Sermon
Pressing on Towards the Goal
Publisher transcript
Transcript
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Good morning.
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My name is Matthew Capone, and I'm the assistant pastor here at Cheyenne Mountain Presbyterian Church,
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and it's my joy to bring God's word to you.
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A special welcome if you are new or visiting with us today.
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We're glad you're here.
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And we're glad you're here not because we are trying to fill as many seats as possible,
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but we're glad you're here because we're following after Jesus together as one community.
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And we're convinced that there's no one so good that they don't need God's grace.
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And no one's so bad that they can't have it.
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And so we're glad for everyone to be here because we believe that everyone needs to hear what God has to say to us in his word.
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If you've been with us, you know that we're going through the book of Philippians,
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and you know that Philippians is a letter.
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It's a letter that's written by a man named Paul, and he's writing it to a church that's in Philippi.
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It's a church much like our church.
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And you know that this church is in a city much like our city.
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And you know that this is a book about partnership in the gospel, that we are together.
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We have a partnership.
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We're heading towards the same treasure together, and that that treasure is the gospel.
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It's the news about Jesus and his death and his life and his resurrection.
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And that we can't take those two and separate them apart.
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And we've been focusing heavily on the partnership in chapters 1 and 2.
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And now that we're in chapter 3, we talked about last week, we're focusing more on the gospel.
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Now these things are always related.
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They're always together.
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So we're not going to separate them.
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But there's going to be an emphasis more sometimes on one than the other.
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And if you remember from last week, as we focused on the gospel, we saw that there are only two ways to live.
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Paul tells this church in Philippi that they can either live in the flesh or they can live in the spirit.
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Living by the flesh is what we've talked about saying, be good like I'm good.
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What I do and what I can do in and of myself is enough.
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I can be good enough.
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I can do enough.
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Living by the spirit is saying, no one is good.
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Only Jesus is good.
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I can't do enough.
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And I need Jesus to help me.
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To help me become more and more like him.
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And so while our culture says there's three ways to live.
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There's good people that are models that are exceptionally good.
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Bad people and then just normal average people.
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The Bible tells us there are only two kinds of people.
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People who are looking to Jesus knowing that they need him and people who are not.
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And so as we continue talking about the gospel here in chapter 3.
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As we've looked at the difference between living in the spirit and living in the flesh.
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As we end chapter 3 we're going to ask this question.
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What does it look like to live in the spirit?
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If we've made that choice that we are not going to rely on ourselves.
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Remember people who lived by the flesh were people who reduced what needed to be done into this life.
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Into a very manageable set of rules.
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If we've said no to that and we've said yes to Jesus in his way.
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What is it that we do?
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What do our lives look like?
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And that's what Paul is going to talk about at the end of this chapter.
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We are going to be starting at verse 12.
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And we're in chapter 3 of Philippians.
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You can turn there in your Bible.
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It's also printed in your worship guide near the very end.
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The entire passage.
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And as we come to it remember that this is God's word.
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And God tells us that his word is more precious than gold.
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Even the finest gold.
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And that it is sweeter than honey.
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Even honey that comes straight from the honeycomb.
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And so read with me now starting at verse 12.
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Verse 15.
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Verse 17.
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Brothers, join in imitating me and keep your eyes on those who walk according to the example you have in us.
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Verse 17.
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body by the power that enables him even to subject all things to himself. Please pray with me as we
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come to this portion of God's word. Dear Father in heaven, we thank you that again and again you come
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to us, you communicate to us, that you're with us, that you want us to know what you love and you want
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us to love it as well, that you don't just leave us to figure out things by ourselves, but you walk
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with us. We ask that you would do that again this morning, that you would send your Holy Spirit to
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help us, that we would be able to hear clearly everything that you have to say about yourself
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and your word. We ask all these things in the name of your son. Amen. So it's the first Sunday in
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November, which means we're quickly getting into Christmas season, and families in America all
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often fall into two different categories when it comes to Christmas, either fake tree people or
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real tree people. And growing up, my family is very strongly in the real tree camp. However, there were
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a few years when I was very young that we would have these very short trees, like two or three feet tall.
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And so for the first time when I was probably about two years old, we finally got a real size tree.
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This tree was six feet tall. And of course, I was not six feet tall at the time, being two.
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But one of the things we had to figure out every year was how are we going to get the star on the top
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of the tree? And it's very exciting because only one person is going to be able to put the star on
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the top of the tree. And I had two brothers, and so obviously not every one of us were going to get to
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do it every year. But for whatever reason, when I was two years old, it was my year. And so, of course,
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how am I going to get this star to the top of the tree when I'm two years old and it's a six foot tall
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tree? Well, I've told you about my uncle before who works for the State Department. He's partially
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involved in the fake rain jackets I told you about. But he used to not be abroad. He used to live close
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to us, and we loved this uncle. We loved Uncle Rich. And he would come over to our house, and he'd play
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with us, and we just thought it was the best thing that had ever happened to us. And so one time when he
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came over, Uncle Rich was the one who helped me get to the top of the tree. So we have this picture
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in the Capone Family Christmas book, and my Uncle Rich is holding me up like this. So he's got one hand
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below my chest, and then the other hand pulling out my onesie to keep me in place. And he's about six
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feet tall. So he lifts me up all the way to the top of the tree. And you can see me like looking down,
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and my eyes are just focused on the top, and I have this star in my hand. There's only one thing in my mind,
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which is that I'm going to get to be able to put that star on the very top of the tree.
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As Paul is talking to the Philippians, that is what he is saying about his relationship with God.
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That is what it looks like for him to live by the Spirit. And you see in verse 12,
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not that I have already obtained this, or I'm already perfect, but I press on to make it my own,
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because Christ Jesus has made me his own. In other words, my eyes are on everything that I just told
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you about. Everything in verses 8 through 11. Knowing Christ, gaining Christ, being found in him,
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being able to stand at the resurrection. But the only way I'm able to focus on that
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is because God is already holding me. He's already holding me up. He's already sustaining me.
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And so I'm reaching out with my little hand, not in my own strength. I'm not doing this. I'm not
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earning something. I'm not earning salvation. I'm not earning anything from God, but I'm doing what
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he has made me able to do. He's holding on to me. And so I'm going towards everything that I want
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that's ahead of me. This is what he's talking about in verse 13. I do not consider that I've made it my
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own, but one thing I do, forgetting what lies behind and straining forward to what lies ahead,
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I press on toward the goal for the prize of the upward call of God in Christ Jesus.
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In other words, I want everything that I know is waiting for me in the future now.
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I want everything that God is doing to restore the world. I want as much of the future as I can get.
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And so it's avoiding two mistakes on the one hand. One would be living
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by the flesh and saying, I'm going to do it in and of myself. That would be like two-year-old Matthew
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deciding he's going to get to the top of the six-foot tree with the star, which would just end in
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tragedy for me. Remember last week we talked about living by the flesh is not just a mistake. It actually
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ends in destruction. You can imagine me trying to climb up this six-foot tree and pulling it down on
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myself. And so one mistake is believing we can reach the top by ourselves. And the other mistake is
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believing that nothing that we do matters. That if God has saved us, that we don't have to worry
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about anything else. We don't have to think about anything else or do anything else. But if God has
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saved us, then the reality that's true of Paul should be true of us as well. If we've admitted
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that the world is not as it should be and we are not as it should be, then it's our longing and our hope
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that everything would be made right. Everything would be set back to the way that it's supposed to be.
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And so that is what Paul is pressing on towards. He's pressing on towards something that he knows
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that he cannot have by himself. And so living by the Spirit means, first of all, that Paul is
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looking for this thing. He's looking for the future. He's looking for all the things that God is going to
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restore, and he's longing for it. Being a Christian is being like someone who's having our taste buds
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slowly changed over time. You know, as children grow older, their taste buds change, and they begin
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to appreciate flavors and experiences they would not have appreciated at a younger age.
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And that's the kind of growth that Paul is looking for here. He wants to love more and more
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the things that God loves and hate more and more the things that God hates. And he wants to see
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God's kingdom more and more on this earth. I'm going to jump ahead just a little bit. So his goal is
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what he's already talked about in verses 8 through 11, this knowing Christ being found in him,
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experiencing the resurrection from the dead, seeing things that are dead brought to life.
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But it's also seeing this citizenship that he talks about in verse 20. He's longing for that,
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but it's not just that he knows God, but he sees what happens in the world when God is in control.
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And so he's pressing on. He's moving forward. And this race image he's using is not saying that he's
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trying to win and others will lose. He's simply saying, like a runner, I want to be completely
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focused on what's in front of me. I want my longing and my desire and my hope more and more to be for
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this upward call of God in Christ Jesus. I want everything to be made right. I want it for myself
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and I want it for this world. I want this citizenship that's in heaven. And I know that I don't have it
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now. I haven't obtained it. I'm not already perfect. By the way, in verse 12, this already perfect in the
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original language is actually a passive verb. I have not yet been made perfect. He's not saying that he is
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striving to do for himself, but he knows that God is doing for him. God is the one who's taken hold of
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him. And so he longs to see that become true more and more. And so he's pressing on. He knows that he
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hasn't made it yet, but he's pressing on. And so what does it look like to live in the spirit and not the
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flesh? Living in the spirit and not the flesh means that we want what we know is in the future.
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When Jesus comes again and makes everything right, we want the future to be present.
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We want as much of the future as we can have right now.
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Everyone agrees. Not everyone agrees with Christianity, with the claims of Jesus, but everyone agrees that
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there's something wrong with the world. And everyone has their own sort of solution for what would make
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things right. And so living by the spirit is not just acknowledging that something's wrong with the
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world, which is something that everyone acknowledges, right? If we've lived long enough.
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But it's acknowledging that we are part of the problem.
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And we are not the ones ultimately who are going to make it right.
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But our only hope is that Jesus is going to come back and make all things right.
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And so the person who lives in the spirit, by the way, that's what's going on in verse 20, that
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this citizenship is going to happen, that Jesus is going to come back and make everything right in
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his kingdom. And so the person who lives in the spirit wants that reality more and more. They want more
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and more of the future and the present. But they also recognize that they cannot have the future
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and the present unless God does it. And so everyone in this world, in some way, is looking for some kind
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of future in their minds to become present. But living by the spirit means we know that only God can
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bring it about. It's only Jesus who, by his death and his resurrection, is able to make all things right.
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And so this is part of the problem of living in the flesh is that we reduce the problems in our
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world to something that we are able to make right. We're actually not honest about how broken the
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world is. But living in the spirit allows us to be honest about how broken the world is because we
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know how powerful the solution is.
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And so we can press on because we know that God is holding on to us.
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And so Paul is pushing forward every inch of his body, wanting to see this more and more be true.
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And he talks in verse 15 about those who are mature think this way.
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And then things get a little confusing in verse 15 and 16.
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Let those of us who are mature think this way.
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And if anything you think otherwise, God will reveal that also to you.
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Wait, what?
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First, we have to understand what Paul is saying by mature.
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What he's saying is this. The mature Christian
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is someone who is living in this way.
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It's someone who more and more wants the future to be present.
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And someone who more and more realizes they can't do it on their own.
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And so as we've talked about before, knowledge is necessary but not sufficient.
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The mature Christian is not necessarily the person who has the most knowledge about the Bible.
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It's not necessarily the person who understands the most theologically.
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But in Paul's mind here, Christian maturity is recognizing that you have not arrived.
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Remember in verse 12,
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I have not obtained this or am already perfect.
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Verse 13,
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I do not consider that I have made it my own.
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In other words, Paul knows that he does not know enough of God yet.
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And Paul knows that he has not arrived.
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And if Paul has not arrived,
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then I think we can confidently say none of us have arrived either.
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Paul who actually saw Jesus,
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Jesus who blinded him and then restored him.
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Paul who wrote these books that have been inspired by the Holy Spirit admits that he has not arrived.
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And that that is the model for Christian maturity.
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Christian maturity is recognizing that we have not arrived on the one hand.
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And continuing to long and work for everything that God has for us.
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wanting more and more to love the things that God loves.
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And hate the things that he hates.
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And so what Paul is saying in this confusing verse is,
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when he says,
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if in anything you think otherwise,
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God will reveal that also to you.
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He's saying,
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if you think Christian maturity is something different than this,
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as you grow,
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you'll finally begin to understand
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that I'm actually telling you the truth.
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Don't worry if you disagree with me,
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God will reveal it to you eventually.
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It's probably one of the more blunt lines that Paul has here in Philippians.
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And then he has some advice.
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If you don't agree with me,
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if you don't think that this is Christian maturity,
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first of all,
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God's going to reveal that to you eventually.
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If you grow as a Christian,
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you'll begin to understand that you haven't arrived.
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Number one.
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And number two,
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while you're waiting,
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trying to figure that out,
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I have some advice for you.
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See in verse 17,
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brothers,
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join in imitating me
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and keep your eyes on those who walk
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according to the example you have in us.
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I told you this was going to be a focus on the gospel in chapter three,
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but we're not going to lose the partnership.
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And so on the one hand,
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walking in the spirit
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means wanting what is in the future
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to become more and more true now
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and knowing that only God can do that.
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But it also means walking with people
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who walk by the spirit.
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And if this sounds familiar at all,
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from chapter two,
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remember we talked about Timothy and Epaphroditus,
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if this sounds like the same thing,
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yes.
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Paul is repeating himself here in verse 17.
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Join in imitating me
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and making it more explicit.
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Look,
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if you are trying to figure out
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how to walk by the spirit,
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find someone else
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close to you
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who knows these things,
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who understands them
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and walk close to them.
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We talked before
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about question people
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and answer people,
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especially in chapter two.
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And in chapter two,
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the emphasis was heavy
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on the partnership.
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And so,
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the emphasis on question and answer people
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was heavy on
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people who understood the partnership.
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Remember,
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question people
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were people who were asking
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about the needs
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of others around them.
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They were focused
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on what other people needed.
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Answer people
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were people they thought
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that they had arrived.
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And here we have
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a slightly different kind of answer
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and question person.
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So,
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we have answer people
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would be people here
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in this situation
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who are smug.
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They think they know everything.
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They've been there.
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They've done that
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in the Christian life.
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They don't think
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they have anything new to learn.
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They don't see places
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where God could be at work
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in their life.
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They're not growing
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into what Paul becomes
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near the end of his life
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where he describes himself
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as the chief of sinners.
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But question people here
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are people who know
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what Paul says
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in verses 12 and 13.
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They know that they have
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not already obtained
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everything that God has for them.
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They're not already perfect.
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They know that they haven't
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made it their own.
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But they're pressing on.
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They're continuing.
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They're trying to grow.
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And so,
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we live in the Spirit
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first when we want
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God's future now
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as much as possible.
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And we know that
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we can't do it by ourselves.
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But we also live by the Spirit
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when we find people
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who have learned
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to live by the Spirit.
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When we find people
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like Paul
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who are able to say,
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I have not arrived.
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But I'm following
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after Jesus.
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I'm looking to Him.
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I'm seeking to grow.
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I want to know
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more and more.
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You may or may not know
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there was some
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pretty big news
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in the Colorado Springs
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hiking world recently.
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This is probably
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once in a quarter decade news.
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Which is that
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I meant 25 years.
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Quarter century.
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Once in probably
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25 years news.
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Maybe once in 15.
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But there's a new trail
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that opened up
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that goes all the way up
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to the top of Cheyenne Mountain.
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And this has been
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a place that's been
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relatively hard
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to reach in the past.
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This trail has been
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anticipated for a long time.
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They started working on it
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about probably
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about 15 years ago.
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And there's a lot of
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legal issues
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they had to get through.
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And so it finally
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opened last month.
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Now this trail
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and of course
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when I found out about it
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I thought I have to hike this.
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I have to get to the top
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of Cheyenne Mountain.
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We look at it every day
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from our church.
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But this trail
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probably starts
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I mean the elevation
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of where it starts
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is higher than
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the highest mountain
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on the east coast.
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And if you know me
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you know that I'm
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an east coast boy
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through and through.
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So this whole
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Colorado thing
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has been new.
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And the point is this
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I have no idea
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what I'm doing.
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And I know
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you're looking forward
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to some great story
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right about how
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I did something stupid.
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The reality is
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I was smart enough
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to know what I didn't know
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in this situation.
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Now that hasn't
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always happened
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but in this situation
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I've been in Colorado
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long enough to think
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I probably really
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want to do this
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and I shouldn't do it
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by myself.
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So I teamed up
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with two people
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who were born in Colorado.
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I thought that was
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a smart decision.
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And people who
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had been experienced
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hikers here in the region
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for a while.
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So we went out
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last weekend
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and there were
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a lot of times
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where we got to places
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where it wasn't clear
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which way the trail
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was going.
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And so I just hung back
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and I would let
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these two experienced
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hikers kind of
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crawl around
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and look
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and look for
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different trail markers
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here and there.
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They would look for
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small piles of rocks
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that people had put up
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to show us the way.
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And because of that
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I made it back down safely.
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Now I was pretty sore.
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I wasn't sure
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if I was going to be able
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to walk at all
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the next day
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which happened to be
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last Sunday.
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Thankfully I was.
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But I was able to stick
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with those who are mature.
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And so I wasn't sure
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what to do
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or how to proceed next.
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I just let them go ahead
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and figure out the way.
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And so Paul here again
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is telling us
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what we have already
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talked about
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and what he has told us before
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which is that
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when we are trying
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to live the Christian life
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if we're not sure
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what to do
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he's given us
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people around us
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who do.
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Who know the way.
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Who have walked it before.
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Who know what they don't know.
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Right?
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Part of what made
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these other hikers
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so skilled
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is that they've
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been in this situation
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before.
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They had never been
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on this trail before
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so they were aware
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of their ignorance
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but they also knew
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the signs
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to look for.
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Paul is telling us
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in verse 17
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keep your eyes
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on people who know
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the signs.
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Join in imitating me
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and keep your eyes
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on those who walk
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according to the example
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you have in us.
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So how do we walk
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by the spirit?
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How do we stay true
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to the gospel?
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Well big surprise
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again we stick
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with the partnership
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and so we walk
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by the spirit
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when we want
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to see
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God's reign
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and his rule
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become more
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and more in our lives
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and we know that
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we can't bring
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that to bear
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and we walk
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by the spirit
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and we walk
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with people
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who have walked
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with the spirit
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for a long time.
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And then Paul
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begins to tell us
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what this future
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looks like.
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What it is
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that we're headed
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towards together.
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We can join
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in imitating those
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who know the way
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verse 17
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or verse 18
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there are those
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who don't know the way.
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They walk
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as enemies
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of the cross of Christ
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their end is destruction
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their God
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is their belly
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and they glory
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in their shame
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with minds
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set on earthly things.
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Now Paul
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is not saying
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there's a temptation
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when we talk
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about the phrase
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the flesh
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or earthly things
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there's a temptation
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for some Christians
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to think
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this world
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doesn't matter
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or earthly existence
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doesn't matter
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or if I have a job
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and it has nothing
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to do immediately
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with the church
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then it must not
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be very important.
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Paul is not saying that.
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When Paul says
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earthly things
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we have to take
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his definition.
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Okay so his definition
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of earthly things
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comes from Colossians.
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When he talks
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about earthly things
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he means people
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who are not interested
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in Jesus' rule
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and his reign.
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So Colossians 3
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has a long list
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of earthly things.
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This by the way
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is another letter
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that Paul wrote
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to the people in Colossi.
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It includes things
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like sexual immorality
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covetousness
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anger
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wrath
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malice
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slander
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obscene talk.
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And so Paul's not saying
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physical things are bad
-
or the earthly reality
-
is bad
-
what he's saying is
-
there are people
-
who want the future
-
and they want to bring it
-
into the present.
-
But then there are people
-
as one person puts it
-
who want things
-
that are present
-
to become eternal.
-
They're obsessed
-
not with
-
things becoming right
-
in this world
-
but things being comfortable
-
and good for them.
-
They're interested in pleasure
-
rather than joy.
-
And so again
-
there are only two ways
-
to live.
-
There's walking towards
-
Jesus and the cross
-
or walking
-
away from him.
-
And as we saw last week
-
we see here in verse 19
-
this doesn't
-
just end in a mistake
-
it ends in destruction.
-
Verse 19
-
their end is destruction.
-
But there's something
-
more glorious
-
for the Christian.
-
Because it says
-
in verse 20
-
our citizenship
-
is in heaven
-
and from it
-
we await a savior
-
the Lord Jesus Christ.
-
Now I'm going to pause
-
here for a second.
-
When we think citizenship
-
we might think
-
a variety of things.
-
But we have to remember
-
that Philippi
-
was a city
-
that was proud
-
of its citizenship.
-
It was a Roman colony
-
in a land
-
that was not Roman.
-
They were in Macedonia
-
not Italy.
-
And not every city
-
had Roman citizenship
-
and not every city
-
was a colony
-
but they were.
-
And so unlike
-
the cities around them
-
Latin was their
-
official language.
-
The whole city
-
was actually constructed
-
to look like
-
a miniature Rome.
-
So as you were traveling
-
in this non-Roman area
-
you could come
-
to Philippi
-
and feel like
-
you know I'm not in Italy
-
but I feel like
-
I'm at home.
-
People had reduced
-
taxes there
-
and so there was
-
incredible pride
-
in being a citizen
-
of Philippi.
-
And they would often
-
refer to the ruler
-
of the Roman Empire
-
as a savior.
-
because he was the one
-
who protected them
-
and cared for them.
-
And so Paul is saying
-
this city
-
is thrilled
-
with its Roman citizenship
-
but your hope
-
is in the future
-
in your heavenly citizenship.
-
And you think
-
lower taxes
-
is good?
-
Let me tell you
-
about something different.
-
So the earthly savior
-
Caesar can give you
-
lower taxes
-
guess what the heavenly
-
savior can do?
-
Verse 21
-
lower taxes
-
lower taxes
-
is not a great deal
-
compared
-
with a different savior.
-
A savior who's going
-
to give you
-
a whole new body.
-
Who's going
-
to restore the world
-
to what it was
-
originally meant to be.
-
And so it's not that
-
you put your eyes
-
on things that are
-
too much.
-
It's that you want
-
too little.
-
Reminds me of a quote
-
from C.S. Lewis
-
from his book
-
The Weight of Glory.
-
He says this,
-
It would seem
-
that our Lord
-
finds our desires
-
not too strong
-
but too weak.
-
We are half-hearted
-
creatures
-
fooling about
-
with drink
-
and sex
-
and ambition
-
when infinite joy
-
is offered us
-
like an ignorant
-
child who wants
-
to go on making
-
mud pies
-
in a slum
-
because he cannot
-
imagine
-
what is meant
-
by the offer
-
of a holiday
-
at the sea.
-
We are far
-
too easily
-
pleased.
-
And so what Paul
-
is saying is
-
don't be too easily
-
pleased
-
with the things
-
that those around
-
you are pleased
-
with.
-
But look
-
to this great
-
future
-
because we know
-
what Jesus did
-
in his first coming
-
and in his second
-
coming.
-
He is going
-
to return
-
and what has
-
been true
-
of him
-
will become
-
true of you
-
as well.
-
Just as Jesus
-
has a resurrection
-
body
-
so you will
-
be given
-
a new body
-
as well.
-
Just as Jesus
-
is going to
-
come and bring
-
justice on the
-
earth
-
so you too
-
will experience
-
that ultimate
-
justice.
-
Just as you
-
struggle with
-
sin
-
and sickness
-
and death
-
Jesus is going
-
to come
-
and make an
-
end of all
-
of that
-
forever.
-
forever.
-
And so
-
look to that
-
because it's
-
a greater
-
and more
-
powerful
-
future
-
than anything
-
that the
-
Roman Empire
-
can offer
-
you.
-
And so
-
when we
-
live by the
-
spirit
-
living by the
-
spirit means
-
we're looking
-
to our
-
heavenly
-
citizenship.
-
Doesn't mean
-
that we
-
despise this
-
world that God
-
created.
-
He gave it
-
to us.
-
He gave it
-
to us
-
perfect.
-
But we
-
know that
-
he's going
-
to come
-
and make
-
everything
-
right that
-
is wrong.
-
And so
-
we look
-
forward to
-
that as
-
our future
-
as we
-
live in
-
the present.
-
Like Romans
-
and Philippi
-
who wanted
-
to make
-
their city
-
look as
-
much like
-
Rome as
-
possible.
-
Even down
-
to the
-
layout of
-
its streets.
-
Paul is
-
telling us
-
that people
-
who live
-
by the
-
spirit want
-
what is
-
true of
-
us now
-
to look
-
as much
-
like God's
-
kingdom as
-
possible.
-
He wants
-
our churches
-
and our
-
families and
-
our communities
-
to be places
-
of his
-
goodness and
-
his justice
-
and his
-
mercy.
-
And we
-
look to that
-
now even
-
when the
-
powers and
-
the authorities
-
around us
-
are not
-
interested in
-
that.
-
If you
-
drive enough
-
around Colorado
-
Springs or
-
really any
-
major city in
-
the U.S.
-
you'll see
-
all kinds
-
of grocery
-
stores that
-
are ethnic
-
grocery stores
-
whether it's
-
an Asian
-
market or
-
an Italian
-
grocery store.
-
And there's
-
lots of people
-
who aren't
-
from those
-
countries that
-
go there.
-
They're
-
interested in
-
what's to
-
be sold.
-
But the
-
people who
-
are really
-
interested there
-
are people
-
for whom
-
that's their
-
home country.
-
That's the
-
place they
-
came from.
-
Because if
-
you're in a
-
new land you
-
know one of
-
the things
-
that's hardest
-
is not
-
having the
-
food that
-
you're used
-
to.
-
Not cooking
-
the meals of
-
your culture
-
and the
-
place that
-
you came
-
from.
-
That's one
-
of the first
-
things you
-
might experience
-
is culture
-
shock in a
-
new place.
-
And so it's
-
important when
-
there's enough
-
people of a
-
community to
-
make sure
-
there's a
-
place where
-
they can
-
find the
-
things of
-
their home
-
country.
-
So they
-
can cook the
-
meals that
-
they're familiar
-
with the
-
things that
-
they're
-
accustomed to.
-
And what
-
Paul is
-
telling us is
-
this.
-
When we
-
live by the
-
spirit, we
-
want more
-
and more
-
to make
-
the dishes
-
and the
-
food of
-
the place
-
that we
-
belong to.
-
Because we're
-
longing and
-
looking for
-
Jesus when
-
he comes
-
back again.
-
And we
-
know we
-
can't get
-
there by
-
ourselves.
-
So we
-
look to
-
Jesus to
-
do it.
-
Please pray
-
with me.
-
dear father
-
in heaven,
-
we thank
-
you that
-
you have
-
adopted
-
us and
-
made us
-
your children
-
for those
-
of us who
-
follow after
-
you.
-
That we
-
are a part
-
of your
-
kingdom.
-
Even as we
-
struggle with
-
life in this
-
world, we
-
struggle still
-
with the
-
presence of
-
sin.
-
We know
-
that the
-
future that
-
you've given
-
to us.
-
So we
-
ask that
-
you'd
-
encourage us
-
with it.
-
Father, for
-
those of us
-
who have
-
doubts and
-
questions and
-
objections to
-
Christianity, we
-
ask that you
-
would continue
-
to show the
-
glory and the
-
beauty of the
-
kingdom that
-
you're bringing.
-
We ask all
-
these things in
-
the name of
-
your son.
-
Amen.