Gomorrah.
-
when we pray to God
-
on behalf
-
of the people around us
-
and on behalf
-
of the nations around us
-
and the nation
-
in which we live,
-
we are serving
-
as priests
-
representing the world
-
to God.
-
And when we tell
-
the people around us
-
about God's goodness
-
and his justice
-
and his mercy
-
and his love,
-
and when we live it out
-
in our lives,
-
we are representing God
-
to the world.
-
And so,
-
being a priesthood here
-
is not just
-
some fancy
-
religious language.
-
It's not an image
-
of people
-
who hide
-
in prayer closets
-
all day
-
and can never
-
seem to be found
-
anywhere
-
except a Bible study.
-
Instead,
-
it is people
-
who are living out
-
God's purposes
-
in the world
-
and making him known
-
in the same way
-
that priests
-
in the Old Testament
-
made sure God's people
-
knew about him.
-
How is it
-
that we serve
-
as priests
-
to the world?
-
Peter gives us
-
two ways
-
about how we help
-
other people
-
to know God.
-
First,
-
he gives us
-
a little bit
-
of a mission statement
-
here in verse 9.
-
Okay,
-
we're a chosen race,
-
a royal priesthood,
-
a holy nation,
-
a people for his own possession.
-
Why?
-
That you may proclaim
-
the excellencies
-
of him
-
who called you
-
out of darkness
-
into his marvelous light.
-
God has chosen us
-
as his people
-
that we would
-
praise him
-
and that the world
-
would see and hear.
-
God has chosen us
-
as his people.
-
God has a people
-
so that the entire world
-
would be filled
-
with his praise.
-
and not just
-
praise in general
-
but praise
-
about the fact
-
that he's called us
-
out of darkness
-
into his marvelous light
-
proclaiming his excellencies.
-
Proclaiming God's excellencies
-
is talking about
-
his great acts
-
of redemption,
-
what he has done
-
for us
-
and for the world
-
and so we're proclaiming
-
that he's the creator.
-
He's the one who's made
-
the heavens and the earth.
-
We're also proclaiming
-
that he's our redeemer.
-
He's the one who comes
-
and offers to restore us
-
and the world
-
from the effects of sin
-
through the death
-
of his son.
-
And we're proclaiming
-
the effects of that.
-
He's called us
-
out of darkness
-
into light.
-
We are not just people
-
who have had the penalty
-
of sin removed from us
-
but we experience
-
the freedom
-
of walking
-
without the shame
-
and guilt
-
that would otherwise
-
cover us
-
because of our sin.
-
God has a people
-
in this world
-
to proclaim
-
his goodness
-
into that world.
-
And so that's the first way
-
that we're priests.
-
We're priests
-
as we praise God.
-
We represent God
-
to the world
-
as we worship
-
right here
-
on Sunday morning
-
October 20th.
-
We are right now
-
serving as priests
-
as we sing praises
-
to God.
-
And we're also
-
serving as priests
-
as we live out
-
our lives
-
as people who belong
-
to God
-
and tell others
-
around us
-
about the truth
-
of God.
-
We're telling them
-
what's in verse 10
-
once we were not
-
a people
-
but now we are
-
God's people
-
because we've
-
received mercy.
-
Peter does not
-
just tell them
-
however
-
that they serve
-
as priests
-
by praising God.
-
Now that would be
-
great right
-
if the Christian life
-
you know
-
we come to
-
confess Christ
-
and we decide
-
all that means
-
is we just show up
-
on Sunday mornings
-
and sing praises
-
and we can go
-
and just
-
nothing else
-
needs to change.
-
We'll just go
-
and live our lives
-
the way they were
-
before
-
but church is a
-
great place to be
-
on Sunday morning
-
to be with other people
-
and kind of to feel
-
uplifted and excited
-
and sometimes
-
the music is good
-
and we really like it
-
but sometimes
-
it's not our
-
favorite song
-
but that's really
-
what it means
-
to be a Christian.
-
Certainly not
-
less than that
-
but Peter tells us
-
here that it is
-
so much more
-
than that.
-
He moves on
-
from praise
-
to talk about
-
not just our identity
-
as chosen by God
-
or our people
-
as worshipers
-
but hear about
-
our behavior.
-
Verse 11
-
In other words
-
it's not just
-
our praise
-
that brings
-
other people
-
to know God
-
it is also
-
our behavior
-
God means
-
for our obedience
-
to him
-
our holiness
-
our set apartness
-
to cause people
-
to stop
-
and pay attention
-
to notice
-
that there is
-
something different
-
that our holiness
-
would lead people
-
to see the goodness
-
of God
-
as we live lives
-
where we value
-
life
-
rather than death
-
people would see
-
the beauty of that
-
as we live lives
-
where we value
-
truth
-
over falsehood
-
others would see
-
how rare that is
-
in this world
-
as we live lives
-
where we honor
-
our vows
-
and our commitments
-
people would see
-
the character
-
of God
-
as people watch us
-
caring for the vulnerable
-
rather than them
-
being downtrodden
-
they would wonder
-
what it is
-
that makes that possible
-
as people
-
are around us
-
and they notice
-
that we're able
-
to enjoy each other
-
and laugh
-
and have fun
-
without substance abuse
-
they will question
-
how are those people
-
able to do that
-
verse 12
-
keep your conduct
-
among the Gentiles
-
honorable
-
so that when they
-
speak against you
-
as evildoers
-
they may see
-
your good deeds
-
and glorify God
-
on the day
-
of visitation
-
when we use
-
our sexuality
-
to build other people
-
up
-
rather than to use them
-
and exploit them
-
people will see
-
the goodness
-
of God
-
and some of them
-
will glorify God
-
on the day
-
of visitation
-
now there's a catch here
-
sounds good right
-
people live great lives
-
people are drawn
-
to God through that
-
except verse 11
-
and 12
-
we're still sojourners
-
and exiles
-
verse 11
-
so we're still
-
living as people
-
who feel out of place
-
in this world
-
even more than that
-
verse 12
-
why are we keeping
-
our conduct
-
honorable
-
why are God's people
-
putting off sin
-
and putting on righteousness
-
well
-
what's going to happen
-
when you live
-
as a sojourner
-
in an exile
-
is that people
-
are going to speak
-
against you
-
as evildoers
-
and so there's
-
a dual reality here
-
on the one hand
-
people are speaking
-
poorly about these
-
Christians
-
on the other hand
-
they can't help
-
but see their good works
-
now I've told you
-
in the past
-
that a lot of
-
the opposition
-
that people face
-
for being Christians
-
is something
-
that happens
-
in other parts
-
of the world
-
and Nancy Carlson
-
mentioned that
-
this morning
-
we see opposition
-
perhaps in places
-
like Africa
-
or the global south
-
and yet we also
-
see this dual dynamic
-
here in the United States
-
the speaking against
-
its evildoers
-
and also seeing
-
good deeds
-
I received a text
-
this week
-
from a friend of mine
-
in seminary
-
telling me about
-
another friend
-
and one of my friends
-
went to work
-
after he graduated
-
at a church
-
in Columbia
-
Missouri
-
and that church
-
showed up in the news
-
this week
-
so and this is
-
very recent
-
so last Sunday
-
one of the pastors
-
of this church
-
not my friend
-
but a different pastor
-
and this is a
-
Presbyterian church
-
by the way
-
or not our denomination
-
but a sister denomination
-
the pastor stood up
-
and gave a message
-
from Genesis chapter 1
-
verse 27
-
and he preached
-
what it is
-
and how we think
-
as Christians
-
about gender dysphoria
-
so he's talking
-
about how we think
-
about our identity
-
as men and women
-
the news media
-
got a hold of this
-
and very quickly
-
there was an outcry
-
in the city
-
of Columbia, Missouri
-
so there were petitions
-
that were being signed
-
to boycott
-
this church
-
now of course
-
the people boycotting
-
never went to the church
-
so they had to find
-
a different way
-
to boycott the church
-
they decided
-
to boycott businesses
-
that were associated
-
with the church
-
and this is ongoing
-
right now
-
this article just came out
-
on Friday
-
as you read it though
-
you might be wondering
-
what are these businesses
-
that are associated
-
with the church
-
churches don't run businesses
-
we don't run a business
-
most churches aren't involved
-
in business
-
as you read along
-
in the article
-
you discover
-
it's not businesses
-
this church
-
has been giving away
-
their money
-
their church's money
-
to non-profits
-
in the city
-
and so this petition
-
is begging these non-profits
-
to no longer receive
-
the church's money
-
the church also
-
this appears in the article
-
this is not an article
-
written by Christians
-
this church
-
also offers their building
-
for free
-
to an arts program
-
there in the city
-
this arts program
-
is now under pressure
-
so they have pulled out
-
and they will no longer
-
be holding their art display
-
for free
-
and this church
-
this is a large church
-
by the way
-
the church's large facility
-
the article mentions
-
that they no longer
-
have a place
-
to hold their art exhibit
-
which is coming up
-
very soon
-
verse 12
-
keep your conduct
-
among the Gentiles
-
honorable
-
so that when they
-
speak against you
-
as evildoers
-
this church is being
-
spoken against
-
as evildoers
-
they may see
-
your good deeds
-
and glorify God
-
on the day of visitation
-
what is this church doing
-
they are seeking
-
the flourishing
-
of this community
-
they're offering
-
their building
-
for people in the community
-
to use
-
to promote beauty
-
and art
-
they're encouraging
-
non-profits
-
in the city
-
that need
-
financial support
-
and I can't help
-
but hope
-
and wonder
-
that as people
-
read that article
-
they may tilt
-
their heads
-
a little bit
-
so we're saying
-
no the church
-
can't give money
-
to the non-profits
-
in our city
-
and we're saying
-
no they can't
-
host art galleries
-
for free
-
in their large building
-
that now maybe
-
this non-profit
-
is going to have to pay
-
to rent a building
-
I'm confident
-
that some people
-
are going to encounter that
-
and of course
-
they're going to continue
-
to speak against them
-
I'm also confident
-
that some people
-
are going to see that article
-
and realize
-
this church
-
is doing good works
-
and some people
-
may be drawn
-
to see their good deeds
-
and glorify God
-
on the day of visitation
-
in other words
-
some people
-
may come to faith
-
in Christ
-
because of the faithfulness
-
of this church
-
and when Jesus returns
-
in his second coming
-
to the earth
-
because of that
-
they will give glory
-
to him
-
oh and by the way
-
if you go onto
-
this church's website
-
of course the first thing
-
that shows up
-
is a question and answer
-
about last week's sermon
-
because this is just
-
blowing them up right now
-
if you scroll over
-
a couple other things
-
you'll see the new initiative
-
that they just completed
-
to pay off
-
medical debt
-
for people in poverty
-
in their city
-
and so this church
-
just donated $430,000
-
it's a very large church
-
to pay off
-
emergency room bills
-
for people who would
-
not otherwise
-
be able to pay them
-
now I tell you this
-
not to say
-
look at these great Christians
-
and all the good
-
they're doing
-
but to say
-
here's an example
-
of this dual reality
-
on the one hand
-
this church
-
is being slandered
-
and spoken against
-
in the media
-
in their local city
-
but they're
-
first Peter
-
kind of people
-
they're a first Peter church
-
and so people
-
can't help
-
but also see
-
their good deeds
-
we are priests
-
God's priests
-
to the nations
-
we are his embassy
-
to let people know
-
what is true
-
about him
-
not just
-
in our praise
-
verse 9
-
proclaiming his excellencies
-
but also
-
in our behavior
-
verses 11 and 12
-
we represent God
-
not just by what we say
-
but also by what we do
-
and when we're living
-
the lives
-
that God calls us to
-
in this world
-
those around us
-
cannot help
-
but see
-
and some of them
-
will give glory
-
to God
-
as a result
-
John Stott
-
says this
-
evangelism
-
that is declaring
-
God's praises
-
and his good news
-
of salvation in Jesus
-
evangelism without
-
good works
-
lacks credibility
-
good works
-
without evangelism
-
lacks intelligibility
-
evangelism without
-
good works
-
lacks credibility
-
good works
-
without evangelism
-
lacks intelligibility
-
why does God
-
have a people
-
he has a people
-
to serve as priests
-
helping others
-
to know him
-
and bringing those
-
people
-
to know him
-
as well
-
and why do they
-
do it
-
we saw last week
-
that we are stones
-
founded on the stone
-
so what's true
-
of Jesus
-
is true of us
-
we are priests
-
and Hebrews chapter 4
Hebrews 4 chapter mention
-
tells us
-
that Jesus
-
is our great
-
high priest
-
which means
-
that Jesus
-
is the one
-
ultimately
-
who represents
-
us to God
-
and so we're
-
able to proclaim
-
his goodness
-
in the world
-
not because of
-
what we've done
-
right
-
this church
-
is not claiming
-
its goodness
-
in fact
-
if you read
-
on their website
-
about what they've
-
done to pay
-
off the debt
-
they explain
-
the reason
-
they're paying
-
off these debts
-
is because Jesus
-
paid off their debt
-
they're serving
-
the community
-
around them
-
in mercy
-
because they know
-
the mercy
-
that they've received
-
through Jesus
-
and so as we act
-
as a chosen race
-
and a royal priesthood
-
and a holy nation
-
we do it
-
not because we're
-
the great priests
-
but because we follow
-
the great priest
-
and Jesus
-
as our great high priest
-
is both a priest
-
and a sacrifice
-
as a sacrifice
-
he suffered
-
the death
-
and punishment
-
that we deserve
-
and he also
-
lived the life
-
that we couldn't live
-
and so he took
-
the pain
-
and penalty
-
of sin
-
and now he's
-
our priest
-
he represents
-
us before God
-
that's why
-
we pray
-
in Jesus name
-
at the end
-
of our prayers
-
because we know
-
that Jesus
-
is the only one
-
who gives us
-
standing with God
-
he has
-
to represent us
-
and so
-
we also
-
represent him
-
to the world
-
proclaiming
-
and living
-
out the goodness
-
and mercy
-
of God
-
so why does
-
God have a people
-
God has a people
-
to represent him
-
and make him
-
known
-
in this world
-
that is why
-
God has chosen
-
you
-
and that's why
-
God has chosen
-
his church
-
how do we serve
-
as God's priests
-
in this world
-
we do it in two
-
ways
-
we glorify God
-
and we sing
-
his praises
-
we do it
-
with our words
-
and we also
-
live faithful
-
and holy lives
-
so that when
-
others speak
-
against us
-
they will see
-
our good deeds
-
and glorify God
-
on the day
-
of visitation
-
we do it
-
with our words
-
and we also
-
do it with
-
our actions
-
and we do
-
all of this
-
as priests
-
to the world
-
around us
-
because Jesus
-
is our great
-
high priest
-
and he
-
as we represent
-
him
-
he represents
-
us to God
-
and so that's
-
why we follow
-
him
-
and love him
-
and obey him
-
and proclaim
-
his greatness
-
throughout the world
-
please pray with me
-
dear father in heaven
-
we thank you
-
that you have
-
sent your son
-
as our great
-
priest
-
and that you
-
also give us
-
the privilege
-
of serving as
-
your priests
-
in this world
-
knowing you
-
and also making
-
you known
-
we ask that you
-
would encourage
-
us with that
-
and challenge us
-
that our lives
-
would be ones
-
where we don't
-
just praise you
-
but we also
-
honor you
-
in the way we act
-
and that we
-
would not just
-
honor you
-
in the way
-
that we act
-
but we would
-
also praise you
-
we don't deserve
-
any of these things
-
and so we don't
-
ask for them
-
on our own
-
but we know
-
that Jesus
-
represents us
-
to you
-
and so we ask
-
them in his name
-
amen