Sermon
Sexual Flourishing
Publisher transcript
Transcript
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Good morning. My name is Matthew. I'm here at Cheyenne Mountain Presbyterian Church, and it's my joy to bring God's word to you today.
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Special welcome if you're new or visiting with us. We're glad that you're here, and we're glad that you're here not because we're trying to fill seats,
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but because we're following Jesus together as one community.
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And as we follow Jesus together, we become convinced there's no one so good that they don't need God's grace,
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and no one so bad that they can't have it, which is why we come back to God's word over and over again,
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because we believe that he has something to say to everyone.
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We're continuing our series in the book of Proverbs, and we're going to be in Proverbs chapter 5.
Proverbs 5 chapter mention
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You might be wondering what happened to Proverbs chapter 4. Proverbs as a book works topically,
Proverbs 4 chapter mention
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and so many topics are revisited over and over, and so Proverbs chapter 4 repeats the same themes that we covered in chapters 1 through 3.
Proverbs 4 chapter mention
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This is similar to what we did last summer, where we started out with the first few psalms.
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We did Psalm 1 through 3, and then we skipped 4, went to 5. I think we may have skipped 6 and gone to 7.
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So that explains why we're in chapter 5.
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I told you at the beginning of this series about the practice in my family growing up that we would read the chapter of Proverbs
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that corresponded to the day of the month.
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So we're actually doing that today. Today's the fifth, and we're reading the fifth chapter.
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And it's been practiced not just by my family, but by many individual Christians throughout church history.
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And because of that practice in my family, I knew the Proverbs very well.
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I knew there were various sections in it.
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And there was one night where my parents decided, it seemed like it came out of left field,
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they decided they needed us to memorize one verse from the Bible that evening.
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And I had, and also they told us, and this was their great downfall,
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that we could pick whatever verse we wanted.
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Now I had other plans, I think, for that evening, and this was an interruption to those plans.
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And I did not like the idea of random Bible verses at night,
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and so I decided I was going to put an end to this once and for all.
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And knowing my Proverbs well, I went off and I memorized Proverbs chapter 5, verse 19.
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And I went back to my parents and I proudly declared,
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A lovely deer, a graceful doe, let her breasts fill you at all times with delight,
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be intoxicated always in her love.
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And my parents were speechless.
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And they never asked us to memorize a random Bible verse again.
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Now I mention that story not because I was the youngest child in my family,
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and maybe a little bit of a punk,
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but because of two things that it shows for us.
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First, when we talk about sex, we're talking about a subject that's very sensitive.
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And I knew this, part of the reason that was the verse I picked.
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When we talk about sex, we're also talking about something that the Bible speaks clearly about,
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which is why I knew it was safe to pick that verse.
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What were my parents going to say?
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It's in the Bible.
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You said any verse.
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And so the same thing is true of us.
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Sex is a very sensitive topic, so we need to be careful in the way that we talk about it.
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We also need to be bold and clear in talking about it,
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because the Bible is bold and clear in talking about it.
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And so as we look to be sensitive and careful,
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I'll say a few things as we get started.
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First, whenever we talk about a controversial or sensitive topic,
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I always tell you, I'm going to say something, not everything.
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Something, not everything.
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Second, this is another area, as I've mentioned in the past,
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where we need to talk about the masculine color of the book of Proverbs.
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We're going to see a son being told to stay away from a woman who might tempt him.
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And it's possible for us to think that maybe the book of Proverbs is misogynistic in some way, right?
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Are we supposed to leave this thinking that men are innocent and women are tempters?
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Well, no, that's not the point that we're going to take away.
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Remember, I've discussed before the genre of Proverbs in the ancient Near East.
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Proverbial literature was written in this form.
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It was written in the instruction of a father to his son.
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And so it makes sense that this would be the warning.
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If it were written by a mother to her daughter, we would expect it to be different, right?
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We would expect it to be warning about a man who would be tempting.
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And so at risk of stating the obvious, both men and women are tempted sexually.
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Both men and women tempt.
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And it can be hard sometimes the way that we talk about sexuality in the church,
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especially when we talk about women's sexuality,
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because sometimes it comes off as if it's a men's issue,
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and it makes women feel like it's not safe to struggle.
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And so it creates an extra level of shame.
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And in fact, that's the last thing we want, right?
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Because we know that shame and silence is a tool of Satan.
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It's what he uses.
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So we just want to say these things out loud and say them clearly, right?
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Both men and women struggle with sexual integrity,
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whether that's adultery and fornication, and I'll talk about this morning,
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whether it's pornography, that's an issue for both sexes.
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And so it's not that men struggle and women don't, but that we're humans.
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All of us are sexual beings and all of us struggle.
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And the other thing that's important to say, of course, is as we're coming to these topics,
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it will bring up for some of us painful memories,
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maybe painful memories of ways that we've fallen short of God's standard in the past,
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maybe painful ways that other people have sinned against us in this way in the past.
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And so I just want to remind you as those memories come up that of most and greatest importance,
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God is with you.
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His grace and his forgiveness are real.
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And of much less importance, I am with you.
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And so with that, let's turn to Proverbs chapter 5.
Proverbs 5 chapter mention
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I invite you to turn in your Bible or in your worship guide near the end.
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You can turn on your phone or turn on your phone.
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However you go, remember that this is God's word.
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And Proverbs chapter 30, verse 5 tells us that every word of God proves true.
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He is a shield to those who take refuge in him.
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So that's why we read now, starting at verse 1.
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My son, be attentive to my wisdom.
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Incline your ear to my understanding,
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that you may keep discretion and your lips may guard knowledge.
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For the lips of a forbidden woman drip honey,
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and her speech is smoother than oil.
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But in the end, she is bitter as wormwood,
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sharp as a two-edged sword.
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Her feet go down to death.
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Her steps follow the path to shale.
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She does not ponder the path of life.
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Her ways wander, and she does not know it.
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Verse 7.
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And now, O sons, listen to me,
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and do not depart from the words of my mouth.
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Keep your way far from her,
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and do not go near the door of her house,
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lest you give your honor to others
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and your years to the merciless.
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Lest strangers take their fill of your strength,
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and your labors go to the house of a foreigner.
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And at the end of your life,
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you groan when your flesh and body are consumed.
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And you say,
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how I hated discipline,
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and my heart despised reproof.
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I did not listen to the voice of my teachers
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or incline my ear to my instructors.
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I am at the brink of utter ruin
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in the assembled congregation.
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Verse 15.
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Drink water from your own cistern,
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flowing water from your own well.
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Should your springs be scattered abroad,
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streams of water in the streets?
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Let them be for yourself alone
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and not for strangers with you.
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Let your fountain be blessed
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and rejoice in the wife of your youth,
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a lovely deer,
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a graceful doe.
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Let her breasts fill you at all times with delight.
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Be intoxicated always in her love.
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Why should you be intoxicated, my son,
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with a forbidden woman
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and embrace the bosom of an adulteress?
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For a man's ways are before the eyes of the Lord,
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and he ponders all his paths.
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The iniquities of the wicked ensnare him,
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and he has held fast in the cords of his sin.
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He dies for lack of discipline,
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and because of his great folly,
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he is led astray.
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I invite you to pray with me
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as we come to this portion of God's word.
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Our Father in heaven,
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we thank you
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that you don't shy away from hard things,
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and we thank you
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that you don't leave us alone,
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that you don't just create sex
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and bodies and men and women,
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but you give us guidance
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and instructions and rules
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to protect us
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and to keep us safe.
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We ask that you'd help us
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this morning
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as we talk about
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good and hard things,
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that you'd send your spirit
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to give us the grace that we need,
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that we would hear from you
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and believe and follow you.
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We ask these things in Jesus' name.
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Amen.
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As I've mentioned,
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in the past,
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I grew up in the Presbyterian Church.
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I grew up in this denomination
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that we're in now,
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and I've tallied it up recently,
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not counting Cheyenne Mountain.
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I've been a member of some sort
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of five different churches
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in the PCA,
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in our denomination.
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And as I added up,
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in three of those churches,
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three of those five,
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there was at least one leader
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who ended up,
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you know,
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an elder, deacon, staff member,
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who ended up,
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their marriage ended up ending
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because of their adultery.
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So three out of five,
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leaders,
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Presbyterian churches,
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two of the other two of the five,
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there was a leader
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or a staff member
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whose marriage ended.
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Given the circumstances,
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I'm not sure
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if it was because of adultery or not.
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So three of the five,
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clearly adultery,
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five of those five churches,
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that was what happened.
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Not for just someone coming to church,
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but for a leader,
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someone who's prominent in the church.
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Even more than that,
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in one of the churches
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that I grew up in,
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the one I was at
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when I was in elementary school,
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it's a very small church.
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And of the kids that I was with
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in Sunday school
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in that very small church
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and in a homeschool co-op,
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now there have been
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four pregnancies
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that have come out of marriage,
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out of wedlock.
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And I tell you that story
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not to be heavy,
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not to be a downer,
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but to highlight
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what this passage
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is highlighting for us,
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which is that we are not immune
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to sexual temptation.
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I mentioned when we talked
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about the issue of violence
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that it's tempting
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to believe that
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if we're in the church,
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if we're part of good,
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conservative,
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reformed Presbyterian churches,
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that somehow,
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you know,
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we'll struggle
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with these normal sins.
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Maybe we'll struggle
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with pride or lust.
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Maybe we'll be tempted
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to gossip,
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but of course
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we wouldn't struggle
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with adultery, right?
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We wouldn't be tempted
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to actually commit violence
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or to trample the poor.
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And yet this Israelite father
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writing to his Israelite son
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realizes that
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even as he's raising him
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in the covenant community,
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this is a very real temptation.
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It's one that he needs
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to warn him against.
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It's something
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that he should be on guard for.
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He should not assume
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that somehow
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this doesn't affect him, right?
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When we're in the church,
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we're not in this bubble
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that's somehow unaffected
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by the temptations
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of this world.
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And so we need
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this passage from Proverbs
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to remind us
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of these very real dangers.
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It is a mistake
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to think that we
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will not be tempted
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by sexual sin.
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It is a mistake
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to think that our children
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will not be tempted
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by sexual sin.
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It is the fool
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in Proverbs
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who doesn't take guard
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against these things,
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who's not cautious
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about these things.
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Remember,
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the fool has not committed
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to the path of wisdom.
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And so it's the fool
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who doesn't realize
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that these temptations
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are very real
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and very threatening.
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We see this allure
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that happens
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in verses 1-6.
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This woman is coming.
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She is potentially saying
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wonderful things
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to this man,
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things he's longed
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for someone to say to him.
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She's seducing him.
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Her lips drip honey.
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Verse 3,
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her speech is smoother
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than oil.
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There's potentially
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a sexual innuendo
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going on here
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that she's offering
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things to this man
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that feel
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and experiences
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that are incredibly
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pleasurable.
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And so that helps us
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understand why
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this temptation
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is so strong,
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why it's alluring to him.
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Despite all he has to lose,
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he is going to feel
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drawn to it.
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And of course,
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we can say the same thing
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for women, right?
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There might be a man
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who says wonderful things,
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whose lips drip with honey,
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who tells her the things
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she's always wanted to hear.
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And there's going to be
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a very real temptation
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to give in to that.
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And so the first thing
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we're told here
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is simply that
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sexual temptation is real.
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It's something
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that affects us.
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The second thing
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we're shown here
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is that this temptation,
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while it presents
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as something wonderful,
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actually leads to death.
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It seems
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that it's like honey, right?
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Her lips seem like honey.
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What do they end up
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tasting like?
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Verse 4,
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actually really bitter.
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Bitter is important.
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There's a bait and switch
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going on.
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You're offered something
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that seems wonderful.
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It ends up
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being something terrible.
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We again find
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our metaphor
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of the path here, right?
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Her path,
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verse 6,
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is not the path of life,
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but verse 5,
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the path to shale.
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She leads to death.
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Sexual sin
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leads to death.
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Adultery,
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fornication,
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lead to death.
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death.
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We're given
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in verses 7-14
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a picture
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of the type of death
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that they lead to,
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and there's an emphasis
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here on ruin.
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There's a financial ruin.
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Verse 9,
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you're giving your years
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to the merciless.
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Strangers
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are taking your labors
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and your strength.
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What you do
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is going to go
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to the house
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of a foreigner,
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so there's financial
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implications to this.
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There's physical complications.
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Verse 11,
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at the end of your life,
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you're going to groan
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because your flesh
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and body are consumed.
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There's going to be
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a groaning,
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an agony
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that you experience
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in this life
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from this sin.
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Now,
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what's going on
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in the book of Proverbs,
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most likely in this
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cultural setting,
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there's a legal recourse
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for the spouse
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who is harmed by adultery.
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So, for example,
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let's say there's a wife,
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her husband commits adultery,
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her husband and his wife
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commits adultery.
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The person who is harmed,
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the innocent spouse,
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would be able
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to come after them
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for financial ramifications.
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Now,
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that actually used
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to be true
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in the United States.
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It's not true anymore.
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We don't have
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that specific consequences,
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but there are still
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consequences
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that come from sexual sin.
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I'll give you
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a few examples.
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There was a article
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that came out
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a few years back
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in a wall journal
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of all places,
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and the article's title
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was a question.
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The question was this,
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does sex
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still make babies?
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The answer is,
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wait for it,
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yes.
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This was, of course,
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examining in the light
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of birth control,
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saying,
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with the reality
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of birth control,
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do we really think
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of sex as something
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that's connected
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to children?
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And it talked about
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the failure rate
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of birth control.
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No matter how well
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you are using birth control,
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no matter what you have
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available to you,
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you still have the chance
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of having a child.
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Ask many married couples
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about this, by the way.
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And, of course,
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that's going to have
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financial legal ramifications,
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right?
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You may end up
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giving your honor,
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your wealth to others
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because you're suddenly
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supporting not one family,
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but two.
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Or maybe you're in a situation
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where you're trying
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to support a family,
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but you don't have
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the support you need,
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right?
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There's a financial element there.
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It may lead not to that.
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It may lead to a divorce.
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It's common knowledge
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that divorce is one
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of the great destroyers
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of wealth.
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And, of course,
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we're not just talking
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about this in pragmatic terms.
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This person's groaning
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at the end of his life.
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There's the risk of disease,
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right?
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But there's also
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the fact that maybe
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he's groaning
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out of the loneliness
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that he has.
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He's abandoned
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the spouse that he committed to
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or she's abandoned
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the spouse she committed to.
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And suddenly,
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at the end of their life,
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they don't have
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what you would have
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from investing in a marriage
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over a lifetime.
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Maybe this is a single person
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who's chosen promiscuity
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over marriage.
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They, at the end of their life,
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they don't have something
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to look back on and hold.
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So there's this ruin
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that the author of Proverbs,
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that Solomon,
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holds out to us.
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There's real
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and true destruction.
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There's emotional destruction
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we could talk about.
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And so he's warning them.
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I told you before,
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our greatest warning
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are not the consequences
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of sin,
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but our loves.
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But the consequences
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of sin still matter.
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And he's telling him,
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look, this leads to death
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in real and practical ways
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in this world.
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Don't believe the lie.
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Don't believe the lie
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that you can indulge in this
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for a minute
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and it will not affect you.
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Now, with the physical
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and legal
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and relational implications,
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of course,
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there's one consequence
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that's even greater
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than all of those.
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It comes at the very end here.
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Verse 21,
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Verse 23,
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In other words,
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even if none of these
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consequences happen to you,
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God still sees.
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And if you persist
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in unrepentant sexual sin,
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you have reason
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to question
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whether you are
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actually a Christian.
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If you persist
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in unrepentant sexual sin,
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you should question
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whether you're actually
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a Christian
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if God has given you
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a new heart.
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I'm not talking about
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those who struggle
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with sin, right?
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All of us struggle
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with sin.
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All of us have
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sexual brokenness.
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I'm not talking about
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those who are fighting
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a good fight
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against temptation.
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I'm talking about
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those who are not
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fighting any fight.
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They should question
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if there's no struggle
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against sin in your life,
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you should question
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whether you belong to God.
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And so that's
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an even greater consequence
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than all of these.
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No matter how well
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things go in your life,
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at the end of time,
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you will answer to God
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for how you lived
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in this world,
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including what you did
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with your body.
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And so the Father here
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is warning His Son
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of the very serious
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temporal consequences
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consequences,
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and the very serious
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eternal consequences.
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That sexual sin
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will bring Him
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death.
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Thankfully,
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there's not just
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a warning here
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in Proverbs chapter 5,
Proverbs 5 chapter mention
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but there's also
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a word of hope.
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There's a solution
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that's given,
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a particular solution
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for this passage.
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There's actually
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a couple of them.
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Verse 8 says,
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keep far away from her.
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Do not go near the door
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of her house.
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I'm not going to focus
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as much on that
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this morning
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because we're going
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to have a chance
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to talk in chapters 6
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and 7 about what it
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looks like to keep
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far away,
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about running from temptation.
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And so instead,
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I'm going to focus
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on the other element
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that's given to us here
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in verses 15 through 20.
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Back in a long time ago,
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in 2017,
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I told you the story
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of the actor,
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Paul Newman,
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who was married
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to Joanne Woodward
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for 50 years.
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And it was rare
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for someone to have
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that long of a marriage
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in that industry,
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in the film industry.
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And so he was asked
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at one point,
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how have you remained
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faithful for this long
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in this kind of setting,
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in this culture,
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in the way,
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places where you run,
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how have you done it
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to stay married
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for 50 years?
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And Paul responded
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with this quip.
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I have steak at home.
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Why should I go out
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for hamburger?
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Now, you might find
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that illustration
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crass,
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but it's similar
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to the image
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that's used
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in this next passage.
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We see,
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not steak and hamburger,
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but water.
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Verses 15 and 16,
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drink water
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from your own cistern,
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flowing water
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from your own well.
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Should your springs
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be scattered abroad,
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streams of water
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in the streets?
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In other words,
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you have high quality
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water at home.
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Why would you go out
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to the city
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and scoop up water
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from a puddle
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and drink that?
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Why would you drink
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dirty water like that?
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That doesn't make any sense.
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You have your own well
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at home.
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Same thing he's saying
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about sexual sin.
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This is speaking specifically
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to married people.
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Why would you go out there?
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You have a relationship
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at home.
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You have your marriage.
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Embrace that.
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In other words,
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the application is this.
-
Make your sexual relationship
-
with your spouse
-
a priority.
-
Make it something
-
that you pursue.
-
Make it something
-
that you create time for.
-
Make it something
-
that you work at.
-
Now, there's many reasons
-
for this,
-
but the reason given here
-
is specifically
-
about sexual temptation.
-
Paul tells us
-
the same thing
-
in 1 Corinthians 7
-
in the New Testament.
-
work on your sexual relationship
-
so that you won't be tempted,
-
so that you can avoid
-
sexual sin.
-
Make it a priority,
-
whatever it looks like,
-
for that stage of life,
-
for your stage of life.
-
Women,
-
seduce your husband.
-
men,
-
men,
-
pursue your wife.
-
That is one of the primary ways,
-
the avenues
-
that God has given
-
for people to escape
-
sexual sin
-
and sexual temptation.
-
salvation.
-
We're then told something else here.
-
Now, I'm not going to go
-
into detail,
-
but there are people
-
who believe what's going on here
-
in verses 15
-
through 18
-
is a very explicit,
-
graphic,
-
sexual innuendo.
-
But what's here
-
in verse 19
-
is a prayer.
-
And it's a prayer
-
from the Father
-
about his son's marriage.
-
Now, this is a very bold prayer.
-
I am going,
-
I'm guessing you've probably
-
never heard a prayer like this,
-
prayed at a wedding.
-
I'm going to be
-
in a wedding
-
in October,
-
and I don't think
-
I'm going to be bold enough
-
to pray this prayer,
-
although who knows,
-
I've got a few months
-
to kind of
-
work myself up.
-
But the prayer
-
in verse 19
-
is this.
-
I am praying
-
that you'd be filled
-
at all times
-
with delight,
-
be intoxicated
-
always in her love.
-
In other words,
-
I am praying
-
for you
-
in your marriage
-
that you would have
-
a lot of sex.
-
And I am praying
-
that that sex
-
would be really,
-
really good
-
and that you would enjoy it.
-
That is this father's prayer
-
for his son.
-
And so that's the urging
-
of Solomon
-
for those who are married,
-
that they would pursue
-
that same thing
-
in their marriages.
-
And of course,
-
there's a lot of
-
caveats, right?
-
This is going to look
-
different at different
-
ages and stages.
-
Writing to a youth here,
-
he has a youth
-
kind of sex drive.
-
There are very real
-
health issues
-
and complications
-
that are going to make
-
this hard.
-
There are times
-
and seasons
-
in a marriage
-
where it would actually
-
be unwise
-
to pursue sex.
-
And so we're talking
-
about the ideal here.
-
This is an ideal image
-
that's given.
-
It doesn't rule out
-
exceptions.
-
It doesn't rule out
-
the complications
-
of life
-
in the real world.
-
And yet,
-
it's still an ideal
-
that God holds out
-
for his people
-
to pursue
-
in marriage.
-
And so I'll say
-
a couple things
-
in general
-
and then a couple things
-
about specific situations.
-
First of all,
-
this is something
-
for them to work on
-
together.
-
Both of them,
-
if we follow the logic
-
of some of this innuendo,
-
are very excited
-
about what's happening.
-
The husband
-
and the wife
-
are very excited
-
about their sexual
-
relationship
-
with one another.
-
Which means
-
that the application
-
of this
-
is not
-
to use this passage
-
as some sort
-
of guilt manipulation.
-
Do not go home
-
and say,
-
the pastor said
-
we need to have sex.
-
No,
-
the application is
-
go home,
-
take responsibility,
-
work on it together.
-
What is it going
-
to take from me
-
to make this
-
really good for you?
-
What do we need
-
to do
-
so that we
-
as a couple
-
can move forward?
-
What's the next step
-
we have to make
-
in working towards
-
God's ideal?
-
What is it that we need
-
to do to protect
-
each other
-
from sexual temptation?
-
We may not be
-
at verse 19 tomorrow.
-
That's true
-
of all of God's ideals.
-
But we can take
-
our next step
-
towards verse 19.
-
And this may,
-
right,
-
this is going to take
-
probably more time
-
and more space
-
the older you get.
-
So again,
-
different,
-
it's going to look
-
differently
-
for different people,
-
different stages
-
and ages of life.
-
And it may take
-
some very,
-
very painful conversations.
-
If you're talking
-
about what is this
-
going to look like
-
for us to move
-
towards this ideal,
-
it may involve
-
some conversations
-
about things
-
you've never talked
-
about,
-
very painful things
-
that have happened
-
in the past,
-
painful things you've
-
done against each other,
-
painful words
-
that have been spoken.
-
And that conversation
-
is worth having.
-
There may have to be
-
things outside
-
of the bedroom
-
that get fixed
-
before things
-
inside the bedroom
-
get fixed.
-
It's part of the logic
-
of marriage.
-
It's part of how God
-
uses the sexual
-
relationship between
-
a husband and a wife
-
to encourage them
-
to work on their
-
relationship together.
-
For some of you,
-
I realize this is probably
-
an especially painful topic
-
and it's an especially
-
painful topic
-
because we may be
-
so far away
-
from verse 19
-
that sex in marriage
-
is a distant memory,
-
right?
-
Maybe it's something
-
from months ago
-
or years ago
-
or decades ago.
-
And the word
-
of discouragement
-
and defeat
-
when we think
-
about God's ideal,
-
that is a word
-
from the enemy,
-
right?
-
But Satan
-
is the father
-
of lies.
-
He's the one
-
who comes to lie
-
to us
-
and pile shame
-
on us.
-
It's God
-
who comes
-
to speak truth
-
and hope
-
to us.
-
And so first of all,
-
we have to realize
-
there's hope.
-
There's real hope.
-
And so there's
-
a future,
-
right,
-
if we're in Christ.
-
You may feel lost,
-
but you're never alone.
-
I'll remind you
-
of the illustration
-
I gave you
-
when we talked
-
about sexual addiction,
-
specifically in 1 Peter,
-
the illustration
-
of the forest.
-
If you walk 10 miles
-
into a forest,
-
how long is it going
-
to take to walk out?
-
It's going to take
-
10 miles to walk out.
-
So if you've walked
-
your way far,
-
far away
-
from verse 19,
-
it can take a long time
-
to walk back
-
to verse 19.
-
Wherever you are,
-
wherever you are
-
in your journey,
-
take the next step.
-
The next step
-
might be realizing
-
and admitting
-
that you're lost.
-
And you're almost
-
certainly going
-
to need help
-
to walk your way
-
out of the forest.
-
If you've never gone
-
to marriage counseling,
-
that's not something
-
to be proud of.
-
There are people
-
who are proud
-
of the fact
-
that they've never
-
sought help.
-
I'm not saying
-
you should be ashamed
-
that you haven't.
-
Some people
-
don't need to go.
-
But part of embracing
-
the gospel
-
is knowing
-
that it's okay
-
to not be okay.
-
It's okay
-
to talk to other people
-
about our failures
-
because it's okay
-
to fail.
-
God gives us grace
-
for that.
-
So the gospel
-
frees us up
-
to go and begin
-
to confess
-
and have hard conversations
-
with other people.
-
People who understand
-
the gospel,
-
they don't boast
-
in their strength.
-
They boast
-
in their weakness.
-
It takes courage
-
and strength
-
and reliance
-
on Jesus Christ
-
to begin to talk
-
about how bad things
-
might be in your marriage
-
and take the next step.
-
If you take the next step,
-
if you begin to talk
-
openly about these things,
-
know that I'm proud of you.
-
I'm rooting for you.
-
It takes a lot of courage
-
to talk about things
-
that are not right.
-
It takes vulnerability.
-
It takes confidence
-
and trust in God
-
to know that it's going
-
to be okay.
-
And God does have
-
a future
-
and a hope for you.
-
There is always
-
a future
-
for people
-
who belong
-
to Jesus Christ.
-
Now,
-
you might be wondering,
-
okay,
-
this is great.
-
I am so glad
-
for all those
-
married people
-
that they have
-
an outlet
-
to escape temptation.
-
What about
-
those of us
-
who are single?
-
What in the world
-
does this passage
-
have to say to us?
-
Well,
-
one application
-
would be this,
-
and it's the same thing
-
that Paul again
-
tells us
-
in 1 Corinthians 7.
-
Paul says,
-
it's better to marry
-
than to burn.
-
In other words,
-
if you are experiencing
-
a strong
-
and high sex drive
-
and you find it
-
challenging
-
to work with that
-
as a single person,
-
there's an app
-
for that.
-
It's called marriage.
-
It's not wrong
-
to be single.
-
There can be
-
goodness and singleness,
-
right?
-
I'm single.
-
I don't disapprove
-
of single people,
-
obviously.
-
And it's good
-
and right
-
to pursue marriage
-
as part
-
of your pursuit
-
of sexual purity.
-
it's okay
-
to say,
-
hey,
-
I'm not sure
-
if I can do this
-
on my own.
-
I had a conversation
-
with a friend of mine
-
not connected
-
with this church
-
in any way
-
in another part
-
of the country
-
earlier this week
-
who had incidentally
-
and he told me
-
he's in a place
-
where he's starting
-
to think he needs
-
to pursue marriage
-
more aggressively
-
in part
-
because he believes
-
that's going to help him
-
live with greater purity
-
in his life.
-
And so if you're
-
a single person,
-
it is good
-
and right
-
to pursue marriage.
-
marriage.
-
You don't have to.
-
It's good and right
-
to be single as well.
-
But if you feel
-
like your sex drive
-
is something
-
that is pulling you
-
away to temptation
-
constantly,
-
that is a good reason
-
to pursue marriage.
-
And in fact,
-
the Proverbs
-
talks about marriage
-
as something
-
that we pursue.
-
Proverbs 18,
-
verse 22 says,
-
it's a blessing
-
to a man
-
who finds a wife.
-
That is a active word.
-
It's a pursuing word.
-
There are things
-
single people
-
can do
-
to increase
-
chances
-
and likelihood
-
of marriage.
-
It doesn't make it simple,
-
right?
-
There are single people
-
who have done
-
everything they can
-
and they're still single.
-
So we don't make
-
assumptions
-
or judgments
-
about why someone's single.
-
There's also people
-
who are single
-
who think of themselves
-
as victims
-
when instead
-
there's all sorts
-
of things
-
they can do
-
to pursue it.
-
Whether you're a man
-
or a woman,
-
there are things
-
you can do
-
to make yourself
-
a more attractive partner.
-
Whether you're a man
-
or a woman,
-
you may have to re-examine
-
some of your expectations
-
for marriage.
-
You may have to think
-
that some of what you want
-
or are desiring
-
is unrealistic.
-
You may have to deal
-
with things
-
in your past
-
that cause you
-
to be unable
-
to make a commitment
-
like marriage.
-
All of that to say
-
there are all sorts
-
of things
-
that we can do
-
as single people
-
if we desire marriage
-
to increase our odds.
-
Now, I'm not saying
-
it's going to happen
-
and it's going to guarantee it.
-
I'm just saying
-
it's good and right
-
to pursue it.
-
And that is one
-
of the solutions
-
God has given us
-
for sexual temptation
-
is to pursue marriage
-
as single people.
-
There's nothing
-
to be ashamed of
-
by the way
-
of being single.
-
There's many good things
-
about being single
-
and there's also
-
nothing to be ashamed about
-
of wanting
-
to be married
-
and pursuing marriage.
-
Marriage is not
-
the only answer
-
it's one of the answers
-
that the Bible provides.
-
It's a reason Paul says
-
it's better to marry
-
than to burn.
-
Now, I've told you before
-
that there are
-
many negative reasons
-
that we
-
go away from sin.
-
Proverbs lists
-
many of those.
-
We've listed many of them
-
this morning.
-
But ultimately,
-
it's not the consequences
-
of sin
-
that we want to use
-
as our greatest motivation.
-
We want
-
a greater love.
-
We talked about
-
our loves
-
in chapter
-
two.
-
So we want to love
-
something more.
-
We want something
-
to be even greater
-
than the offer
-
of sexual satisfaction.
-
And sex is
-
a gift from God.
-
He's given it to us
-
to point to something
-
that's even more glorious
-
than sex itself.
-
It's pointing,
-
it's looking forward
-
to an even greater
-
and fuller intimacy
-
and community
-
that we are going
-
to have
-
with God
-
in heaven.
-
And so we can see it
-
knowing that it's good
-
and knowing that it points
-
to something better.
-
We can desire
-
that something better.
-
There's a French man
-
whose name
-
I'm going to butcher,
-
Francois Marillac,
-
who struggled
-
with sexual temptation
-
and he looked at
-
the consequences
-
that came from it
-
and he said,
-
at the end of the day,
-
what motivates me
-
is not the danger.
-
The warnings aren't
-
what's most helpful to me.
-
What motivates me
-
is Jesus' words
-
in Matthew chapter five
-
when he says,
-
blessed are the pure
-
in heart
-
for they shall see God.
-
It's my desire
-
to see God,
-
my love for him.
-
It's that greater love
-
that's greater
-
than my sexual drives.
-
That is what motivates me
-
because I know
-
that that sex
-
is something small
-
that points
-
to something big
-
and that something big
-
is being able
-
to see God.
-
And so that empowers us
-
and enables us.
-
Remember,
-
Jesus makes better promises.
-
He promises us
-
something better
-
than sexual pleasure.
-
He promises us
-
something better
-
than this strange woman
-
in chapter five
-
or a strange man.
-
He promises us himself
-
and so we can look forward
-
to that as people
-
who are married.
-
There is something better
-
that God's given us.
-
He's been faithful to us.
-
We can model
-
that faithfulness now
-
as we look forward
-
to our intimacy
-
with him in the future.
-
As single people,
-
we can remain
-
sexually faithful
-
knowing whatever pleasure
-
we miss out on
-
in this world,
-
there is something
-
greater for us
-
in the next.
-
There is something
-
greater for us now.
-
And so we haven't failed
-
if we do not have
-
the sexual experiences
-
that our culture tells us
-
we need to have
-
to be successful.
-
There is a greater
-
and better definition
-
of sex
-
that God gives us
-
in his word.
-
In his book,
-
Why Does God Care
-
Who I Sleep With?,
-
a man named Sam Alberry
-
gives a wonderful illustration
-
of mistaking
-
something small
-
and missing
-
something that's big.
-
He says,
-
there's a scene
-
in the movie Amadeus
-
where the young Mozart
-
meets Emperor Joseph II
-
for the first time.
-
As he is led in,
-
he is presented
-
before a man
-
who is dressed grandly
-
and looks to be
-
highly important.
-
So Mozart instinctively
-
bows low,
-
thinking him to be
-
the emperor.
-
The man looks horrified
-
and discreetly points
-
toward the side
-
of the room
-
where the actual emperor
-
is sitting at a piano.
-
It is an awkward moment
-
as Mozart realizes
-
what he has done
-
and he quickly goes on
-
to acknowledge
-
the real emperor
-
appropriately.
-
He mistook
-
something small,
-
someone small
-
for someone great.
-
That's what we do
-
when we mistake sex
-
as the end of our lives,
-
the greatest thing
-
we can experience.
-
Many of us need
-
to go through
-
a similar process
-
when it comes to
-
marriage and romance.
-
When we first encounter it,
-
it can seem so glorious
-
and resplendent
-
with significance
-
that we easily think
-
it must be ultimate.
-
How else do we account
-
for how it can make us feel?
-
But the fact remains
-
that it is the purpose
-
of such things
-
to point us
-
to where fulfillment
-
is really meant
-
to be found.
-
In other words,
-
it's not sex
-
that gives us
-
our greatest fulfillment
-
and meaning in this life.
-
That's what the world
-
wants to tell us.
-
Instead,
-
it is God
-
and our relationship
-
with Him.
-
He goes on,
-
one of the ways
-
that happens
-
is when we realize
-
that our relationships
-
cannot deliver
-
all that we expect
-
from them.
-
If we look to them
-
to provide
-
ultimate satisfaction,
-
we will only
-
be disappointed.
-
C.S. Lewis
-
puts it so vividly,
-
we are half-hearted
-
creatures fooling about
-
with drink
-
and sex
-
and ambition
-
when infinite joy
-
is offered us.
-
Like an ignorant child
-
who wants to go
-
on making mud pies
-
in a slum
-
because he cannot
-
imagine what is meant
-
by the offer
-
of a holiday
-
at the sea.
-
We are far
-
too easily pleased.
-
To make sexual freedom
-
our ultimate goal
-
is to think
-
that sex
-
and romance
-
is simply
-
an end
-
in itself.
-
Sexual temptation
-
is real.
-
The destruction
-
that comes
-
from sexual temptation
-
is real.
-
God has offered us
-
many ways out.
-
One of them
-
is through the relationship
-
he gives
-
husbands and wives
-
in marriage.
-
But even more than that,
-
he has offered us
-
something greater.
-
He's offered us
-
himself.
-
And so whether
-
single
-
or married,
-
we remain
-
sexually faithful
-
because of that,
-
because of Jesus.
-
We look forward
-
to that now.
-
We practice it now
-
and we'll celebrate it
-
even more
-
in the future.
-
So I invite you
-
to pray with me.
-
Our Father in Heaven,
-
we just thank you
-
and praise you
-
for your word
-
that reminds us
-
of what's true
-
when we're tempted
-
to believe lies.
-
We ask that you
-
would help us
-
in our sexuality,
-
the temptations
-
that face us,
-
that for those of us
-
who are married,
-
that we would walk
-
more and more
-
together
-
in our sex lives,
-
that it would be
-
something that builds
-
up and nurtures
-
our marriage
-
and it protects us
-
from temptation.
-
We ask for those
-
of us who are single,
-
for those who desire
-
a spouse,
-
that you would provide it.
-
And for those
-
without a spouse,
-
that you would be
-
faithful to your promise
-
that there's no temptation
-
that you haven't
-
provided escape from.
-
That you'd give us
-
not a love of pleasure,
-
but an even greater love
-
of what you offer
-
to us in your Son.
-
We ask all of these things
-
in Jesus' name.
-
Amen.
-
Amen.